The ride was not finished (350)
(Part three hundred and fifty), Depok, West Java, Indonnesia, August 19, 2015, 21:42 pm).
Want to be successful, praying and remembrance
Because of our busy, sometimes we forget to pray the prayer and remembrance, both obligatory prayers, or sunnah prayers.
In fact, one of the keys of our success in the world and survived through life in the hereafter is a remembrance and prayer, especially prayer can avert some evil, Allah will change the evil fate in the future become destiny goodness.
Because only God Almighty that determines one's destiny, good fortune, marriage and death (death).
RELATIONSHIP BETWEEN prayer and dhikr
Dr. Nasir bin 'Abdirrahman bin Muhammad al-Juda'i
Between the two have a very close relationship, which pray to Allah Subhanahu wa Ta'ala in conjunction with the dhikr to Him, he is a slave to the demands of his Lord about her needs, both temporal and hereafter, in the form of expression circumstances and the words.
Then the prayer contained in the dhikr once, hence also called the prayer of remembrance by most people. Things that need to be explained here, that the more dhikr to God Almighty and praise Him in prayer, then it's better and primary as well as more worthy to be granted.
Imam Ibn al-Qayyim said, "The disunnahkan (mustahab) in prayer is a prayer start do'anya with praise to Allah Subhanahu wa Ta'ala, then bershalawat upon the Prophet sallallaahu 'alaihi wa sallam in the petition will be delivered, then the new express his desires,  further he mentioned some of their arguments that explain this.
Therefore at-tawassul (choose one form of worship in order to get closer-pent.) Allah Subhanahu wa Ta'ala to use one name from the Names of God is good (al-Asmaa-ul Husnaa) or with one the nature of His Attributes are high (ash-Shifaatul 'Ulyaa) in prayer is one form tawassul allowed by the Shari'a (at-alum-sul al-masyruu'). For example, a Muslim say in his prayer, "O Allah, verily I ask Thee, Thou a loving Merciful, Mahalembut Knower, give me health." Or he said, "I beseech Thee by Thy grace that includes everything, richly and forgive my sins. "
As for the argument of the ordained kind tawassul like this is the word of Allah Subhanahu wa Ta'ala:
ولله الأسماء الحسنى فادعوه بها
"It belongs to God Asma-ul-Husna, then bermohonlah him by calling Asma-ul Husna was ..." [Al-A'raaf: 180]
And among the arguments and other foundations are as Allaah profiled on Alaihissallam prayer of King Solomon in his words:
رب أوزعني أن أشكر نعمتك التي أنعمت علي وعلى والدي وأن أعمل صالحا ترضاه وأدخلني برحمتك في عبادك الصالحين
"... Yes my Lord, grant me the inspiration to remain grateful for Thy favor which Thou hast bestowed to me and to my father and mother are two people to do good deeds that you ridhai, and feed me with your rah-mat into the class Thy servants the righteous. "[An-Naml: 19]
As for the arguments of the Sunnah as stated in the ash-Shahiihain (Sahih al-Bukhari and Sahih Muslim), from Ibn Abbaas anhuma that the Prophet sallallaahu 'alaihi wa sallam said:
"اللهم إني أعوذ بعزتك, لا إله إلا أنت, أن تضلني."
"O Allah, I seek refuge with Your glory, no one has the right to diibadahi but only thee, that thou protect me." 
And narrated from 'Abdullah bin Mas'ud radi anhu that the Prophet sallallaahu' alaihi wa sallam said:
"ما أصاب أحدا قط هم ولا حزن فقال: اللهم إني عبدك, وابن عبدك, وابن أمتك, ناصيتي بيدك, ماض في حكمك, عدل في قضاؤك, أسألك بكل اسم هو لك, سميت به نفسك, أو علمته أحدا من خلقك, أو أنزلته في كتابك, أو استأثرت به في علم الغيب عندك, أن تجعل القرآن ربيع قلبي ونور صدري, وجلاء حزني وذهاب همي, إلا أذهب الله همه وحزنه, وأبدله مكانه فرجا. "
"It is not someone overwritten anxiety and grief and then he says, 'O Allah, verily I am thy servant, the son (descendant) of your servant (Adam), children (offspring) from the slave your daughter (Eve), located at the top of my head Thy hand, Thy decisions apply to me, Thy decrees is fair for me, I beseech Thee by every name that belongs to thee, and thou na-eating Self-thy with him, or you have to teach a servant of Thy Thy creatures, or that thou down-right in thy book, or that you specialize in for thyself unseen in thy hand, that thou make al-Qur-an as conditioning my heart and my soul light , consolation laraku and healers grief. "Then, God would be to eliminate grief and sadness and replace it with easiness." 
After I describe some simple kinds of dhikr, then I should now close this discussion by explaining the forms of at-tabarruk (expect blessings) through the remembrance to Allah Subhanahu wa Ta'ala (bi dzikrillaah) so that the procedures tabarruk with dhikr of Allah Subhanahu increasingly clear wa Ta'ala.
[Copied from the book At Tabaruk Anwaa'uhu wa Ahkaamuhu, Title in Indonesian Practices And Time Is Blessed, Author Dr. Nasir bin 'Abdirrahman bin Muhammad al-Juda'i, Reader Publishers Ibn Kathir]
Istighfar, CLOSING ALL CHARITY
Ustadz Isma'il Abu Muslim Al-Atsari
Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "A servant has always been (in two things:-red) are in the (sea-red) favors of Allah Subhanahu wa Ta'ala that need to he thankful; and (or-ed) to be in (maelstrom-red) sins that need it istighfari (ask for forgiveness). These two things (gratitude and forgiveness-pent) including the case that (should) always inherent to a servant, because he is always rolling in various favors of Allah Almighty, and he also always need to repent and seek forgiveness "[Majmoo 'Fataawa, 10 / 88]
Therefore, the leader of all men, priests entire people are cautious, always beristighfar in all circumstances.
He sallallaahu 'alaihi wa sallam said:
والله إنى لأستغفر الله وأتوب إليه فى اليوم أكثر من سبعين مرة
For the sake of Allah, verily I beristighfârdan repent to Allah more than 70 times a day. "[HR. Bukhari, no. 6307]
He sallallaahu 'alaihi wa sallam also said:
إنه ليغان على قلبى وإنى لأستغفر الله فى اليوم مائة مرة
Indeed my heart sometimes closed, and I really beristighfar to Allâh 100 times a day ". [HR. Muslim]
Even some friends never counted Istighfar Prophet sallallaahu 'alaihi wa sallam in a ceremony reached 100 times.
عن نافع عن ابن عمر قال كان يعد لرسول الله -صلى الله عليه وسلم- فى المجلس الواحد مائة مرة من قبل أن يقوم: رب اغفر لى وتب على إنك أنت التواب الغفور
From Nafi 'anhu radi of Ibn Umar radi anhuma, he said: "In a ceremony Prophet sallallaahu' alaihi wa sallam, before he stands (left majlis), never counted a hundred times, he says:
رب اغفر لى وتب على إنك أنت التواب الغفور
(O Rabbku, forgive my sins, and accept taubatku, verily Thou art the Grantor of repentance and the Forgiving). [HR. Tirmidhi, Abu Dawud, and Ibn Majah]
If the Prophet sallallaahu 'alaihi wa sallam just beristighfar like that, then we are more desperate need of forgiveness. Because of all the sins he sallallaahu 'alaihi wa sallam has been forgiven by Allah Subhanahu wa Ta'ala, while our sins no guarantee of forgiveness. Therefore, let us multiply Istighfar in asking forgiveness of Allah Almighty and the priest to imitate those who fear that the Prophet Muhammad sallallaahu 'alaihi wa sallam. Allah says:
إنا فتحنا لك فتحا مبينا )1( ليغفر لك الله ما تقدم من ذنبك وما تأخر ويتم نعمته عليك ويهديك صراطا مستقيما
Indeed, We have given you a real victory [ie peace Hudaybiyah], So that Allah may forgive you for your sins that have past and future as well as complete His favor upon you and lead you on a straight path. [Al-Fath / 48: 1-2]
Because forgiveness is an urgent need for humans, it is not strange that Allah Almighty and His Messenger ordained cover a variety of practices to seek forgiveness.
Istighfar prayed NIGHT AFTER THE END
Allah Almighty says proclaim properties cautious ones:
الذين يقولون ربنا إننا آمنا فاغفر لنا ذنوبنا وقنا عذاب النار)16(الصابرين والصادقين والقانتين والمنفقين والمستغفرين بالأسحار
(Namely) those who say: "Our Lord, indeed we have believed, so forgive us our sins and save us from the torment of hell," (It is) the people who wait, right, who remained obedient, who spend fortune (in the way of Allah), and ask forgiveness at dawn time [dawn: the time before dawn approaching dawn]. [Ali 'Imran / 3: 16-17]
In another verse, Allah Almighty says:
إنهم كانوا قبل ذلك محسنين)16(كانوا قليلا من الليل ما يهجعون)17(وبالأسحار هم يستغفرون)18(وفي أموالهم حق للسائل والمحروم
Indeed, they (those who fear Allah) before it in the world are those who do good. First in the world they are very little sleep in the night. And always begging for forgiveness at meal time (late night before dawn). And in their wealth there is a right to ask the poor people and poor people who have no part [meaning is that the poor are not begging]. [Adh-Dzâriyât / 51: 16-19]
Most Ulema said, "They started the night with prayers, when the dawn of time (the end of the night before dawn) they commanded forgiveness". [Majmoo 'Fataawa, 10/88]
AFTER istighfar prayed
Salah is the greatest deeds after Syahadatain (two creed). In the implementation of praying must meet the requirements, pillars, and obligations. More perfect if filled with things that are sunnah in prayer. But who is convinced that he has fulfilled all of it in prayer? Therefore, the Prophet sallallaahu 'alaihi wa sallam giving guidance to istighfar three times after the greeting from the obligatory prayers, as narrated in the hadith as follows:
عن ثوبان قال كان رسول الله صلى الله عليه وسلم إذا انصرف من صلاته استغفر ثلاثا وقال اللهم أنت السلام ومنك السلام تباركت ذا الجلال والإكرام قال الوليد فقلت للأوزاعي كيف الاستغفار قال تقول أستغفر الله أستغفر الله
From Tsaubân radi anhu he said: "If the Prophet sallallaahu 'alaihi wa sallam finished praying, he sallallaahu' alaihi wa sallam beristighfar (asking for forgiveness) three times and prayer:
اللهم أنت السلام ومنك السلام تباركت ذا الجلال والإكرام
(O Allah, You are the One who gives salvation, and of thy salvation all, O Thou Great One Essence owner of greatness and glory. "
Walid said, "I asked al-Auza'i, 'How (how) beristighfar (asking for forgiveness)?', He replied: 'You say: أستغفر الله أستغفر الله"
[HR. Muslim, no. 591; Abu Dawud, no. 1513; Nasa'i, no. 1337; Ibn Majah, no. 928; Tirmidhi, no. 300]
This is promoted by our Prophet sallallaahu 'alaihi wa sallam is beristighfar after finishing prayer.
But we see some Muslims in this day and age, once completed prayed, they immediately invited to shake the hands of those on the right and left, this course menyelisihi sunnah of the Prophet sallallaahu 'alaihi wa sallam is.
While others, once completed greetings from prayer, immediately perform prostration of gratitude, of course this also menyilisihi Sunnah of the Prophet sallallaahu 'alaihi wa sallam is.
Let us always remember that the best of guidance is the guidance of the Prophet Muhammad sallallaahu 'alaihi wa sallam.
ENDS AFTER istighfar pilgrimage
Not only at the end of the prayer, it turns out istighfar also disyari'atkan at the end of the pilgrimage. Allah Almighty says:
فإذا أفضتم من عرفات فاذكروا الله عند المشعر الحرام واذكروه كما هداكم وإن كنتم من قبله لمن الضالين)198(ثم أفيضوا من حيث أفاض الناس واستغفروا الله إن الله غفور رحيم
So if you have departed from 'Arafat, berdzikirlah to Allah in Masy'aril forbidden [in Muzdalifah], and berdzikirlah (by calling) Allâh as shown unto him; and ye before it actually includes those who go astray. Then you Put out of place bertolaknya many people (ie of 'Arafah), and ask forgiveness of Allah; verily Allah is Forgiving, Merciful. [Al-Baqarah / 2: 198-199]
Istighfar after performing Da'wah TRUSTEES
After the Prophet Muhammad sallallaahu 'alaihi wa sallam communicating the message to humans, strive to defend the religion of Allah Subhanahu wa Ta'ala in good true jihad, and execute the command of Allah to perfect, which no one has equaled he sallallaahu' alaihi wa sallam, then Allah Subhanahu wa Ta'ala commanded he sallallaahu 'alaihi wa sallam to beristighfar, as his word:
إذا جاء نصر الله والفتح)1(ورأيت الناس يدخلون في دين الله أفواجا)2(فسبح بحمد ربك واستغفره إنه كان توابا
If the aid had come Allah and victory, and you see people going to Allah's religion in droves, then glorify the praises of your Lord and ask forgiveness to Him. Indeed, He is Oft-repentance. [An-Nasr / 110: 1-3]
And Allah's command is actually run by the Prophet sallallaahu 'alaihi wa sallam, even he sallallaahu' alaihi wa sallam make it as dhikr in the prayer he sallallaahu 'alaihi wa sallam. It is narrated by his wife, 'Aisha radi anhuma.
عن عائشة قالت كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت سبحانك وبحمدك أستغفرك وأتوب إليك قالت قلت يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها قال جعلت لي علامة في أمتي إذا رأيتها قلتها إذا جاء نصر الله والفتح إلى آخر السورة
From Aisha radi anhuma, he said, "Once the Prophet sallallaahu 'alaihi wa sallam before dying multiply read the prayer:
سبحانك وبحمدك أستغفرك وأتوب إليك
(Glory be to You, and to praise you, I ask for forgiveness and repent to You). "Aisha radi anhuma said," I said, 'O Messenger of Allah, is this sentence that I just saw you reading it? "He sallallaahu' alaihi wa sallam replied, 'It has been used as a sign for me in my people, when I saw it I inevitably say,' Idza Ja'a Nashrullah wa al-Fath ... until the end of the letter '. "[HR. Muslim, 747]
Istighfar AFTER FINISH AND ALL MAJLIS perform deeds
All of the information above show the greatness of forgiveness. Even apart from that, forgiveness is used as a closing prayer majlis, as well as a prayer at the end of every practice. This is demonstrated by the hadiths below:
عن عائشة أن رسول الله صلى الله عليه وسلم كان إذا جلس مجلسا أو صلى تكلم بكلمات فسألته عائشة عن الكلمات فقال إن تكلم بخير كان طابعا عليهن إلى يوم القيامة وإن تكلم بغير ذلك كان كفارة له سبحانك اللهم وبحمدك أستغفرك وأتوب إليك
Of 'Aisha radi anhuma that the Prophet sallallaahu' alaihi wa sallam when it is sitting in an assembly or when it has finished the prayer then he sallallaahu 'alaihi wa sallam say a few sentences. Then 'Aisha radi anhuma asked he sallallaahu' alaihi wa sallam about the sentences, then he sallallaahu 'alaihi wa sallam replied; "If someone talk better then that as stamp / closed until doomsday, and when he spoke it was not good then as kaffarat / eraser. (Ie words):
سبحانك اللهم وبحمدك أستغفرك وأتوب إليك
(Ya Allah, Glory to Thee and all praise be yours, I beg forgiveness and repent to You). "[HR. Nasa'i, no. 1327; classed as saheeh by al-Albani]
Here's a little information about istighfar, may be useful for all of us
[Copied from the magazine edition of As-Sunnah 08 / Year XV / 1433H / 2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]