The ride was not finished (363)
(Part three hundred and sixty-three), Depok, West Java,
Indonnesia, September 5, 2015, 02:45 pm).
Islam prosper and create a peaceful man.
Islamic religion revealed by God through the Angel
Gabriel to the Prophet Muhammad contained in the holy book the Quran and Sunnah
(al-learned / hadith) is intended so that people can live safe, happy and
prosperous both for living in this world and in the hereafter (paradise ).
Islam teaches that human beings should not kill another
human being, even if humans had not embraced Islam (infidels), even Prophet
Muhammad said a person will not go to heaven if killed another person, even
though he infidels.
Islam also teaches simple life, not wasteful, even
because of the simplicity of the teachings of Islam is this making
hundreds of workers from China embrace to Islam, just as he watched the funeral of
Saudi King done simply, without the sound of the blast and was buried too
simple just buried without artificial tomb richly.
Islamic teachings are simple and absurd if we explain
scientifically and empirically to be easily digested listeners. This is what
makes a Canadian Ustad Through his preaching, more than 3,000 US soldiers
bersyahadat (embrace to Islam) in the midst of the Gulf War. Now, Ustad (scholars)
who was born with the name of Dennis Bradley Philips around the world including
Indonesia to preach.
REPUBLIKA.CO.ID, JAKARTA - Through preaching, more
than 3,000 US soldiers bersyahadat in the midst of the Gulf War. Now, scholars
are born with the name Dennis Bradley had the opportunity to present this
Philips fills the space propaganda archipelago.
Proselytizing activities Jamaican-born Canadian citizen
is sufficient to steal the attention of the world. Dr Abu Ameenah Bilal Philips
is able to provide a scientific explanation, authentic and rationally to the
international community that is critical but filled with misconceptions against
Islam.
In delivering his message, Dr Bilal Philips have highly
qualified scientific capacity. He completed a BA program in the field of
Islamic Studies at the Islamic University of Medina, program MA in Islamic
Theology at King Saud University Riyadh, and finally gained the title of PhD in
Islamic Theology from the University of Wales.
Dr Bilal Philips also contributes in enriching Islamic
literature with more than 50 books that he wrote, translate and comment. He
also edited and published a series of 56 books for children faith in the
International Islamic schools.
The journey of life and the spirit of his message
encouraging Dr Bilal Philips to establish a center of Islamic studies in
various countries, including the Department of Islamic Studies at Preston
University in the United Arab Emirates, the Academy of Islamic Studies in
Qatar, the Department of Islamic Studies in English at the Knowledge
International University in Saudi Arabia, College of Da'wah and Islamic Culture
in Sudan as well as establishing Preston International College in India.
Convergence of technology in today's digital era, he also
utilized as a means of propaganda to reach people globally. In 2007, Dr Bilal
Philips founded the Islamic Online University (IOU) as the first institution
that organizes educational activities islam stratum-1 online. To this day, IOU
has more than 150,000 students from 219 countries, making IOU as the number one
university in the world in a diversity of students.
In the midst of his work in academic activities and
propaganda, Dr Bilal Philips took the time to fill out a general assessment in
Indonesia. IOU has appointed IslamDiaries as one taklim in Indonesia to conduct
a study on "Why Islam?" To be held on September 7, 2015 in Masjid Al
Bina, Jalan Pintu Satu Bung Karno, Senayan, Jakarta.
TAUHID, ROAD TO JUSTICE AND PROSPERITY
By
Al-Ustadz Yazid bin Abdul Qadir Jawas
TAUHID POSITION IN ISLAM
Tawhid is the root of gratitude for a Muslim. [1]
الحمد لله وحده, والصلاة والسلام على نبينا محمد وعلى آله وصحبه
ومن تبعهم بإحسان إلى يوم القيامة, وبعد:
Alhamdulillaah, we always offer our endless gratitude to
Allah Almighty -Rabb mercy Merciful. He has two incomparable favor, which
favors favors Islam and Sunnah. With both a favor, man will find happiness and
be saved from the punishment, both in this world and in the hereafter.
Therefore, for the servants of God who have received such
favors, should tie it with gratitude, and always ask God, in order to become a
servant always be grateful. A Muslim and a proof of gratitude for this blessing,
namely to be Muslim pleasure that God as his Lord, Islam as a religion and the
Prophet sallallaahu 'alaihi wa sallam as the Prophet.
Prayers and greetings may always tercurahkan to Prophet
Muhammad coverings of the prophets, no prophet sesudahnya- which has been
communicating the message, fulfill the mandate, advise the ummah, and the ummah
has leadeth into the light path and straight, which they had earlier in
manifest error.
Obligations of a true Muslim is a follower of the Prophet
Muhammad sallallaahu 'alaihi wa sallam faithful, following the prompts, imitate
his example, carry out the Sunnah and the Sunnah-sunnah defend, and keep away
from shirk and heresy. Prophet sallallaahu 'alaihi wa sallam sent by God, to
persuade mankind that mentauhidkan God and keep all kinds of shirk.
Phrase of unity for Muslims, especially the Ahlus Sunnah
wal Jama'ah is the sentence that is not foreign, because monotheism to them, as
a way of worship that must be implemented in everyday life and who first
preached before the other.
Allah the Exalted says:
فاعبد الله مخلصا له الدين ألا لله الدين الخالص
... So Worship Allah by purifying obedience to Him.
Remember, the only religion Allah belongs the net (from Shirk) ... [az-Zumar /
39: 2, 3]
Allah Almighty also says:
وما أمروا إلا ليعبدوا الله مخلصين له الدين
Though they are not ordered except in order to worship
only Allah by purifying obedience to Him ... [al Bayyinah / 98: 5].
The whole of the prophets and apostles عليهم الصلاة والسلام
have preached monotheism to his people in every period (generation) it. As
Allah says:
ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت
And indeed, We have sent to every people a messenger,
(for calls) in order to worship only to Allah (ie mentauhidkanNya) and away
from the Evil ... [an-Nahl / 16: 36].
And His word:
وما أرسلنا من قبلك من رسول إلا نوحي إليه أنه لا إله إلا أنا
فاعبدون
We did not send any apostle before thee (Muhammad) but We
revealed to him: "Behold, there is no god (the right to diibadahi
correctly) other than I, then ye Worship Me". [al-Anbiya '/ 21: 25].
His words also:
فأرسلنا فيهم رسولا منهم أن اعبدوا الله ما لكم من إله غيره
أفلا تتقون
Then We sent to them a Messenger from among themselves
(saying): "Worship ye to God, occasionally there is no god of truth to you
in others. So, why do you not fear Him (to Him)?" [Al Mukminun / 23: 32].
All the apostles begin their mission to his people to
monotheism Uluhiyyah, so that they can worship the only true God alone.
All the apostles said to his people in order to worship
only Allah alone. [2]
Glory glory of science depends on what is studied. And
the science of monotheism is as noble-noble science. Science that most great
and noble is the science of monotheism and Ushuluddin. Because, on monotheism
that God created the jinn and mankind, lowering the books, sent the apostles,
and to create heaven and hell. Anyone who studies the science and practice it,
then he righteous man happy. Instead, whoever ignore it and do not want to
learn, then he is the miserable and wretched.
God told His servants to study syar'i, the first to be
studied is the science of tawhid, God knows, examine how mentauhidkan God,
worship Him properly. Allah the Exalted says:
فاعلم أنه لا إله إلا الله واستغفر لذنبك وللمؤمنين والمؤمنات
والله يعلم متقلبكم ومثواكم
So know that there is no God (who is entitled diibadahi
right) but Allah, and ask forgiveness for your sins and over (sin) the
Believers, men and women. And Allah knows the place of business and
residence-mu. [Muhammad / 47: 19].
People who die in a state of tawheed to God, then he will
go to heaven. Prophet sallallaahu 'alaihi wa sallam said:
من مات وهو يعلم أنه لا إله إلا الله دخل الجنة.
Whoever died and he knows that there is no god has the
right diibadahi correctly other than Allah, then he goes to heaven. [3]
Thus, the position of monotheism is as a foundation for
building a Muslim charity. The attention of a wise course always focused on
improving the foundation. While the fool, he will continue to elevate the
building, without cementing the foundation, so robohlah building.
Sincerity and monotheism, also likened to a tree that
grows in the liver, deeds are the branches, peace is the fruit that is felt in
the life of this world, and eternal pleasure in the Hereafter. As the fruits of
paradise, will not be interrupted and the illicit. Similarly, the
"fruit" sincerity and monotheism in the world, will not be
interrupted and the illicit. Kesyirikan, lies and riya 'like a tree that grows
in the human heart, his world is fear, worry, confusion and narrowness that is
felt in the chest, and the darkness that befell the liver. While in the
hereafter will bear Zaqqum [4] and eternal torment. [5]
TAUHID DEFINITIONS & TYPES stuff [6]
Tawhid -in the Arab language is mashdar of وحد, يوحد, توحيدا,
it means making something that one.
Tawhid -in science syar'i (terminology) - is the Oneness
of God against something special for Him, both in Uluhiyyah, Rububiyyah, and
Asma 'and His Attributes. Tawheed means worship only to Allah.
Tawhid consists of three kinds: Rububiyyah Tawheed,
Tawheed Uluhiyyah and Tawheed al Asma 'wash-Shifat.
Tawhid Rububiyyah, namely mentauhidkan everything what is
done Allah Ta'ala, either creating, giving good luck, turn on and off. God is
King, Ruler and Rabb who arranged everything. Allah the Exalted says:
ألا له الخلق والأمر تبارك الله رب العالمين
... Remember, creating and ordering just the right God.
Glory be to Allah, the Lord of the Worlds. [al A'raf / 7: 54]
Tawhid Uluhiyyah, namely Oneness of Allah Ta'ala through
all the work of servants, who in a way that they can draw closer to God when it
disyari'atkan by him, such as praying, Khauf (fear), the king '(hope), mahabbah
( love), dzabh (slaughtering), bernadzar, isti'aanah (for help), istighatha
(for help in hard times), isti'adzah (for protection) and all that God
commanded disyari'atkan and with no menyekutukanNya with a what too. All of
these and other worship should be done only in Allah only and sincere about it.
Allah the Exalted says:
وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم
And thy Lord is Allah Almighty, no god who has the right
diibadahi properly but Him. Most Gracious, Most Merciful. [al-Baqarah / 2:
163].
Tawheed Asma 'wash-Shifat God, is to establish anything
that Allaah and His Messenger have set up Himself, either the names or
attributes of God, as well as mensucikanNya of all shame and shortcomings, as
it has been cleansed by Allah and His Messenger. And we shall establish the
Nature of God, both contained in the Koran and in al Sunnah, and should not be
ditakwil.
Word of Allah Ta'ala:
ليس كمثله شيء وهو السميع البصير
There is nothing like Him. And He is the All-hearing Men
Seer. [Ash Shura / 42: 11].
ISLAM IS A RELIGION TAUHID
Islamic definition is:
الإستسلام لله بالتوحيد والإنقياد له بالطاعة والبراءة من الشرك
وأهله.
(submission to God by way mentauhidkanNya, submissive to
Him to implement compliance (over all commands and prohibitions), and free yourself
from shirk and those who do shirk). [7]
If we return to al Qur'an, Allah has informed us that the
'aqidah whole apostle is monotheism, and their mission begins with tauhidullah,
and monotheism is the largest and most important matter that they carry.
Thus, the relationship 'Aqeedah of monotheism against the
whole Shari'ah prophets (including Prophet Muhammad) عليهم الصلاة والسلام is
like the foundation of a building (and like the spirit of the body). Because
the bodies will not stand up and live, except in the presence of spirits.
Prophet sallallaahu 'alaihi wa sallam start preaching to
monotheism, as well as throughout the Apostle. Among the examples is, the
Prophet sallallaahu 'alaihi wa sallam to Mu'adh bin Jabal radi anhu when sent
to Yemen. [8]
He sallallaahu 'alaihi wa sallam said:
إنك ستأتي قوما أهل كتاب, فإذا جئتهم فادعهم إلى أن يشهدوا أن
لا إله إلا الله, وأن محمدا رسول الله (وفي طريق: فليكن أول ما تدعوهم إليه عبادة الله),
(وفي أخرى: أن يوحدوا الله) فإن هم أطاعوا لك بذلك (وفي رواية: فإذا عرفوا الله), فأخبرهم
أن الله قد فرض عليهم خمس صلوات في كل يوم وليلة, فإن هم أطاعوا لك بذلك فأخبرهم أن
الله قد فرض عليهم صدقة تؤخذ من أغنيائهم فترد على فقرائهم, فإن هم أطاعوا لك بذلك
فإياك وكرائم أموالهم واتق دعوة المظلوم فإنه ليس بينه وبين الله حجاب.
Surely you'll come to a people of the Book, then invite
them to testify that there is no god who has the right diibadahi correctly
except Allah, and that Muhammad is the messenger of Allah. (In another wording:
So the first time you preach to them is to worship Allah alone) (as well as
other wording: So they make God as the only eligible diibadahi). If they obey
for he (In a history: when they have mentauhidkan Allah), then tell them that
Allah has obliged them to pray five times a day. If they obey because such
that, then tell them that Allah made it compulsory upon them charity, which is
taken from the rich among them and then distributed to the poor among them. If
they obey for he, then ye shun their wealth is good and you fear against those
who dizhalimi prayer, because there is no veil between the prayers of people
who dizhalimi with God. [9]
TAUHID AND JUSTICE
First. God tells us that the purpose of creation and the
command is, that creature to know the names and attributes of His, that they
worship only to Allah, no was united with his creatures, and that Man justice.
Justice is the basis of the establishment of the heavens and the earth, as
Allah says:
لقد أرسلنا رسلنا بالبينات وأنزلنا معهم الكتاب والميزان ليقوم
الناس بالقسط
Indeed We have sent Our Messengers with bringing tangible
evidence and We have sent down with them al the Book and the balance (of justice)
to enable people to carry out justice ... [al Hadid / 57: 25].
In this verse Allah tells us that the purpose of the
coming of the Apostles and lowered his scriptures is that of human justice. The
greatest justice is tawhid (mentauhidkan Allah), and the unity of the subject,
the origin, and a milestone for justice. While Shirk is kezhaliman. Allah says:
إن الشرك لظلم عظيم
Indeed shirk is the greatest kezhaliman. [Luqman / 31:
13].
Therefore, shirk (associating partners with Allah) is the
most wrongdoers kezhaliman, and monotheism is the most equitable justice. [10]
Second. 'Aqeedah of monotheism frees the heart and soul
of servitude to creatures with worship only to Allah Almighty alone, and do not
follow but only to the Prophet sallallaahu' alaihi wa sallam.
'Aqeedah of monotheism, requires a Muslim to abandon all
forms of servitude to other than Allah, because everything other than God is a
creature, which does not have the slightest power to create, grant and various
other Ilahiyyah properties.
Conversely, those who do polytheism, meaning he has done
injustice -lawan of adil- again dissenter. How could he worship to
something-which has no kekuasaan- when God created him, and he thanked
something is, it is God alone who gave him good luck. Allah says:
وما خلقت الجن والإنس إلا ليعبدون ما أريد منهم من رزق وما أريد
أن يطعمون إن الله هو الرزاق ذو القوة المتين
And I have not created the jinn and mankind except that
they should worship Me. I do not want any of them good luck a little bit and I
do not clicking wills so that they feed me. Verily Allah, He is the Giver Rizki
Yang has the power again very strong. [adh Dzariyat / 51: 56-58]
Third. The command to do justice.
اعدلوا هو أقرب للتقوى
... Applies is unfair, because it (the fair) is closer to
piety .... [al Maa-idah / 5: 8].
Islam, as a religion of monotheism, ordered followers to
noble, morally good and bad morals forbid. Islam also ordered all fair and good
deeds and prohibit the bad deeds. Allah the Exalted says:
إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى وينهى عن الفحشاء
والمنكر والبغي يعظكم لعلكم تذكرون
Indeed, Allah tells (you) to be fair and do good, giving
to kinsfolk, and God forbid of indecency, munkar and hostility. He teaches you,
that ye may take heed. [an-Nahl / 16: 90].
Even God calls His Book (al-Qur'an) as a fair sentence.
Allah the Exalted says:
وتمت كلمت ربك صدقا وعدلا
And has a perfect sentence thy Lord (al-Qur'an), (a
sentence) is right and fair ... -al An'am / 6, paragraphs 115- point, right in
the news, and fair in governing and banned. [11 ]
Fourth. Tawhid and be fair to fellow Muslims and
infidels.
TAUHID SEPARATE PEOPLE BETWEEN MUSLIMS WITH THE PAGAN
Prophet sallallaahu 'alaihi wa sallam said, that people
say and believe the phrase of unity (لا إله إلا الله), then he is a Muslim who
is entitled to the protection of the ruler of the Muslims and get a promise of
heaven. A Muslim is entitled to the right of wala '(loyalty) of other Muslims
because of monotheism and obedience to Allah and His Messenger sallallaahu'
alaihi wa sallam.
Conversely, those who deny the phrase of unity in doing
shirk -with kesyirikan that kept him out of the Islamic then the person must be
fought and entitled bara '(hatred) of all Muslims. Allah the Exalted says:
قاتلوا الذين لا يؤمنون بالله ولا باليوم الآخر ولا يحرمون ما
حرم الله ورسوله ولا يدينون دين الحق من الذين أوتوا الكتاب حتى يعطوا الجزية عن يد
وهم صاغرون
Fight those who believe not in Allah and the day then and
they do not forbid what has been forbidden by Allah and His Messenger and those
who acknowledge not the religion that is true (Islam), (ie people) who have
given al the Book until they pay the Jizya (tax) with willing submission they
are in a state of subjection. [at Tawbah / 9: 29].
Word He sallallaahu 'alaihi wa sallam:
أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله, وأن محمدا
رسول الله, ويقيموا الصلاة, ويؤتوا الزكاة, فإذا فعلوا ذلك, عصموا مني دماءهم وأموالهم
إلا بحق الإسلام, وحسابهم على الله تعالى.
I am commanded to fight against people, till they testify
that there is no god (deity) that diibadahi correctly but Allah and that
Muhammad is the Messenger of Allah, upholding the prayer, and pay zakat. If
they had done that, then their blood and treasure unless I protect the rights
of Islam, and their reckoning is in Allah Ta'ala. [12]
The command to fight the infidels and polytheists are due
to infidelity and polytheism them against Allah the One who created them-as
well as 'aqidah those who deviate from the' Aqeedah of monotheism; not because
of a personal vendetta, fighting the state or territory. Such is the command of
God to His Messenger, also this nation to fight against the unbelievers, so
that people flocked to convert to God and mentauhidkanNya.
Commands fight, fight and kill the infidels, that is
pagan harbi (who fight the Muslims). As to the infidels who do not fight the
Muslims, then we are commanded to do justice to them and should not be
downloading zhaliminya. If they kafir dhimmi (protected from Islamic rule), or
mu'ahad (entered into an agreement with the Islamic government), or musta'man
(protection of security of the Islamic government), then they should not be
killed. Allah the Exalted says:
لا ينهاكم الله عن الذين لم يقاتلوكم في الدين ولم يخرجوكم من
دياركم أن تبروهم وتقسطوا إليهم إن الله يحب المقسطين
Allah does not forbid you to do good and be fair to those
who fight you because of religion and not (also) expel you from your homes.
Indeed, Allah loves those who act justly. [al Mumtahanah / 60: 8].
Prophet sallallaahu 'alaihi wa sallam threatens people
who kill infidels mu'ahad or dhimmi with harsh penalties. He sallallaahu
'alaihi wa sallam said:
من قتل معاهدا لم يرح رائحة الجنة, وإن ريحها ليوجد من مسيرة
أربعين عاما.
Whoever kills an infidel mu'ahad, then he will not smell
heaven. When in fact it can smell the scent of heaven from (distance) travels
forty years. [13]
Also the word He sallallaahu 'alaihi wa sallam:
من قتل قتيلا من أهل الذمة لم يرح رائحة الجنة, وإن ريحها ليوجد
من مسيرة أربعين عاما.
Whoever kills an expert dhimma, then he will not smell
heaven. When in fact it can smell the scent of heaven from (distance) travels
forty years. [14]
This shows that, unbelievers alone should not shed blood,
let alone against a Muslim. [15]
TAUHID VIRTUE OF MUSLIM PERSONAL [1]
First. God will wipe away the sins of the tauhid.
The evidence, namely the words of the Prophet sallallaahu
'alaihi wa sallam in a hadith Qudsi, from Anas ibn Malik radi anhu, he said: I
heard the Messenger sallallaahu' alaihi wa sallam said, Allah, Glorified and
Exalted said:
... يا ابن آدم إنك لو أتيتني بقراب الأرض خطايا ثم لقيتني لا
تشرك بي شيئا لأتيتك بقرابها مغفرة.
"... O Children of Adam, if you come to Me with all
your sins of the earth, whereas thou when I die not associate slightest,
certainly I will give you full forgiveness of the earth anyway". [2]
Second. Allah Ta'ala will eliminate difficulties and
sadness in the world and the hereafter for those who tauhid.
Allah the Exalted says:
ومن يتق الله يجعل له مخرجا ويرزقه من حيث لا يحتسب
... Those who fear Allah, He will hold for him a way out.
And give him good luck from the direction which is not unexpected ...
"[ath-Thalaq / 65: 2.3].
Someone did not say fear of God, if he does not tauhid.
People who tauhid and cautious, he will be given a way out of the problems of
life. [3]
Third. God will make and decorate in the heart of the
tauhid with love for the faith, as well as make in his heart hate to disbelief,
wickedness and iniquity.
Allah the Exalted says:
ولكن الله حبب إليكم الإيمان وزينه في قلوبكم وكره إليكم الكفر
والفسوق والعصيان أولئك هم الراشدون
... But God made you love the faith and making (faith) is
beautiful in your heart, and make you hate to disbelief, wickedness and
iniquity. They are the ones who follow the straight path. [al Hujurat / 49: 7].
Fourth. Tawhid is the only reason to get the pleasure of
Allah. And the people happiest with the intercession of the Prophet Muhammad
sallallaahu 'alaihi wa sallam is the person who pronounce لا إله إلا الله with
full sincerity of his heart.
Prophet sallallaahu 'alaihi wa sallam said:
أسعد الناس بشفاعتي يوم القيامة من قال: لا إله إلا الله خالصا
من قلبه أو نفسه.
People who are happiest with mandapat syafa'atku on the
Day of Judgment, that is, those who say "La ilaha illallaah"
sincerely from his heart or his soul. [4]
Fifth. Allah Ta'ala will include a guarantee that tauhid
to Heaven.
Prophet sallallaahu 'alaihi wa sallam said:
من مات وهو يعلم أنه لا إله إلا الله دخل الجنة.
Whoever died and he knows that there is no god has the
right diibadahi correctly but Allah, then he goes to heaven. [5]
من مات لايشرك بالله شيئا دخل الجنة.
Those who die in a state of not associating God with
something, he goes to heaven. [6]
Sixth. Allah Ta'ala will give the victory, relief,
triumph and glory to those who tauhid.
Allah the Exalted says:
يا أيها الذين آمنوا إن تنصروا الله ينصركم ويثبت أقدامكم
O ye who believe! If you help (religion of) Allah, He
will help you and reinforce your position. [Muhammad / 47: 7].
Seventh. Allah Ta'ala will give a good life in this world
and the hereafter for the man tauhid.
Allah the Exalted says:
من عمل صالحا من ذكر أو أنثى وهو مؤمن فلنحيينه حياة طيبة ولنجزينهم
أجرهم بأحسن ما كانوا يعملون
Whoever is doing good deeds, both men and women in a
state of faith, then it will certainly We gave him a good life and will We give
a reply to them with a better reward than what they have done. [an-Nahl / 16:
97].
Eighth. Tauhid will prevent a Muslim eternally in hell.
Prophet sallallaahu 'alaihi wa sallam said:
يدخل أهل الجنة الجنة, وأهل النار النار, ثم يقول الله تعالى:
أخرجوا من كان في قلبه مثقال حبة من خردل من إيمان, فيخرجون منها قد اسودوا فيلقون
في نهر الحياء -أو الحياة, شك مالك- فينبتون كما تنبت الحبة في جانب السيل, ألم تر
أنها تخرج صفراء ملتوية?
"After the inhabitants of heaven go to heaven, and
the people of Hell enter Hell, then after that God also said: 'Take out (of
Hell) those in whose hearts there is a weight of a mustard seed of faith,' then
they are removed from hell, just only they had jet black body (like charcoal).
Then they were put into the river of life, then their bodies are growing
(unchanged) as the growth of the seeds that are on the banks of the river. Do
not you notice that the seed grows yellow and folds? " [7]
Ninth. Tawhid is decisive for acceptance or rejection of
human charity.
Perfect or not a person depends on tauhidi charity.
People who do good, but not perfect tauhidi, for example riya, not sincerely,
do shirk, charity will undoubtedly backfire for him, that does not bring
happiness. Therefore, all charities must be done with sincerity for Allah,
either in the form of prayer, alms, charity, fasting, pilgrimage and others.
Allah the Exalted says:
الذي خلق الموت والحياة ليبلوكم أيكم أحسن عملا وهو العزيز الغفور
Who created death and life that He may test you, who
among you a better charity. And He is the Mighty, the Forgiving. [al-Mulk / 67:
2].
In the noble verse, Allah mentions the "good
deeds", not the "charity that much". Charity, called good or
righteous, if it meets two conditions, namely sincere and Ittiba 'to the Prophet
Muhammad n. As mentioned in the hadith, that sentence لا إله إلا الله, on the
day of Judgment, the scales are heavier than heaven and earth to cause sincere.
Tenth. Tauhid people who will get a sense of security and
guidance.
People who do not mentauhidkan God perfectly, so he was
always wary, he is always in a state of fear and uneasy. They are afraid of a
bad day, or the fear of having more than two children, fear of the future, fear
of his property disappeared and so on.
الذين آمنوا ولم يلبسوا إيمانهم بظلم أولئك لهم الأمن وهم مهتدون
People who believe and not to mix their faith with
brutality (shirk), they are the ones who got security, and they are the ones
that receive guidance. [al An'am / 6: 82].
TAUHID VIRTUE FOR THE MUSLIM [8]
Islam as the religion of monotheism, is suitable and
appropriate in every time, place, and condition of the ummah. That is, cling to
Islam, will not eliminate the benefit of the Ummah. Even with the monotheistic
religions, the ummah will be a good, prosperous, safe and secure. If mankind
wants salvation of the world and in the Hereafter, then they should convert to
Islam and is subject to implement Islamic shariah. But it must be remembered,
compatibility and incompatibility of Islam, does not mean that Islam was subject
to keep abreast of time, place and circumstances of man as desired by some
people.
Islam is the true religion, Allah Ta'ala promises victory
to those who cling to religion is fine, but on the condition that they must
mentauhidkan God, got rid of all (form) shirk, syar'i studying and practicing
righteous deeds. Allaah promised, will make their ruling on the earth,
confirming their faith, and to make their life in this world safe Sentausa.
Allah the Exalted says:
وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم في الأرض
كما استخلف الذين من قبلهم وليمكنن لهم دينهم الذي ارتضى لهم وليبدلنهم من بعد خوفهم
أمنا يعبدونني لا يشركون بي شيئا ومن كفر بعد ذلك فأولئك هم الفاسقون
And Allah has promised those who believe among you and
deeds-deeds, that He will really make their ruling on the earth, as He made
those before them in power, and will firmly establish for them their religion
which He has chosen for them, and he really will change the (state) they, after
they are in fear of being safe Sentausa. They still worship me with not
associate me with anything. But whoever is (still) disbelieved after (promise)
that, then they are the ones who rebel. (an Nur / 24: 55). See also the letter
al-A'raf verse 96.
TASHFIYAH AND MT, KEY RETURN OF THE GLORY OF ISLAMIC [9]
Path to its former glory, prosperity, and welfare of the
community is to conduct tashfiyah (purification) of something unknown and has
infiltrated into the Islamic Shari'a, such as shirk, the denial of the
attributes of Allah Ta'ala or penakwilannya, rejection of the hadith -hadits
authentic relating to 'aqidah and others. Also tashfiyah (purification) of
worship of various kinds of heresy which has soiled the purity and perfection
of Islam. And also tashfiyah in the field of interpretation, jurisprudence, and
various kemungkaran who pollute the sanctity of Islam.
Then do tarbiyah (coaching) generation of Muslims over
Muslims who had been cleared of kemungkaran. Ie, with a coaching Islamically
correct, from an early age, and without being influenced by western education
who disbelieve, then bring them together in unity 'Aqeedah of monotheism, ie
the' Aqeedah of Ahlus Sunnah.
'Aqeedah Ahlus Sunnah is the best way to unite the power
of the Muslims and the unity of their ranks, to fix anything that is broken
from religion and world affairs. This is because the 'Aqeedah of Ahlus Sunnah
is able to restore the Muslims to al-Qur'an and Sunnah of the Prophet
sallallaahu' alaihi wa sallam, and returns the path of the believers, the way
the friends Radhyallahu anhum. This feature may not be realized in an any
group, or any proselytizing agencies, or any organization that does not embrace
the 'Aqeedah of Ahlus Sunnah wal Jama'ah. History has been a witness of this
fact. Only countries that cling to the 'Aqeedah of Ahlus Sunnah alone can unite
the strength of the Muslims scattered. Only the 'aqidah Salaf alone, then jihad
as well as commanding the good and forbidding the evil it upright, and was
reached the glory of Islam. [10]
With the 'aqidah Salaf, Muslims and preachers-da'inya
will unite, so as to achieve glory and become the best of the ummah. This,
because the 'Aqeedah Salaf is based al Qur'an and Sunnah according to the
understanding of the Companions. As for the 'aqidah than' aqidah Salaf, he will
not deliver the achievement of unity, even that will happen is the disintegration
and destruction. So no doubt, the road to victory and glory of the Muslims, is
to return to the 'aqidah and manhaj of truth, namely the' Aqeedah of Ahlus
Sunnah wal Jama'ah; 'Aqidah and manhaj Salaf.
Imam Malik rahimahullah said:
لن يصلح آخر هذه الأمة إلا ما أصلح أولها.
Will not be able to fix this nation, but with what makes
a good first generation of this ummah (ie, friends). [11]
Khatimah: WE PLEAD Istiqamah IN THE ISLAMIC AND BY
UNDERSTANDING AS SUNNAH SALAFUSH radi anhum-Salih
We ask God Almighty, that we were shown to the path of
Islam and Sunnah to follow manhaj Salafush-Salih and istiqamah in a state
mentauhidkan Allaah, implement the Sunnah of the Prophet, and removed all forms
of shirk and heresy. Hopefully, Allah Almighty to make us including a group of
survivors following in the footsteps of the Companions radi anhum. And
hopefully Allah Almighty to gather us in heaven with the Prophet sallallaahu
'alaihi wa sallam and his companions radi anhum.
Prayers and greetings may always God bestowed upon the
Prophet Muhammad sallallaahu 'alaihi wa sallam, his family, his Companions radi
anhum, and those that follow he sallallaahu' alaihi wa sallam in his favor
until the end of time. And the end of this propaganda is all praise be to
Allah, the Lord of all the worlds.
We close with a prayer assembly kaffaratul:
سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت, أستغفرك وأتوب
إليك.
Glory to Thee, O God, I praise you. I bear witness that
no god has the right diibadahi correctly unless you, I ask for forgiveness and
repent to You.
Praise Rabbil 'aalamiin.
[Copied from the magazine edition of As-Sunnah 11 / Year
X / 1427 / 2006M. Publishers Foundation Standing Committee Istiqomah Surakarta,
Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax
0271-858196]
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