The ride was not finished (346)
(Part three hundred and forty-six), Depok, West Java,
Indonnesia, August 14, 2015, 20:07 pm).
Pay particular attention to the life hereafter, but do
not forget the world
Allah in the Al-Qasas verse 77 tells of man, that man is
obliged to give priority to the real purpose of life in the hereafter
(paradise) is immortal, but people should not forget the life (enjoyment) that
is granted by God in the world (temporarily).
From God's side was no more value than the wing of a
mosquito and is more despicable than a young goat carcass defects (Hadith /
Sunna / al-wisdom)
But in terms of really rich man's world, there are fruits,
vegetables, rice, wheat and a variety of flora and fauna including edible
kosher animals, such as fish, goats, chickens, cows, and can be milked, in
addition to the natural wealth (in in soil), such as crude oil, natural gas,
geothermal, coal, gold, diamonds, silver, as well as water (rain), both in the
ground (springs, lakes, rivers, and sea water (can be distilled into fresh
water , so fertilize plants and gardens (forest), as well as the needs of water
for living organisms (humans and animals).
God establishes sustenance, mate and death (death / die)
in the book:
"Lawh Mahfuz".
Prophet sallallaahu alaihi wa sallam said: "Allaah
has set all the destiny of all creatures from fifty thousand years before God
created the heavens and the earth". (HR. Muslim no. 2653).
"Nothing a calamity befalls on the earth and (nor)
in yourselves but it is inscribed in the Book (Lawh Mahfuz) before We bring it.
Verily it is easy for Allah ". (QS. Al-Hadid: 22).
But God told man that God will not change the fate of a
people (a person) if he himself does not want to change (not tried) (Qur'an).
So if someone wants to achieve (getting salary (or
profit), then he must go through the effort (effort) either with a trade,
learning to be a pilot if he wanted to be a pilot, became a doctor, architect,
mathematician, researcher (researcher), in order to find drugs or tool methods of healing disease, or to be
able to make a car or plane (to be used for long trips such as going Hajj /
Umrah to Mecca, Saudi Arabia, and thousands of other professions.
The whole problem the world is ultimately intended for
human survivors to live in the hereafter, because the business world, in the
end only to worship God.
Of the wealth we derive no obligation to pay zakat, help
the poor and destitute orphans, build facilities mosques, schools and other
facilities in addition to the cost of going
Hajj / Umrah.
Islam forbids his people begging (begging), unless forced
to (threatened with starvation).
Even Prophet Muhammad has taught a friend to look for
firewood in the forest and sold in the market so that the family can eat. It's
meaning in modern times, is we have to work and try yourself praying, God kaena
provision already paving on earth, good looking fish in the sea, farming
(farming) to workers at the plant, an employee at the company, as well as trade.
Prophet Muhammad said, nine out of 10 sustenance of God
was in the trade sector (including farming / fished), and one course into the
company's employees (civil servants). So if we want to be rich (wealth) then
the trade is a profession where, as exemplified by the Prophet Muhammad when
trade is capitalized by his wife Khadijah (rich widow).
Allah the Exalted says in Surah Al-Qasas paragraph 77
وابتغ فيما آتاك الله الدار الآخرة ولا تنس نصيبك من الدنيا
وأحسن كما أحسن الله إليك ولا تبغ الفساد في الأرض إن الله لا يحب المفسدين
"And look at what God has given to you (happiness)
in the Hereafter, and do not forget bahagianmu of (enjoyment) world and do good
(to others) as Allah has done good, unto you, and do not mischief on the (face
) earth. Allah loves not those who do mischief. "
On this verse Allah Subhanahu wa Ta'ala explains the four
kinds of advice and guidance aimed at Qarun by his people, but so advice and
guidance should be practiced also by us as followers of the Prophet because the
Koran is the perfect guide for mankind, he saw Whoever practice advice and
guidance that will gain prosperity in the world and in the hereafter.
Signs of useful knowledge
By
Al-Ustadz Yazid bin Abdul Qadir Jawas
Useful knowledge can be known by looking at the owner of
the art. Among the signs are:
1. People do not care that are beneficial knowledge of
the situation and position himself as well as their hearts to hate praise of
men, does not consider himself pure, and not overbearing to others with the
knowledge they have.
Imam al-Hasan al-Basri (died th. 110 H) rahimahullaah
said, "People are just people who ascetic faqih of the world, so expect
the afterlife, know his religion, and diligent in worship." In another
narration he said: "He do not envy the people who are on it, not arrogant
against people who are under it, and not take a reward from Allah Ta'ala
science has taught him. "[1]
2. Owner useful science, if his knowledge increases, so
does tawadhu attitude ', fear, humiliation, and submission before Allah Ta'ala.
3. Science is useful to invite the owner ran out of the
world. The biggest is the status, fame, and praise. Stay away from it and meant
it in her away, then it is a sign of useful knowledge.
4. The owner of this science is not to claim to have
knowledge and are not proud of him to anyone. He does not attribute ignorance
to anyone, except someone who clearly violated the Ahlus Sunnah and the Sunnah.
He was mad at him because Allah Ta'ala alone, not for personal, nor is it
intended to elevate the position himself above anyone. [2]
Shaykh al-Islam Ibn Taymiyah (d th. 728 H) rahimahullaah
share knowledge this beneficial -which is the pillar and foundation of hikmah-
into three parts. He rahimahullaah said, "Science is commendable, as
demonstrated by the Book and the Sunnah is the science which is inherited from
the Prophets, as spoken Prophet sallallaahu 'alaihi wa sallam.
إن العلماء هم ورثة الأنبياء لم يرثوا دينارا ولا درهما وإنما
ورثوا العلم فمن أخذه أخذ بحظ وافر.
"Verily, the scholars are the inheritors of the
Prophets, and they do not pass dinar nor dirham. They just pass on knowledge.
Who took it, then he has taken part many. "[3]
It Has Three Kinds of Science:
1. Knowledge of God, Names, and his qualities as well as
matters related to it. An example is as Allah revealed Surat al-Ikhlaash, verse
Chair, and so forth.
2. Studies on the news from God about the things that
have happened and will happen in the future and that is happening. An example
is Allah revealed the verses of the story, promises, threats, the nature of
Heaven, the nature of Hell, and so forth.
3. The Science of God commands relating to the hearts and
deeds of the body, such as faith in God, knowledge about the heart and
condition, as well as the words and deeds of limbs. And it is entered in it the
science of the fundamentals of the faith and of the rules of Islam and entered
in it the science which deals with words and deeds are obvious, such as the
sciences of fiqh that discuss legal deeds. And it is part of the science of
religion. [4]
Shaykh al-Islam Ibn Taymiyah (d th. 728 H) rahimahullaah
also said, "It has been said Yahya ibn 'Ammar (d th. 422 H),' Science that
there are five:
1. Science is a life for religion, the science of
monotheism
2. Science is a religious meal, which is the science of
studying the meanings of Al-Qur'an and hadith
3. Science is a religion of medicine, the science fatwa.
If a catastrophe (catastrophe) came to a servant, he needs someone who is able
to cure him of the accident, as stated by Ibn Mas'ud radhiyallaahu 'anhu
4. Science is a religion of disease, namely theology and
heresy, and
5. Science which is the destruction to religion,
witchcraft and the like him. '"[5]
[Copied from the book The Road to Heaven Sciences Demand
"Demand Free Science", Author of Yazid ibn Abdul Qadir Jawas,
Publishers Library At-Taqwa, PO BOX 264 - 16 001 Bogor West Java - Indonesia,
Rabi'uts Tsani First published 1428H / April 2007M]
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