Unfinished journey (61)

Mecca City

Unfinished journey (61)

(Part sixty-one, Depok, West Java, Indonesia, 11 September 2014, 7:59 pm)

The government of Saudi Arabia in October 2014 was the guest for the approximately 2.5 million pilgrims from around the world. A study reported only from the month of Hajj is only the government of Saudi Arabia will earn foreign exchange of about $ 8.5 billion, but the Saudi government has spent much bigger for the expansion of the Grand Mosque every years and various public facilities and other services during Hajj and Umrah (minor Hajj).

Saudi set for $8.5 bn from hajj: study

Saudi Arabia could earn $8.5 billion from this October's hajj, according to a study published on Monday, which predicted that two million Muslims would make the pilgrimage to Mecca.

The Mecca Chamber of Commerce said revenues from the world's largest annual gathering of Muslims would increase by three percent from last year.

The study was based on estimates that 1.98 million pilgrims will travel to the holy Muslim city of Mecca, including 1.38 million, or 70 percent, from abroad.

According to the report, a pilgrim who has travelled from another country will spend an average of 17,381 riyals ($4,633) during Hajj, which runs for five days.

A domestic worshipper pays around 4,948 riyals ($1,319), the study found.

Expenses include housing, food and drink, gifts and phone bills.

Millions of people visit Islamic holy sites in Saudi Arabia for the hajj, a pilgrimage all Muslims are expected to make at least once in their lives if health and finances permit.

Saudi Arabia also hosts millions of Muslims annually for the lesser umrah pilgrimage, which may be undertaken at any time throughout the year.

Around six million Muslims took umrah during the holy fasting month of Ramadan in July this year, according to authorities.

As well as Mecca, Saudi Arabia is also home to Islam's other holiest place -- Medina.

Take Hajimu Rituals From me (The nature of the Prophet sallallaahu alaihi Hajj Wa Sallam)

by

Shaikh Abdullah bin Abdul al-Azhim Khalafi

Imam Muslim narrated by Ja'far bin Muhammad sanadnya of his father he said, "We went to see Ja-beer bin 'Abdillah, he was asked about the people who came, came up to me, I said,' I am Muhammad bin 'Ali bin Husain . 'Then he directs his hand to my head, undressing luarku and clothes of me, and put his hand between my nipples while I was at the time it was a new one adult child. He said, 'Welcome, O my son, ask whatever you want.' I also asked him when he was already blind. Prayer time came, he stood with clothes diselimutkan (to her), every outfit she put it on the shoulders, the edges are separated again because of the very little clothing, while he put his scarf on wood, hanging space, he lead the us . After that I said, 'Tell me about the Hajj of the Prophet sallallaahu' alaihi wa sallam. "He also hinted with nine fingers, and said, 'Verily the Messenger of Allaah wa sallam laihi stay (in Medina), do not go to Hajj for nine years, then in the tenth year announced to halayak that the Prophet sallallaahu 'alaihi wa sallam would leave perform the Hajj. Come to many serious human Medina, everything started to follow the Prophet sallallaahu 'alaihi wa sallam and doing what he was doing. We came out with the Prophet sallallaahu 'alaihi wa sallam until we arrived at Dhul Hulaifah. There Asma bint 'Umaisy birth of Muhammad ibn Abi Bakr, then he sent a question to the Prophet sallallaahu' alaihi wa sallam, 'What shall I do?'

Kaba Mecca

He replied:

اغتسلي, واستثفري بثوب وأحرمي.

'Wash and bercawatlah with cloth (as sanitary napkins), then berihramlah.'

After that he prayed in the mosque and riding Qashwa (his camel) to a camel when it has reached Baida ', I'm looking to limit his gaze in front of the motorists and pedestrians, as well as on the right, left and behind him. Prophet sallallaahu 'alaihi wa sallam was in the midst of us, passed down to him that al-Qur-an interpretation and it was he who knows what he is doing we do anyway, he started with Talbiyah (which implies) monotheism:

لبيك اللهم لبيك, لبيك لا شريك لك لبيك, إن الحمد والنعمة لك والملك لا شريك لك.

'I fulfill Thy call, O God, I fulfill your calling. I fulfill your calling, no partner for You, I call your fill. All praise, favor and kingdom are yours, no partner for Thee. '

Humans, too, Talbiyah bertalbiyah with this, they use bertalbiyah. Prophet sallallaahu 'alaihi wa sallam never Talbiyah add one bit of this, he keeps repeating this Talbiyah. "

Jabir radi anhu said, "We do not intend except Hajj, Umrah we do not know until we got together, he wiped the Kaaba beat Aswad, he (tawaf while) jogged in the first three rounds and runs in the next four rounds, then go to Maqam Ibrahim Alaihissallam and read:

واتخذوا من مقام إبراهيم مصلى

"... And make most of the station of Abraham a place of prayer ... '" [al-Baqarah: 125]

He made ​​the Maqam Ibrahim was between him and the Kaaba.

My father (the narrator's father Ja'far, Muhammad) said, 'I do not know this unless utterance of the Prophet sallallaahu' alaihi wa sallam. 'He read in two rak'ah prayer was: قل هو الله أحد and قل يا أيها الكافرون. Then he rubbed the back beat As-wad. After that he headed Safa, close to Safa when he read:

إن الصفا والمروة من شعائر الله

"Verily, Safa and Marwa are some of syi'ar God ..." [Al-Baqarah: 158]

أبدأ بما بدأ الله به.

"I started with what was begun by God."

He also started on the hill Safa, menanjakinya until he saw the Kaaba and facing the Qiblah, then he spoke the words of monotheism to God and bertakbir, he said:

لا إله إلا الله وحده لا شريك له, له الملك وله الحمد وهو على كل شيء قدير, لا إله إلا الله وحده, أنجز وعده, ونصر عبده, وهزم الأحزاب وحده.

"There is no god who is entitled diibadahi correctly but Allah alone, no partner for Him. For Him all the kingdoms, to whom all praise and He has power over all things. There is no god who is entitled diibadahi correctly besides Allah. Who carry out his promises, defend His slave (Muhammad) and defeat the enemy faction alone. "

On the sidelines it was his prayer and readings repeated three times, then he fell towards Marwah until both feet when he stepped on his stomach valley jogged. When he started up the hill towards the Marwah, he walks up to Marwah, at Marwah he did like what he had done at Safa, until he ended up at Marwah Sa'i, he said:

لو أني استقبلت من أمري ما استدبرت لم أسق الهدي. وجعلتها عمرة. فمن كان منكم ليس معه هدي فليحل. وليجعلها عمرة.

'If I knew what I know now I'm not necessarily going to bring the animal to be slaughtered and will I make hajiku as Umrah. Whoever of you who do not have a sacrificial animal, he should make his Hajj as bertahallul and Umrah. '

Suraqah bin Malik bin Ju'syum stood up and asked, 'O Messenger of Allah, whether for this year or forever?' Then he finger-straw establish with one another and said:

دخلت العمرة في الحج (مرتين) لا, بل لأبد أبد.

'It has been entered in the Hajj Umrah.' (He repeated it twice) 'No, even for ever.'

Then 'Ali came from Yemen carrying the camels of the Prophet sallallaahu' alaihi wa sallam and met Fatima including those bertahallul, wear clothes dyed and bercelak. 'Ali denies this, Fatima said,' Verily my father told me to do this. '"

Said (Jabir, the narrators of this hadith), "When in 'Iraq,' Ali said, 'Then I went denounce what is done by Fatima to the Prophet sallallaahu' alaihi wa sallam, he asked he sallallaahu 'alaihi wa sallam would be what is told Fatima about him, I was also told that I have to deny what is done is Fatima. "he said:

صدقت صدقت, ماذا قلت حين فرضت الحج?

'He's right, he's right. What do you say when you are on the pilgrimage? '

I ('Ali) said,' O my Rabb, I berihram with what diihramkan by Thy Apostle. "

Then the Prophet sallallaahu 'alaihi wa sallam said:

فإن معي الهدي فلا تحل.

'I brought the sacrificial animal, then you do heavy-hallul.'

Said (narrator), 'Animal sacrifice is collected either brought by' Ali radi anhu or brought by the Prophet sallallaahu alayhi wa sallam, as many as a hundred. '"

Said (narrator), "All the pilgrims bertahallul and shortening (shave) their hair except the Prophet sallallaahu 'alaihi wa sallam and the people who brought sacrificial animals.

When the day arrived Tarwiyah, they all set out for Mina, they begin the rituals of Hajj. Prophet sallallaahu 'alaihi wa sallam up the mount, then (after he arrived) they lead the prayer Zuhr,' Asr, Maghrib, 'Isha' and Fajr. After the Fajr prayer he waited for a while until the rising of the sun, he asked for his camp established in Namirah. Prophet sallallaahu 'alaihi wa sallam then begin contrary, the people of Quraish did not doubt but he stopped in Masy'aril Haram as practiced by the people of Quraish in the time of ignorance, he has passed towards Mina and' Arafah until when he reached the (near ) 'Arafat he get his tent had been installed in Namirah, he was stopped at the venue. When the sun has slipped, he ordered his camel, al-Qashwa prepared, he goes to the middle of the valley and berkhutbah among humans, he said:

إن دماءكم وأموالكم حرام عليكم, كحرمة يومكم هذا, في شهركم هذا, في بلدكم هذا. ألا كل شيء من أمر الجاهلية تحت قدمي موضوع, ودماء الجاهلية موضوعة, وإن أول دم أضع من دمائنا دم ابن ربيعة بن الحارث, كان مسترضعا في بني سعد فقتلته هذيل, وربا الجاهلية موضوع, وأول ربا أضع ربانا, ربا عباس بن عبد المطلب. فإنه موضوع كله. فاتقوا الله في النساء. فإنكم أخذتموهن بأمان الله, واستحللتم فروجهن بكلمة الله. ولكم عليهن أن لا يوطئن فرشكم أحدا تكرهونه. فإن فعلن ذلك فاضربوهن ضربا غير مبرح. ولهن عليكم رزقهن وكسوتهن بالمعروف. وقد تركت فيكم ما لن تضلوا بعده إن اعتصمتم به. كتاب الله. وأنتم تسألون عني. فما أنتم قائلون?

"Surely blood and treasure you bastard on prohibition you like today, this month and this your land. Recognize actually all sorts of acts of ignorance (which was then at the time of Jahiliyyah) under the soles of my feet have forgotten (not convicted). Blood (murder ) Jahiliyyah (which was then in the period of Ignorance) has forgotten (not convicted). blood (murder) forgettable first (not convicted) of blood, our blood is the blood of Ibn Rabi'a ibn al-Harith, he disusukan in Bani Sa 'ad, then killed by Hudzail. riba of Jahiliyyah (which was then at the time of Jahiliyyah) has been forgotten. riba First Instance forgotten (not convicted) is our riba, usury 'Abbas ibn' Abd al-Muttalib.'s all forgotten (not convicted). fear Allah about (the rights of) women, you actually have to take them with a mandate from God and their genitals become the lawful sentence (consent granted commanded by) Allah.'s your right over them is that they should not allow people who hate you set foot in the house you, if they do it is beat them with a punch that does not hurt. Rights of those who become your duty is to give them a living and decent clothes. I was dead-right in the middle of something when you you both hold on to him you will not get lost; Kitab ul-lah. And you will be asked about me, what would you say? '

Tents in Arafah

The friend replied, 'We bear witness that you have conveyed (the minutes of your Lord), you have fulfilled (the trust) and have been advised (people).' Then the Prophet sallallaahu 'alaihi wa sallam said, holding up his index finger to the sky and then pointing to the audience:

اللهم اشهد, اللهم اشهد. ثلاث مرات.

'O Allah bear witness, O Allah bear witness. "He said it three times.

After the call to prayer and he prayed Zuhr iqamat, then iqamat and pray 'Asr (qashar with taqdim plural). He did not pray anything else in between. Then he climbed into a vehicle heading wukuf. He pursed his camel al-Qashwa stomach to large boulders. He stopped in a big way and facing the Qiblah. He continued before staying until sunset, yellow hue gradually disappeared and the sun was completely submerged. Usama ride behind him, then started contradictory. He tightens control of his camel to the extent that it touches the head of camel seat vehicle. He motioned with his right hand as he said:

أيها الناس, السكينة, السكينة.

"O all men, stay calm, stay calm."

He loosened the reins of his camel little by little until the camel can walk up. Upon arriving in Muzdalifah he prayed Maghrib and 'Isha' with one adhan and two times iqamat (qashar with ta'khir plural), he does not read any beads in between. Then he lay until daybreak. He prayed Fajr when the time of Fajr been apparent with a single call to prayer and iqamat.

After that he set out with his camel, al-Qashwa up when he got Masy'aril Haram facing the Qiblah, then read the prayer, takbir and tahlil to God. He remained there until light, then he departed before the sun tebit. He piggybacking al-Fadl ibn 'Abbas, he is a man who has beautiful hair, fair-skinned and handsome. When the Prophet sallallaahu 'alaihi wa sallam departed Gone number of women. Al-Fadl was looking at them, the Prophet sallallaahu 'alaihi wa sallam was al-Fadl's face covered with his hands. Al-Fadl turned his face the other way to look at them, the Prophet sallallaahu 'alaihi wa sallam was moving his hand from the earlier to the face of al-Fadl direction he turned his face until they came to the valley of al-Muhassir. There, the Prophet sallallaahu 'alaihi wa sallam accelerate the vehicle a little and choose the middle way out towards Pebbles Kubra.

Arriving at Pebbles near the tree, he threw seven times with small stones, in every throw he bertakbir, every stone about the size of the little seeds [1]. He throws from the middle of the valley. Then he headed slaughter, he slaughtered sixty-three animals sem-belihan with his own hands, after which he gave the rest to 'Ali and he included' Ali in the slaughter. He was then ordered to take a little of each of the animals to slaughter it, then put in a pot and cooked. They both eat the flesh and drink the broth.

Then the Prophet sallallaahu 'alaihi wa sallam up the vehicle to the House (Ka'ba) for tawaf Ifadhah and his Zuhr prayer at Mecca. He also went to Bani 'Abd al-Muttalib who were given water to drink from the water of Zamzam and said:

انزعوا, بني عبد المطلب فلولا أن يغلبكم الناس على سقايتكم لنزعت معكم.

"Timbalah water, O Banu 'Abd al-Muttalib, had I not worried people will beat you in an attempt to take this water I will undoubtedly come to take water with you."

They were handed to the Prophet sallallaahu 'alaihi wa sallam setimba water and he also drank the water. "

Imam an-Nawawi said in Sharh Shahiih Muslim rahimahullah (VIII / 170), "It is a noble hadith, contains several lessons and important rules are valuable. Said al-Qa-dhi, 'The scholars have many fi-QIH discuss the content of this hadith. From this hadith of Abu Bakr al-Mundziri has written a thick book chapters, and he has taken from this hadith umpteen hundred fifty kinds of legal jurisprudence, should be explored again will undoubtedly less than that amount. '"

[Copied from the book Al-Sunna wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim Badawai bin al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translators Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Library Publishers, Printed in Ramadan 1428 - September 2007M]

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footnote

[1]. Imam Muslim said in the book Sharh Muslim Shahiih (VIII / 191), "There-were his words, 'He throws seven times with small stones, in every throw he bertakbir, every stone of the little seed.' Se-like is what in the text, as well as what is presented by Al-Qadi 'Iyad than most texts, he said,' the truth of the little finger, 'he also said,' Likewise apart narrated by Imam Muslim and Imam Muslim majority narrator. 'This is per-words of Al-Qodhi. "

I said, "Yes, the existing wording in the draft manuscript selian lafadz Imam Muslims are like that. Even the (wording) has a position and the other is not saying these will not be perfect but with wording like this. His words "for the little finger," as the record for Al-hashayaat (small stones), meaning: "He threw seven stones at the little finger to-cil, on every throw he bertakbir." Words: "Se-large pinkie "concatenated with al-hashayaat, and disisihi between the two sentence statement" on every throw he bertakbir. "This is true, wallahu ta'aala knows best.

by

Shaikh Salim Abu Usama bin 'Eed Al-Hilali

Ladies and Gentlemen, dear brothers and sisters! Surely this is a truly glorious meeting. Namely on this blessed day, the day sayidul Ayyam, on Friday, we met with our brothers. We collected them by Sunni Salafi manhaj, manhaj unite and not divide, unite hearts manhaj and not making odds.

Therefore, this manhaj is the manhaj of Ahlus Sunnah wal Jama'ah. Ahlus Sunnah, has no other name that makes them stand out except the Sunnah, do not have other forms that cause them are known except the Sunnah, and .... (no words are deleted ..) except with the Sunnah.

Be careful they are united on the Sunnah, be careful they love the sunnah. They promised to defend the sunnah of Muhammad sallallaahu 'alaihi wa sallam.

Yes, O brother-sauadaraku, in fact we are in a foreign era. Yes, O my beloved brothers, we're real close in age, but the case was not going to (be able to) say ....

Indeed, Islam surely come ... come ... and come. Islam must spread .... spread ... and spread, as has been reported by Allaah, and has promised in His Book, and also has been promised in the Sunnah of His Messenger sallallaahu 'alaihi wa sallam which mutawatir.

Allaah says.

هو الذي أرسل رسوله بالهدى ودين الحق ليظهره على الدين كله ولو كره المشركون

"It is God who has sent His Messenger with guidance and the true religion for his win over all religions, though the polytheists dislike" [at-Tawbah / 9: 33]

Thus Allaah sets His Book, that Allah Subhanahu wa Ta'ala certainly won his religion, must justify his prophet, surely win his class and will definitely make people walking on the manhaj of His Messenger sallallaahu 'alaihi wa sallam as caliph / ruler.

Indeed, the future of Islam is Sunni Islam. Indeed, the coming of Islam is Salafi Islam. Indeed, the establishment of the caliphate and the victory that we've been waiting and we continued sounded, was a victory that occurs through the hands of the people, the generations of the people, a generation that believes in the Book of Allah Almighty, and faithful to the Sunnah in accordance with the understanding Salaful Ummah, in accordance with the understanding of Abu Bakr radi anhu, in accordance with the understanding anhu Umar, Uthman radi accordance with the understanding anhu, according to Ali radi anhu understanding and in accordance with the understanding of the companions of the Prophet sallallaahu 'alaihi wa sallam others.

Saudi Arabia Maps

Meditate on the words of the Prophet sallallaahu 'alaihi wa sallam in the hadith is hasan degree, namely hadith Hudhayfah, in which the Prophet sallallaahu' alaihi wa sallam memeberitakan .... then the Prophet said:

تكون النبوة فيكم ما شاء الله أن تكون ثم يرفعها إذا شاء أن يرفعها ثم تكون خلافة على منهاج النبوة فتكون ما شاء الله أن تكون ثم يرفعها إذا شاء الله أن يرفعها ثم تكون ملكا عاضا فيكون ما شاء الله أن يكون ثم يرفعها إذا شاء أن يرفعها ثم تكون ملكا جبرية فتكون ما شاء الله أن تكون ثم يرفعها إذا شاء أن يرفعها ثم تكون خلافة على منهاج النبوة ثم سكت

"It is in the middle of your (future) prophethood according to what is desired by God is, then God remove it when He wills. Then there will be (future) Khilafah Rashidah that runs based Minhaj (road) prophethood to the (future) desired by God's presence, and then remove it when He wills of God. Afterwards there will be a kingdom with a strong bite (adhering to the sunnah) to the desired time by God's presence, and then remove it when He wills of God. Subsequently there will be a kingdom of arbitrary until the desired time by God's presence, and then remove it when He wills of God. then there will be Khilafah Rashidah that runs based Minhaj (road) prophetic. Upon the Prophet sallallaahu 'alaihi wa sallam silent "[Hadith narrated by Ahmad, View Lineage Shahihah No. 5]

Yes, so the Prophet sallallaahu 'alaihi wa sallam gave the stages that people go through this. Stage prophetic, and this has been passed with the death of our Prophet Muhammad sallallaahu 'alaihi wa sallam, then (stage) running caliphate based sunnah of the Prophet, run by the manhaj of the Prophet and follow the step to step he sallallaahu' alaihi wa sallam inch by inch, cubit by-cubit . That he Khilafah Rashidah Minhaj is going according to prophecy. That her Caliphate of Abu Bakr radi anhu, the Caliphate Umar anhu, Uthman Caliphate and the Caliphate of Ali radi radi anhu. Then turn around the wheel of Islam, then Allah Almighty give you the kingdom (rule) Him to whom He wills. And when it is the kingdom that bite (hold) strong (the Sunnah of the Prophet sallallaahu 'alaihi wa sallam). After the Islamic wheels spinning again, then changed the kingdoms arbitrary. While Islam wheel will continue to spin, and then there will be Khilafah Rashidah Minhaj is going according to prophecy.

Think about it, there will be a Khilafah Rashidah that at the end of time, just like with the Caliphate in the early era. That her Caliphate established by the people who are on the manhaj of the companions of the Prophet sallallaahu 'alaihi wa sallam.

Cheer you all, for the sake of the One who is in the hands of his soul, in fact I see a new dawn for this propaganda, Salafi da'wah blessed. However various groups perform against deceit. Although various firqah attempted to pounce, they want to roll it. But Allah Almighty (undoubtedly) will carry out what became of his decision, but most people do not know. It is precisely the Salafi da'wah is the da'wah guarded by Allah Almighty and Allah Almighty promised to help him. But we should be preaching salafiyah soldiers, the soldiers who fill the coffers of propaganda salafiyah. We (should) understand this propaganda as the companions of the Prophet sallallaahu 'alaihi wa sallam understand. We carry out this propaganda as the Salaf Salih implement. We are (fully) believe, as our beliefs about religion (Islam) that the future (which is brilliant -pent) will be achieved by the Salafi Da'wah, because propaganda is salafiyah religion (Islam) itself.

Therefore, O beloved brethren, that you gentlemen are expected from all of you should become lions Sunnah in this country. You all should be tigers Salaf as-Salih schools in this country. You lift your head up high, lift your voice out loud to (voice) preaching to the Book, the Sunnah and the understanding Salaful Ummah. Do not be deceived by the number of people perished. And do not also be sad because at least the people who took (the truth). As stated by ibn Iyad al-Fudhail:

"You must hold on to the streets a little amount penempuhnya instructions though. And you do not ever take a walk straying even more the number of people who perished follow it".

Indeed, if the number is much, hold on to the Book of Allah and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam and understanding of Salaf as-Salih, the real number that is the group of survivors, who must be given firqah victory and groups who through their hands will come true the glory of Islam.

I hope that Allah Almighty gives taufiq to me and to all of you to step into this true manhaj. (I also hope to God Almighty) if I forget-but I do not Forget to direct my gratitude, and I add my voice to the voice of my beloved brother Sheikh Ali (ibn Hasan) -hafidzahullah- that I thank to the custodian of al-Ershad Ma'had Diniyah in Surabaya, especially al-akh noble Shaykh Abdur Rahman at-Tamimi [2].

I ask God that He gives perfection to us, to him (Abdur Rahman at-Tamimi) and to you all (in holding on to) the Qur'an and Sunnah according to the understanding Salaful Ummah. Also that God Almighty strengthen our street this truth until we meet Him.

[Copied from the Sunnah magazine Issue 03 / Year V / 1421H 2001M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

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footnote

[1]. Taken from Shaikh Salim bin remarks' Eed Al-Hilali, pupil confidence Imam Muhaddith Shaykh Muhammad Nasir al-Albani rahimahullah, in Ad-Daurah event Syariyah fi al-al-al-'Aqadiyah Masa'il wa al-Manhajiyah, held in Ma'had Ali al-Ershad Surabaya on 15-18 Dhul Qa'dah 1421H, which is initiated by Abdur Rahman Al-Ustadz at-Tamimi and Al-Ustadz Yazid bin Abdul Qadir Jawas, assisted by several other salafi preachers. Alhamdulillah daurah attended and followed no less than four hundred Salafi preachers and prosecution of science in Indonesia.

[2]. Ustad Abdur Rahman at-Tamimi is one of the Committee and also acts as the host Daurah Syar'iyah fi al-al-al-'Aqadiyah Masa'il wa al-Manhajiyah, held on 15-18 Dhul Qa'dah 1421 (Continoe)