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Thursday, August 6, 2015

Surely every man will experience death (death).

The ride was not finished (335)

 (Part three hundred and thirty-five), Depok, West Java, Indonesia, August 7, 2015, 11:47 pm).

Surely every man will experience death (death).

Every human being (adam child) would have experienced death, and when death will pick up the people, the seconds, minutes and date (year) has been established by God in the book: "Lawh Mahfuz".
In the book that has been set forth to 50,000 years before God created the heavens and the earth, and the whole universe.
Only God knows the unseen matter this (death) is the Prophet, the Prophet and the angels did not know when people will experience death.
God has determined the destiny of three, the first common destiny, that God wrote the book
"Lawh Mahfuz".

Prophet sallallaahu alaihi wa sallam said: "Allaah has set all the destiny of all creatures from fifty thousand years before God created the heavens and the earth". (HR. Muslim no. 2653).

"Nothing a calamity befalls on the earth and (nor) in yourselves but it is inscribed in the Book (Lawh Mahfuz) before We bring it. Verily it is easy for Allah ". (QS. Al-Hadid: 22).

Then the second, God sets a lifetime for human destiny in force since God breathed the spirit into the human fetus when the fetus is 4 months old 10 days, and the third revelation of God set the night Laylat al Qadr Fate fell every night of Ramadan in the last 10 days of Ramadan, that when we pray right on the night of Laylat al-Qadr was equivalent reward of worship for 83 years.
That is why the scholars of Ahl Sunnah Waljamaah (Salaf) in the past have always prayed for six consecutive months so that they can be reunited with the night Laylat al Qadr Allah.
Because how many people before the night Laylat al Qadr arrived, already come pick her death. Therefore, we must continue to pray to God and run consistently pillars of Islam, sincere and khusu and many good deeds as our preparation towards death, because if we are dead (deceased), then the end  charitable person, except three, the first prayer of the righteous children , both charity (alms given family members reward given to the deceased), third useful knowledge for humans (the science that we inherited when we live and air for the benefit of human life and other living creatures). Soon will we repent (ask for God's forgiveness for all the sins that we have done) while the breath (lives) we are still in the throat (esophagus).

A thousand and one causes of human death

Ustadz Isma'il Abu Muslim al-Atsari

Human life in this world has determined his death, has rationed long life. With the passage of days, month after month went by, and the alternation of years, then surely it bring people closer to death. Ironically, the majority of people do not pay attention to it, even the most busy and occupy themselves with the affairs of mortal world and neglect eternal afterlife forever.

Allah Almighty says:

بل تؤثرون الحياة الدنيا )16( والآخرة خير وأبقى

But you (the disbelievers) choose the worldly life, while the Hereafter is better and more lasting. [Al-A'la / 87: 16-17].

If people want to observe the people who live in the vicinity, many people he knew had preceded him into the afterlife. Among we've been left for dead by the grandfather or grandmother, father or mother, brother or sister, husband or wife, children or even grandchildren. Likewise, neighbor, school friend, a playmate, or friend works. Most have preceded go.

Friend of Ali bin Abi Talib radi anhu has provided invaluable advice, as mentioned by Imam al-Bukhari in his Saheeh book:

ارتحلت الدنيا مدبرة وارتحلت الآخرة مقبلة ولكل واحدة منهما بنون فكونوا من أبناء الآخرة ولا تكونوا من أبناء الدنيا فإن اليوم عمل ولا حساب وغدا حساب ولا عمل

The world has walked away, while the hereafter has been walked over. The world and the hereafter have people (who were hunting him), then let you be the ones (who hunt) Hereafter ye shall be the ones (hunting) world. Because actually today (in the world) there is charity, and there is no reckoning (calculation charity), while tomorrow (the Hereafter) there hisah and no charity. [Bukhari].

This noble friend, Ali ibn Abi Talib radi anhu, had been telling the truth, has been providing advice to the people, then who the lucky guy who will take his advice?

Many of the factors that cause the death of human beings confront. One of them must have happened to him, there is no choice. The Prophet sallallaahu 'alaihi wa sallam has reported this fact in many hadith, including:

عن مطرف بن عبد الله بن الشخير عن أبيه قال قال رسول الله صلى الله عليه وسلم مثل ابن آدم وإلى جنبه تسعة وتسعون منية إن أخطأته المنايا وقع في الهرم

From Mutharrif bin Abdillah bin ash-Syikhkhir, from his father, he said: the Prophet sallallaahu 'alaihi wa sallam said, "It has been created in the near children of Adam ninety-nine tragedy (cause of death). If he does not hit all the accident, he must have experienced oldness. [Tirmidhi, no. 2456; Abu Nu'aim in al-Hilyah, 2/211. Imam Tirmidhi said, "This hadith is hasan Saheeh gharib". Shaykh al-Albani said, "Hasan".]

The content of the "ninety-nine" in this hadith has a view very much, instead of limiting the number of ninety nine only. While "maniyyah", meaning that is unfortunate or death, Allah knows best. [1]

There are two meanings mentioned Ulama about this hadith.

1. Very many factors that cause human deaths. Had the man repeatedly survived the causes of death in the form of disease, starvation, drowning, burns, and other, surely she must undergo aging to death.

2. Originally the creation of man is inseparable from the tragedy, disaster and disease. As said by an expression:

البرايا أهداف البلايا

All beings are unfortunate target

Or as Ibn 'Atha Rahimahullah:

ما دمت في هذه الدار لا تستغرب وقوع الأكدار

(As long as you are in this world, do not be surprised occurrence of troubles).

If someone does not hit all muisbah it, and this is very rare, definitely will be overwritten most vicious disease that has no cure, the oldness. In essence, the world is a believer and a paradise prison unbelievers. So it is appropriate that a believer put up with the decision of Allah, for the pleasure of Allah destined and determined. [2]

The Prophet sallallaahu 'alaihi wa sallam preach, there is no cure all diseases except aging that leads to death.

عن أسامة بن شريك أن رسول الله صلى الله عليه وسلم قال تداووا عباد الله فإن الله عز وجل لم ينزل داء إلا أنزل معه شفاء إلا الموت والهرم

From Osama bin Syarik, that the Prophet sallallaahu 'alaihi wa sallam said, "Be ye seek treatment, O servants of Allah, surely Allah does not reduce disease except lowering drugs with him, except death and aging". [Reported by Ahmad, no. 18 478; Shoaib classed as saheeh by al-Arnauth]

In another hadith mentioned:

عن أبي سعيد الخدري رضي الله عنه: أن النبي صلى الله عليه وسلم قال: إن الله لم ينزل داء أو لم يخلق داء إلا أنزل أو خلق له دواء علمه من علمه وجهله من جهله إلا السام قالوا: يا رسول الله و ما السام? قال: الموت

From Abu Sa'id al-Khudri radi anhu, that the Prophet sallallaahu 'alaihi wa sallam said: "Verily, Allah does not reduce disease or did not create or invent diseases except lowering drugs for him. People who already know him know, people do not know he does not know, except as-saam ". The Companions asked, "Do as-saam it?" He sallallaahu 'alaihi wa sallam replied, "Death". [HR al-Hakim; Shaykh al-Albani declared: "Sahih bi syawahidihi" (Saheeh by the entire amplifier]. [3]

CLOSER THAN HUMAN dying her mind
Humans have a variety of wishful thinking in accordance with his faith, or people around that influence, or other. Many people who have wishful thinking about the world and luxury; Easy job, home and luxury cars, and other wah case. But most do not realize that the real death is closer than wishful thinking.

Hence the Prophet sallallaahu 'alaihi wa sallam lot to remind his people about this issue. The Prophet sallallaahu 'alaihi wa sallam never explain this problem by creating an image that is written, so it makes it more vivid and touching the hearts of those who pay attention. It is, as mentioned in the hadeeth below:

عن عبد الله رضي الله عنه قال خط النبي صلى الله عليه وسلم خطا مربعا وخط خطا في الوسط خارجا منه وخط خططا صغارا إلى هذا الذي في الوسط من جانبه الذي في الوسط وقال هذا الإنسان وهذا أجله محيط به أو قد أحاط به وهذا الذي هو خارج أمله وهذه الخطط الصغار الأعراض فإن أخطأه هذا نهشه هذا وإن أخطأه هذا نهشه هذا

Abdullah radi anhu, he said: "The Prophet sallallaahu 'alaihi wa sallam to draw a square and make a line that comes out of it in the middle. He also made the small lines in the direction of the line is in the middle of the side direction. He said, 'This is the man, and the (rectangular) are dying, surround or has surrounded it. While the (line) that came out of this was her mind. And small lines are calamities. If he is not affected by this (a type of disaster, Pen), he must be exposed to this (a type of disaster, Pen). If he is not affected by this, he must be exposed to this'. "[HR. al-Bukhari, no. 6054].

Yes, human beings will not be saved from death, and his death was closer than her mind.

عن أنس رضي الله عنه قال خط النبي صلى الله عليه وسلم خطوطا فقال هذا الأمل وهذا أجله فبينما هو كذلك إذ جاءه الخط الأقرب

From Anas radi anhu, he said: "The Prophet sallallaahu 'alaihi wa sallam outlining some line, and then said,' This is wishful thinking (human), and is death. When he was in such circumstances (pursuit of his dreams), suddenly came to him the closest line (death). '"[HR. al-Bukhari, no. 6055].

In another narration:

عن أنس رضي الله عنه قال جمع رسول الله صلى الله عليه وسلم أنامله فنكتهن في الأرض فقال هذا ابن آدم وقال بيده خلف ذلك وقال هذا أجله قال وأومأ بين يديه قال وثم أمله ثلاث مرار

From Anas radi anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam collect his fingers, then lowered it to the ground, then he sallallaahu' alaihi wa sallam said, 'This son of Adam,' and then he moved his hand behind him as he said, 'This is death,' and then he sallallaahu 'alaihi wa sallam hinted towards the front as he said,' And there his dreams, 'three times ". [Reported by Ahmad, no. 12410; Shoaib Shaikh al-Arnauth said, "sanadnya Sahih Muslim by Imam condition].

Even the Prophet sallallaahu 'alaihi wa sallam also explained that the proximity of death in people with cues with limbs he sallallaahu' alaihi wa sallam:

عن أنس بن مالك قال قال رسول الله صلى الله عليه وسلم هذا ابن آدم وهذا أجله ووضع يده عند قفاه ثم بسطها فقال وثم أمله وثم أمله وثم أمله

From Anas bin Malik, he said: "The Prophet sallallaahu 'alaihi wa sallam said,' This is the son of Adam, and this is death," he sallallaahu 'alaihi wa sallam put his hand on his neck, and he then spread it says, "And there is his dreams, and there is her mind '. "[Tirmidhi, no. 2334; Ibn Majah, no. 4232; Ibn Hibbaan, no. 2998. classed as saheeh by al-Albani and Shoaib al-Arnauth].

Hopefully some of this information reminds us of the importance of preparation for death, a major problem faced by every human being. Thus the most important as ordered Prophet sallallaahu 'alaihi wa sallam:

عن البراء قال كنا مع رسول الله صلى الله عليه وسلم في جنازة فجلس على شفير القبر فبكى حتى بل الثرى ثم قال يا إخواني لمثل هذا فأعدوا

From al-Bara ', in saying: "We shared the Prophet sallallaahu' alaihi wa sallam on a corpse, and he sat on the edge of the grave, then he cried so that the soil becomes wet, then he said, 'O my brothers! For such as these, then prepare! '. "[Reported by Ibn Majah, no. 4190, dihasankan by Shaykh al-Albani].

Last we say: "O my brothers! Prepare yourself to face death! "

Allaah al-Musta'an.

[Copied from the magazine edition of As-Sunnah 10 / Year XVI / 1433H / 2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

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