Celebrating Eid al-Fitr in village.

The ride was not finished (312)

(Part three hundred twelve), Depok, West Java, Indonesia, 12 July 2015, 19:59:00 GMT)

Celebrating Eid al-Fitr in village.

Today 4 days before the feast of Eid al-Fitr will fall on a Friday, July 17, 2015, the atmosphere Airports, seaports and bus terminals and railway stations have started to overrun the travelers (those who celebrate Eid al-Fitr in the village of birth), together their parents, grandparents or other relatives siblings, as well as enliven terrain and mosques in their hometown for the Eid al-Fitr prayers in congregation, as well as better pay zakat tithes and zakat in villages or in villages birthplace.

There are millions of people in Jakarta, Bogor, Depok and Tangerang and Bekasi residents who planned to return home in the village or villages in Java, Sumatra, Kalimantan, Sulawesi, Riau Islands, Bangka -Belitung, and the Maluku islands to Papua.

In terms of religion (God), this is a positive thing, because they do friendship to both parents or relatives who are many years old are not met.

Secondly, in terms of wealth distribution (sustenance), also provide and improve the purchasing power and increased income of the villagers, and remote villages, because of the payment of zakat, the funds can be used for the benefit of poor people in the village, so that little move some sustenance from urban to rural, from Allah that spent for charity will get a reward from God.

Because occur simultaneously departure of travelers, usually roads including toll roads (especially in Java) will occur total congestion, distance travelers who use four-wheeled vehicles from Jakarta to Yogyakarta are usually taken for 12 hours, during the season Lebaran ( Eid al-Fitr) can be reached within 2 x 24 hours, meaning travelers could up to two days and two nights later.

Because the travelers journey is still going on the last days of Ramadan, then I remind them that could be the last night of Ramadan is the case downs Lai Latul Qadr night, because God only tells the Prophet Muhammad that Laylat al Qadr night occurred in the last 10 days Ramadhan.

Therefore, for the travelers, do not forget the obligations in addition to fasting, also maintaining the obligatory prayers five times a day.

If it is not possible to pray in the mosque or the mosque located in the villages through which travelers, and if the state of traffic jam, then the prayer can be done while sitting in a vehicle and bertayammum, when emergencies occur.

And do not forget we use dozens of hours we've been through in the road for many remembrance and beristighfar to God besides reading the Surah Al-Ikhlas (10 times after the prayers or after the remembrance and forgiveness).

Because the Prophet Muhammad said read surah Al Ikhlas 10 times the reward equivalent to read 2/3 Koran.

And do not forget before returning home we pray for God to be given safety and health on the way

Prophet Muhammad in the Hadith said Laylat al Qadr night occurred in the last ten days of Ramadan, and no more Hadiths mention the odd nights in the last ten days of Ramadan.

So, do not forget the opportunity last four days of the month of Ramadan to meet Laylat al Qadr night who knows will happen in the last days of Ramadan.

God has set three taqdir, the first common destiny in the book:

"Lawh Mahfuz".

Prophet sallallaahu alaihi wa sallam said: "Allaah has set all the destiny of all creatures from fifty thousand years before God created the heavens and the earth". (HR. Muslim no. 2653).

"Nothing a calamity befalls on the earth and (nor) in yourselves but it is inscribed in the Book (Lawh Mahfuz) before We bring it. Verily it is easy for Allah ". (QS. Al-Hadid: 22).

Both were recorded Destiny lifetime of the Angels in humans since the spirit of God breathed into the fetus in the womb at the age of four months and ten days.

Third annual Providence, called the decline in the night Laylat al Qadr, God deliberately conceal the decline in the night Laylat al-Qadr is that faithful man vying to look, with the consistent prayer and fasting the whole month of Ramadan, in addition to the obligatory prayers, multiply the night prayer (Taraweeh) a lot of reading Qur'an, dhikr, prayer beads, seek forgiveness and other acts of worship like many bersadakoh (jariah on property deeds / sustenance) we get.

I'tikaf

By

Shaikh Abdullah bin Abdul al-Azhim Khalafi

Doing i'tikaf the last ten days of Ramadan is a Sunnah that is recommended, with a view to obtaining and seeking Laylat al Qadr goodness.

Allah the Exalted says:

إنا أنزلناه في ليلة القدر وما أدراك ما ليلة القدرليلة القدر خير من ألف شهرتنزل الملائكة والروح فيها بإذن ربهم من كل أمر سلام هي حتى مطلع الفجر

"Verily, We have it down (al-Qur-an) on the night of glory. And what will explain to thee what the night of Power is? Night of Power is better than a thousand months. At night it down Angels and the Angel Gabriel with his Lord permits to regulate all affairs. That night (full) well-being until dawn. "[Al-Qadr: 1-5]

Narrated from 'Aisha radi anhuma, he said that the Prophet sallallaahu' alaihi wa sallam beri'tikaf the last ten days of Ramadan, and he said:

تحروا ليلة القدر في العشر الأواخر من رمضان.

"Look Tatyana Qadr in the last ten nights of Ramadan." [1]

Also narrated from 'Aisha radi anhuma that the Prophet sallallaahu' alaihi wa sallam said:

تحروا ليلة القدر في الوتر من العشر الأواخر من رمضان.

"Seek Laylat al Qadr in the odd nights of the last ten nights of Ramadan." [22]

Prophet sallallaahu 'alaihi wa sallam has advocated Muslims to turn on Laylat al Qadr night. It was narrated from Abu Hurayrah radi anhu, from the Prophet sallallaahu 'alaihi wa sallam, he said:

من قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه.

"Whoever Laylat al Qadr night prayer of faith and hope because they reward him, it will be forgiven the sins of his past." [3]

I'tikaf should only be done in the mosque, according to the Word of God:

ولا تباشروهن وأنتم عاكفون في المساجد

"... (But) they do not interfere in it, are you beri'tikaf in the mosque ..." [Al-Baqarah: 187]

Also because the Prophet sallallaahu 'alaihi wa sallam always beri'tikaf in it.

I'tikaf disunnahkan for people to occupy themselves with any form of obedience to God, such as prayer, reading the al-Qur-an, to say the rosary, tahmid, tahlil, and Takbir, beristighfar, read blessings on the Prophet, praying, studying and others.

And dimakruhkan for them to concern themselves with things that are not beneficial, either act or word. So is the refrain from speaking because he considered it as one form of approach to God.

Beri'tikaf permissible for people to be out of place because there is an urgent need, as well as allowed for them to comb his hair and shave, cut nails and clean the body. I'tikaf someone will be void if he is out of place i'tikafnya with no immediate need and also if he had sexual intercourse.

[Copied from the book of Al-Sunnah wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim bin Badawai al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translator Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]

To Whom Fasting is prescribed?

By

Shaikh Abdullah bin Abdul al-Azhim Khalafi

The scholars have agreed that fasting is obligatory upon a Muslim who understands, baligh, healthy, and living (not the traveler), and for a woman to let him pure from menstruation and childbirth. [1]

As for fasting is not obligatory for those who are not rational and not baligh, then based on the words of the Prophet sallallaahu 'alaihi wa sallam:

رفع القلم عن ثلاثة: عن المجنون حتى يفيق, وعن النائم حتى يستيقظ, وعن الصبي حتى يحتلم.

"It has lifted the pen of three groups: from a madman until he realized, from the bed until she woke up, and from a small child until he baligh." [2]

As for fasting is not obligatory upon the sick and the traveler, and based on the word of Allah Ta'ala:

ومن كان مريضا أو على سفر فعدة من أيام أخر

"... And whoever is ill or on a journey (then he break the fast), then (wajiblah him up) from the day he left it, on the other days ..." [Al-Baqa-rah: 185]

If people are sick and the traveler is still fast, then it has been inadequate, because they break their permissibility is a form of relief (rukhsah), and if they continue to implement a mandatory, then it is good.

6. Which Home For Those Who Over, Breaking Or Fast?

If people are sick and travelers have no difficulty in fasting, fasting more mainstream, whereas if they found it difficult to fast, then break their more mainstream.

Has been narrated from Abu Sa'eed al-Khudri radi anhu, he said: "We went to war alongside the Prophet sallallaahu 'alaihi wa sallam at the time of Ramadan, among us there are fast and some are breaking. Those who fasted did not denounce the breaking, and vice versa are not denouncing the fast breaking. They looked at each other, for people who have the power, the better for him to fast. And for those who feel weak, then break the fast is better. "[3]

As for fasting is not obligatory upon women who are menstruation and post-partum, and based on the hadeeth of Abu Sa'eed radi anhu, that the Prophet sallallaahu 'alaihi wa sallam said:

أليس إذا حاضت لم تصل ولم تصم? فذلك نقصان دينها.

"Are not they (the women) menstruation if they're not praying and not fasting? That is their shortcomings in terms of religion. "[4]

If women are menstruation and puerperal remain abstinent, then his fast is it not enough they (not valid fast), because one of the requirements is fasting holy of menstruation and parturition, and mandatory for them to make up the 'fast.

Narrated from 'Aisha radi anhuma, he said, "Once in while we were menstruating at the time of the Prophet sallallaahu' alaihi wa sallam, we were ordered to make up the 'fast and we were not ordered to make up the' prayer." [5]

7. What Mandatory Retirement Done By The Old Man and Old Woman Weak Also Sick Absence Hope Recover

Whoever is not able to fast due to advanced age or a similar one, then allowed him breaking and feed a poor every day from the days he left behind, according to the Word of God:

وعلى الذين يطيقونه فدية طعام مسكين

"... And mandatory for serious people running it (if they do not fast) paying fidyah, (namely) to feed a poor man ...." [Al-Baqarah: 184]

It was narrated from 'Ata', that he heard Ibn 'Abbas read the verse, then Ibn' Abbas said, "This verse does not mansukh (removed law), which is referred to men and women who are elderly, where they are unable to fast, then they feed the poor every day from the day-to-day ditinggalannya. "[6]

8. Women Pregnant And Breastfeeding

Women who are pregnant and lactating women, if they are unable to fast, or worried about their children when they are fasting, then it is for both of them for breaking and mandatory upon them to pay the fidyah but they are not obliged to make up '. It was narrated from Ibn 'Abbas anhuma Radhiyalahu, that he said, "Given relief to people who are old and frail old lady in it, were both able to fast not to fast if they want to and feed the poor every day and there is no obligation qadha 'on both. Later this law dinasakh with this verse:

فمن شهد منكم الشهر فليصمه

"Whoever among you is present in that month (Rama-dhan), then let him fast." [Al-Baqarah: 185]

And has been designated for the elderly and frail elderly women, if they are not able to fast. Also for women who are pregnant and lactating women, if they worry, then they should not fast and should feed a poor person every day. "[7]

Also narrated from Ibn 'Abbaas anhuma, he said, "If a pregnant woman worried about her, as well as women who are breastfeeding worried about her son during Ramadan, then it is for both of them to break, and then feed the poor every day from the days he left and no obligatory on them to make up the 'fasting. "[8]

From Nafi 'radi anhu, he said, "One of the daughter of Ibn' Umar radi anhu became the wife of one of the men of Quraysh, and at the time of Ramadan she was pregnant, then he is thirsty, then Ibn 'Umar ordered him to break and feed a poor every day (left). "[9]

9. The size of the Mandatory Food Produced

It was narrated from Anas ibn Malik radi anhu, that he had been incapable fasted for a year (30 days in the month of Ramadan-pent.), So he will make a big bowl of porridge and call 30 people were poor to make them all full. [10]

[Copied from the book of Al-Sunnah wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim bin Badawai al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translator Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]