Ramadan, fasting, Laylat al Qadr.

The ride was not finished (309)

(Part three hundred nine), Depok, West Java, Indonesia, 09 July 2015, 15:34. WIB)

Ramadan, fasting, Laylat al Qadr.

Does not feel now the third week we do fasting in the blessed month of Ramadan this.

many Muslims beritikaf (silence in the mosque) to welcome the arrival of the night Laylat al-Qadr in the last ten days of Ramadan.

If we obtain mercy, Hidayah and sustenance of God to be reunited with the night Laylat al Qadr, then we are people who are lucky, because worship on this night we will be rewarded reward as 1000 a month (about 82 years).

It has surpassed the average age of men, so that God will be our reply to paradise if we obtain Laylat al Qadr night's grace.

At the time of Tabi and Successors, the companions of the Prophet Muhammad first and second generation and the scholars of Ahl-ul-Sunnah waljamaah (Salaf), for six months in a row always pray that they met God at night Laylat al Qadr, including by beritikaf in the mosque, the prayer in congregation , sunnah prayers, reading the Qur'an, dhikr, and worship.

Prophet Muhammad said, reading the Quran stammering on weekdays only one letter can be two rewards, if read fluently and we understand the meaning and significance, angel-with-us pray that we have the grace and guidance of God. So reading the Quran in Ramadan reward multiplied. Also reward those that had Umrah to Mecca during Ramadan synchronized with the reward of hajj.

I'tikaf

By

Shaikh Abdullah bin Abdul al-Azhim Khalafi

Doing i'tikaf the last ten days of Ramadan is a Sunnah that is recommended, with a view to obtaining and seeking Laylat al Qadr goodness.

Allah the Exalted says:

إنا أنزلناه في ليلة القدر وما أدراك ما ليلة القدرليلة القدر خير من ألف شهرتنزل الملائكة والروح فيها بإذن ربهم من كل أمر سلام هي حتى مطلع الفجر

"Verily, We have it down (al-Qur-an) on the night of glory. And what will explain to thee what the night of Power is? Night of Power is better than a thousand months. At night it down Angels and the Angel Gabriel with his Lord permits to regulate all affairs. That night (full) well-being until dawn. "[Al-Qadr: 1-5]

Narrated from 'Aisha radi anhuma, he said that the Prophet sallallaahu' alaihi wa sallam beri'tikaf the last ten days of Ramadan, and he said:

تحروا ليلة القدر في العشر الأواخر من رمضان.

"Look Tatyana Qadr in the last ten nights of Ramadan." [1]

Also narrated from 'Aisha radi anhuma that the Prophet sallallaahu' alaihi wa sallam said:

تحروا ليلة القدر في الوتر من العشر الأواخر من رمضان.

"Seek Laylat al Qadr in the odd nights of the last ten nights of Ramadan." [22]

Prophet sallallaahu 'alaihi wa sallam has advocated Muslims to turn on Laylat al Qadr night. It was narrated from Abu Hurayrah radi anhu, from the Prophet sallallaahu 'alaihi wa sallam, he said:

من قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه.

"Whoever Laylat al Qadr night prayer of faith and hope because they reward him, it will be forgiven the sins of his past." [3]

I'tikaf should only be done in the mosque, according to the Word of God:

ولا تباشروهن وأنتم عاكفون في المساجد

"... (But) they do not interfere in it, are you beri'tikaf in the mosque ..." [Al-Baqarah: 187]

Also because the Prophet sallallaahu 'alaihi wa sallam always beri'tikaf in it.

I'tikaf disunnahkan for people to occupy themselves with any form of obedience to God, such as prayer, reading the al-Qur-an, to say the rosary, tahmid, tahlil, and Takbir, beristighfar, read blessings on the Prophet, praying, studying and others.

And dimakruhkan for them to concern themselves with things that are not beneficial, either act or word. So is the refrain from speaking because he considered it as one form of approach to God.

Beri'tikaf permissible for people to be out of place because there is an urgent need, as well as allowed for them to comb his hair and shave, cut nails and clean the body. I'tikaf someone will be void if he is out of place i'tikafnya with no immediate need and also if he had sexual intercourse.

[Copied from the book of Al-Sunnah wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim bin Badawai al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translator Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]

HAJJ AND VIRTUE UMRAH

By

Shaikh Abdullah bin Abdul al-Azhim Khalafi

From Abu Hurayrah radi anhu, that the Prophet sallallaahu 'alaihi wa sallam said:

العمرة إلى العمرة كفارة لما بينهما, والحج المبرور ليس له جزاء إلا الجنة.

"Umrah to Umrah is a sin between them, and Hajj Mabrur no reward for him apart from Heaven." [1]

From Ibn Mas'ud radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said:

تابعوا بين الحج والعمرة فإنهما ينفيان الفقر والذنوب, كما ينفي الكير خبث الحديد والذهب والفضة, وليس للحجة المبرورة ثواب إلا الجنة.

"Iringilah between Hajj and Umrah because both negate sin and poverty, as well as fire blower removes impurities (rust) iron, gold and silver, and there is no reward for Hajj Mabrur but Paradise." [2]

From Abu Hurayrah, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said:

من حج لله عزوجل فلم يرفث ولم يفسق رجع كيوم ولدته أمه.

'Whoever does Hajj sincerely for Allah Almighty without cruel and kefasiqan, then he returned without sin, as when he was born by his mother.' "[3]

From Ibn 'Umar radi' anhuma, the Prophet sallallaahu 'alaihi wa sallam, he said:

الغازي في سبيل الله والحاج والمعتمر, وفد الله, دعاهم فأجابوه. وسألوه فأعطاهم.

"People who fight in the way of Allah, and those who go for Hajj and Umrah, is a delegate of God. (When) God's call to them, then they meet his call. And (when) they asked Him, then God grant (requests them). "[4]

Along Hajj Umrah is Obligations The Forum Once In a Lifetime, For Every Muslim, Baligh, intelligent, Freedom And Able

Word of Allah Ta'ala:

إن أول بيت وضع للناس للذي ببكة مباركا وهدى للعالمين فيه آيات بينات مقام إبراهيم ومن دخله كان آمنا ولله على الناس حج البيت من استطاع إليه سبيلا ومن كفر فإن الله غني عن العالمين

"Indeed, the house was first built for the (place of worship) is the man who is in Bakkah Baitullah (Mecca) blessed and a guidance for all mankind. Him there are signs that real, (among) the maqam Ibrahim; whoever entered it (Baitullah's) men-so he was safe; do Hajj is a duty of man to God, that is (for) people who can travel to the House. Whoever deny (hajj obligations), Allah Mahakaya (does not require anything) of the Worlds. "[Ali 'Imran: 96-97]

From Abu Hurayrah, he said, the Prophet sallallaahu 'alaihi wa sallam preaching in our midst, he said:

أيها الناس قد فرض الله عليكم الحج فحجوا, فقال رجل: أكل عام, يا رسول الله? فسكت, حتى قالها ثلاثا, ثم قال صلى الله عليه وسلم: لو قلت نعم, لوجبت, ولما استطعتم. ثم قال: ذروني ما تركتكم, فإنما هلك من كان قبلكم بكثرة سؤالهم واختلافهم على أنبيائهم, فإذا أمرتكم بشيء فأتوا منه ما استطعتم, وإذا نهيتكم عن شيء فدعوه.

"It is obligatory upon your pilgrimage, then pay the poor (the pilgrimage)." Then there is a saying, "Is every year, O Messenger of Allah?" Then he silent until the person is saying three times, then the Prophet sallallaahu 'alaihi wa sallam said, "If I say yes, will undoubtedly become a liability and you certainly will not be able to (do it)." Then he said, "Let me as I let you. Surely that destroyed the people before you is a lot to ask and many disagree with their Prophet. If I ordered something to you, then perform your as much as you guys. And if I forbid something, then leave. "[5]

From Ibn 'Umar radi anhuma, he said, "The Prophet sallallaahu alaihi wa sallam said:

بني الإسلام على خمس, شهادة أن لا إله إلا الله, وأن محمدا رسول الله, وإقام الصلاة, وإيتاء الزكاة, وحج البيت, وصوم رمضان.

"Islam is built upon five pillars: (1) that there is no god testament entitled diibadahi correctly but Allah and that Muhammad is the Messenger of Allah, (2) establish prayer, (3) practice regular charity, (4) the pilgrimage to the House, and ( 5) Ramadan fasting. '"[6]

From Ibn 'Abbaas anhuma, he said, "The Prophet sallallaahu' alaihi wa sallam said:

هذه عمرة استمتعنا بها, فمن لم يكن عنده الهدي فليحل الحل كله, فإن العمرة قد دخلت في الحج إلى يوم القيامة.

"It is a pilgrimage that we have fun with it. Those who do not have hadyu (animal sacrifice), then should he bertahallul overall, because the pilgrimage has come to the Hajj until the Day of Judgment. "[7]

From Shabi bin Ma'bad, he said, "I went to see 'Umar, and then I said to him:

يا أمير المؤمنين, إني أسلمت, وإني وجدت الحج والعمرة مكتوبين علي, فأهللت بهما, فقال: هديت لسنة نبيك.

"O Commander of the Faithful, in fact I had converted to Islam, and I believe that I am already mandatory pilgrimage and umrah, then I started working on the second worship. 'Then he said,' You've got-it instructions to implement the Sunnah of your Prophet. ' "[8]

[Copied from the book of Al-Sunnah wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim bin Badawai al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translator Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]