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Friday, September 4, 2015

Islam prosper and create a peaceful man.

The ride was not finished (363)

(Part three hundred and sixty-three), Depok, West Java, Indonnesia, September 5, 2015, 02:45 pm).

Islam prosper and create a peaceful man.

Islamic religion revealed by God through the Angel Gabriel to the Prophet Muhammad contained in the holy book the Quran and Sunnah (al-learned / hadith) is intended so that people can live safe, happy and prosperous both for living in this world and in the hereafter (paradise ).
Islam teaches that human beings should not kill another human being, even if humans had not embraced Islam (infidels), even Prophet Muhammad said a person will not go to heaven if killed another person, even though he infidels.
Islam also teaches simple life, not wasteful, even because of the simplicity of the teachings of Islam is this  making hundreds of workers from China embrace to Islam, just as he watched the funeral of Saudi King done simply, without the sound of the blast and was buried too simple just buried without artificial tomb richly.
Islamic teachings are simple and absurd if we explain scientifically and empirically to be easily digested listeners. This is what makes a Canadian Ustad Through his preaching, more than 3,000 US soldiers bersyahadat (embrace to Islam) in the midst of the Gulf War. Now, Ustad (scholars) who was born with the name of Dennis Bradley Philips around the world including Indonesia to preach.

 REPUBLIKA.CO.ID, JAKARTA - Through preaching, more than 3,000 US soldiers bersyahadat in the midst of the Gulf War. Now, scholars are born with the name Dennis Bradley had the opportunity to present this Philips fills the space propaganda archipelago.
Proselytizing activities Jamaican-born Canadian citizen is sufficient to steal the attention of the world. Dr Abu Ameenah Bilal Philips is able to provide a scientific explanation, authentic and rationally to the international community that is critical but filled with misconceptions against Islam.

In delivering his message, Dr Bilal Philips have highly qualified scientific capacity. He completed a BA program in the field of Islamic Studies at the Islamic University of Medina, program MA in Islamic Theology at King Saud University Riyadh, and finally gained the title of PhD in Islamic Theology from the University of Wales.

Dr Bilal Philips also contributes in enriching Islamic literature with more than 50 books that he wrote, translate and comment. He also edited and published a series of 56 books for children faith in the International Islamic schools.
The journey of life and the spirit of his message encouraging Dr Bilal Philips to establish a center of Islamic studies in various countries, including the Department of Islamic Studies at Preston University in the United Arab Emirates, the Academy of Islamic Studies in Qatar, the Department of Islamic Studies in English at the Knowledge International University in Saudi Arabia, College of Da'wah and Islamic Culture in Sudan as well as establishing Preston International College in India.

Convergence of technology in today's digital era, he also utilized as a means of propaganda to reach people globally. In 2007, Dr Bilal Philips founded the Islamic Online University (IOU) as the first institution that organizes educational activities islam stratum-1 online. To this day, IOU has more than 150,000 students from 219 countries, making IOU as the number one university in the world in a diversity of students.
In the midst of his work in academic activities and propaganda, Dr Bilal Philips took the time to fill out a general assessment in Indonesia. IOU has appointed IslamDiaries as one taklim in Indonesia to conduct a study on "Why Islam?" To be held on September 7, 2015 in Masjid Al Bina, Jalan Pintu Satu Bung Karno, Senayan, Jakarta.


Al-Ustadz Yazid bin Abdul Qadir Jawas

Tawhid is the root of gratitude for a Muslim. [1]

الحمد لله وحده, والصلاة والسلام على نبينا محمد وعلى آله وصحبه ومن تبعهم بإحسان إلى يوم القيامة, وبعد:

Alhamdulillaah, we always offer our endless gratitude to Allah Almighty -Rabb mercy Merciful. He has two incomparable favor, which favors favors Islam and Sunnah. With both a favor, man will find happiness and be saved from the punishment, both in this world and in the hereafter.

Therefore, for the servants of God who have received such favors, should tie it with gratitude, and always ask God, in order to become a servant always be grateful. A Muslim and a proof of gratitude for this blessing, namely to be Muslim pleasure that God as his Lord, Islam as a religion and the Prophet sallallaahu 'alaihi wa sallam as the Prophet.

Prayers and greetings may always tercurahkan to Prophet Muhammad coverings of the prophets, no prophet sesudahnya- which has been communicating the message, fulfill the mandate, advise the ummah, and the ummah has leadeth into the light path and straight, which they had earlier in manifest error.

Obligations of a true Muslim is a follower of the Prophet Muhammad sallallaahu 'alaihi wa sallam faithful, following the prompts, imitate his example, carry out the Sunnah and the Sunnah-sunnah defend, and keep away from shirk and heresy. Prophet sallallaahu 'alaihi wa sallam sent by God, to persuade mankind that mentauhidkan God and keep all kinds of shirk.

Phrase of unity for Muslims, especially the Ahlus Sunnah wal Jama'ah is the sentence that is not foreign, because monotheism to them, as a way of worship that must be implemented in everyday life and who first preached before the other.

Allah the Exalted says:

فاعبد الله مخلصا له الدين ألا لله الدين الخالص

... So Worship Allah by purifying obedience to Him. Remember, the only religion Allah belongs the net (from Shirk) ... [az-Zumar / 39: 2, 3]

Allah Almighty also says:

وما أمروا إلا ليعبدوا الله مخلصين له الدين

Though they are not ordered except in order to worship only Allah by purifying obedience to Him ... [al Bayyinah / 98: 5].

The whole of the prophets and apostles عليهم الصلاة والسلام have preached monotheism to his people in every period (generation) it. As Allah says:

ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت

And indeed, We have sent to every people a messenger, (for calls) in order to worship only to Allah (ie mentauhidkanNya) and away from the Evil ... [an-Nahl / 16: 36].

And His word:

وما أرسلنا من قبلك من رسول إلا نوحي إليه أنه لا إله إلا أنا فاعبدون

We did not send any apostle before thee (Muhammad) but We revealed to him: "Behold, there is no god (the right to diibadahi correctly) other than I, then ye Worship Me". [al-Anbiya '/ 21: 25].

His words also:

فأرسلنا فيهم رسولا منهم أن اعبدوا الله ما لكم من إله غيره أفلا تتقون

Then We sent to them a Messenger from among themselves (saying): "Worship ye to God, occasionally there is no god of truth to you in others. So, why do you not fear Him (to Him)?" [Al Mukminun / 23: 32].

All the apostles begin their mission to his people to monotheism Uluhiyyah, so that they can worship the only true God alone.

All the apostles said to his people in order to worship only Allah alone. [2]

Glory glory of science depends on what is studied. And the science of monotheism is as noble-noble science. Science that most great and noble is the science of monotheism and Ushuluddin. Because, on monotheism that God created the jinn and mankind, lowering the books, sent the apostles, and to create heaven and hell. Anyone who studies the science and practice it, then he righteous man happy. Instead, whoever ignore it and do not want to learn, then he is the miserable and wretched.

God told His servants to study syar'i, the first to be studied is the science of tawhid, God knows, examine how mentauhidkan God, worship Him properly. Allah the Exalted says:

فاعلم أنه لا إله إلا الله واستغفر لذنبك وللمؤمنين والمؤمنات والله يعلم متقلبكم ومثواكم

So know that there is no God (who is entitled diibadahi right) but Allah, and ask forgiveness for your sins and over (sin) the Believers, men and women. And Allah knows the place of business and residence-mu. [Muhammad / 47: 19].

People who die in a state of tawheed to God, then he will go to heaven. Prophet sallallaahu 'alaihi wa sallam said:

من مات وهو يعلم أنه لا إله إلا الله دخل الجنة.

Whoever died and he knows that there is no god has the right diibadahi correctly other than Allah, then he goes to heaven. [3]

Thus, the position of monotheism is as a foundation for building a Muslim charity. The attention of a wise course always focused on improving the foundation. While the fool, he will continue to elevate the building, without cementing the foundation, so robohlah building.

Sincerity and monotheism, also likened to a tree that grows in the liver, deeds are the branches, peace is the fruit that is felt in the life of this world, and eternal pleasure in the Hereafter. As the fruits of paradise, will not be interrupted and the illicit. Similarly, the "fruit" sincerity and monotheism in the world, will not be interrupted and the illicit. Kesyirikan, lies and riya 'like a tree that grows in the human heart, his world is fear, worry, confusion and narrowness that is felt in the chest, and the darkness that befell the liver. While in the hereafter will bear Zaqqum [4] and eternal torment. [5]

Tawhid -in the Arab language is mashdar of وحد, يوحد, توحيدا, it means making something that one.

Tawhid -in science syar'i (terminology) - is the Oneness of God against something special for Him, both in Uluhiyyah, Rububiyyah, and Asma 'and His Attributes. Tawheed means worship only to Allah.

Tawhid consists of three kinds: Rububiyyah Tawheed, Tawheed Uluhiyyah and Tawheed al Asma 'wash-Shifat.

Tawhid Rububiyyah, namely mentauhidkan everything what is done Allah Ta'ala, either creating, giving good luck, turn on and off. God is King, Ruler and Rabb who arranged everything. Allah the Exalted says:

ألا له الخلق والأمر تبارك الله رب العالمين

... Remember, creating and ordering just the right God. Glory be to Allah, the Lord of the Worlds. [al A'raf / 7: 54]

Tawhid Uluhiyyah, namely Oneness of Allah Ta'ala through all the work of servants, who in a way that they can draw closer to God when it disyari'atkan by him, such as praying, Khauf (fear), the king '(hope), mahabbah ( love), dzabh (slaughtering), bernadzar, isti'aanah (for help), istighatha (for help in hard times), isti'adzah (for protection) and all that God commanded disyari'atkan and with no menyekutukanNya with a what too. All of these and other worship should be done only in Allah only and sincere about it.

Allah the Exalted says:

وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم

And thy Lord is Allah Almighty, no god who has the right diibadahi properly but Him. Most Gracious, Most Merciful. [al-Baqarah / 2: 163].

Tawheed Asma 'wash-Shifat God, is to establish anything that Allaah and His Messenger have set up Himself, either the names or attributes of God, as well as mensucikanNya of all shame and shortcomings, as it has been cleansed by Allah and His Messenger. And we shall establish the Nature of God, both contained in the Koran and in al Sunnah, and should not be ditakwil.

Word of Allah Ta'ala:

ليس كمثله شيء وهو السميع البصير

There is nothing like Him. And He is the All-hearing Men Seer. [Ash Shura / 42: 11].

Islamic definition is:

الإستسلام لله بالتوحيد والإنقياد له بالطاعة والبراءة من الشرك وأهله.

(submission to God by way mentauhidkanNya, submissive to Him to implement compliance (over all commands and prohibitions), and free yourself from shirk and those who do shirk). [7]

If we return to al Qur'an, Allah has informed us that the 'aqidah whole apostle is monotheism, and their mission begins with tauhidullah, and monotheism is the largest and most important matter that they carry.

Thus, the relationship 'Aqeedah of monotheism against the whole Shari'ah prophets (including Prophet Muhammad) عليهم الصلاة والسلام is like the foundation of a building (and like the spirit of the body). Because the bodies will not stand up and live, except in the presence of spirits.

Prophet sallallaahu 'alaihi wa sallam start preaching to monotheism, as well as throughout the Apostle. Among the examples is, the Prophet sallallaahu 'alaihi wa sallam to Mu'adh bin Jabal radi anhu when sent to Yemen. [8]

He sallallaahu 'alaihi wa sallam said:

إنك ستأتي قوما أهل كتاب, فإذا جئتهم فادعهم إلى أن يشهدوا أن لا إله إلا الله, وأن محمدا رسول الله (وفي طريق: فليكن أول ما تدعوهم إليه عبادة الله), (وفي أخرى: أن يوحدوا الله) فإن هم أطاعوا لك بذلك (وفي رواية: فإذا عرفوا الله), فأخبرهم أن الله قد فرض عليهم خمس صلوات في كل يوم وليلة, فإن هم أطاعوا لك بذلك فأخبرهم أن الله قد فرض عليهم صدقة تؤخذ من أغنيائهم فترد على فقرائهم, فإن هم أطاعوا لك بذلك فإياك وكرائم أموالهم واتق دعوة المظلوم فإنه ليس بينه وبين الله حجاب.

Surely you'll come to a people of the Book, then invite them to testify that there is no god who has the right diibadahi correctly except Allah, and that Muhammad is the messenger of Allah. (In another wording: So the first time you preach to them is to worship Allah alone) (as well as other wording: So they make God as the only eligible diibadahi). If they obey for he (In a history: when they have mentauhidkan Allah), then tell them that Allah has obliged them to pray five times a day. If they obey because such that, then tell them that Allah made it compulsory upon them charity, which is taken from the rich among them and then distributed to the poor among them. If they obey for he, then ye shun their wealth is good and you fear against those who dizhalimi prayer, because there is no veil between the prayers of people who dizhalimi with God. [9]

First. God tells us that the purpose of creation and the command is, that creature to know the names and attributes of His, that they worship only to Allah, no was united with his creatures, and that Man justice. Justice is the basis of the establishment of the heavens and the earth, as Allah says:

لقد أرسلنا رسلنا بالبينات وأنزلنا معهم الكتاب والميزان ليقوم الناس بالقسط

Indeed We have sent Our Messengers with bringing tangible evidence and We have sent down with them al the Book and the balance (of justice) to enable people to carry out justice ... [al Hadid / 57: 25].

In this verse Allah tells us that the purpose of the coming of the Apostles and lowered his scriptures is that of human justice. The greatest justice is tawhid (mentauhidkan Allah), and the unity of the subject, the origin, and a milestone for justice. While Shirk is kezhaliman. Allah says:

إن الشرك لظلم عظيم

Indeed shirk is the greatest kezhaliman. [Luqman / 31: 13].

Therefore, shirk (associating partners with Allah) is the most wrongdoers kezhaliman, and monotheism is the most equitable justice. [10]

Second. 'Aqeedah of monotheism frees the heart and soul of servitude to creatures with worship only to Allah Almighty alone, and do not follow but only to the Prophet sallallaahu' alaihi wa sallam.
'Aqeedah of monotheism, requires a Muslim to abandon all forms of servitude to other than Allah, because everything other than God is a creature, which does not have the slightest power to create, grant and various other Ilahiyyah properties.

Conversely, those who do polytheism, meaning he has done injustice -lawan of adil- again dissenter. How could he worship to something-which has no kekuasaan- when God created him, and he thanked something is, it is God alone who gave him good luck. Allah says:

وما خلقت الجن والإنس إلا ليعبدون ما أريد منهم من رزق وما أريد أن يطعمون إن الله هو الرزاق ذو القوة المتين

And I have not created the jinn and mankind except that they should worship Me. I do not want any of them good luck a little bit and I do not clicking wills so that they feed me. Verily Allah, He is the Giver Rizki Yang has the power again very strong. [adh Dzariyat / 51: 56-58]

Third. The command to do justice.

اعدلوا هو أقرب للتقوى

... Applies is unfair, because it (the fair) is closer to piety .... [al Maa-idah / 5: 8].

Islam, as a religion of monotheism, ordered followers to noble, morally good and bad morals forbid. Islam also ordered all fair and good deeds and prohibit the bad deeds. Allah the Exalted says:

إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى وينهى عن الفحشاء والمنكر والبغي يعظكم لعلكم تذكرون

Indeed, Allah tells (you) to be fair and do good, giving to kinsfolk, and God forbid of indecency, munkar and hostility. He teaches you, that ye may take heed. [an-Nahl / 16: 90].

Even God calls His Book (al-Qur'an) as a fair sentence. Allah the Exalted says:

وتمت كلمت ربك صدقا وعدلا

And has a perfect sentence thy Lord (al-Qur'an), (a sentence) is right and fair ... -al An'am / 6, paragraphs 115- point, right in the news, and fair in governing and banned. [11 ]

Fourth. Tawhid and be fair to fellow Muslims and infidels.

Prophet sallallaahu 'alaihi wa sallam said, that people say and believe the phrase of unity (لا إله إلا الله), then he is a Muslim who is entitled to the protection of the ruler of the Muslims and get a promise of heaven. A Muslim is entitled to the right of wala '(loyalty) of other Muslims because of monotheism and obedience to Allah and His Messenger sallallaahu' alaihi wa sallam.

Conversely, those who deny the phrase of unity in doing shirk -with kesyirikan that kept him out of the Islamic then the person must be fought and entitled bara '(hatred) of all Muslims. Allah the Exalted says:

قاتلوا الذين لا يؤمنون بالله ولا باليوم الآخر ولا يحرمون ما حرم الله ورسوله ولا يدينون دين الحق من الذين أوتوا الكتاب حتى يعطوا الجزية عن يد وهم صاغرون

Fight those who believe not in Allah and the day then and they do not forbid what has been forbidden by Allah and His Messenger and those who acknowledge not the religion that is true (Islam), (ie people) who have given al the Book until they pay the Jizya (tax) with willing submission they are in a state of subjection. [at Tawbah / 9: 29].

Word He sallallaahu 'alaihi wa sallam:

أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله, وأن محمدا رسول الله, ويقيموا الصلاة, ويؤتوا الزكاة, فإذا فعلوا ذلك, عصموا مني دماءهم وأموالهم إلا بحق الإسلام, وحسابهم على الله تعالى.

I am commanded to fight against people, till they testify that there is no god (deity) that diibadahi correctly but Allah and that Muhammad is the Messenger of Allah, upholding the prayer, and pay zakat. If they had done that, then their blood and treasure unless I protect the rights of Islam, and their reckoning is in Allah Ta'ala. [12]

The command to fight the infidels and polytheists are due to infidelity and polytheism them against Allah the One who created them-as well as 'aqidah those who deviate from the' Aqeedah of monotheism; not because of a personal vendetta, fighting the state or territory. Such is the command of God to His Messenger, also this nation to fight against the unbelievers, so that people flocked to convert to God and mentauhidkanNya.

Commands fight, fight and kill the infidels, that is pagan harbi (who fight the Muslims). As to the infidels who do not fight the Muslims, then we are commanded to do justice to them and should not be downloading zhaliminya. If they kafir dhimmi (protected from Islamic rule), or mu'ahad (entered into an agreement with the Islamic government), or musta'man (protection of security of the Islamic government), then they should not be killed. Allah the Exalted says:

لا ينهاكم الله عن الذين لم يقاتلوكم في الدين ولم يخرجوكم من دياركم أن تبروهم وتقسطوا إليهم إن الله يحب المقسطين

Allah does not forbid you to do good and be fair to those who fight you because of religion and not (also) expel you from your homes. Indeed, Allah loves those who act justly. [al Mumtahanah / 60: 8].

Prophet sallallaahu 'alaihi wa sallam threatens people who kill infidels mu'ahad or dhimmi with harsh penalties. He sallallaahu 'alaihi wa sallam said:

من قتل معاهدا لم يرح رائحة الجنة, وإن ريحها ليوجد من مسيرة أربعين عاما.

Whoever kills an infidel mu'ahad, then he will not smell heaven. When in fact it can smell the scent of heaven from (distance) travels forty years. [13]

Also the word He sallallaahu 'alaihi wa sallam:

من قتل قتيلا من أهل الذمة لم يرح رائحة الجنة, وإن ريحها ليوجد من مسيرة أربعين عاما.

Whoever kills an expert dhimma, then he will not smell heaven. When in fact it can smell the scent of heaven from (distance) travels forty years. [14]

This shows that, unbelievers alone should not shed blood, let alone against a Muslim. [15]

First. God will wipe away the sins of the tauhid.
The evidence, namely the words of the Prophet sallallaahu 'alaihi wa sallam in a hadith Qudsi, from Anas ibn Malik radi anhu, he said: I heard the Messenger sallallaahu' alaihi wa sallam said, Allah, Glorified and Exalted said:

... يا ابن آدم إنك لو أتيتني بقراب الأرض خطايا ثم لقيتني لا تشرك بي شيئا لأتيتك بقرابها مغفرة.

"... O Children of Adam, if you come to Me with all your sins of the earth, whereas thou when I die not associate slightest, certainly I will give you full forgiveness of the earth anyway". [2]

Second. Allah Ta'ala will eliminate difficulties and sadness in the world and the hereafter for those who tauhid.

Allah the Exalted says:

ومن يتق الله يجعل له مخرجا ويرزقه من حيث لا يحتسب

... Those who fear Allah, He will hold for him a way out. And give him good luck from the direction which is not unexpected ... "[ath-Thalaq / 65: 2.3].

Someone did not say fear of God, if he does not tauhid. People who tauhid and cautious, he will be given a way out of the problems of life. [3]

Third. God will make and decorate in the heart of the tauhid with love for the faith, as well as make in his heart hate to disbelief, wickedness and iniquity.
Allah the Exalted says:

ولكن الله حبب إليكم الإيمان وزينه في قلوبكم وكره إليكم الكفر والفسوق والعصيان أولئك هم الراشدون

... But God made you love the faith and making (faith) is beautiful in your heart, and make you hate to disbelief, wickedness and iniquity. They are the ones who follow the straight path. [al Hujurat / 49: 7].

Fourth. Tawhid is the only reason to get the pleasure of Allah. And the people happiest with the intercession of the Prophet Muhammad sallallaahu 'alaihi wa sallam is the person who pronounce لا إله إلا الله with full sincerity of his heart.
Prophet sallallaahu 'alaihi wa sallam said:

أسعد الناس بشفاعتي يوم القيامة من قال: لا إله إلا الله خالصا من قلبه أو نفسه.

People who are happiest with mandapat syafa'atku on the Day of Judgment, that is, those who say "La ilaha illallaah" sincerely from his heart or his soul. [4]

Fifth. Allah Ta'ala will include a guarantee that tauhid to Heaven.

Prophet sallallaahu 'alaihi wa sallam said:

من مات وهو يعلم أنه لا إله إلا الله دخل الجنة.

Whoever died and he knows that there is no god has the right diibadahi correctly but Allah, then he goes to heaven. [5]

من مات لايشرك بالله شيئا دخل الجنة.

Those who die in a state of not associating God with something, he goes to heaven. [6]

Sixth. Allah Ta'ala will give the victory, relief, triumph and glory to those who tauhid.

Allah the Exalted says:

يا أيها الذين آمنوا إن تنصروا الله ينصركم ويثبت أقدامكم

O ye who believe! If you help (religion of) Allah, He will help you and reinforce your position. [Muhammad / 47: 7].

Seventh. Allah Ta'ala will give a good life in this world and the hereafter for the man tauhid.

Allah the Exalted says:

من عمل صالحا من ذكر أو أنثى وهو مؤمن فلنحيينه حياة طيبة ولنجزينهم أجرهم بأحسن ما كانوا يعملون

Whoever is doing good deeds, both men and women in a state of faith, then it will certainly We gave him a good life and will We give a reply to them with a better reward than what they have done. [an-Nahl / 16: 97].

Eighth. Tauhid will prevent a Muslim eternally in hell.
Prophet sallallaahu 'alaihi wa sallam said:

يدخل أهل الجنة الجنة, وأهل النار النار, ثم يقول الله تعالى: أخرجوا من كان في قلبه مثقال حبة من خردل من إيمان, فيخرجون منها قد اسودوا فيلقون في نهر الحياء -أو الحياة, شك مالك- فينبتون كما تنبت الحبة في جانب السيل, ألم تر أنها تخرج صفراء ملتوية?

"After the inhabitants of heaven go to heaven, and the people of Hell enter Hell, then after that God also said: 'Take out (of Hell) those in whose hearts there is a weight of a mustard seed of faith,' then they are removed from hell, just only they had jet black body (like charcoal). Then they were put into the river of life, then their bodies are growing (unchanged) as the growth of the seeds that are on the banks of the river. Do not you notice that the seed grows yellow and folds? " [7]

Ninth. Tawhid is decisive for acceptance or rejection of human charity.
Perfect or not a person depends on tauhidi charity. People who do good, but not perfect tauhidi, for example riya, not sincerely, do shirk, charity will undoubtedly backfire for him, that does not bring happiness. Therefore, all charities must be done with sincerity for Allah, either in the form of prayer, alms, charity, fasting, pilgrimage and others.

Allah the Exalted says:

الذي خلق الموت والحياة ليبلوكم أيكم أحسن عملا وهو العزيز الغفور

Who created death and life that He may test you, who among you a better charity. And He is the Mighty, the Forgiving. [al-Mulk / 67: 2].

In the noble verse, Allah mentions the "good deeds", not the "charity that much". Charity, called good or righteous, if it meets two conditions, namely sincere and Ittiba 'to the Prophet Muhammad n. As mentioned in the hadith, that sentence لا إله إلا الله, on the day of Judgment, the scales are heavier than heaven and earth to cause sincere.

Tenth. Tauhid people who will get a sense of security and guidance.
People who do not mentauhidkan God perfectly, so he was always wary, he is always in a state of fear and uneasy. They are afraid of a bad day, or the fear of having more than two children, fear of the future, fear of his property disappeared and so on.

الذين آمنوا ولم يلبسوا إيمانهم بظلم أولئك لهم الأمن وهم مهتدون

People who believe and not to mix their faith with brutality (shirk), they are the ones who got security, and they are the ones that receive guidance. [al An'am / 6: 82].

Islam as the religion of monotheism, is suitable and appropriate in every time, place, and condition of the ummah. That is, cling to Islam, will not eliminate the benefit of the Ummah. Even with the monotheistic religions, the ummah will be a good, prosperous, safe and secure. If mankind wants salvation of the world and in the Hereafter, then they should convert to Islam and is subject to implement Islamic shariah. But it must be remembered, compatibility and incompatibility of Islam, does not mean that Islam was subject to keep abreast of time, place and circumstances of man as desired by some people.

Islam is the true religion, Allah Ta'ala promises victory to those who cling to religion is fine, but on the condition that they must mentauhidkan God, got rid of all (form) shirk, syar'i studying and practicing righteous deeds. Allaah promised, will make their ruling on the earth, confirming their faith, and to make their life in this world safe Sentausa. Allah the Exalted says:

وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم في الأرض كما استخلف الذين من قبلهم وليمكنن لهم دينهم الذي ارتضى لهم وليبدلنهم من بعد خوفهم أمنا يعبدونني لا يشركون بي شيئا ومن كفر بعد ذلك فأولئك هم الفاسقون

And Allah has promised those who believe among you and deeds-deeds, that He will really make their ruling on the earth, as He made those before them in power, and will firmly establish for them their religion which He has chosen for them, and he really will change the (state) they, after they are in fear of being safe Sentausa. They still worship me with not associate me with anything. But whoever is (still) disbelieved after (promise) that, then they are the ones who rebel. (an Nur / 24: 55). See also the letter al-A'raf verse 96.

Path to its former glory, prosperity, and welfare of the community is to conduct tashfiyah (purification) of something unknown and has infiltrated into the Islamic Shari'a, such as shirk, the denial of the attributes of Allah Ta'ala or penakwilannya, rejection of the hadith -hadits authentic relating to 'aqidah and others. Also tashfiyah (purification) of worship of various kinds of heresy which has soiled the purity and perfection of Islam. And also tashfiyah in the field of interpretation, jurisprudence, and various kemungkaran who pollute the sanctity of Islam.

Then do tarbiyah (coaching) generation of Muslims over Muslims who had been cleared of kemungkaran. Ie, with a coaching Islamically correct, from an early age, and without being influenced by western education who disbelieve, then bring them together in unity 'Aqeedah of monotheism, ie the' Aqeedah of Ahlus Sunnah.

'Aqeedah Ahlus Sunnah is the best way to unite the power of the Muslims and the unity of their ranks, to fix anything that is broken from religion and world affairs. This is because the 'Aqeedah of Ahlus Sunnah is able to restore the Muslims to al-Qur'an and Sunnah of the Prophet sallallaahu' alaihi wa sallam, and returns the path of the believers, the way the friends Radhyallahu anhum. This feature may not be realized in an any group, or any proselytizing agencies, or any organization that does not embrace the 'Aqeedah of Ahlus Sunnah wal Jama'ah. History has been a witness of this fact. Only countries that cling to the 'Aqeedah of Ahlus Sunnah alone can unite the strength of the Muslims scattered. Only the 'aqidah Salaf alone, then jihad as well as commanding the good and forbidding the evil it upright, and was reached the glory of Islam. [10]

With the 'aqidah Salaf, Muslims and preachers-da'inya will unite, so as to achieve glory and become the best of the ummah. This, because the 'Aqeedah Salaf is based al Qur'an and Sunnah according to the understanding of the Companions. As for the 'aqidah than' aqidah Salaf, he will not deliver the achievement of unity, even that will happen is the disintegration and destruction. So no doubt, the road to victory and glory of the Muslims, is to return to the 'aqidah and manhaj of truth, namely the' Aqeedah of Ahlus Sunnah wal Jama'ah; 'Aqidah and manhaj Salaf.

Imam Malik rahimahullah said:

لن يصلح آخر هذه الأمة إلا ما أصلح أولها.

Will not be able to fix this nation, but with what makes a good first generation of this ummah (ie, friends). [11]

We ask God Almighty, that we were shown to the path of Islam and Sunnah to follow manhaj Salafush-Salih and istiqamah in a state mentauhidkan Allaah, implement the Sunnah of the Prophet, and removed all forms of shirk and heresy. Hopefully, Allah Almighty to make us including a group of survivors following in the footsteps of the Companions radi anhum. And hopefully Allah Almighty to gather us in heaven with the Prophet sallallaahu 'alaihi wa sallam and his companions radi anhum.

Prayers and greetings may always God bestowed upon the Prophet Muhammad sallallaahu 'alaihi wa sallam, his family, his Companions radi anhum, and those that follow he sallallaahu' alaihi wa sallam in his favor until the end of time. And the end of this propaganda is all praise be to Allah, the Lord of all the worlds.

We close with a prayer assembly kaffaratul:

سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت, أستغفرك وأتوب إليك.

Glory to Thee, O God, I praise you. I bear witness that no god has the right diibadahi correctly unless you, I ask for forgiveness and repent to You.

Praise Rabbil 'aalamiin.

[Copied from the magazine edition of As-Sunnah 11 / Year X / 1427 / 2006M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

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