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Sunday, August 23, 2015

Zaqqum fruit, enjoyed by the inhabitants of hell.

The ride was not finished (355)

(Part three hundred fifty five), Depok, West Java, Indonnesia, August 23 2015, 20:17 pm).

Zaqqum fruit, enjoyed by the inhabitants of hell.

God in his word in the letter Saffat As verses 62-67 warn people that if they died in a state of disbelieve and commit shirk (associating partners with God) could not repent (faith and ask forgiveness of Allah) then they threatened to be put into Hell, where they will given the fruit that comes from the bottom of hell fruit after entering in the stomach will feel like the hot water so that scorch and burn the entrails.
Prophet Muhammad said there are three groups that later on the Day of Judgment (the day of reckoning / hereafter) to be thrown into hell sooner than other groups.
The first group are those who learn to memorize the Koran just want called Qory, second, they are to the battlefield jihad simply because it wants to be called a hero, and the third class of the rich are generous (many give donations / alms) just want to be praised (riya) ,
So if we want to be influent to memorize Koran really the intention for God and want to learn the Koran so that we can understand the contents of the content of the Qur'an so that we can resume practicing and strengthen piety us, go to win the race read the Koran (want to call Qory) ,
In the jihad to the battlefield must comply with the rules and pillars of jihad arranged Quran and Sunnah (not because it wants to be called a hero), or earn huge salaries.
Should in charity (charity / donation) we are really sincere for Allah, and if we can contribute with a right hand, left hand we do not know (we do not riya / showroom that people known as the press conference publicizing the results of our contribution) ,
When you are already violating the (immoral) as above, then while our lives are still in the esophagus (gullet), then immediately we repent (faith and ask forgiveness of Allah) and immediately implement the pillars of Islam consistently, much prayer, remembrance, reading Al -Quran, a lot of attention and devotion on both biological parents, and a lot of help brothers who are now stricken by (sickness, poverty, a lot of debt).

Surah As Saffat paragraph 62 (Food Paradise) Is that better dish or the tree Zaqqum. 63, Surely we made the tree Zaqqum sebgai torment for wrong-doers. 64. Indeed, it is a tree that comes out from the bottom of Hell 65. Mayangnya as the head of the devil-devil (Satan). 66. And indeed they actually eat some of the fruit of the tree, then they filled his belly with fruit Zaqqum 67. Then, after eating the fruit Zaqqum sure they got a drink mixed with very hot water.

Repentance NASHUHA


By
Shaikh Salim bin Id Al Hilali


Human beings are not free from errors, large and small, consciously or unwittingly. Moreover, if the lust to dominate his life. He will be the butt doing disobedience. Obedience, as if it has no value means.

Although plagued by human disobedience and sin accumulate, it does not mean there is no longer the door to improve. Since, after mounting immoral deeds of a servant, but the door of mercy is always open. Humans are given the opportunity to improve themselves. That is, with repentance from acts that could deliver it to the brink of hell. Repentance is done must be total, which is known as repentance NASHUHA. Prophet sallallaahu 'alaihi wa sallam said:

كل بني آدم خطاء و خير الخطائين التوبون. رواه الترمذي

Each child adam (man) made a mistake, and the best of the guilty is to repent. [2]

لو أن العباد لم يذنبوا لخلق الله الخلق يذنبون ثم يغفر لهم رواه الحاكم

Had servants of God no sin, surely God will create another creature who sins and then forgive them. [3]

With repentance, we can cleanse our hearts from the stain that pollute. For the sin of desecrating the liver, and clean it is an obligation. Prophet sallallaahu 'alaihi wa sallam said: Verily a believer when sin, it will be (arising) one point a black stain on his heart. If he repented, left (the act) and begged for forgiveness (to Allah), then his come back clean. But when increasing (sin), then bertambahlah black stain until it filled his heart. So why ar raan (covering the heart) that has been mentioned God in his word "Certainly not (be), actually what they always try it shut their hearts. [Al Muthaffifin: 14] [4]

God also encourages us to repent and beristighfar immediately, because it so much better than soluble in sin. Allah said.

فإن يتوبوا يك خيرا لهم وإن يتولوا يعذبهم الله عذابا أليما في الدنيا والآخرة وما لهم في الأرض من ولي ولا نصير

Then if they repent, it is better for them, and if they turn away, Allah will punish them with a painful punishment in this world and in the Hereafter; and they never have a protective and not (also) a helper in the earth. [At Tawbah: 74]

Prophet himself has set an example in this repent. He sallallaahu 'alaihi wa sallam many repented and beristighfar, to the extent that the friends count by more than a hundred times in the majlis, as Nafi' Ibn Umar Maula has stated:

كان انن عمريعد لرسول الله صلى الله عليه وسلم في المجلس الواحد مائة مرة من قبل أن يقوم رب اغفر لي وتب علي إنك أنت التواب الغفور رواه الترمذي

Ibn Umar used to calculate (reading istighfar) n in a majlis the Prophet got up from it a hundred times before, (which says): Yes Rabbku, forgive me and accept taubatku. Truly you are the Supreme recipients repentance, Most merciful. [5]

UNDERSTANDING repentance NASHUHA
What is meant by repentance NASHUHA, is the return of a servant to God from sin ever committed, intentionally or due to ignorance, to be honest, sincere, strong and supported by the obedience-obedience which raised a servant reach the position of the trustees of God's Muttaqin (cautious) and (obedience) which can be protective of the devil himself.

LAW AND RECOMMENDED repentance NASHUHA
NASHUHA repentance law is fard 'ain (the duty of every individual) upon every Muslim. The evidence:

1. The Word of God:

وتوبوا إلى الله جميعا أيه المؤمنون لعلكم تفلحون

And bertaubatlah to God, O believers that you prosper. [An Nuur: 31].

يا أيها الذين آمنوا توبوا إلى الله توبة نصوحا

O ye who believe, bertaubatlah to God with repentance, pure. [At Tahriim: 8].

2. Word of the Prophet sallallaahu 'alaihi wa sallam.

ياأيها الذين ءامنوا توبوا إلى الله فإني أتوب إلى الله في اليوم مائة مرة. رواه مسلم

O, the believers. Bertaubatlah to God, because I also confess to God a hundred times a day. [6]

Muslims have also agreed on the obligation of repentance, as Imam Al-Qurtubi stated: "(The scholars) people have ijma '(agree) that the law of repentance is fard (obligatory) upon all believers" [7]. Thus Ibn Qudamah also states [8].

VIRTUE AND GRACE OF GOD breadth of repentance NASHUHA
Man should not worry if repentance is not accepted, because of the grace of God is very vast, as the prayer of the angels described role in His Word:

ربنا وسعت كل شيء رحمة وعلما فاغفر للذين تابوا واتبعوا سبيلك وقهم عذاب الجحيم

Our Lord, the grace and knowledge you include everything, grant forgiveness to those who repent and follow Thy Path, and guard them from the torment of fiery hell. [Al-Mu'min: 7].

TERMS repentance NASHUHA
In order to be accepted NASHUHA repentance Allah Subhanahu wa Ta'ala, there are several requirements that must be fulfilled:

1. Islam.
Taubat received only from a Muslim. As for the unbelievers, then repentance is to enter Islam. Allah said.

وليست التوبة للذين يعملون السيئات حتى إذا حضر أحدهم الموت قال إني تبت الآن ولا الذين يموتون وهم كفار أولئك أعتدنا لهم عذابا أليما

And that repentance is not accepted by God from those who do evil (that) until when death comes to one of them, (then) he said "Verily I repent now". And not (also accepted repentance) the people who died were they in disbelief. For people that have We have prepared a painful doom. [An-Nisa ': 18].

2. Ikhlash.
Taubat accepted Shari'ah, which is constituted with sincerity only. Taubat because riya` or worldly purposes, not as repentance syar'i said. Allah said.

إلا الذين تابوا وأصلحوا واعتصموا بالله وأخلصوا دينهم لله فأولئك مع المؤمنين وسوف يؤت الله المؤمنين أجرا عظيما

Except those who repent and make amends and sticking to (the religion) of Allah and sincere (do) their religion for Allah. Then they are together and one day those who believe God will give to those who believe a great reward. [An-Nisa ': 146].

3. Recognizing his sin.
Repentance is not valid, except after knowing sin and admit the mistake, and hope survived the bad consequences such actions.

4. Full of remorse.
Repentance can only be accepted with deep expressions of remorse. Prophet sallallaahu 'alaihi wa sallam said:

الندم توبة رواه ابن ماجه

Regret is repentance. [9]

5. Leaving disobedience and restore rights to their owners.
Those who repent sins are committed compulsory leave and return any rights to the owner, if such property or the like. If the form of slander or similar charges, then by way of apology. If the form of backbiting (wag), then by way of pleading is permitted (tolerated) as long as such application does not cause other adverse effects. If it has grave implications, it is enough to pray for him to reach for the good.

6. Period of repentance before the breath was in the esophagus (death's door) and before the sun rises in the west.
Prophet sallallaahu 'alaihi wa sallam has explained in the words he sallallaahu' alaihi wa sallam:

إن الله يقبل توبة العبد ما لم يغرغر. رواه الترمذي

Verily Allah accepts repentance of a servant before his breathing was in the esophagus [10].

الهجرة لا تنقطع حتى تنقطع التوبة ولا تنقطع التوبة حتى تطلع الشمس من مغربها. رواه أبو داود وأحمد

Hijrah is not interrupted until the cessation of (time for) repentance, and repentance is not interrupted until the sun rises from the west [11].

7. Istiqamah after repent.
Allah said.

فاستقم كما أمرت ومن تاب معك ولا تطغوا إنه بما تعملون بصير

Then keep you on the right path, as commanded, and (also) those who have been with you repent and do not transgress limits. He sees what you do. [Hud: 112].

8. Conducting repairs after repentance.
Allah said.

وإذا جاءك الذين يؤمنون بآياتنا فقل سلام عليكم كتب ربكم على نفسه الرحمة أنه من عمل منكم سوءا بجهالة ثم تاب من بعده وأصلح فأنه غفور رحيم

If those who believe in Our signs come to you, then say, 'Peace-alaikum, thy Lord has set upon Himself mercy, (namely) that whoever evil among you because of ignorance, then he repent after doing it and make amends, Allah is Forgiving, Merciful. [Al An'am: 54].

REMEMBER WHEN SHOULD repent
1. Believing that God is knowing and all-seeing. God knows all the hidden and concealed in the heart. Although we do not see it, but he must have seen it.

2. See that your majesty durhaai Essence, and do not see the size of the object immoral, as his word.

نبئ عبادي أني أنا الغفور الرحيم وأن عذابي هو العذاب الأليم

Tell to My servants, that verily I am the Forgiving, the Most Merciful, and that the real azabKu is very painful doom. [Al Hijr: 49- 50].

3. Remember, that sin is all bad and evil, because he is an obstacle to achieving happiness in this world and hereafter.

4. Leaving the places disobedience and friends who behave badly, who used to help him commit sin, and cut off ties with them as long as they have not turned into good.

THINGS TO BLOCK repentance
Among the things that prevent sin is:
1. Heresy in religion. Prophet sallallaahu 'alaihi wa sallam said:

إن الله حجب التوبة عن صاحب كل بدعة

Indeed, Allah closes repentance of all heretical. [Ash-Shahihah No. 1620]

2. Addiction to liquor. Prophet sallallaahu 'alaihi wa sallam said:

من شرب الخمر لم تقبل له صلاة أربعين ليلة فإن تاب تاب الله عليه فإن عاد كان حقا على الله تعالى أن يسقيه من نهر الخبال قيل وما نهر الخبال قال صديد أهل النار رواه أحمد

Whoever drinking wine (liquor), then his prayer is not accepted for forty nights. If he repent, God will accept it. However, when repeated, it is worth when God gave him a drink from the river Khibaal. Some people are asking: "What is the river Khibaal?" He replied, "Pus resident of hell. [12]

Thus a brief treatise on repentance NASHUHA. Hopefully we can be a reminder to always repent to Allah Subhanahu wa Ta'ala.


[Copied from the magazine edition of As-Sunnah 01 / Year IX / 1426H / 2005M Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]

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