The last day of Ramadan, take advantage of the time as possible.

The ride was not finished (314)

(Part three hundred fourteen), Depok, West Java, Indonesia, July 14, 2015, 15:54:00 GMT)

The last day of Ramadan, take advantage of the time as possible.

Two more days in Ramadan will end, from the rest of the stay 2 x 24 hours of this, we should not become complacent and negligent of Allah commands obligations, such as maintaining a fixed prayer and fasting,

One of the greatest tests for Muslims is when the last two days they were preparing or on their way to my hometown to bersilaturakhim with both parents or a close relative at home.

Although just two days away, we do not know whether God ordained it Laylat al Qadr night on the last day.

Therefore, in filling these two days either at home, traveling or in the office, or wherever we are do not forget to carry out the obligatory prayers five times a day, and multiply the sunnah prayers and other religious activities such as paying tithes, zakat, visit a close friend or relative who is sick, or keep jariah charity to the poor, the orphan and the widow.

As God warns in humans in Surah Al-Asr, that humans do not waste even a second's time to worship him as remembrance, prayer beads, seek forgiveness, and multiply the sunnah prayers, and those who have remained off for a living for his family, still this part of our jihad.

How to be successful? Success is meant here not only for ourselves, but also can save others. Success is what survived the loss in this world and hereafter. Listen interpretation of Surah Al 'Asr follows.

Allah the Exalted says,

والعصر (1) إن الإنسان لفي خسر (2) إلا الذين آمنوا وعملوا الصالحات وتواصوا بالحق وتواصوا بالصبر

"For the sake of time. Behold, the man really in loss, except those who believe and do good deeds and obeying the truth so that counsel's advice and counsel advised that fulfill patience. "(QS. Al 'Asr: 1-3).

For The Sake Of Time

Allah swears by al 'Asr, the question is time or age. Because of the age of this big favor given to humans. This age who used to worship God. Due to reasons of age, human beings become a noble and if God decided he would go to heaven.

Humans Really in Losses

Humans really are at a disadvantage. The disadvantage here is the opposite of luck. Loss itself there are two kinds of words of Shaykh 'Abdurrahman bin Nasir As rahimahullah Sa'di.

The first, absolute losses are the losers in this world and hereafter. He escaped out of favor and gets the punishment in Hell.

Second, the loss of most of the side and not the other. God globalizing losses in every human except that has four properties: (1) faith, (2) charitable pious, (3) edify each other in righteousness, (4) edify each other in patience.

1- Those Who Have Faith

What is meant by those who survived the first loss is that having faith. As Shaykh Sa'di explained that what is meant is the command of faith in God and faith in Him is not obtained except by science. Faith is derived from science.

Alu Sholeh Shaikh Shaikh says that faith in them should be contained the words, deeds and beliefs. Confidence (i'tiqod) this is science. Because knowledge comes from the heart and mind. So obviously knowledgeable people survived the loss.

2- Those who Charity Sholeh

What is meant here is that do all the good that was born and the mind, with regard to the rights of God and of human rights, which is compulsory and the Sunnah.

3- They are closely Advise the Truth

What is meant is edify each other in two things mentioned earlier. They were advised, motivate, and encourage to believe and do pious deeds.

4- They are closely Advise in Patience

Namely mutual advised to be patient in obedience to God and away from immoral, too impatient in the face of destiny God that feels painful. Because the patient that there are three kinds: (1) patient in performing obedience, (2) the patient away from immorality, (3) patient in the face of destiny God that feels pleasant or painful.

Success in Self and Others

As Shaykh Sa'di rahimahullah explains, "Two things first (faith and pious charity) to enhance human beings. While the two next things to enhance other people. A man reach perfection if do four things. That man who can survive the loss and gain big fortune. "(Taisir Al Karimir Rahman, p. 934).

Enough already with Surat Al 'Asr

Had God made hujjah only with surat Al 'Asr, then it has made a strong proof in humans. So man is in loss except everything that has four properties: (1) knowledge, (2) charitable pious, (3) preach, and (4) patient.

Imam Shafi'i rahimahullah once said,

هذه السورة لو ما أنزل الله حجة على خلقه إلا هي لكفتهم

"If God made this letter as evidence at his servant, then it should suffice them." As it is quoted by Shaykh Muhammad At Tamimi in the Book Tsalatsatul Usul.

May Allah make us among those who are successful and safe from loss lan world hereafter.

Dhikr and Du'a The Disyari'atkan After Prayers

By

Shaikh Abdullah bin Abdul al-Azhim Khalafi

E. Dhikr and Du'a that Disyari'atkan After Prayers

1. From Tsauban radi anhu, he said, "If the Prophet sallallaahu 'alaihi wa sallam finished praying, he beristighfar three times and say:

"اللهم أنت السلام ومنك السلام تباركت يا ذا الجلال والإكرام."

"O Allah, Thou art the Giver of salvation, and of thy salvation. Glory be to You, O Owner majesty and glory."

Al-Walid said, "I said to al-Auza'i:" How istighfar it? "He said:" Say [1]: "أستغفر الله, أستغفر الله."

2. From Abu az-Zubair, he said, "In the past, when Ibn az-Zubair completed greeting by the end of the prayer, he say:

"لا إله إلا الله وحده لا شريك له, له الملك وله الحمد, وهو على كل شيء قدير, لا حول ولا قوة إلا بالله, لا إله إلا الله, ولا نعبد إلا إياه, له النعمة وله الفضل, وله الثناء الحسن, لا إله إلا الله مخلصين له الدين ولو كره الكافرون. "

"There is no god but Allah has the right diibadahi alone, no partner for Him. For his entire kingdom and to Him all praise. He has power over all things. There is no power and strength except with (the help of) Allah. There is no god but Allah has the right diibadahi. We do not worship except Him. For His favor, grace, and praise the good. There is no god but Allah has the right diibadahi, to purify worship Him, even though the disbelievers hate it. "

He said, "Once the Prophet sallallaahu 'alaihi wa sallam bertahlil with prayer at the end of every prayer." [2]

3. From Warrad former slave al-Mughirah bin Shu'bah, he said, "Al-Mughirah bin Shu'bah wrote to Mu'awiya, that the Prophet sallallaahu 'alaihi wa sallam when finished prayers and greetings, he say:

"لا إله إلا الله, وحده لا شريك له, له الملك وله الحمد, وهو على كل شيء قدير, اللهم لا مانع لما أعطيت, ولا معطي لما منعت ولا ينفع ذا الجد منك الجد."

"There is no god who has the right diibadahi by haq other than Allah. There is no partner for Him. To Him all the kingdoms and to Him all the praise, and He has power over all se-a. O Allah, there is no blocking what you have given. And no one can give what You hold. It is not beneficial to the property owner. Because of thy wealth was the one. " [3] *

4. From Ka'b bin 'Ujrah, of the Prophet sallallaahu' alaihi wa salalm, he said:

معقبات لا يخيب قائلهن -أو فاعلهن-: ثلاث وثلاثون تسبيحة, وثلاث وثلاثون تحميدة, وأربع وثلاثون تكبيرة, في دبر كل صلاة.

"Benediction after the prayers that will not lose those who read it or who did it: thirty three beads, thirty three tahmid, and thirty-four Takbir, at the end of every prayer." [4]

From Abu Hurayrah radi anhu, from the Prophet sallallaahu 'alaihi wa sallam:

من سبح الله في دبر كل صلاة ثلاثا وثلاثين, وحمد الله ثلاثا وثلاثين, وكبر الله ثلاثا وثلاثين, فتلك تسعة وتسعون, وقال: تمام المائة: "لا إله إلا الله وحده لا شريك له, له الملك وله الحمد, وهو على كل شيء قدير, "غفرت خطاياه وإن كانت مثل زبد البحر.

"He who glorify Allah thirty three times at the end of each prayer, bertahmid Allah thirty three times, and bertakbir Allah thirty three times, until all of it reached ninety-nine. Then enhance hundred to read:" There is no god who has the right diibadahi with haq other than Allah. No partner to Him. For Him all the kingdoms and to Him all the praise. And He has power over all things. "So in-forgive his sins even though as much froth in the sea." [5]

5. From Mu'adh bin Jabal radi anhu, he said, "One day the Prophet sallallaahu 'alaihi wa sallam holding my hand and said,' O Mu'adh, for the sake of Allah, I really love you. 'And I said, "father-mother became redeemer thee, for the sake of Allah, I also really love you." He said, 'O Mu'adh, verily I intestate you. Do not leave it to say at the end of each prayer:

"اللهم أعني على ذكرك وشكرك وحسن عبادتك."

"Oh God, help me to always remember you, appreciate you, and pray to you with the best." [6]

6. From Abu Umamah radi anhu, the Prophet sallallaahu 'alaihi wa sallam said:

من قرأ آية الكرسي دبر كل صلاة مكتوبة لم يمنعه من دخول الجنة إلا أن يموت.

"Whoever reads the verse Chair at the end of every obligatory prayer, then no one stop him enter Paradise except death." [7]

Muhammad bin Ibrahim added in the hadith: "And (letter) Qul Huwwallahu Sunday."

7. From the 'Uqbah bin' Amir radi anhu, he said, "The Prophet sallallaahu 'alaihi wa salalm told me to read al-mu'awwidzat (surat al-Falaq and an-Naas) at each end of the prayer." [8]

8. From Umm Salamah radi anhu. In the past, when the Prophet sallallaahu 'alaihi wa sallam finished greeting Fajr prayer, he read:

"اللهم إني أسألك علما نافعا, ورزقا طيبا, وعملا متقبلا."

"O Allah, I beg thee fruitful knowledge, good luck, and the charity received." [9]

[Copied from the book of Al-Sunnah wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim bin Badawai al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translator Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]

Prayer times

By

Shaikh Abdullah bin Abdul al-Azhim Khalafi

Jabir bin 'Abdillah radi anhu, that the Prophet sallallaahu' alaihi wa sallam Alaihissallam Gabriel had visited and then he said to the Prophet sallallaahu 'alaihi wa sallam, "Get up and Pray!" Then he Zhuhur prayer when the sun has slipped. Then Gabriel came to him again when the 'Asr and said, "Get up and Pray!" Then the Prophet sallallaahu' alaihi wa sallam pray 'Asr when the shadow all the same length as the original object. Then Gabriel came to him again as the Maghrib and said, "Get up and Pray." Then the Prophet sallallaahu 'alaihi wa sallam prayed Maghrib when the sun had set. Then Gabriel came at 'Isha' and said, "Get up and Pray!" Then he pray 'Isha' when the red twilight has disappeared. Then Gabriel came to him again when Shubuh and said, "Get up and Pray!" Then the Prophet sallallaahu 'alaihi wa sallam Shubuh when it appeared the dawn prayer, or Jabir said, "When the dawn."

The next day Gabriel returned to the Prophet sallallaahu 'alaihi wa sallam when Zhuhur and said, "Get up and Pray!" Then he Zhuhur prayer when the shadow all the same length as the original object. Then she came to him when the 'Asr and said, "Get up and Pray!" Then he pray' Asr when the long shadows of all objects twice their original length. Then she came to him when Maghrib at the same time yesterday and did not change. Then he came at 'Isha' when the night has passed the mid-or Jibril said a third night, - and then he pray 'Isha'. Then Gabriel came to the Prophet sallallaahu 'alaihi wa sallam when the day is very bright and said, "Get up and Pray!" Then he pray Shubuh then said,' In the time between the two is time to pray. '"[1]

At-Tirmidhi said that Muhammad (ie Ibn Isma'il al-Bukhari) said, "The most authentic history of the time of prayer is the hadeeth of Jabir."

1. Zhuhur

The timing of the slipping of the sun to shadow all the same length as the original object.

2. 'Asr

The timing of when the shadow of all things equal in length to the original until sunset.

3. Maghrib

The timing of sunset to the loss of the reddish color of twilight.

Based on the words of the Prophet sallallaahu 'alaihi wa sallam: "The time for Maghrib prayers reddish color in the evening has not gone away." [2]

4.'Isya '

The timing of the loss of red dusk to mid evening.

Based on the words of the Prophet sallallaahu a'alaihi wa sallam: "When praying 'Isha' until mid-night."

5. The Fajr

The time from sunrise to sunrise.

Based on the words of the Prophet sallallaahu 'alaihi wa sallam:

وقت صلاة الصبح من طلوع الفجر مالم تطلع الشمس.

"The time of the dawn prayer Shubuh up before sunrise." [4]

A. What is an ash-Salah al-Wustha (mid)?

Allah the Exalted says:

حافظوا على الصلوات والصلاة الوسطى وقوموا لله قانتين

"Keep all the prayers (mu), and (guard) prayer Wusthaa. Stand up for God (in your prayers) with humility '.' [Al-Baqarah: 238].

From 'Ali radi anhu, he said that in the day of the Battle of al-Ahzab Prophet sallallaahu' alaihi wa sallam said:

شغلونا عن الصلاة الوسطى صلاة العصر, ملأ الله بيوتهم وقبورهم نارا.

"They have occupied us from praying al-Wustha (ie) pray 'Asr. May Allah fulfill houses and their graves with fire." [5]

B. disunnahkan Advancing Salah Zhuhur in the Start Time When the day is not too hot.

Jabir bin Samurah, he said:

كان النبي صلى الله عليه وسلم يصلى الظهر إذا دحضت الشمس.

"Once the Prophet sallallaahu 'alaihi wa sallam Zhuhur prayers when the sun has slipped (leaning to the west)." [6]

C. If the weather is very hot, disunnahkan Delaying prayer until noon, weather a bit Cold (Over Not Out of Time-Ed.)

From Abu Hurayrah radi anhu, the Prophet sallallaahu 'alaihi wa sallam said:

إذا اشتد الحر فأبردوا بالصلاة, فإن شدة الحر من فيح جهنم.

"If a very hot day, it is not praying to the weather became rather cool. Truly a very hot it is part of Jahannam seethe." [7]

D. disunnahkan hastening Salah 'Asr

From Anas radi anhu:

J أن رسول الله كان يصلى العصر والشمس مرتفعة حية, فيذهب الذاهب إلى العوالي فيأتي العوالي والشمس مرتفعة.

"That the Prophet sallallaahu 'alaihi wa sallam never pray' Asr, while the sun is still high and bright. Then someone went and visited al-'Awali (place on the corner of Medina) while the sun is still high." [8]

E. Skipping sin People Salah 'Asr.

From Ibn 'Umar radi anhuma, the Prophet sallallaahu' alaihi wa sallam said, "People who skip pray 'Asr like a reduced family and his property."

From Buraidah radi anhu, the Prophet sallallaahu 'alaihi wa sallam said:

من ترك صلاة العصر فقد حبط عمله.

"Whoever leaves pray 'Asr, then terhapuslah deeds." [10]

F. Sin Mengakhirkannya People Toward Dusk Till (When the sun will set)

From Anas radi anhu he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said:

تلك صلاة المنافق, يجلس يرقب الشمس حتى إذا كانت بين قرني الشيطان قام فنقرها أربعا لا يذكر الله إلا قليلا.

'That prayer hypocrites. He sat watching the sun. Until when the sun is between the two horns of Satan (the rising and setting of the sun) he got up and pray four rak'ahs quickly. He does not remember Allah but a little. "[11]

G. disunnahkan hastening Salah Maghrib and Dimakruhkan Mengakhirkannya

From 'Uqbah bin' Amir radi anhu, the Prophet peace and a'alaihi wa sallam said:

لا تزال أمتى بخير أو على الفطرة مالم يؤخروا المغرب حتى تشتبك النجوم.

"My community is always in good or in a state they do not end a fithrah during Maghrib prayer until many stars appear." [12]

From Salamah ibn al-Akwa 'radi anhu: "Formerly the Prophet sallallaahu' alaihi wa sallam prayed Maghrib when the sun had set and hide behind the curtain (not shown)." [13]

H. disunnahkan end a prayer 'Isha' Over Not Burdensome

Of 'Aisha radi anhuma, he said, "On the night of the Prophet sallallaahu' alaihi wa sallam end a prayer 'Isha', to pass, most of the night and the occupants of the mosque had been asleep. Then he came out and pray, then said, 'Surely this is the time, only I did not want to burden my people. [14]

I. Sleep Dimakruhkan Previous and Later Conversation is Not Useful.

From Abu Barzah radi anhu: "The Prophet sallallaahu 'alaihi wa sallam hate sleep before the' Isha 'and talking afterwards." [15]

From Anas radi anhu, he said, "One night we waited for the Prophet sallallaahu 'alaihi wa sallam until the middle of the night. Then he come and pray with us, then we advise. He said:

ألا إن الناس قد صلوا ثم رقدوا, وإنكم لم تزالوا في صلاة ما انتظرتم الصلاة.

'

Know, verily the people have prayers and then bed. And indeed you continue in prayer as long as you waiting for the prayer. '"[16]

J. disunnahkan hastening Fajr Prayer in the Early Timing (When Still Dark)

Of 'Aisha radi anhuma, he said, "In the past the women mukminat attend Fajr prayer together the Prophet sallallaahu' alaihi wa sallam with their clothes wrapped. Then return to their homes when it has completed the prayer. No one seemed to recognize them because of darkness. "[17]

K. When is Someone Considered Still Time to Get Prayer?

From Abu Hurayrah radi anhu, the Prophet sallallaahu 'alaihi wa sallam said:

من أدرك من الصبح ركعة قبل أن تطلع الشمس فقد أدرك الصبح, ومن أدرك ركعة من العصر قبل أن تغرب الشمس فقد أدرك العصر.

"He found one rak'ah prayer Shubuh before sunrise, then pray he has found Shubuh. And whoever found one rak'ah prayer 'Asr before sunset, he has found praying' Asr." [18]

This law is not in the prayer Shubuh specialize and 'Asr, but for the entire prayer.

From Abu Hurayrah radi anhu, the Prophet sallallaahu 'alaihi wa sallam said:

من أدرك ركعة من الصلاة فقد أدرك الصلاة.

"He found one rak'ah prayer, then pray he has found it" [19]

L. make up Missed Prayers

Radhiyiallahu Anas anhu, he said that the Prophet of Allah sallallaahu 'alaihi wa sallam said:

من نسى صلاة أو نام عنها فكفارتها أن يصليها إذا ذكرها.

"Anyone who forgot or slept on a prayer from him, then kaffarat (ransom) it is prayed that if he had in mind." [20]

M.Apakah People Prayer With Intentionally Left Out of Time Until Mandatory To make up Salah Such?

Ibn Hazm rahimahullah said in al-Muhallaa (II / 235), "Verily, Allah Ta'ala has made a certain time, the beginning and end, for each obligatory prayer. Entry and exit at a certain time at a certain time. There is no difference between people who pray and those who prematurely after prayer time. Because both are in addition to prayer time. Qadha is the duty of religion. While religion should not be apart from God through His Apostles orally. If qadha mandatory for those who deliberately leave the prayer until the exit time, then surely Allah and His Messenger will not neglect and forget about it. Nor intentionally make it difficult by not giving an explanation about it. "And forget not thy Lord." (Maryam: 64). And each of the Shari'ah is not from al-Qur'an and Sunnah are false. "

[Copied from the book of Al-Sunnah wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim bin Badawai al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translator Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]