The ride was not finished (356)
(Part three hundred and fifty six), Depok, West Java, Indonnesia, August 24, 2015, 18:56 pm).
There must be a cure every disease.
There must be a cure for every disease, said the Prophet Muhammad in his saying. Doctors usually provide therapy or prescription chemical drugs such as capsules or caplets pills, while a herbalist usually prescribe herbs (herbs).
When doctors use the scientific method of therapy, while the herbalist (physician) using empirical methods, but all of the above model is the effort (effort) as required man of God, but the final cure is determined with the permission of Allah. Nobody can cure the disease without permission and will of God even though he was treated in a doctor / physician or the hospital's most advanced and most expensive.
A disease has been appointed in the book:
Prophet sallallaahu alaihi wa sallam said: "Allaah has set all the destiny of all creatures from fifty thousand years before God created the heavens and the earth". (HR. Muslim no. 2653).
"No one calamity befalls on the earth and (nor) in yourselves but it is inscribed in the Book (Lawh Mahfuz) before We bring it. Verily it is easy for Allah ". (QS. Al-Hadid: 22).
God determines disease in humans using the science of God (sunatullah), cause and effect.
For example the experiences of Mr. Supri, who suffered kidney failure, due to shrinking kidneys (conical), due to his habit of drinking soda.
When still a soldier and served in Natuna Island, because twenty years ago no portable water purification equipment, and water wells on the island of Natuna cloudy.
Natuna island close to Singapore, so easily Mr. Supri buy various soda in cans, so eat morning, noon and night he drank soda.
These habits lead to damage to the kidneys, so Mr. Supri must undergo dialysis (hemo dialysis) for 17 years, and two months ago Mr. Supri finally invoked Allah (died).
Those affected by kidney disease, usually now only known two therapy, first-line therapy with a kidney transplant, both dialysis (hemo dialysis), in dialysis there last 3 years, there are up to 20 years persist, or up to 17 years as Pak Supri,
In addition to the habit of drinking soda, kidney failure is most commonly caused due to diabetes, high blood pressure, drinking liquor (beer / wine), taking medication without a prescription, such as tonic / tonic / extracts powerful drugs that exceed the limits, as well as cause other diseases.
TERMS OF TREATMENT potent
Ustadz Dr Muhammad Arifin bin Badri MA
Thank God, prayers and greetings may always be delegated to the Prophet Muhammad, his family and friends.
Once when the Prophet sallallaahu 'alaihi wa sallam said.
ماأنزل الله داء إلاقدأنزل له شفاء علمه من علمه وجهله من جهله
"It is not God send down a disease, but has reduced her medication, it is known by those who know it and not known by people who do not know" 
In order for an effective treatment and bring results, we should heed some of the requirements. And the following I will describe two main requirements for effective treatment.
TERMS FIRST: THE RIGHT TREATMENT
In order for a drug you use is really useful and efficacious, so that you suffer illness cured, you have the right treatment.
• Just when diagnosing a disease that you suffer
• Just choose the medication
• Appropriate doses of the drug
• Timely use
• Right to avoid the various restrictions and other things that inhibit the action of the drug.
If you make a mistake on one of those things it is very possible that you do the treatment will not bring results, as expected.
Such are some of the lessons we can learn from the hadith of the Prophet sallallaahu 'alaihi wa sallam follows.
عن جابر رضي الله عنه عن رسول الله صلى الله عليه وسلم أنه قال (لكل داء دواء فإذاأصيب دواءالداء برأ بإذن الله عر وجل)
"From the companion Jabir radi anhu, from the Prophet sallallaahu 'alaihi wa sallam, he said," Every disease has a cure, and when you've found the right drug with a disease, will undoubtedly be cured with izzin Allah Almighty "[Reported by Muslim]
Qayim Ibn rahimahullah, commenting on this hadith by saying, "In the hadith of the Prophet sallallaahu 'alaihi wa sallam associate healing with accuracy (match) the drug with the disease. Therefore, no one makhlukpun but has his opponent. And every disease certainly has become an antidote drug, with which the disease is treated. The Prophet sallallaahu 'alaihi wa sallam associate healing with the precision of the treatment. This accuracy is more than just the presence or absence of drugs (for a disease, pen) because of an illness if the drug exceeds the levels of disease, both in the method of use or dose should be changed into a new disease. When the method of use or dose of less than necessary, it will not be able to fight the disease, so that the healing was not perfect. When a physician in choosing the wrong drug, or drugs which he uses not the right target, then the cure is not 'right to arrive. When the treatment is done is not right with the drug, the drug will not necessarily be useful. If the patient's body does not match with the drug or not physically able to receive the drug or any obstructions that block the action of the drug, not the cure undoubtedly arrived. All that because of inaccuracies in the treatment. If treatment is appropriate in all its aspects, certainly with the permission of Allah, recovery will be obtained. This is the best interpretation for the above hadith. 
Ibn Hajar al-Asqalani rahimahullah said that Ibn al-Qayyim in tune with words, "In the hadith of Jabir Companions radi anhu history there is a sign that healing depends on the accuracy and the permission of Allah. That is because a drug is sometimes well beyond the limit in the method of use or dose, so that the drug is ineffective, it is even possible that the drug actually cause new diseases. 
TERMS TWO: GOD PERMITS
As a Muslim you must have faith in the destiny of God. You believe that everything in this world happens by the will and the provisions of Allah Ta'ala.
إنا كل شيء خلقناه بقدر
"We have created everything according to the destiny (provision)" [Al-Qomar: 49]
And the Prophet sallallaahu 'alaihi wa sallam said.
إنا كل شيء خلقناه بقدر (كل شيء بقدر حتى العجزوالكيس)
"All things (happening) on the fate (and the provisions of the will), to feel any lazy and passion (happens on destiny)" [Reported by Muslim]
God's will and the provisions of this covers everything, is no exception and cure disease that afflicts humans. Therefore, Prophet Ibrahim Alaihissallam said as narrated in the Qur'an.
وإذا مرضت فهو يشفين
"And when I am sick, then He is the cure". [Ash-Shu'ara: 80]
Formerly the Prophet sallallaahu 'alaihi wa sallam when there is either a family member suffering from illness, or when they visit the sick person, he wiped it away with his right hand, while praying.
اللهم رب الناس أذهب الباس اشفه وأنت الشافي لاشفاء إلاشفاؤك شفاء لايغادرسقما
"Ya Allah, the Lord of all mankind, sirnakanlah complaints, heal him, while thou Essence of Healing, there is no healing but the healing of thy healing that leaves no disease" [Agreed alaih]
Therefore, the hadith of Jabir radi anhu above, in addition to linking relief with the precision of the treatment, the Prophet sallallaahu 'alaihi wa sallam also relate it to the will of God.
"When you've found the right drug with a disease, will undoubtedly be cured with the permission of Allah Almighty".
Ibn Abd al-Barr rahimahullah said, "And in the words of the Prophet sallallaahu 'alaihi wa sallam.
أنزل الدواء الذي أنزل الأدواء
"The lowering drugs are (Essence), which lowers disease" 
There is a proposition (which explains) that the cure, no one was able to hasten his arrival, and nobody who knows the arrival time. Indeed I have witnessed most of the doctor (physician) who tried to treat the two people he considered to suffer from the same disease. Both are overwritten disease at the same time, the same age, originating from the same country, even sometimes they are two twin brothers, and their food was the same. Therefore, the doctor treating them with the same drug. However, one of them recovered, while others even death or prolonged illness. The second man was recently revived after so long, that it was time that God has determined his recovery ". 
Ibn Hajar Al-Asqalani rahimahullah said, "Among the lessons contained in the words of the Prophet sallallaahu 'alaihi wa sallam.
لمه من علمه وجهله من جهله
"The drug was known by those who know it and not known by people who do not know"
(Among those lessons is) what is experienced by most patients. He treatment of a disease with a drug and then he recovered. Then at other times he was struck by the same disease, and he was treated with the same drug, but the drug was not effective. The cause of this kind of thing is ignorance (ignorance) about the partial character of the drug. Maybe there are two diseases are similar, while one of them consists of several causes (diseases / complications), so it can not be treated with drugs that have proven effective for treating diseases that are not complications, herein lies the mistake. And sometimes both diseases are similar, but God wants to heal not, then the drug was ineffective, and that's when the doctors collapsed arrogance (the doctor). 
Rebut the presumption of the above explanation or understanding of most people that when a case has been declared as a cure for a disease it must surely efficacious and disease disappear. Or, if immunization against the disease has been given then our children surely be immune and protected from the disease. Wake up, O my brother, all we do and we seek God while only limited efforts are decisive and ordained. Previously stated.
إذا وقع القدر بطل الحذر
"If fate has come then it will cease prudence"
That is, if God has determined an illness befall someone, or when death has come, the various efforts made to avoid human beings are no longer useful, and will of God is what must have happened. Aqidah and this belief we should not forget that whenever we are, and whatever our profession. Relation to the treatment of every disease that we suffer, it can be summarized in the following points.
1. Should we believe, that the disease was God who created, and who determines that the disease is upon us is God. We need not complain, we accept everything gracefully. Believe that the disease must have stored behind the thousands of lessons. In this way, whatever we would naturally good for us, either in the world or in the hereafter.
عجبا لأمر المؤمن إن أمره كله خير وليس ذاك لأحد إلا للمؤمن إن أصابته سراء شكر فكان خيرا له وإن أصابته ضراء صبر فكان خيرا له
"It's amazing how the affairs of a believer, in fact all its affairs well, and it is not owned, but by those who believe. When he struck the pleasure, he was grateful, then it becomes a pleasure for him. And when he was in distress, he was patient, then the distress it is good for him "[Reported by Muslim]
2. The next thing we should do is to invoke the healing to God, grow the faith and conviction that only God who can heal our diseases. Therefore, the Prophet Shallallahui 'alaihi wa sallam taught his people prayer
اللهم رب الناس أذهب البأس اشفه وأنت الشافي لا شفاء إلا شفاؤك شفاء لا يغادر سقما
"Ya Allah, the Lord of all mankind, sirnakanlah complaints, heal him, while thou art the Healer, no healing melainan healing of thy healing that leaves no disease"
We often forget this. In fact, often times be the last prayer that we do in the recovery efforts, or simply we do when the medical personnel had trouble, or we have a lot of money that has enveloped the despair and heart full of doubt -may too- with us berdo 'A for healing to God, saying, "Who knows our prayers granted". Subhanallah, with our medical staff are optimistic, but we doubt the power of God, so we said, "Who knows our prayers granted"?
[Copied from the magazine Al-Furqan, Issue 08, Year 10 / Awwal 1432 (February - 2011. Published by Propagation Ma'had Lajnah Al-Furqan Al-Islami, Address: Ma'had Al-Furqan, Srowo Sidayu Gresik in East Java]