The ride was not finished (339)
(Part three hundred and thirty-nine), Depok, West Java, Indonnesia, August 9, 2015, 14:45 pm).
Do not celebrate the Birthday of Prophet Muhammad (Day of Birth of the Prophet) Infidelity?
The Radio Rodja, Ustad Abu Yahya Badrussalam answered questions from one listener of Radio that there are in the village who often hold the celebration of the anniversary of the Prophet Muhammad (Mawlid) one Ustad in his speech remarks that those who do not celebrate the Prophet's Birthday is a infidelity (Kafir).
Abu Yahya Badrussalam then replied, that none of the proposition in the Koran and Hadith (Sunnah / al-wisdom) of the Prophet Muhammad who instructs us to celebrate the Prophet's Birthday.
The Prophet Muhammad and his companions and the Imams, such as Imam Syafei, Imam Abu Hanifa, Imam Malik and Imam Hambali was never encourages us to celebrate the Prophet's Birthday.
Indeed, there used to be some scholars who say that the birth of the prophet was well organized, but said Abu Yahya, the Ulama statement can not be used as a proposition, but is used as the argument of the Qur'an and Sunnah, then scholars who advocate Mawlid is contrary to the argument that it is the act of heresy (invent new did worship without proposition).
Worship Though the origin is forbidden, unless there was an order to do so from the Quran and Sunnah, whereas the world's problems (non-religious) was originally permissible (may) unless there is a prohibition to do it like eating pork, drinking wine (intoxicating liquor), smoke (smoked tobacco).
Prophet's Birthday ceremony said Abu Yahya is a habit that initiated the Bani Fatimid (the Shia) in the fifth century. Never done the Prophet Muhammad and his Companions (Tabi-Successors to the first generation to the fourth generation.
Indonesian Ulema Council (MUI) since Chairman Prof.Dr.Hamka issued a fatwa, that the Shia are a cult, there are 10 reasons why the Shia are considered cult, among them to says Prophet friends are infidel
Though the Qur'an and Sunnah commands us not to be says someone infidel , but God alone who has convicted a person or a people in the past (described in the Koran).
Because according to the law of God someone although born infidels, but before he died he repents (faith) in Allah, if Allah wishes he could go to heaven, while the unbelievers Allah says someone who has determined its place in hell.
Whereas Shia allegations that the companions of the Prophet are unbelievers, but God and Muhammad once said that besides Prophets and Apostles, his companions have secured God go to heaven (because of their piety and faith in God).
A Saudi cleric said he did not find the splinter groups of Muslims in accordance with the companions of Ahl Sunnah wal Jama'ah except among the followers of As-Salaf al-Salih Ahlul Hadeeth.
The Mu'tazilah how could correspond to the companions of the great figures while they denounce the great figures of justice and lowered their friend and accused them of heresy such as Al-Wasil bin Atho 'which states: If Ali, Az-Zubair Tholhah and then I did not testify punished because of their testimony. [See Al-Farqu Bainal Firaq hal.119-120]
The Kharijites had come out of religion and menyempal of the congregation of the Muslims because some basic points of their doctrine is mengkafirkan Ali and his son, Ibn Abbas, Uthman, Talha, Ayesha and Mu'awiyah and is not located on the properties of the companions of the harassing and mengkafirkan them.
As Shufiyah, they underestimate the legacy of the Prophets and demeaning the transmitter of the Book and Sunnah and their mensifatkan as the deceased. A great man they say: You take your knowledge, of deceased while we take our knowledge of the great life that is not dead (God) directly. Therefore, they say-with their mouths to reject sanad hadits-: Has mengkhabarkan me my heart from the Lord.
As for the Shiites, they have believed that the companions had lapsed after the death of the Prophet sallallaahu 'alaihi wa sallam except a few people, see Al-Kisyiy -one of them- priest narrates the history of the book Rijalnya case. 12.13 from Abu Ja'far, that he has stated: All the apostate after the death of the Prophet sallallaahu 'alaihi wa sallam except three, I said: Who is the third person? He replied: Al-Miqdaad bin Al-Aswaad, Abu Dhar Al-Ghifary and Salman Al-Farisiy.
And narrated in p.13 of Abu Ja'far, he said: The Emigrants and Anshor has come out (of religion) except for three. [See Al-Kaafiy work of Al-Kulaniy, hal.115]
Khomeini also see their great -tokoh at the time of this- denounced and cursed Abu Bakr and Umar in his book Kasyful Asroor case, 131, he stated: Verily syaikhani (Abu Bakr and Umar) ... and from here we find ourselves forced to submit evidence proof of their deviations are both very clear about the Koran in order to prove that the two had menyelisihinya.
And said again terms of 137: ... and the Prophet closed the eyes (d) while both his ears no remarks on Ibn al-Khattab who erect falsehood and kufr sourced from practice, kezindikan and penyelisihan to verses in the Qur ' noble late.
As Murji'ah, they believe that the faith of those hypocrites who are in the same kenifakan Assabiqunal faith Awalun (first people who converted to Islam) of the Emigrants and Helpers.
How they all correspond with friends while they are:
Mengkafirkan the elect from among them
Do not accept at all that they are narrated from the Prophet sallallaahu 'alaihi wa sallam in aqeedah and shariah law.
Follow the Byzantine civilization and Greek philosophy
These groups all want to deny us the witnesses to the Book and Sunnah and denouncing them while they are more worthy of reproach and they are the zindiq.
Thus it is clear that the understanding of al-salaf is manhaj Firqatun Najiyah and Ath-Thaifah Al-Mansurah in the concept of understanding, acceptance and Istidlal (legal decision).
While those who follow the example of the companions are those who labor with the narrations (Hadith) are authentic and authentic dalah Shari'a law, with road and understanding friend, and this is his way of life Ahlul Hadeeth, not the course of Ahl-ul-bid'ah and hawa. So true and the strong what we describe when we explain their success in the form arbitrate to the Prophet sallallaahu 'alaihi wa sallam with the success of the person who took the sunnah sallallaahu' alaihi wa sallam and the Sunnah of the four caliphs after him.
Perfection Islam and the dangers
Shaykh Muhammad bin Salih Al-'Utsaimin
All praise belongs to Allah Subhanahu wa Ta'ala. We praise him, begging him Ma'unah and forgiven, repent and take refuge in Him from the evil of our deeds evil self. Whoever is given instructions by God then nothing can be misleading, and whoever disesatkannya then nothing can menunjukinya.
I testify that God has the right to be worshiped but Allah, no partner to Him. And I bear witness that Muhammad is His slave and His Messenger. He sallallaahu 'alaihi wa sallam sent by God with the guidance and the religion of truth. Beliaupun has been communicating the message, execute the trust, sincerity and love for people, and strive in the way of God with truth until he passed away to his mercy, while he left his people in a brightly lit street, who deviate from it surely perish.
Prophet sallallaahu 'alaihi wa sallam has explained all the needs of people in different aspects of their lives, as said by Abu Dhar radi' anhu: "Nothing is overlooked by the Prophet sallallaahu 'alaihi wa sallam, until the bird flapping its wings in the sky, but he has taught us about the science ".
There was a polytheist asked Salman Al-Farisi radi 'anhu: "Did the Prophet teaches you about the procedure to relieve himself ..? Salman replied:' Yes, he has forbidden us to face the Qiblah when defecating, and cleaning the intent with less than three stones , or with the right hand or with dried dung or with bones ".
GOD HAS TO EXPLAIN RELIGION IN Usul AND FURU QURANUL AL-KARIM
You certainly know that Allah Subhanahu wa Ta'ala has explained in the Qur'an about the usul (points) and furu '(branches) of Islam. Allah has explained about monotheism with all sorts-stuff, hanging out until about a fellow human being like manners of the meeting, asked for permission procedures and so forth. As the word of Allah Ta'ala
يا أيها الذين آمنوا إذا قيل لكم تفسحوا في المجالس فافسحوا يفسح الله لكم
"O ye who believe, when it is said unto you: 'charitable-lapanglah in the majlis', then Allah will give lapangkanlah spaciousness for you" [Al-Mujaadalah: 11]
And His word.
يا أيها الذين آمنوا لا تدخلوا بيوتا غير بيوتكم حتى تستأنسوا وتسلموا على أهلها ذلكم خير لكم لعلكم تذكرون فإن لم تجدوا فيها أحدا فلا تدخلوها حتى يؤذن لكم وإن قيل لكم ارجعوا فارجعوا هو أزكى لكم والله بما تعملون عليم
"O ye who believe, do not enter the house that is not your house before asking permission and saluted their inhabitants, which is better for you, that you will always remember. If you do not see someone in it, then do not enter before you get permission. And if it is said to you: 'Come back!' then you shall return. It is cleaner for you, and Allah is Aware of what you do. "[An-Nuur: 27-28]
Allah Subhanahu wa Ta'ala has also explained to us in the Qur'an about how to dress. His word.
والقواعد من النساء اللاتي لا يرجون نكاحا فليس عليهن جناح أن يضعن ثيابهن غير متبرجات بزينة
"And the old women who have been suspended (from menstruation and contain) the never wanted to marry (again) over their sin tiadalah take off their clothes  with no (intended) to show the jewelry" [An-Nuur: 60].
يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن ذلك أدنى أن يعرفن فلا يؤذين وكان الله غفورا رحيما
"O Prophet, tell your wives, your daughters and wives of the believers: 'Let them reached jilbanya  to the rest of their bodies'. That is so they are easier to be recognized, therefore they not disturbed. And Allah is Oft-Forgiving, Most merciful ". [Al-Ahzaab: 59].
ولا يضربن بأرجلهن ليعلم ما يخفين من زينتهن
"And let them not strike their feet in order to know that they hide jewelry." [An-Nuur: 31]
وليس البر بأن تأتوا البيوت من ظهورها ولكن البر من اتقى وأتوا البيوت من أبوابها واتقوا الله لعلكم تفلحون
"And is not virtue enter the houses from behind , but that virtue is the virtue of people who do right, and go to the houses of the doors". [Al-Baqarah: 189].
And many more verses like this, which is thus clear that Islam is perfect, covers all aspects of life, do not need to add and should not be reduced. As the word of Allah Ta'ala on the Qur'an.
وجئنا بك شهيدا على هؤلاء ونزلنا عليك الكتاب تبيانا لكل شيء
"And We have sent down to you the Book (Qur'an) to explain everything". [An-Nahl: 89].
Thus, there is not anything that needs a good man who comes to life in the hereafter as well as problems of life in the world, but God has been described in the Qur'an expressly or by gesture, express or implied.
As for the word of Allah Ta'ala.
وما من دابة في الأرض ولا طائر يطير بجناحيه إلا أمم أمثالكم ما فرطنا في الكتاب من شيء ثم إلى ربهم يحشرون
"There is not an animal on earth and the birds that fly with wings, but the peoples (also) like you. Tiadalah We omitted anything from the al-kitab. Then be gathered to their Lord". [Al-An'am: 38].
It has been suggested '' al-book "here is the Quran. When in fact referred to as" Lawh Mahfuz. "Because what otherwise Allah Subhanahu wa Ta'ala on the Qur'an in his word:" Meaning : And We sent down kepadmu Book (Al-Qur'an) to explain everything. "firmer and clearer than that stated in his word:" Meaning: We is not omitted anything from the al-book ".
Maybe there are people who ask: "Is there a verse in the Quran that describe the following number five prayers each number rak'ah prayer? How did the word of God which explains that the Qur'an was revealed to explain everything, whereas we did not find a verse that describes each number rak'ah prayer? ".
He replied: Allaah has explained in the Qur'an that we are enjoined to take and follow all that has been accepted in those sayings and shown by the Prophet sallallaahu 'alaihi wa sallam. It is based on the word of Allah Ta'ala.
من يطع الرسول فقد أطاع الله
"Anyone who obeys the Messenger, indeed he has obeyed Allah" [An-Nisa: 80].
وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا
"And what is given unto the Apostle, then accept him. And what he forbids you then leave". [Al-Hashr: 7].
So everything that has been described by the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, in fact the Qur'an has to show it anyway. Because the Sunnah as well as revelation and taught by God to the Prophet Shalallallahu 'alaihi wa sallam. As mentioned in His word.
وأنزل الله عليك الكتاب والحكمة
"It means: And Allah has revealed the Book (Qur'an) and Al-Hikmah (Sunnah) to you". [An-Nisa: 113].
Thus, what is mentioned in the Sunnah, the real has also mentioned in the Qur'an.
Prophet sallallaahu 'alaihi wa sallam ANYWAY ALL HAVE TO EXPLAIN RELIGION
If you have been admitted and believed in the things above, then if there's something about religion that can get closer to God has not explained by the Prophet sallallaahu 'alaihi wa sallam until he died?
Certainly not. The Prophet sallallaahu 'alaihi wa sallam has explained all things pleasing to religion, either by word, deed or his consent. He sallallaahu 'alaihi wa sallam had to explain it directly from his initiative, or in response to questions. Sometimes, by the will of Allah, there is a Bedouin came to the Prophet sallallaahu 'alaihi wa sallam to ask about something in the matter of religion, while the friends who always accompany the Prophet sallallaahu' alaihi wa sallam did not ask it. Therefore the friends get excited when there is a Bedouin came to ask the Prophet sallallaahu 'alaihi wa sallam.
As proof that the Prophet sallallaahu 'alaihi wa sallam has explained what is required of all men in worship, mu'amalah and their lives, which is the word of Allah Ta'ala.
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا
"This day have my perfected for you your religion, and had my ni'mat both ends unto me, and have me ridhai Islam as your religion". [Al-Ma'idah: 3]
Every innovation is a perversion
If the problem was a statute is clear and brother, then know that anyone who commits heresy in religion, though with good cause, then it's heretical, besides being a digression, is an act of blasphemy against religion and deny the word of Allah Ta'ala, which means: "In my day has been perfected for you your religion .....". Because with his actions, he seemed to say that Islam is not perfect, because the practice is done with the assumption can not draw closer to God in them.
Surprisingly, no one is pleased with the Essence of heresy, asthma 'and the nature of Allah Almighty, then he said that the goal is to glorify God, to sanctify God, and to obey the word of Allah Ta'ala.
فلا تجعلوا لله أندادا
"So should not you held allies for God". [Al-Baqarah: 22]
Strange, that people who do this kind of heresy in the religion of Allah, who is pleased with His Essence, which was never done by the scholars of the Salaf, said that it was he who sanctifies God, he who glorifies God, and he who keeps his word: "Meaning: Then do not be held allies for Allah", and whoever he is mumatstsil menyalahinya musyabbih (people who equate God with His creation), or accusing him with other crappy titles.
Surprisingly again, there are those who perform religious heresy in a personal God with respect to the Prophet sallallaahu 'alaihi wa sallam. By doing so they assume that he was the person who most love the Prophet sallallaahu 'alaihi wa sallam and which glorifies him, he who does not do the same as them then he is a man who hated the Prophet sallallaahu' alaihi wa sallam, or accusing him of the other crappy titles usually they use against those who reject their heresy.
Strange, that such people have said: "we who glorify Allah and His Messenger". And with heresy they do it, they actually have to act presumptuous to Allah and His Messenger. Allah Ta'ala has said.
يا أيها الذين آمنوا لا تقدموا بين يدي الله ورسوله واتقوا الله إن الله سميع عليم
"O ye who believe, do not precede Allah and His Messenger and fear Allah. Verily, Allah is Hearing, Knowing". [Al-Hujuraat: 1].
Here the authors want to ask, and ask -demi God- that answers that you provide comes from conscience rather than emotionally, replied which in accordance with the guidance of your faith, not by imitation (bandwagon).
What is your opinion of those who did heresy in the religion of Allah, whether that pleased with the Essence, the nature and asthma 'Allah Subhanahu wa Ta'ala or who deign with the person of the Prophet sallallaahu' alaihi wa sallam. Then say: "we who glorify Allah and the Prophet?".
Are they more entitled it is referred to as pengagung Allah and the Prophet, or the people that they were not deviate the tip of a finger of shari'ah of Allah, who said: "We believe in the Shari'ah of Allah brought the Prophet, we believe what is preached We obey and submit to the commands and prohibitions; we reject what does not exist in the Shari'ah, we should not be presumptuous to Allah and His Messenger, Allah's religion or say in anything that does not include teaching? ".
Who, according to you, the more entitled to be called a man who loves and glorifies Allah and His Messenger.?
Obviously the second group, those who say: "We have faith and believe what is preached to us, obedient and subject to what was ordered; we reject what is not ordered, and we should not invent a God or in the Shari'ah do heresy in the religion of Allah ". There is no doubt that these are the people who know themselves and know the position khaliqnya. It is they who glorify Allah and His Messenger, and the truth is they who show their love for Allah and His Messenger.
Not the first group, which did heresy in the religion of God, in faith, speech, or deed. In fact, oddly enough, they understand the words of the Messenger of Allaah alaihi wa sallam.
إياكم ومحدثات الأمور, فإن كل محدثة بدعة, وكل بدعة ضلا لة, وكل ضلا لة في النار
"Avoid new judge actions, because each new case is heresy, every heresy is misguidance, and every misguidance go in hell".
His Word: "every heresy" is general and comprehensive, and they knew it.
Prophet sallallaahu 'alaihi wa sallam that deliver public notice of this, will know what it conveys connotations. He sallallaahu 'alaihi wa sallam was the most eloquent man, the most sincere to the people, do not say except what is understood its meaning, so when the Prophet sallallaahu' alaihi wa sallam said: "Kullu bid'atin dhalalah", he realized what was said, understands will correct meaning, and it arises from his speech because he is really sincere to his people.
If a word meets these three elements, namely: repeated with sincerity, full of eloquence and understanding, then the word has no connotation other than the meaning it contains.
With the general statement above, is it true that heresy can be divided into three parts, or five parts?
Absolutely not true. The opinion of some scholars who say that there hasanah heresy, the opinion could not be separated from two things.
First: the possibility of excluding heresy but he regarded as heresy.
Second: the possibility of including heresy, which of course sayyi'ah (bad), but he did not know the ugliness.
So each case is regarded as heresy hasanah, then the answer is thus earlier.
Thus, there is no longer the way for experts to make something of heresy heresy as heresy hasanah them, because we already have a powerful weapon of the Prophet sallallaahu 'alaihi wa sallam, namely:
وكل بدعة ضلا
"Every innovation is misguidance"
The weapon was not made in any factory, but rather comes from the Prophet sallallaahu 'alaihi wa sallam, and made so perfect. So whoever is holding these weapons can not be opposed by anyone with the heresy that says as hasanah, while the Prophet sallallaahu 'alaihi wa sallam has stated: "Every innovation is misguidance".
SOME QUESTIONS AND ANSWERS
May exist between the reader who asks: How do you think about the words of Umar hadeeth after ordered to Ubay ibn Ka'b and Tamim Ad-Of that mengimami people in Ramadan. When out to get the congregation was gathered with their priests, he said: "This is the best of heresy .... etc.".
First: That none of us may oppose the Prophet sallallaahu 'alaihi wa sallam, although the words of Abu Bakr, Umar, Uthman, Ali, or with anyone other than their words. Because Allah the Exalted says:
فليحذر الذين يخالفون عن أمره أن تصيبهم فتنة أو يصيبهم عذاب أليم
"Then let those who violate the command (the Messenger) fear will be overwritten slander or overwritten a painful torment". [An-Nuur: 63].
Imam Ahmad bin Hanbal said: "Do you know, what is defamation?. Slander, namely Shirk. Perhaps if rejected most Prophet sallallaahu 'alaihi wa sallam would happen to him a fallacy, it will eventually perish."
Ibn 'Abbaas anhu said: "Almost course you thrown stones from the sky. I said: Messenger of Allah sallallaahu' alaihi wa sallam said, but you are opposed to the words of Abu Bakr and Umar."
Second: We believe that Umar radi 'anhu include people who have great respect for the word of Allah Almighty and His Messenger sallallaahu word alaihi wa sallam. Beliaupun known as the man who is grounded in the provisions of Allah, so do not be surprised if he got his nickname as a person who always cling to kalamullah. And stories of women who dared to refute his statements about limiting mahr (dowry) to the word of God, which means: "... are you have given one of them a treasure that many ..."  is no secret to the public, so he does not place restrictions dowry.
Even though this story needs to be researched more about keshahihahnya, but intended to explain that Umar was a man always grounded in the provisions of Allah, not breaking them.
Therefore, it is not worth when 'Umar radi' anhu against Prophet Muhammad sallallaahu 'alaihi wa sallam and said about an innovation: "This is the best of heresy", the heresy when included in the category of words of the Prophet sallallaahu' alaihi wa sallam: "Every innovation is misguidance".
But the heresy that Umar said, should be placed as a heresy which is not included in the words of the Prophet sallallaahu 'alaihi wa sallam is. The point: is the gathering of people who want to carry out circumcision on the night prayer of Ramadan with a priest, where previously they did on their own.
While circumcision is prayer itself has no basis of the Prophet sallallaahu 'alaihi wa sallam, as stated by Sayyida Aisha radi' anha said: "The Prophet sallallaahu 'alaihi wa sallam never done Qiyamul Lail (along with the companions), three nights in a row, then he menghentikannnya on the fourth night, and said:
((إني خشيت أن تفرض عليكم فتعجزوا عنها))
"I am afraid that if the prayer is prescribed for you, sedanghkan you are not able to carry it out". [History of Hadith Al-Bukhari and Muslim].
So Qiyamul Lail (night prayer) in Ramadan with the congregation included the Sunnah Prophet sallallaahu 'alaihi wa sallam. But the so-called heresy by Umar radi anhu by the consideration that the Prophet sallallaahu 'alaihi wa sallam after a stop on the fourth night, there among the people who do it on their own, someone has to do it in congregation with the crowd. Finally Amirul Mumineen Umar radi 'anhu in his opinion the right to collect them with a priest. Then the actions undertaken by Umar was called heresy, when compared to what is done by those before it. But in fact is not heresy, because it was made by the Prophet sallallaahu 'alaihi wa sallam.
With this explanation, there is no any reason for the experts to declare the act of heresy heresy as heresy hasanah them.
May also exist among the readers who asked: There are things that were never done at the time of the Prophet sallallaahu 'alaihi wa sallam, but it was well received and practiced by Muslims, such as; Of the schools, the preparation of the book, and so forth. New things like this rated as good by Muslims, practiced and is viewed as good deeds. So how does this, which is almost a consensus of the Muslims, combined with the Prophet sallallaahu 'alaihi wa sallam: "Every innovation is misguidance?".
The answer: We say that things like this in fact is not heresy, but as a means to carry out orders, while the means vary according to place and era. As mentioned in the Siwak: "Means judged according to its purpose". The means to carry out orders, the law ordered; means for behavior that is not ordered, the law is not commanded; being a means of unlawful acts, the law is unlawful. To that end, a favor if used as a means for evil, will change the law be a bad thing and evil.
Word of Allah Ta'ala.
ولا تسبوا الذين يدعون من دون الله فيسبوا الله عدوا بغير علم
"And do not curse gods whom they worshiped besides Allah, because they will be cursed by Allah without knowledge beyond". [Al-An'am: 108].
Though gods vilify those who are polytheists, and the right actions in place. Instead, mejelek Disparaging Lord of the Alamein is an act of evil and out of place. However, because the actions and vilify the gods curse the idolaters cause they will revile Allah, then such actions are prohibited.
We deliberately quoted this verse, because it is a theorem that shows that the means judged according to its purpose. Their schools, the work of science and the preparation of books and other novelties and although there is nothing like it was in the days of the Prophet sallallaahu 'alaihi wa sallam, but not a destination, but a means. While the means judged according to its purpose. So if someone build a school for the purpose of teaching science is illegitimate, then the construction of the law is unlawful. Conversely, if the aims for the teaching of science syar'i, then its construction is ordered.
If there is also the question: How does your answer to the Prophet sallallaahu 'alaihi wa sallam.
((من سن في الإسلام سنة حسنة فله أجرها وأجر من عمل بها إلى يوم القيامة))
"Who started giving examples of the good in Islam then he got a reward of his deeds and reward those who follow (imitate) the offense ..".
"Sanna" here means: make or hold.
That the person delivering the speech was the one who said also: "Every innovation is misguidance". that the Prophet sallallaahu 'alaihi wa sallam. And he may not be the word as an honest and trustworthy person there are conflicting with each other, as the word of God also no conflicting. If anyone thinks like that, then let him re-examine. The assumption was probably because he is not capable or because of lack of jelly. And altogether there will be no contradiction in the word of Allaah or the words of the Prophet sallallaahu 'alaihi wa sallam.
Thus there is no contradiction between the Hadith, because the Prophet sallallaahu 'alaihi wa sallam stated: "Man sanna fil Islaam", which means: "Whoever acts in Islam", while not included in the Islamic heresy; then menyatkan: "sunnah hasanah", meaning: "a good Sunnah", while the heretic is not good. Certainly do differ between the sunnah and work on heresy.
Other answers, that the words "Man Sanna" can also mean: "He turned a sunnah", which had been abandoned and never been there before.
From here, it is understood that the meaning of "sanna" is: execute (do), does not mean making (hold) a sunnah. So the meaning of the words of his: "Man Sanna fil Islaami Sunnatan Hasanan", namely: "Whoever implement good sunna", not make or hold it, because such is prohibited. based on the words of his: "Kullu bid'atin dhalaalah".
TERMS TO BE FILLED IN WORSHIP
Keep in mind that mutaba'ah (follow the Prophet sallallaahu 'alaihi wa sallam) would not be achieved unless the charity is undertaken in accordance with the Shari'ah in six cases.
If someone does a worship to God because that is not disyari'atkan, then worship is bid'ah and was not accepted (rejected). Example: There are people who do prayers at night tahajud twenty-seven months of Rajab, on the pretext that that night was the night of Mi'raj Prophet sallallaahu 'alaihi wa sallam (raised to the sky). Salah tahajud is worship, but because it is associated with the cause becomes heresy. Because of worship was based on reasons that are not defined in the Shari'ah. This requirement -that: worship must be in accordance with the Shari'ah in cause - is important, because in order to know some kind of charity that are considered include the Sunnah, but actually it is heresy.
Meaning: worship must be in accordance with the Shari'ah in its kind. If not, then it is not acceptable. Example: A horse slaughter for the sacrifice was invalid because it violates the provisions of Shari'ah in its kind. Which may be used as a sacrifice, namely camels, cows and goats.
Third. Levels (Numbers).
If someone adds a number rak'ah prayer, which he said it was ordered, then the prayer is heresy and is not acceptable, because it does not conform with the provisions of Shari'ah in the number of rakaatnya numbers. So, if there are people praying five rak'ahs Zhuhur, for instance, then his prayer is not valid.
Fourth. Kaifiyah (How).
If anyone ablution by way of washing the hands and face, it is not legitimate wudhunya because it is not in accordance with the shari'ah prescribed manner.
If there are people who slaughtered sacrificial animals on the first day of Dhul Hijjah, it is not legitimate, because time does not carry it out according to Islamic teachings.
I've heard that there are people bertaqarrub to Allah in Ramadan by slaughtering a goat. Charities like this is heresy, because no sacrifice is intended to bertaqarrub to God except as a sacrifice, pilgrimage and akikah fines. The slaughter in the month of Ramadan with i'tikad rewarded for such sacrifices as the Eid al-Adha is a heresy. If the slaughter only to eat meat, okay.
Sixth. The place.
Suppose there are people in places other than mosques beri'tikaf, it is not legitimate i'tikafnya. For i'tikaf place only in the mosque. Similarly, suppose there was a woman about to beri'tikaf in mushalla at home, it is not legitimate i'tikafnya, because the places do not comply with the provisions of Shari'ah Another example: A person who is doing tawaf outside the Haram Mosque on the grounds that in in already overcrowded, tahawafnya invalid, because the place is in the House doing the tawaf, as Allah the Exalted,
وطهر بيتي للطائفين
"And sanctify My house is for people who thawaf". [Al-Hajj: 26].
The conclusion from the above explanation, that worship does not include charitable pious person except if it meets two conditions, namely:
And Mutaba'ah will not be achieved unless the six cases which have been described earlier.
Writer advised those entangled in heresy trials, which may have good cause and wants goodness, if you really want the good of the -demi of Allah, there is no better way than the way of the Salaf (predecessors generation) radi 'anhum.
Be firm grasp sunnah Apostle sallallaahu 'alaihi wa sallam, follow the trail of the pious Salaf, and see if it will hurt you.?
And we say, for certain that you will get most people who like to work on heresy was reluctant and lazy to do the things that have been clearly instructed and disunnahkan. If they completed the heresy, they would face the Sunnah that has been established with a sense engggan and lazy. It all is the impact of heresy against the heart.
Heresy, a large impact on the liver and is very dangerous to religion. There is no heresy in the religion of Allah but they have also removes from the sunnah equal or exceed him, as it is expressed by a Salaf scholars.
However, if a person feels that he is a follower and not a maker of shari'ah, it will be achieved by it perfection fear, submission, obedience and worship to the Lord of the alamien and Ittiba perfection '(participation) to Imamul Muttaqin, Sayyidu Mursalin, the Prophet Muhammad sallallaahu' alaihi wa sallam.
The author told the brothers the Muslims who consider either part of heresy, which pleased both with the Essence, asthma 'and the nature of God, or are pleased with the personal and the glorification of the Prophet sallallaahu' alaihi wa sallam, let them fear Allah and avoid things like that. Beramalllah with sincerity and based on the sunnah, not shirk and heresy; according to what God approves, not what you liked devil. And let them pay attention to what can be achieved by their hearts, in the form of salvation, life, peace, happiness and great nur.
May Allah make us as cicerone who gets his instructions and leaders who bring good, fight our hearts with faith and science, making science that we have a blessing and not a disaster. As well as may Allah guide us to the path of His servants who believe, make us including the Saints of his ward and his group are lucky.
Prayers and greetings may remain assigned to the Prophet of God We, Muhammad, to his family and his companions.
[Copied from the book Al-Ibdaa 'fi Kamaalis Syar'i Khatharil Ibtidaa wa', edition of the Indonesia Perfection Islam and Danger of Bid'ah, works of Shaykh Muhammad bin Al-'Utsaimin Sholeh, Masykur MZ Ahmad translator, publisher Minhajus Sunnah Foundation, Bogor - Jabar]