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Saturday, February 28, 2015

حافظ على الإيمان مع الصلاة.

رحلة لم تكتمل (229)

(الجزء 229، ديبوك، غرب جاوة، اندونيسيا، 1 مارس 2015، 12:53 مساء)

حافظ على الإيمان مع الصلاة.

في كل صلاة نقوم به صلاتنا هي أن الله سيعطي لنا الصراط المستقيم. إذا كان الأمر كذلك نفعل مع khusu وفهم معنى كل قراءة في أركان الصلاة شاء الله، والله سوف تعطينا طريقة مباشرة لالبقاء على قيد الحياة في العالم وفي الآخرة.
لماذا علينا أن نصلي باستمرار أن كل rukunnya تحتوي على الصلوات والنشيد إلى الله، لأنه إذا كنا لا يصلي باستمرار، ناهيك أبدا يصلي أو يصلي مرة واحدة فقط في السنة، صلاة عيد الفطر فقط، فإنه يمكن أن يهز إيماننا.
كان لي عم، قبل أن كان جنديا، ولكن لأنها كانت استولت صديقته موظف من القطاع الخاص، وصديقها تحويل إلى دين آخر (خارج الإسلام)، وعمي بخيبة أمل، وأخيرا أن يثبت أنه قادر على العمل في الشركات المملوكة للدولة انه تم نقل ل الشركات المملوكة للدولة، وتحويلها أيضا إلى الإسلام. ثم تزوج من امرأة مسلمة، الذي دعا kegama الشرك أنه اعتنق، وقال انه نجح أخيرا وجميع الأطفال يذهبون معه إلى الشرك دينه.
هذا هو السبب في كل مسلم يجب أن تبقى نية مع الصلاة. كان عمي مجرد الإسلام KTP (الإسلام abangan) مسلم فقط من الولادة، دون الحفاظ على العقيدة أنه لم يحصل من والديهم.
وبالإضافة إلى ذلك، كان عمي تبحث في الحياة مع الثروة. مع الحياة hartalah يمكن أن يكون سعيدا. وعلى النقيض من السعادة الإسلام هو التقوى في الكبد. أكثر المؤمنين والمزيد من التقوى لنا الله، ونحن أكثر سعادة، وأكثر هدوءا، لأنه سيتم تسهيل كل جهودنا مصلين والمباركة من قبل الله.
تزوج الابن الثاني مرة أخرى مع اختلاف الدين معه، ولكن بدلا من تحويلها kesyirikannya أبعد.
ولكن العديد من الأطفال، هناك واحد الذي اعتنق الإسلام، لأن الزواج من مسلم.
وهو متزوج صديقي لمسلم من منطقة الفعلية المعروفة منطقة مطيعة. ولكن نظرا لعدم وجود رعاية الصلاة، وانه أثرت في بيئة العمل، وزوجها أخيرا هذا الدين المرتد إلى الشرك (Menyutukan الله). وأخيرا، يا صديقي هو طلاقها من زوجها، من ارتكب الزنا كل يوم لمدة التزاوج مع المرتد.
لدي ابن أخ لزوجته أن قبض الغش، وقال انه الانتحار، لحسن الحظ الله لا يزال يسمح له إلى التوبة.
هذا يثبت ان الروح فارغ الدين دفقة من الطفولة تحقيق واحد من الروح فارغة، مستلزمات الحياة بلا هدف.
وقال والديه، كلا الوالدين واجب لا ترسل الأطفال للصلاة بعد سن ال 17 عاما، أو إذا كان لديهم الأسرة.
على الرغم من أمر الله من خلال قيادة النبي محمد للصلاة أطفالك من سن مبكرة (طفل / 7 سنوات)، إذا الصغيرة الدين يدرس أبدا، إما من خلال المشورة من الآباء أو من خلال طمر النفايات، سيكون من الصعب القيام به عندما يكون الاطفال هم كبير والوعي المتنامي للصلاة ليست صغيرة (المبكر).
إذا كان أولادنا لا نعلمه عن الصلاة والحق الأخلاقي الإسلامي تفعل أي منهم عندما يكبرون العمل أصبح في وقت لاحق النشالين، لصوص والمزالق المخدرات (إدمان المخدرات).
الذي يضمن أطفالنا سوف تنمو لتصل إلى أن يكون الطفل الفاضلة، دون الاهتمام الكافي.
لدي أقارب، ولها العديد، والمعروفة باسم رجل دين، وقتل ابنه المخدرات.
أقارب آخرين، وكانت أمه طبيبة، والدها طبيب، ولكن ابنيه في التسرب (DO) من كلية الطب، وذلك بسبب المخدرات kevanduan التي أسفرت عن مقتل 50 شابا الإندونيسي كل يوم، أيضا قد حصلت على المخدرات في الجسم 5 ملايين الشباب الإندونيسي. وبالفعل، فإن مستقبل اندونيسيا بسبب تفشي المخدرات والدخان في غيض من قرن، أن الحكومة الاندونيسية ضعيفة فرض عقوبات ضد استمرار متعاطي المخدرات والمخدرات.
حتى Sholatlah، لأنه تم رفع القضية أولا إلى حساب في الآخرة هو الصلاة.



موقف الصلاة في الإسلام


بواسطة و
الشيخ عبد Azhim بن عبد الله Khalafi-


هناك خمسة الفريضة: الظهر والعصر والمغرب والعشاء والفجر.

أنس راضي الله عنه، قال: "في ليلة الإسراء (عند النبي صلى الله عليه وسلم رفع إلى السماء) مطلوبة إلى النبي صلى الله عليه وسلم يصلي خمسين مرة. ثم خفضت إلى خمس مرات. ثم فنادى: يا محمد، لا يمكن تغيير القرار الحقيقي على جانبي. والحق لكم (المكافأة) من خمسة هو مثل (مكافأة) وخمسين ". [1]

طلحة بن عبيد الله رضي الله عنه، قال لنا أنه بمجرد أن جاء الشعر العربي البدوي مبعثر إلى النبي صلى الله عليه وسلم وقال: "يا رسول الله، اسمحوا لي أن يصلي الله ما المطلوب مني." فأجاب:

الصلوات الخمس إلا أن تطوع شيئا.

"الصلاة خمس مرات في اليوم، إلا إذا كنت تريد أن تضيف شيئا (من صلاة السنة)". [2]

موقف الصلاة في الإسلام
وقال من عبد الله بن عمر رضي الله عنه قال إن النبي صلى الله عليه وسلم قال:

بني الإسلام على خمس، شهادة أن لا إله إلا الله وأن محمدا عبده ورسوله، وإقام الصلاة، وإيتاء الزكاة وحج البيت، وصوم رمضان.

"بني الإسلام على خمس (الحالات): شهادة أن لا إله الذي لديه diibadahi الحق إلا الله وأن محمدا رسول الله، وإقامة الصلاة، أصدر الزكاة، وحج البيت، وصوم رمضان". [3]

ألف الشخص الاعتباري الذي فعل صلاح
وافق كامل الأمة الإسلامية أن أولئك الذين ينكرون على ضرورة الصلاة، لذلك فهو كافر وخارج الإسلام. ولكنهم يختلفون عن الناس الذين ما زالوا يعتقدون في ترك الصلاة مع التزاماتها القانونية. بسبب نزاعهما هو وجود عدد من حديث النبي صلى الله عليه وسلم الذين يدعون الناس الذين غادروا الصلوات كما وثني، دون تمييز بين أولئك الذين ينكرون وكسول للقيام بذلك.

وقال عن جابر راضي الله عنه قال إن النبي صلى الله عليه وسلم قال:

إن بين الرجل وبين الشرك والكفر ترك الصلاة.

"من المؤكد ان (الحدود) بين الشرك والكفر شخص ما ترك الصلاة" [4]

من بريدة، وقال: "سمعت وقال النبي صلى الله عليه وسلم:

العهد الذي بيننا وبينهم الصلات، فمن تركها فقد كفر.

"إن الاتفاق بيننا وبينهم الصلاة. أيا كان يترك، فهو كافر ". [5]

ولكن راجح من آراء العلماء، وهذا هو الكفر الكفر هنا هو القليل الذي لم يصدر عن الدين. هذه هي نتيجة حل وسط بين هذه الأحاديث مع بعض التقاليد الأخرى، بما في ذلك:

من "عبادة بن الصامت الرماد راضي الله عنه، قال:" سمعت النبي صلى الله عليه وسلم قال:

خمس صلوات كتبهن الله على العباد، من أتى بهن لم يضيع منهن شيئا استخفافا بحقهن كان له عند الله عهد أن يدخله الجنة، ومن لم يأت بهن فليس له عند الله عهد، إن شاء عذبه وإن شاء غفر له.
"مطلوبة خمس صلوات الله صلى الله عليه والخدم. كل من يفعل ذلك، وعدم إضاعتها في أدنى لأن أقل من الواقع، ثم لديه اتفاق دي مع الله لوضعها في السماء. والذي لا يفعل ذلك، ثم انه لا يملك العهد مع الله. إذا يشاء، وmengadzabnya. أو إذا يشاء، وغفر له ". [6]

نخلص إلى أن القانون ترك الصلاة لا يزال أقل من درجة من الكفر والشرك. لأن النبي صلى الله عليه وسلم سلمت حالة الأشخاص الذين لا يفعلون مشيئة الله.

في حين يقول الله سبحانه تعالى:

إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما

"إن الله لن يغفر خطيئة الشرك، ويغفر الذنوب جميعا بصرف النظر عن (الشرك)، لمن يشاء. . من هو الله، ثم في الواقع لديه خطيئة كبرى "[سورة النساء ': 48]

عن أبي هريرة رضي الله عنه، قال: "سمعت" وقال عليه وسلم، "النبي صلى الله هوذا أول مرة أحضر إلى حساب من خادما للمسلمين في يوم القيامة هو الفريضة. إذا كان يفعل ذلك الى حد الكمال (نجا). إن لم يكن، ثم يقولون: انظروا، إذا كان لديه صلاة السنة؟ إذا كان لديه صلاة السنة وتعززت الفريضة قبل صلاة السنة. ثم أحضر ممارسة كاملة من الفريضة على حساب كذلك ". [7]

حذيفة بن اليمان، قال إن النبي صلى الله عليه وسلم قال: "الإسلام سوف تتلاشى مثل اختفاء اللون في ملابس تلاشى. حتى لم يعد يعرف ما كان الصوم، والصلاة، التضحيات، وصدقة. وسيتم رفع القرآن في ليلة واحدة، حتى أن تترك لا آية واحدة في الأرض. البقاء فئة من إنسان لكبار السن والضعفاء. قالوا: "لقد وجدنا تحدث آبائنا الكلمات: لا إله illallaah ونحن نقول انها" قال Shilah له: "أليس إله عبارة لا إله إلا illallaah لا فائدة لهم، إذا كانوا لا يعرفون ما هي تلك الصلاة، والصوم، التضحيات، وأما الصدقة؟ "

ثم تحولت حذيفة بعيدا. تتكرر Shilah ثلاث مرات. في كل مرة أنه هو أيضا حذيفة تحولت بعيدا. على للمرة الثالثة، وتحولت حذيفة وقال: "يا shilah، والجملة التي سوف ينقذهم من الجحيم. وكرر ذلك ثلاث مرات ". [8]

B. الذين المطلوبة؟
وكان صلاح الإلزامي على كل مسلم لديه بليغ ومعقولة
عن علي راضي الله عنه، عن النبي صلى الله عليه وسلم، قال:

رفع القلم عن ثلاثة: عن النائم حتى يستيقظ، وعن الصبي حتى يحتلم، وعن المجنون حتى يعقل.

"رفع بينا (مسجلات صدقة) من ثلاثة أشخاص: من أولئك الذين ينامون حتى استيقظ، من الأطفال إلى بليغ، ومن الجنون أن أعود فاقد الوعي" [9]

تقع على عاتق الآباء على إرسال أبنائهم للصلاة قبل صلاته وإن لم يكن هو مطلوب منها، وأنه هو مألوف إلى صلاته.

"، وقال عمرو بن شعيب عن أبيه، عن جده أن النبي صلى الله عليه وسلم من قال:

مروا أولادكم بالصلاة وهم أبناء سبع سنين، واضربوهم عليها وهم أبناء عشر سنين، وفرقوا بينهم في المضاجع.

"إرشاد أطفالك للصلاة في سن سبع سنوات. واعتدوا عليهم بالضرب لترك له في سن عشر سنوات. فضلا عن المضاجع منفصلة ". [10]


[نسخ من كتاب آل السنة وWajiiz قسم الصناعات السمكية Fiqhis Kitaabil Aziiz، المؤلف الشيخ عبد Azhim بن بدوى آل Khalafi، اندونيسيا دليل الفقه طبعة كاملة، المترجمون فريق Tashfiyah LIPIA - جاكرتا، وابن كثير قارئ للنشر، طبع في رمضان 1428 ه - سبتمبر 2007M]

Keep faith with prayer.

Unfinished journey (229)

(Part two hundred and twenty-nine, Depok, West Java, Indonesia, March 1, 2015, 12:53 pm)

Keep faith with prayer.

In every prayer we do our prayer is that God will give us the straight path. So if we do with full concentrate and understand the meaning of each reading in the pillars of prayer God willing, God will give us straightforward way to survive in the world and in the hereafter.
Why do we have to consistently pray that every principal pilars containing prayers and hymn to God, because if we do not consistently pray, let alone never pray or pray only once a year, Eid al-Fitr prayer only, it can shake our faith.
I had an uncle, before he was a soldier, but because she was his girlfriend seized a private employee, and her boyfriend convert to another religion (Out of Islam), and my uncle disappointed, finally to prove that he is able to work in state-owned companies that he was moved to The state-owned companies, and also converted out of Islam. Then he married a Muslim woman, who invited tohis new religion of shirk that he embraced, he finally succeeded and all the children go with him to shirk his religion.
That is why every Muslim must keep faith with prayer. My uncle was just Islam KTP (Islam identity) only Muslim from birth, without maintaining the creed that he did not get from their parents.
In addition, my uncle was looking at life with wealth. With capital life can be happy. In contrast to the happiness Islam is piety in the liver. The more faithful and more piety us to God, the happier we are, the more calm, because all our efforts will be facilitated prayerful and blessed by God.
Second son married again with a different religion with him, but instead converted farther his ascociated religion.
But of the many children, there is one who converted to Islam, because married to a Muslim.
My friend is married to a Muslim from the actual area known obedient area. However, due to lack of nurturing prayer, and he influenced the workplace environment, her husband finally this apostate religion to shirk (to associated/multy  God). Finally, my friend is divorcing her husband, than he committed adultery every day for mating with an Apostate.
I have a nephew because his wife would catch cheating, he would commit suicide, fortunately God still allow him to repentance.
This proves that the soul is empty of religion splash of childhood bring one's soul is empty, aimless life essentials.
Said his parents, both parents have an obligation not send children to pray after the age of 17 years, or if they have a family.
Though the command of Allah through the Prophet Muhammad's command to pray your children from an early age (Toddler / 7 years), if of small never taught religion, either through the advice of parents or through the landfill, it will be hard to do when the kids are great and the growing awareness of prayer is not small (early).
If our children do not we teach about prayer and Islamic moral right do any of them when they grow up work later become pickpockets, robbers and pitfalls of drugs (drug addiction).
Who guarantee our children will grow up to be a child virtuous, without sufficient attention.
I have relatives, her many, known as a cleric, his son was killed by drugs.
Other relatives, his mother a doctor, her father a doctor, but his two sons in the drop-out (DO) from the Faculty of Medicine, due to drugs adict  that have killed 50 Indonesian youth every day, Drugs also have gotten into the body 5 million Indonesian youth. Indeed, the future of Indonesia due to rampant drug and smoke into the tip of the horn, that the Indonesian government is weak enforce penalties against continuing drug and drug users.
So keep prayer, because the case was first brought to account in the hereafter is prayer.


Position Prayer In Islam


By The
Shaykh Abdul Azhim bin Abdullah al-Khalafi


There are five obligatory prayers: Dhuhr, 'Asr, Maghrib,' Isha 'and Fajr.

Anas radi anhu, he said, "On the night of Isra '(when the Prophet sallallaahu' alaihi wa sallam was raised to the sky) are required to the Prophet sallallaahu 'alaihi wa sallam pray fifty times. Then reduced to five times. Then he called out, 'O Muhammad, the real decision on my side can not be changed. And verily you (the reward) of five is like (reward) and fifty '. "[1]

Of Talha bin 'Ubaidullah radi anhu, he tells us that once a Bedouin Arab straggly hair came to the Prophet sallallaahu' alaihi wa sallam and said, "O Messenger of Allah, let me pray what God required of me." He replied:

الصلوات الخمس إلا أن تطوع شيئا.

"Prayer five times a day, unless you want to add something (from the sunnah prayer)." [2]

Position Prayer In Islam
From 'Abdullah ibn' Umar radi anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:

بني الإسلام على خمس, شهادة أن لا إله إلا الله وأن محمدا عبده ورسوله, وإقام الصلاة, وإيتاء الزكاة وحج البيت, وصوم رمضان.

"Islam is built upon five (cases): the testimony that there is no god who has the right diibadahi but Allah and Muhammad is the Messenger of Allah, establish the prayer, issued alms, pilgrimage to the House, and fasting Ramadan." [3]

A. Legal person who did Salah
The entire Islamic Ummah agreed that those who deny the necessity of prayer, so he is an infidel and out of Islam. But they disagree about the people who still believe in leaving the prayer with its legal obligations. Because of their dispute is the existence of a number of hadith of the Prophet sallallaahu 'alaihi wa sallam who call people who left prayers as the heathen, without distinguishing between those who deny and lazy to do it.

From Jabir radi anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:

إن بين الرجل وبين الشرك والكفر ترك الصلاة.

"Surely (boundary) between shirk and kufr someone is leaving the prayer." [4]

Of Buraidah, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said:

العهد الذي بيننا وبينهم الصلات, فمن تركها فقد كفر.

'The agreement between us and them is prayer. Whoever leaves, then he is a disbeliever. '"[5]

But rajih of the opinions of the scholars', that is the kufr kufr here is little that is not issued from religion. This is the result of a compromise between these hadiths with some other traditions, including:

From 'Ubadah bin ash-Saamit radi anhu, he said, "I heard the Prophet sallallaahu' alaihi wa sallam said:

خمس صلوات كتبهن الله على العباد, من أتى بهن لم يضيع منهن شيئا استخفافا بحقهن كان له عند الله عهد أن يدخله الجنة, ومن لم يأت بهن فليس له عند الله عهد, إن شاء عذبه وإن شاء غفر له.
'Five prayers of Allah upon the servants are required. Whoever do it and not waste it in the slightest because underestimate, then he has an agreement de-with God to put it into Heaven. And who does not do it, then he does not have a covenant with God. If He wills, He mengadzabnya. Or if He wills, He forgave him. '"[6]

We conclude that the law left the prayer is still below the degree of kufr and shirk. Because the Prophet sallallaahu 'alaihi wa sallam handed the case of people who do not do the will of God.

While Allah Subhanahu wa Ta'ala says:

إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما

"Verily Allah will not forgive the sin of shirk, and He forgives all sins apart from (shirk), for whom He wills. Whoever is to Allah, then indeed he has a great sin. "[An-Nisa ': 48]

From Abu Hurayrah radi anhu, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said,' Behold the first time brought to account from a servant of the Muslims on the Day of Judgment is the obligatory prayer. If he do it to perfection (he survived). If not, then say: Look, if he has a sunnah prayers? If he has the sunnah prayer is obligatory prayer was enhanced by the sunnah prayers. Then the whole practice of obligatory prayer was brought to account as well. '"[7]

Of Hudhayfah ibn al-Yaman, he said that the Prophet sallallaahu 'alaihi wa sallam said, "Islam will vanish as the disappearance of the color in faded clothes. Until no longer known what was fasting, prayers, sacrifices, and Sadaqah. Qur'aan will be lifted in one night, until being left not a single verse in the earth. Stay a class of human being of the elderly and frail. They said, 'We found our fathers spoke the words: La ilaha illallaah and we say it.' "Shilah said to him," Is not the phrase laa ilaha illallaah no benefit to them, if they do not know what that is prayer, fasting, sacrifices, and Sadaqah? "

Then Hudhayfah turned away. Shilah repeated three times. Each time it is also Hudhayfah turned away. On the third time, Hudhayfah turned and said, "O shilah, a sentence that will save them from Hell. He repeated it three times. "[8]

B. To Whom Required?
Salah was compulsory for every Muslim who has baligh and sensible
From 'Ali radi anhu, from the Prophet sallallaahu' alaihi wa sallam, he said:

رفع القلم عن ثلاثة: عن النائم حتى يستيقظ, وعن الصبي حتى يحتلم, وعن المجنون حتى يعقل.

"Pena (charity recorders) is lifted from three people: from those who sleep until awakened, from children to baligh, and from the crazy to come back unconscious." [9]

Incumbent upon parents to send their children to pray before his prayers even though it is not required, that it is familiar to his prayers.

From 'Amr ibn Shu'ayb, from his father, from his grandfather, he said that the Prophet sallallaahu' alaihi wa sallam said:

مروا أولادكم بالصلاة وهم أبناء سبع سنين, واضربوهم عليها وهم أبناء عشر سنين, وفرقوا بينهم في المضاجع.

"Instruct your children to pray at the age of seven years. And beat them for leaving him at the age of ten years. As well as their separate beds. "[10]


[Copied from the book of Al-Sunnah wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim bin Badawai al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translators Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]

Peliharalah Keimanan dengan Sholat.

Perjalanan yang belum selesai (229)

(Bagian ke dua ratus dua puluh Sembilan, Depok, Jawa Barat, Indonesia , 1 Maret 2015 , 12.53 WIB)

Peliharalah Keimanan dengan Sholat.

Dalam setiap sholat yang kita lakukan ada doa kita agar Allah memberikan jalan yang lurus pada kita. Jadi kalau kita lakukan dengan khusu dan mengerti artinya setiap bacaan dalam rukun sholat Insya Allah, Allah akan memberikan jalan lempang pada kita agar selamat di dunia dan di akherat.
Kenapa kita harus konsisten sholat yang setiap rukunnya mengandung doa-doa dan bertasbih pada Allah, karena kalau kita tidak konsisten sholat, apalagi tidak pernah sholat atau sholat hanya setahun sekali, hanya sholat iedul fitri, maka bisa menggoyahkan iman kita.
Saya punya paman, dulu dia seorang tentara, namun karena dia pacarnya direbut seorang pegawai swasta, dan pacarnya itu masuk agama lain (Keluar dari Islam), dan paman saya kecewa, akhirnya untuk membuktikan bahwa dia mampu bekerja di perusahaan BUMN itu dia pun pindah ke perusahaan BUMN itu, dan juga pindah agama diluar Islam. Kemudian dia menikahi perempuan Muslim, yang diajaknya kegama kesyirikan yang dia anut, akhirnya dia berhasil dan seluruh anak-anaknya ikut dia ke agama kesyirikan dia.
Itulah sebabnya setiap Muslim harus menjaga imannya dengan sholat. Paman saya itu hanya Islam KTP (Islam abangan) hanya Islam dari lahir, tanpa memelihara akidah yang tidak dia dapat dari orang tua mereka.
Selain itu Paman saya itu memandang kehidupan ini dengan kekayaan. Dengan hartalah hidup itu bisa berbahagia. Berbeda dengan Islam yang kebahagiaan itu adalah ketakwaan di hati. Semakin beriman dan semakin takwa kita pada Allah, semakin bahagia kita, semakin tenang, karena segala ikhtiar kita yang disertai doa akan dimudahkan dan diridhoi Allah.
Anaknya yang kedua kawin lagi dengan agama yang berbeda dengan dia, tapi malah masuk agama yang semakin jauh kesyirikannya.
Namun dari sekian banyak anak-anaknya, memang ada satu yang masuk Islam , karena kawin dengan seorang Muslim.
Teman saya menikah dengan seorang Muslim dari daerah yang sebenarnya dikenal daerah taat. Namun, karena kurang memelihara sholat, dan dia dipengaruhi lingkungan tempat kerja, akhirnya suaminya ini murtad ke agama kesyirikan (Menyutukan Tuhan). Akhirnya teman saya ini menceraikan suaminya, daripada dia berzina setiap hari karena kawin dengan seorang Murtad.
Saya punya keponakan karena memergoki istrinya mau selingkuh, dia mau bunuh diri, untung Allah masih memberi kesempatan dia untuk Taubat.
Ini membuktikan jiwa yang kosong dari siraman agama dari sejak kecil membawa jiwa seseorang kosong, tanpa tujuan hidup yang hakiki.
Kata orang tuanya, kedua orang tua tidak punya kewajiban lagi menyuruh anak sholat setelah berumur 17 tahun, atau bila telah berkeluarga.
Padahal perintah Allah melalui sabda Nabi Muhammad perintahkanlah untuk sholat anak-anak mu sejak dini (Balita/7 tahun), kalau dari kecil tidak pernah dididik agama, baik melalui nasehat orang tua atau melalui TPA, maka akan sulit dilakukan kalau anak-anak sudah besar dan kesadaran sholat tidak tumbuh dari kecil (sejak dini).
Bila anak-anak kita tidak kita ajari tentang sholat dan moral Islam jangan salah kan mereka bila nanti mereka tumbuh besar bekerja menjadi pencopet, perampok dan terjerumus dalam narkoba (kecanduan obat terlarang).
Siapa yang jamin anak-anak kita akan tumbuh jadi anak berbudi luhur, tanpa perhatian kita yang cukup.
Saya punya kerabat, anaknya banyak, dikenal sebagai ustad, anak lelakinya tewas akibat narkoba.
Kerabat lainnya, Ibunya dokter, ayahnya dokter, tapi dua putranya di drop out (DO) dari Fakultas Kedokteran akibat kevanduan narkoba yang telah membunuh 50 pemuda Indonesia setiap harinya, Narkoba juga telah merasuki badan 5 juta pemuda Indonesia. Memang masa depan Indonesia akibat maraknya narkoba dan merokok menjadi diujung tanduk, kalau pemerintah Indonesia lemah menegakkan hukuman terhadap Bandar narkoba dan pengguna narkoba.
Maka Sholatlah, karena perkara yang pertama kali dihisab di akherat adalah sholat.

Kedudukan Shalat Dalam Islam


Oleh
Syaikh Abdul Azhim bin Badawi al-Khalafi


Shalat wajib ada lima: Zhuhur, ‘Ashar, Maghrib, ‘Isya', dan Shubuh.

Dari Anas bin Malik Radhiyallahu anhu, ia berkata, “Pada malam Isra' (ketika Nabi Shallallahu 'alaihi wa sallam dinaikkan ke langit) diwajibkan kepada Nabi Shallallahu 'alaihi wa sallam shalat lima puluh waktu. Lalu dikurangi hingga menjadi lima waktu. Kemudian beliau diseru, 'Hai Muhammad, sesungguhnya keputusan di sisi-Ku tidak dapat diubah. Dan sesungguhnya bagimu (pahala) lima ini seperti (pahala) lima puluh'.”[1]

Dari Thalhah bin 'Ubaidillah Radhiyallahu anhu, ia menceritakan bahwa pernah seorang Arab Badui berambut acak-acakan mendatangi Rasulullah Shallallahu 'alaihi wa sallam dan berkata, "Wahai Rasulullah, beritahukanlah kepadaku shalat apa yang diwajibkan Allah atasku." Beliau menjawab:

اَلصَّلَوَاتُ الْخَمْسُ إِلاَّ أَنْ تَطَوَّعَ شَيْئًا.

"Shalat lima waktu, kecuali jika engkau ingin menambah sesuatu (dari shalat sunnah)." [2]

Kedudukan Shalat Dalam Islam
Dari 'Abdullah bin 'Umar Radhiyallahu anhu, dia mengatakan bahwasanya Rasulullah Shallallahu 'alaihi wa sallam bersabda:

بُنِيَ اْلإِسْـلاَمُ عَلَى خَمْسٍ، شَهَادَةِ أَنْ لاَ إِلهَ إِلاَّ اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُوْلُهُ، وَإِقَامِ الصَّلاَةِ، وَإِيْتَاءِ الزَّكَاةِ وَحَجِّ الْبَيْتِ، وَصَوْمِ رَمَضَانَ.

"Islam dibangun atas lima (perkara): kesaksian bahwa tidak ada ilah yang berhak diibadahi selain Allah dan Muhammad adalah Rasulullah, mendirikan shalat, mengeluarkan zakat, haji ke baitullah, dan puasa Ramadhan." [3]

A. Hukum Orang Yang Meninggalkan Shalat
Seluruh ummat Islam sepakat bahwa orang yang mengingkari wajibnya shalat, maka dia kafir dan keluar dari Islam. Tetapi mereka berselisih tentang orang yang meninggalkan shalat dengan tetap meyakini kewajiban hukumnya. Sebab perselisihan mereka adalah adanya sejumlah hadits Nabi Shallallahu 'alaihi wa sallam yang menamakan orang yang meninggalkan shalat sebagai orang kafir, tanpa membedakan antara orang yang mengingkari dan yang bermalas-malasan mengerjakannya.

Dari Jabir Radhiyallahu anhu, ia mengatakan bahwa Rasulullah Shallallahu 'alaihi wa sallam bersabda:

إِنَّ بَيْنَ الرَّجُلِ وَبَيْنَ الشِّرْكِ وَالْكُفْرِ تَرْكُ الصَّلاَةِ.

“Sesungguhnya (batas) antara seseorang dengan kesyirikan dan kekufuran adalah meninggalkan shalat.” [4]

Dari Buraidah, dia berkata, “Aku mendengar Rasulullah Shallallahu 'alaihi wa sallam bersabda:

اَلْعَهْدُ الَّذِيْ بَيْنَنَا وَبَيْنَهُمُ الصَّلاَتُ، فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ.

‘Perjanjian antara kita dan mereka adalah shalat. Barangsiapa meninggalkannya, maka ia telah kafir.’” [5]

Namun yang rajih dari pendapat-pendapat para ulama', bahwa yang dimaksud dengan kufur di sini adalah kufur kecil yang tidak mengeluarkan dari agama. Ini adalah hasil kompromi antara hadits-hadits tersebut dengan beberapa hadits lain, di antaranya:

Dari ‘Ubadah bin ash-Shamit Radhiyallahu anhu, ia berkata, “Aku mendengar Rasulullah Shallallahu 'alaihi wa sallam bersabda:

خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللهُ عَلَى الْعِبَـادِ، مَنْ أَتَى بِهِنَّ لَمْ يُضِيْعَ مِنْهُنَّ شَيْئًا اِسْتِخْفَافًا بِحَقِّهِنَّ كَـانَ لَهُ عِنْدَ اللهِ عَهْدٌ أَنْ يُدْخِلَهُ الْجَنَّةَ، وَمَنْ لَمْ يَأْتِ بِهِنَّ فَلَيْسَ لَهُ عِنْدَ اللهِ عَهْدٌ، إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ.
‘Lima shalat diwajibkan Allah atas para hamba. Barangsiapa mengerjakannya dan tidak menyia-nyiakannya sedikit pun karena menganggap enteng, maka dia memiliki perjanjian de-ngan Allah untuk memasukkannya ke Surga. Dan barangsiapa tidak mengerjakannya, maka dia tidak memiliki perjanjian dengan Allah. Jika Dia berkehendak, maka Dia mengadzabnya. Atau jika Dia berkehendak, maka Dia mengampuninya.’”[6]

Kita menyimpulkan bahwa hukum meninggalkan shalat masih di bawah derajat kekufuran dan kesyirikan. Karena Rasulullah Shallallahu 'alaihi wa sallam menyerahkan perkara orang yang tidak mengerjakannya kepada kehendak Allah.

Sedangkan Allah Subhanahu wa Ta'ala berfirman:

إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ ۚ وَمَن يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا

“Sesungguhnya Allah tidak akan mengampuni dosa syirik, dan Dia mengampuni segala dosa yang selain dari (syirik) itu, bagi siapa yang dikehendaki-Nya. Barangsiapa yang mempersekutukan Allah, maka sungguh ia telah berbuat dosa yang besar.” [An-Nisaa’: 48]

Dari Abu Hurairah Radhiyallahu anhu, ia berkata, “Aku mendengar Rasulullah Shallallahu 'alaihi wa sallam bersabda, ‘Sesungguhnya yang pertama kali dihisab dari seorang hamba yang muslim pada hari Kiamat adalah shalat wajib. Jika dia mengerjakannya dengan sempurna (maka ia selamat). Jika tidak, maka dikatakan: Lihatlah, apakah dia memiliki shalat sunnah? Jika dia memiliki shalat sunnah maka shalat wajibnya disempurnakan oleh shalat sunnah tadi. Kemudian seluruh amalan wajibnya dihisab seperti halnya shalat tadi.’” [7]

Dari Hudzaifah bin al-Yaman, dia mengatakan bahwa Rasulullah Shallallahu 'alaihi wa sallam bersabda, “Islam akan lenyap sebagaimana lenyapnya warna pada baju yang luntur. Hingga tidak lagi diketahui apa itu puasa, shalat, qurban, dan shadaqah. Kitabullah akan diangkat dalam satu malam, hingga tidak tersisalah satu ayat pun di bumi. Tinggallah segolongan manusia yang terdiri dari orang tua dan renta. Mereka berkata, 'Kami dapati bapak-bapak kami mengucapkan kalimat: Laa ilaaha illallaah dan kami pun mengucapkannya.’” Shilah berkata kepadanya, “Bukankah kalimat laa ilaaha illallaah tidak bermanfaat untuk mereka, jika mereka tidak tahu apa itu shalat, puasa, qurban, dan shadaqah?”

Lalu Hudzaifah berpaling darinya. Shilah mengulangi pertanyaannya tiga kali. Setiap kali itu pula Hudzaifah berpaling darinya. Pada kali yang ketiga, Hudzaifah menoleh dan berkata, “Wahai Shilah, kalimat itulah yang akan menyelamatkan mereka dari Neraka. Dia mengulanginya tiga kali.” [8]

B. Kepada Siapa Diwajibkan?
Shalat itu diwajibkan kepada setiap muslim yang telah baligh dan berakal
Dari ‘Ali Radhiyallahu anhu, dari Nabi Shallallahu 'alaihi wa sallam, beliau bersabda:

رُفِعَ الْقَلَمُ عَنْ ثَلاَثَةٍ: عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ، وَعَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ، وَعَنِ الْمَجْنُوْنِ حَتَّى يَعْقِلَ.

“Pena (pencatat amal) diangkat dari tiga orang: dari orang yang tidur hingga terbangun, dari anak-anak hingga baligh, dan dari orang gila hingga kembali sadar.” [9]

Wajib atas orang tua untuk menyuruh anaknya mengerjakan shalat meskipun shalat tadi belum diwajibkan atasnya, agar ia terbiasa untuk mengerjakan shalat.

Dari 'Amr bin Syu'aib, dari ayahnya, dari kakeknya, dia mengatakan bahwa Rasulullah Shallallahu 'alaihi wa sallam bersabda:

مُرُوْا أَوْلاَدَكُمْ بِالصَّلاَةِ وَهُمْ أَبْنَـاءُ سَبْعَ سِنِيْنَ، وَاضْرِبُوْهُمْ عَلَيْهَا وَهُمْ أَبْنَاءُ عَشْرَ سِنِيْنَ، وَفَرِّقُوْا بَيْنَهُمْ فِي الْمَضَاجِعِ.

“Perintahkan anak-anak kalian untuk shalat pada usia tujuh tahun. Dan pukullah mereka karena meninggalkannya pada usia sepuluh tahun. Serta pisahkanlah ranjang mereka.” [10]

[Disalin dari kitab Al-Wajiiz fii Fiqhis Sunnah wal Kitaabil Aziiz, Penulis Syaikh Abdul Azhim bin Badawai al-Khalafi, Edisi Indonesia Panduan Fiqih Lengkap, Penerjemah Team Tashfiyah LIPIA - Jakarta, Penerbit Pustaka Ibnu Katsir, Cetakan Pertama Ramadhan 1428 - September 2007M]


Qur'an Behave Creating World Peace, without cruelty.

Unfinished journey (228)

(Part two hundred and twenty-eight, Depok, West Java, Indonesia, February 28, 2015, 2:51 pm)





Qur'an Behave Creating World Peace, without cruelty.

When people have the moral as instructed Koran, no atrocities happening in the world, there is no death penalty in the form of burning prisoners, killing innocent human family, even if he's different religions, prisoners, women children.

If there ahlak Koran in the human soul, no soul as did Hitler's slaughter of the people of Austria, Poland, Hungary and Russia.
Also there is no soul Mussolini who massacred people in several countries of Europe and Africa.
Also no Japanese emperor Hirohito orders to invade Korea, China, Indonesia and other Asian countries.
Also there is no such atrocities desires do His Gang Khan Mongolian ruler against the people of China, Asia, until Eopa Hungary and Muslims in Iraq.

Also there will be no slaughter each other in the Korean War, the Vietnam War, the Soviet Union communist army massacres against Muslims in Afghanistan, also performed Serkat America and its allies in this country.
Also massacre US soldiers and allies in Iraq and other countries, as well as mutual slaughter in the Iran-Iraq war.
Now mutual slaughter in Syria and Iraq, Nigeria, Yemen, Libya and Somalia.
So the moral Quran adab-adab shows that humans should, respecting neighbors, although different religions, have a civilized law in imposing a sentence on the guilty people.
Indeed, in Islam, human beings have a difference in the interpretation of God's command or Hadith.
There is a class of Ahlul Sunnah Waljamaah (sunni / salafi) there are Shia, and Kawarij groups, and many other groups.
This group has been notified about God in the words of the Prophet, which warns people that, later the Jews it will split into 71 groups, and Christian groups will be split into 72 groups, and Islam will be split into 73 groups, and said the Prophet, only one golonganlah that will survive, namely class congregation goes according to Sunnah (according to what is practiced Prophet Muhammad).


Islam The Only True Religion


By The
Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله


Every Muslim is fully convinced that the gift of Allah Almighty that this world is Islam. A Muslim must give thanks to Allah Almighty for His blessings that have given Islamic guidance. Allah Almighty states that favors Islam is the greatest gift, as his word:

اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا

"... This day have I perfected your religion for you, and I have both ends meet My favor unto you, and I have Islam as your religion is pleased ..." [al-Maidah / 5: 3]

As a proof of gratitude for the blessings of a Muslim is to make himself as a Muslim that the pleasure of Allah as his Lord, Islam as a religion, and the Prophet Muhammad sallallaahu 'alaihi wa sallam as the Prophet. A Muslim must accept and believe in the religion of Islam with a vengeance. This means that it with full awareness and confidence to accept what is taught by the Prophet Muhammad sallallaahu 'alaihi wa sallam and practice in accordance with what is taught by he sallallaahu' alaihi wa sallam. If someone wants to be true Muslims, followers of the Prophet Muhammad sallallaahu 'alaihi wa sallam faithful, then he must believe in Islam as the only religion of truth (right). He must learn Islam earnestly and sincerely practice Islam because Allah Almighty to follow the example of the Prophet Muhammad sallallaahu 'alaihi wa sallam.

Conditions of some Muslims that we see today is very sad. They claim Islam, KTP (identity cards) their Islam, they all claim to be Muslims, but ironically they do not know about Islam, not trying to practice Islam. There are even some religious rituals that they resume practicing just went along with it. Good judgment and not a person as a Muslim is not the recognition and ID card, but based on science and charity. Allah Almighty does not provide an assessment based on the authenticity of the ID card issued by the government, nor the appearance and shape of the body, but Allah saw the heart and charity.

From Abu Hurayrah radi anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam said:

إن الله لا ينظر إلى صوركم وأموالكم, ولكن ينظر إلى قلوبكم وأعمالكم

Verily Allah does not look at your appearance, nor the treasure you, but He looks at your hearts and deeds. [1]

A Muslim is required to learn about Islam are based al-Qur'ân and the authentic Sunnah of the Prophet n accordance with the understanding of the Companions radi anhum. al-Qur'ân was revealed by Allah Almighty in order to be read, understood and practiced it prompts. al-Qur'ân and Sunnah are guidelines and maintained eternal life, which must be learned and practiced. A man will not go astray as long as they adhere to the Qur'an and Sunnah according to the understanding of the Companions radi anhum.

al-Qur'ân is a hint of life, bidder, grace, healing, and the source of happiness. Allah Subhanahu wa Ta'ala says:

يا أيها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور وهدى ورحمة للمؤمنين )57( قل بفضل الله وبرحمته فبذلك فليفرحوا هو خير مما يجمعون

O people! Indeed, it has come to lessons (al-Qur'ân) from your Lord, a remedy for diseases that exist in the chest, and a guidance and mercy for the believers. Say (O Muhammad), 'By the Grace of Allah and His mercy, let them rejoice with it. His grace and mercy is better than what they collect. "[Yunus / 10: 57-58]

ISLAM IS THE ONLY TRUE RELIGION
Allah Almighty says:

إن الدين عند الله الإسلام

Verily Allah is the religion of Islam ... [Ali 'Imran / 3: 19]

Allah Subhanahu wa Ta'ala also says:

ومن يبتغ غير الإسلام دينا فلن يقبل منه وهو في الآخرة من الخاسرين

And whoever seeks a religion other than Islam, he will not be accepted, and in the Hereafter he is among those who lose. [Ali 'Imran / 3: 85]

Allah Almighty says:

ولن ترضى عنك اليهود ولا النصارى حتى تتبع ملتهم قل إن هدى الله هو الهدى ولئن اتبعت أهواءهم بعد الذي جاءك من العلم ما لك من الله من ولي ولا نصير

And Jews and Christians will not be pleasure to you (Muhammad) before you follow their religion. Say, 'Verily Allah guide that instructions (actual).' And if thou follow their desires after the knowledge (truth) to you, then there would be no you Protector and Helper of Allah. [Al-Baqarah / 2: 120]

The verses above explains that Islam is the only true religion, as for other than Islam is not true and is not accepted by Allah, Allah Subhanahu wa Ta'ala. Therefore, a religion other than Islam, it will not be accepted by Allah Almighty, because these religions have suffered fatal lapses and has interfered with the dirty hands of man. Having sent the Prophet Muhammad sallallaahu 'alaihi wa sallam, then Jews, Christians and others shall enter into Islam, to follow the Prophet sallallaahu' alaihi wa sallam.

Then verses above also explains that the Jews and Christians are not happy to Islam and they are not the pleasure to Muslims to follow them. They are trying to mislead the Muslims and convert Muslims in various ways. Currently exhaled heavily once the unification of religious propaganda, which express the concept of one God the three religions. This is unacceptable, both texts (the argument of al-Qur'ân and Sunnah) and reason. It is wishful thinking superficial.

This fallacy has been denied by Allah Almighty in al-Qur'ân:

وقالوا لن يدخل الجنة إلا من كان هودا أو نصارى تلك أمانيهم قل هاتوا برهانكم إن كنتم صادقين)111(بلى من أسلم وجهه لله وهو محسن فله أجره عند ربه ولا خوف عليهم ولا هم يحزنون

And they (Jews and Christians) say, 'There will enter Paradise except Jews or Christians. "It was (only) their wishful thinking. Say, 'Show me your proof if ye are truthful. Hell No! Whoever surrenders to Allah, and he is doing well, he gets a reward from his Lord, and no fear of them and they do not grieve. "[Al-Baqarah / 2: 111-112]

Jews and Christians hold such propaganda ploy to get the Muslims out of all Islamannya and follow them. In fact, they give the lure that by following their religion, the Muslims will get a clue. In fact, Allah Almighty has ordered us to follow the religion of Abraham, q are straight, which maintained the monotheistic religions. Allah Almighty says:

وقالوا كونوا هودا أو نصارى تهتدوا قل بل ملة إبراهيم حنيفا وما كان من المشركين

And they said, 'Be ye (adherents) Jews or Christians, surely you got a clue.' Say, '(Not!) But (we follow) the religion of Abraham, the upright. And he was not among those who join Allah. [Al-Baqarah / 2: 135]

Allah Almighty says:

ولا تلبسوا الحق بالباطل وتكتموا الحق وأنتم تعلمون

And do not confuse truth with falsehood and (do not) you hide the truth while you know. [Al-Baqarah / 2: 42]

With regard to the interpretation of this verse, "And you do not confuse the Truth with falsehood," Imam Ibn Jarir t bring Imam Mujahid rahimahullah statement that says, "Do not confuse between Judaism and Christianity with Islam."

While the book of Tafsir Ibn Kathir, Imam Qatadah rahimahullah said, "Do not mix up the Judaism and Christianity with Islam, because the true religion approves the side of Almighty Allah is Islam. While Jews and Christians are not heresy of Allah Almighty! "

Indeed, this interpretation is a very great treasure jurisprudence in understanding the Qur-an.

That's our duty to caution against misguided propaganda, which states that, "All religions are good ',' unity among religions ',' the god of three religions ',' brotherhood between religions ',' religious unity ',' association of divine religions', 'Liberal Islam Network (JIL)', and others. In fact, they use the term also Human Rights (Human Rights) to mislead the Muslims with religious freedom.

All the slogans and propaganda intended to mislead the Muslims, to give sympathy for Christianity and Judaism, mendangkalkan Muslims about Islam knowledge of truth, to remove jihad, to eliminate the 'Aqeedah al-wala' wal bara '(love / loyalty to the innocent of the Faithful and otherwise), and develop anti-Islamic thought. From all sides it is very detrimental to Islam and the Ummah.

All these misguided propaganda damaging 'Aqeedah of Islam. While the 'Aqeedah is the most basic and principles of the Islamic religion, because religion that teaches the principles of true worship to Allah Almighty alone, just Islam.

Messenger of Allah, Muhammad sallallaahu 'alaihi wa sallam, is the last Messenger and Messenger cover. Shari'ah he n is an eraser for previous shari'ah. And Allah Almighty does not accept the Shari'ah other than a servant other than the Shari'ah of Muhammad sallallaahu 'alaihi wa sallam (Islam). Islam is Shari'ah cover eternal and preserved from deviations in Shari'ah-shari'ah before, and the whole man is required to carry out this shari'ah.

Every Muslim is obliged to adhere to the religion of Islam, and he shall not die but in a state of Islam. Allah Almighty says:

يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون

O ye who believe, bertaqwalah to Allah The real-true piety to Him; and do not you ever die but in a Muslim state. [Ali 'Imran / 3: 102]

So anyone who does not accept Islam after the coming of Muhammad sallallaahu 'alaihi wa sallam and he died in a pagan then he became residents of Hell. Wal 'iyâdzubillâh.

Prophet sallallaahu 'alaihi wa sallam said:

والذي نفس محمد بيده! لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني, ثم يموت ولم يؤمن بالذي أرسلت به, إلا كان من أصحاب النار

For the sake of the Lord of Muhammad was in his hand, not one from the Jews and Christians who heard he sent me (Muhammad), then he dies in a state of not believing in what I sent to him (Islam), surely he included the inhabitants of Hell. [ 3]

ISLAMIC PRINCIPLES AND KEEP IS Tawheed Shirk
Every person who shall mentauhidkan Muslims Allah Almighty and leave all forms of shirk. And a Muslim must also understand the notion of monotheism, meaning creed, creed pillars and requirements, so he really tauhid to Allah Almighty.

Tawhid according to etymology (the language) is taken from the word: وحد, يوحد, توحيدا means making something that one.

Meanwhile, according to the terminology (the term science syar'i), tawhid means the Oneness of Allah Almighty in everything that is special for him. Mentauhidkan Allah Almighty in all three kinds of monotheism, ie Tawheed Uluhiyyah, Tawheed Rububiyyah, and Asma 'and His nature. In other words, Tawhid means to worship only Allah Almighty alone.

Rububiyyah Tawheed means mentauhidkan everything what is done Allah Allah Subhanahu wa Ta'ala, either creating, giving good luck, turn on and off. Allah Almighty is the King, Ruler and Lord who arranged everything.

Uluhiyyah Tawheed means Oneness of Allah Allah Subhanahu wa Ta'ala through all the work of servants, which in a way that they can get closer to Allah, Allah Subhanahu wa Ta'ala, if it disyari'atkan by him, such as praying, Khauf (fear ), the king '(hope), mahabbah (love), dzabh (slaughter), bernadzar, isti'ânah (for help), istighatha (for help in hard times), isti'âdzah (for protection) and all that disyari' atkan and commanded by Allah Almighty did not associate him with anything. All of these and other worship should be done only for Allah alone and because of his sincerity. And worship should not be turned away to other than Allah.

Tawheed Asma 'wa Shifat means set the Names and Attributes of Allah Allah Allah Subhanahu wa Ta'ala that Allah Subhanahu wa Ta'ala has created for himself and which has been established by His Messenger n, and purify Names and Attributes of Allah, Allah Subhanahu wa Ta'ala from all the shame and shortcomings, as it has been sanctified by Allah, Allah Subhanahu wa Ta'ala and His Messenger n. And Muslims must establish Attributes of Allah Almighty, both contained in the al-Qur'ân and the Sunnah, and should not be ditakwil. Allah Allah Subhanahu wa Ta'ala says:

وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم

And ye gods are gods Almighty; There is no god but He, Most Gracious, Most Merciful. [Al-Baqarah / 2: 163]

Shaykh al-'Allâmah 'Abd ar-Rahman ibn Nasir as-Sa'di rahimahullah (d th. 1376 H) said: "Allah the Almighty single in His Essence, His Names, His Attributes, and deeds His -perbuatan. No partner for Him, both in His Essence, His Names and Attributes of His. Nothing is equal to Him, nothing is comparable, there is no equivalent, and no partner to Him. No one creates and regulates this universe except Allah Almighty. If so, then he is the only one who has the right to diibadahi and Allah should not be disekutukan with one of His creatures. "[3]

This is the heart of Islam, namely mentauhidkan Allah Almighty. A Muslim is required to mentauhidkan Allah Allah Subhanahu wa Ta'ala and carry the consequences of the shahada لا إله إلا الله as an expression of gratitude to Allah Almighty. Whoever tauhid to Allah and do not shirk to Him, then forbidden him Paradise and Hell.

Prophet sallallaahu 'alaihi wa sallam said:

من مات وهو يعلم أنه لا إله إلا الله دخل الجنة

He who dies in a state he knows that there is no god has the right diibadahi correctly but Allah, then he goes to heaven. [5]

Prophet sallallaahu 'alaihi wa sallam also said,

ما من أحد يشهد أن لا إله إلا الله وأن محمدا رسول الله صدقا من قلبه إلا حرمه الله على النار

It is not someone testify that there is no god (deity) are entitled diibadahi correctly but Allah and that Muhammad is the Apostle of Allah, truthfully from his heart, but Allah forbid Hell [6]

Conversely, those who do shirk to Allah Almighty, then forbidden Paradise for them and where they are in Hell. Allah Almighty says:

إنه من يشرك بالله فقد حرم الله عليه الجنة ومأواه النار وما للظالمين من أنصار

"... Those who ascribe (something to) Allah, then indeed Allah forbid Paradise for him, and abode is Hell, and it is not there for people that wrongdoers helper." [Al-Maidah / 5: 72]

ISLAM IS A RELIGION THAT EASY
Islam is a religion that is easy and in accordance with human nature. [7] Islam is a religion that is not difficult. Allah Almighty wants convenience to mankind and do not want trouble to them. As word of Allah Allah Allah Subhanahu wa Ta'ala:

يريد الله بكم اليسر ولا يريد بكم العسر

"... Allah desires ease for you, and does not want hardship for you ..." [al-Baqarah / 2: 185]

His words also:

وما جعل عليكم في الدين من حرج

"... And he did not make difficulties for you in religion ..." [Al-Hajj / 22: 78]

Islam is a religion that is in accordance with human fithrah, both in terms of 'aqidah, Shari'ah, worship, and other muamalah. Allah Almighty who has created man, will not give weight to his servants what they can not do, Allah, Allah Subhanahu wa Ta'ala says:

لا يكلف الله نفسا إلا وسعها

Allah does not burden a person but according to his ability ... [Al-Baqarah / 2: 286]

No matter whatever difficult in Islam. Allah Almighty will not charge anything that humans are not able to implement it. Prophet sallallaahu 'alaihi wa sallam said:

إن الدين يسر ولن يشاد الدين أحد إلا غلبه, فسددوا وقاربوا, وأبشروا, واستعينوا بالغدوة والروحة وشيء من الدلجة

The religion (Islam) was easy. It is not difficult for a person (exaggerated) in religion except going undefeated (can not execute it perfectly). Therefore, apply luruslah, simple (not to exceed the limits), and be glad (for obtaining the reward) and ask for help (to Allah) with worship in the morning, afternoon and most of the night. [8]

It's just that there are some people who think Islam is heavy, hard, and difficult. This mistaken belief arises because:
1. Ignorance of Islam. They did not learn of al-Qur'ân and Sunnah are authentic according to the understanding of the companions, and do not want to study syar'i.
2. Following lust. People who follow the lusts deem all hard and heavy except in accordance with his desires. So easy, in their view is simply that according to their lust alone.
3. Many of sin and immorality, sin and immorality hinder a person to do good and always find it hard to do so.
4. Following the ancestral religion and follow the opinion of the crowd.
5. Following the customs and culture.
6. Following groups, schools, and others.

Shari'a is easy. Ease of Shari'ah applies in all things, both in Usul (subject matter and fundamental) and furu '(branches), both in' aqidah, worship, morals, mu'amalah, selling, borrowing, wedding, and other penalties.

All commands in Islam contains many benefits. Instead, all that is forbidden in Islam contains many kemudharatan. Thus, the obligation on us to truly uphold Islamic shari'ah and practice it. If we follow the al-Qur'ân and Sunnah and practice it then Allah Almighty will provide guidance (guidance) and we facilitated in implementing the Islamic religion.

ISLAM IS A RELIGION OF THE PERFECT
Islam is the perfect religion, should not be added and subtracted. The responsibility of Muslims is Ittiba '. Allah Almighty says:

اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا

"... This day have I perfected your religion for you, and I have both ends meet My favor unto you, and I have Islam as your religion is pleased ..." [al-Maidah / 5: 3]

Allah Almighty has explained in al-Qur'ân about Usul (subject matter and fundamental) and furu '(branches) of Islam. Allah Almighty has explained about monotheism with all kinds-kinds. Islam explains the worship of Allah Almighty correctly, mentauhidkan Allah Almighty, distanced shirk, how true prayer, zakat, fasting, pilgrimage, how to carry out the feast, associating with humans with limits up to about defecation were taught by the Prophet sallallaahu 'alaihi wa sallam.

عن سلمان z قال: قال لنا المشركون: قد علمكم نبيكم كل شيئ حتى الخراءة! فقال: أجل!

From Salman radi anhu, he said, "The idolaters have asked us, 'Verily the Prophet you've taught you everything up (also taught manners) defecate!" So, Salman radi anhu replied,' Yes! '" [9]

Prophet sallallaahu 'alaihi wa sallam had to explain to people what brings people to Heaven and anything that brings people to Hell. Prophet sallallaahu 'alaihi wa sallam said:

عن أبى ذر z قال: j تركنا رسول الله وما طائر يقلب جناحيه في الهواء إلا وهو يذكرنا منه علما. قال: فقال j: ما بقي شيء يقرب من الجنة ويباعد من النار إلا وقد بين لكم.

Of the companions of Abu Dharr radi anhu, he said, "The Messenger sallallaahu 'alaihi wa sallam has left us (d), and not a bird turned over its wings in the air, but he sallallaahu' alaihi wa sallam has explained his knowledge with us . "Said Abu Dharr radi anhu," the Prophet sallallaahu 'alaihi wa sallam has said,' It is not left behind anything that is closer to Heaven and away from Hell, but has explained everything to you. '"[10]

Every Muslim is obliged to restore what they can not agree to the al-Qur'ân and Sunnah. Allah Almighty says:

يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا

O ye who believe, ta'atilah ta'atilah Apostle of Allah and (His), and ulil amri among you. Then if you differ on anything, then he return it to Allah (Qur'an) and the Prophet (Sunnah), if you truly believe in Allah and the Last Day. That is (advantageous) and better in the end. [An-Nisa '/ 4: 59]

Allah Almighty also says:

فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما

Then, by your Lord, they (in effect) do not believe until they make you judge in the case that they can not agree, then they have no reservations in their hearts against the verdict you gave, and they receive the fullest. [An-Nisa '/ 4: 65]
Wallaahu knows best.

[Copied from the magazine edition of As-Sunnah 08 / Year XV / 1433H / 2012M. Publisher Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]



Group Survivors Only One


By The
Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله تعالى


عن عوف بن مالك رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: ((افترقت اليهود على إحدى وسبعين فرقة فواحدة في الجنة وسبعون في النار, وافترقت النصارى على ثنتين وسبعين فرقة فإحدى وسبعون في النار وواحدة في الجنة, والذي نفس محمد بيده لتفترقن أمتي على ثلاث وسبعين فرقة, واحدة في الجنة وثنتان وسبعون في النار)) قيل يا رسول الله, من هم? قال: (الجماعة).

From Friends 'Awf ibn Malik radi' anhu, he said, "The Messenger sallallaahu 'alaihi wa sallam said,' Ummah Jewish-broken to split into 71 (seventy-one) class, then only one group goes to heaven and 70 (seventy) group go to hell. Christian Ummah broken to-split into 72 (seventy two) group and 71 (seventy one) categories to hell and only one group goes to heaven. And for the soul of Muhammad, who was in his hand, it will be broken to-split my ummah to 73 (seventy-three) categories, only one (group) enter Paradise and 72 (seventy two) categories to hell. 'Prophet sallallaahu' alaihi wa sallam asked, 'O Messenger of Allah,' Who are they (the Saved Sect) it? "Prophet sallallaahu 'alaihi wa sallam replied,' al-Jama'ah. '"

Takhrij Hadith
This hadith is narrated by:
1.          Ibn Majah and the wording is his, in Kitabul Fitan, Chapter Iftirâqul Umam (no. 3992).
Takhrij Hadith
This hadith is narrated by:
1. Ibn Majah and the wording is his, in Kitabul Fitan, Chapter Iftirâqul Umam (no. 3992).
2. Ibn Abi Asim in Kitâbus Sunnah (no. 63).
3. al-Lalika in Sharh Usul-i I'tiqad Ahlis Sunnah Wal Jama'ah (no. 149).
This hadith is hasan. See Silsilatul ahadith al-Shahîhah (no. 1492).

In another narration of the group of survivors that those who follow the Prophet sallallaahu 'alaihi wa sallam and the companions radi anhum. He sallallaahu 'alaihi wa sallam said:

... كلهم في النار إلا ملة واحدة: ما أنا عليه وأصحابي.

"... All these groups place in hell, except one (that) that I and my companions walk on it." [1]

Sharh Hadith
Islam that Allah Almighty has given us, that we must learn, understand it, and resume practicing Islam is derived from al-Qur'ân and Sunnah are authentic according to the understanding of the Sahaba (Salafush Salih). Understanding the Sahaba radi anhum that an application (direct application) of what is being taught by the Prophet sallallaahu 'alaihi wa sallam is the only true understanding. Aqidah and manhaj they are the only true. Verily Allah's path of righteousness leads to only one, as the words of the Prophet sallallaahu 'alaihi wa sallam in the hadith above.

One group of Jewish ummah will enter Paradise are those who believe in Allah Almighty and the Prophet Moses Alaihissallam and die in a state of faith. And so is the class of Christians who go to heaven are those who believe in Allah and the Prophet 'Isa Alaihissallam as Prophet, Apostle and servant of Allah and die as believers. [2] As for after the coming of Muhammad sallallaahu' alaihi wa sallam, then all Jewish and Christian community obliged to convert to Islam, the religion brought by the Prophet sallallaahu 'alaihi wa sallam as the Seal of the Prophets. This principle is based on the hadith of the Prophet sallallaahu 'alaihi wa sallam:

والذي نفس محمد بيده, لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني, ثم يموت ولم يؤمن بالذي أرسلت به, إلا كان من أصحاب النار.

Demi (Rabb) that Muhammad himself is in his hand, not a community of Jews and Christians who heard about me (Muhammad), then he dies in a state of not faithful to the teachings that I brought, he undoubtedly including residents of Hell. "(HR. Muslim (no. 153), from the Friends of Abu Hurayrah)

'Abdullah bin Mas'ud radi' anhu said:

خط لنا رسول الله صلى الله عليه وسلم خطا بيده ثم قال: هذا سبيل الله مستقيما, وخط خطوطا عن يمينه وشماله, ثم قال: هذه سبل] متفرقة [ليس منها سبيل إلا عليه شيطان يدعو إليه, ثم قرأ قوله تعالى: وأن هذا صراطي مستقيما فاتبعوه ولا تتبعوا السبل فتفرق بكم عن سبيله ذلكم وصاكم به لعلكم تتقون

Prophet sallallaahu 'alaihi wa sallam make the line with his hand and then said,' This is the straight path of Allah. "Then he made the lines on either side, then said, 'This is the streets crumbled (misguided) none of these streets unless there is a demon who calls him. "Then he sallallaahu 'alaihi wa sallam read the word of Allah Almighty," And really, this is a straight path, so follow! Do you follow the streets (the others) which will scatter you from His path. Thus He commanded you, that ye fear Allah. "[Al-An'am / 6: 153] [3]

In this hadith the Prophet sallallaahu 'alaihi wa sallam explained the verse in Surat al-An'am that the path of Allah Almighty only one, while the roads leading many astray once. So it is mandatory for us to follow shiratal mustaqim and should not follow the road, stream, class, and understandings are misguided, because in all that there is a demon who took to the error.

Imam Ibn al-Qayyim rahimahullah (died 751 H) said, "This is because the path to Allah Subhanahu wa Ta'ala is only one. That road is the teaching that Allah Almighty has revealed to His apostles and books that have been handed down to them. No one can come to Him without going through the streets. Had mankind tried the whole way there and tried to knock around the door is there, then the whole road was closed and all the doors were locked except from the road on that one. Roads that are related directly to Allah and deliver them to him. "[4]

However, the factors that make groups in Islam it deviates from the straight path is their omission of the third pillar that has actually been hinted at in the al-Qur'ân and Sunnah, the understanding of al-Qur'ân and Sunnah according to assalafush understanding Salih. Surat al-Fatiha has clearly explained the third pillar, Allah Almighty says:

اهدنا الصراط المستقيم

Show us the straight path. [Al-Fatihah / 1: 6]

This paragraph covers the first pillar (al-Qur'ân) and the second pillar (Sunnah), which refers to al-Qur'ân and Sunnah, as explained above.

Allah Subhanahu wa Ta'ala says:

صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين

(It is) the people which thou hast given him a favor, not (the way) of their wrath, and not (also road) they are misguided. "[Al-Fatihah / 1: 7]

This paragraph covers the third pillar, which refers to the understanding of the righteous assalafush in pursuing the straight path. Yet it is no doubt that anyone who cling to the al-Qur'ân and Sunnah must have received instructions to the straight path. Caused by human methods in understanding al-Qur'ân and Sunnah is different, there are right and there is wrong, it must fulfill the third pillar to eliminate these differences, which refers to the understanding assalafush righteous. [5]

Is obligatory to follow the understanding of the Companions, Allah Almighty says:

ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين نوله ما تولى ونصله جهنم وساءت مصيرا

And whoever opposes the Apostle (Muhammad) after the obvious truth for him, and follow the path that is not the way the believers, We let him in error who have done it and will we put him into Hell, and it was the worst of places back. "[An-Nisa '/ 4: 115]

The above description is an affirmation that the most important generation endowed with knowledge and good deeds by Allah Almighty is the companions Apostles n. It was because they had witnessed the fall of al-Qur'ân, witnessed authentic interpretation that they are able to understand from the instructions of the Prophet sallallaahu 'alaihi wa sallam noble. Because it is mandatory for us to follow their understanding.

Every Muslim and Muslimah a day and night of at least 17 (seventeen) read the verse:

اهدنا الصراط المستقيم)6(صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين

Show us the straight path. (It is) the people which thou hast given him a favor, not (the way) of their wrath and not (also road) they are misguided. [Al-Fatihah / 1: 6-7]

Ibn al-Qayyim rahimahullah said, "Consider the valuable lessons contained in the third mention of the causes and consequences of human groups (which is at the end of Al-Fatiha) with a very concise expression. Favors devoted to the first group is deliciously guidance, namely useful knowledge and good deeds. "[6]

Application and a Muslim prayer every day in order to be given guidance to the straight path should be realized by studying syar'i, learn the true Islam by al-Qur'ân and Sunnah are authentic according to the understanding of the Companions (assalafush understanding Salih ), and put it into practice in accordance with their practices. That is, Muslims must perform true religion according to the Companions beragamanya way, because they are a people who follow the Sunnah of the Prophet sallallaahu 'alaihi wa sallam correctly.

The Prophet sallallaahu 'alaihi wa sallam explained in the hadith' Irbadh Bin Sariyah radi 'anhu about the impending strife and discord in the middle of the Muslims. Then he sallallaahu 'alaihi wa sallam provide the best solution, namely, adhering to the sunnah He sallallaahu' alaihi wa sallam and the Sunnah of Khilafat-ur Rasyidin radi anhum and keep all heresies in religion diada-invent. He sallallaahu 'alaihi wa sallam said:

... فإنه من يعش منكم بعدي فسيرى اختلافا كثيرا, فعليكم بسنتي وسنة الخلفاء الراشدين المهديين, عضوا عليها بالنواجذ, وإياكم ومحدثات الأمور فإن كل محدثة بدعة وكل بدعة ضلالة.

"... Really, people are still living among you after me, then he will see a lot of disputes, therefore let you cling to my Sunnah and the Sunnah of Khilafat-ur Rasyidin. Hold tightly to the Sunnah and nibble with the molar teeth. And stay away from the guys every new case (in religion), for indeed every new case is heresy, and every bid'ah is misguided. '"[7]

Mu'adh bin Jabal radi 'anhu said,' Do not you hear what is spoken Prophet sallallaahu 'alaihi wa sallam? "They said,' What did he sallallaahu 'alaihi wa sallam said?" He sallallaahu' alaihi wa sallam said,

إنها ستكون فتنة, فقالوا: فكيف لنا يا رسول الله? وكيف نصنع? قال: ترجعون إلى أمركم الأول

It will happen slander ", they say, 'What about us, O Messenger of Allah? What do we do? "He sallallaahu 'alaihi wa sallam said," Should you go back to your business first. "[8]

If the Muslims back to the al-Qur'ân and Sunnah and they understand Islam according to the understanding of the Salaf and put it into practice in a way that carried the Prophet sallallaahu 'alaihi wa sallam and his companions, then Muslims would get guidance (guidance), blessings, peace liver, protected from various kinds of slander, division, strife, heresy-heretic, understandings and flow misguided. When Muslims cling to aqidah, manhaj, understanding, and how religion conducted by the Prophet sallallaahu 'alaihi wa sallam and his Companions radi anhum then Allah Almighty will give to the Muslims salvation, glory, glory of the world and the hereafter and given aid by Allah Almighty to defeat the enemies of Islam from the infidels and munafiqin.

Reality condition of Muslims that we see today are Muslims suffered a setback, split and get various calamities and disasters, because they do not cling to the 'aqidah and manhaj right and do not implement the Shari'ah in accordance with the understanding the companions, as well as many of those who still do shirk and menyelisihi Sunnah of the Prophet sallallaahu 'alaihi wa sallam.

Prophet Muhammad sallallaahu 'alaihi wa sallam said:

... وجعل الذلة والصغار على من خالف أمري ومن تشبه بقوم فهو منهم.

"... Made humiliation and lowliness upon those who menyelisihi Sunnah. And whoever imitates a people, then it belonged to them. "[9]

The first thing to be straightened and repaired is' aqidah and manhaj [10] Muslims in believing and implement Islam. This is an attempt to restore the identity of Muslims to earn the pleasure of Allah Almighty and the glory of the world and in the hereafter.

FAWA-ID Hadith
1. The Prophet's Companions radi anhum is the most noble in the science and hujjahnya. (See Saba '/ 34: 6; Muhammad / 47: 16)
2. The Prophet's Companions radi anhum as a reference source when disputes and as a guide in understanding al-Qur'ân and Sunnah.
3. Following the methodology of the Prophet's Companions radi anhum is the guarantee of salvation of the world and the hereafter. (See an-Nisa '/ 4: 115)
4. Loving the Companions of the Prophet sallallaahu 'alaihi wa sallam means faith, being hated them means hypocrisy.
5. Agreement (ijma ') of the Companions of the Prophet radi anhum is proof that must be followed after al-Qur'ân and Sunnah. (See an-Nisa '/ 4: 115 and hadith al-'Irbâdh bin Sariyah radi' anhu)
6. The Companions of the Prophet radi anhum are people who cling to the religion of Islam, which means they have got a clue, so they are obliged to follow.
7. pleasure of Allah Almighty can be obtained by following the Prophet's Companions radi anhum, both corporately and individually. (See at-Tawbah / 9: 100)
8. The Companions of the Prophet radi anhum are people who witnessed the act, the state, and the journey of life the Prophet sallallaahu 'alaihi wa sallam, hear the word of him, knowing that is, witnessed the revelation, and watched the interpretation of revelation with his actions so that they understand what is we do not understand.
9. Following the companions of the Prophet radi anhum is a guarantee to get the help of Allah Almighty, glory, glory and victory.
10. Following the understanding assalaufus Salih is distinguishing between manhaj (religiosity) of truth with falsehood, between the Sect and the heretical sects.
11. The above hadith establishes that ijma 'of the Companions as the basis of Islamic law which is third. (An-Nisa '/ 4: 115)
12. al-Qur'ân and Sunnah shall be understood with the understanding of the Companions, if not then that understanding will take him astray.
13. The obligation to follow his manhaj (way beragamanya) of the Companions.
14. Sections of the streams and perverted it very much while the truth is only one.
15. Those who menyelisihi manhaj the Companions will definitely get lost in religion, manhaj and their beliefs.
16. The essence of unity in Islam are united in 'aqidah, manhaj, and correct understanding.
17. The above hadith prohibits us broken to pieces in manhaj and aqidah.
18. Disputes are referred to in the above hadith is discord and division in manhaj and aqidah. The dispute caused by tabi'at human and scientific level of someone who is less, then things like this are not absolutely forbidden as long as they remain in the manhaj. Such disputes in matters of jurisprudence and law, it has been around since the days of the companions.
19. The Companions radi anhum are people who have been practicing the Sunnah-Sunnah of the Prophet sallallaahu 'alaihi wa sallam properly and they do not disagree about the' aqidah and manhaj, although there are differences of opinion on the legal issues and ijtihad.
20. The crowds are not a measure of truth, because the above hadith and verses of al-Qur'ân explained if we follow the crowd undoubtedly many people would lead us astray from the path of truth. (Al-An'am / 6: 116)
21. Not allowed to create a group, class, school, sect, and the congregation in the name of Islam, which is based on the wala '(loyalty) and bara' (quit) on behalf of the group. Because it can make the split.
22. That the destructive heresy and heretical religion of Islam and make the split.
23. In Islam there is no heresy hasanah, all heresy heretical.
24. Muslims, especially the prosecution of science and the preachers, are obliged to follow the group of survivors, learn, understand, practice, and preached the propaganda that these rights, namely propaganda Salaf. [11]
25. Benediction we ask every day begging petujuk to the straight path, it must be proved by following the Saved Sect, which means beragamanya the Companions radi anhum.

Maraaji ':
1. Glorious Qur'an and Terjemahnya.
2. Kutub al-Sittah.
3. Sunnah Libni Abi Asim.
4. Sharh Usul I'tiqad Ahlis Sunnah Wal Jama'ah al-Lâlika-i.
5. Madârijus Salikin, Ibn al-Qayyim.
6. Pedigree al-ahadith as-Shahîhah.
7. Dirasat fil ahwa 'wal wal Firaq Bida' Mauqifis Salaf wa minha.
8. Madârikun nazhar siyasah fis.
9. Ma ana 'alaihi wa Ash-hâbii.
10. Dar-ul Irtiyâb 'an hadith Ma Ana' alaihi wa Ash-Shaikh Salim bin hâbii by 'Eid al-Hilali, cet. Daarur Rayah / yr. 1410 H.
11. Al-Arba'ûna Hadîtsan-Nabawiyya an FII Minhâjid Da'wah as-Salafiyyah by Sa'id (Muhammad Musa) Husain Idris as-Salafi.
12. Badâ'iut Tafsir Al-Jami 'five Fassarahul Imam Ibn Qayyim Al-Jawziyya.
13. And other books.

[Copied from the magazine edition of As-Sunnah 08 / Year XV / 1433H / 2012M. Publisher Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]
_______
Footnote
[1]. Hasan: HR. At-Tirmidhi (no. 2641) and al-Hakim (I / 129) from the Companions' Abdullah bin 'Amr radi anhu, and dihasankan by Shaykh al-Albani in Shahîhul Jami' (no. 5343). See Dar-ul Irtiyâb 'an hadith Ma Ana' alaihi wa Ash-Shaikh Salim bin hâbii by 'Eid al-Hilali, cet. Daarur Rayah / yr. 1410 H.
[2]. See Tafsir Ibn Kathir when interpreting al-Baqarah / 2: 62
[3]. Saheeh: HR. Ahmad (I / 435, 465), ad-Darimy (I / 67-68), al-Hakim (II / 318), Syarhus Imam al-Sunnah lil Baghawy (no. 97), dihasankan by Shaykh al-Albani in As -Sunnah Libni Abi Asim no. 17. Interpretation of an-Nasa-i (no. 194). The additional (mutafarriqatun) narrated by Imam Ahmad (I / 435).
[4]. Tafsîrul libnil Qayyim al-Qayyim (pp. 14-15), Badâ'iut Tafsir al-Jami 'five Fassarahul Imam Ibn Qayyim Al-Jawziyya (p. 88), cet. Daar Ibn Jawzi.
[5]. See Madârikun nazhar fis siyasah baina Tathbîqâtisy Syar'iyyah wal Infi'âlâtil Hamâsiyyah (pp. 36-37) by 'Abd al-Malik ibn Ahmad ibn al-Mubarak Ramadhani Aljazairi, cet. IX / yr. 1430 H, Darul Furqan.
[6]. Madârijus Salikin (I / 20, cet. Daarul Hadith, Cairo).
[7]. HR. Abu Dawood (no. 4607), at-Tirmidhi (no. 2676), and others. At-Tirmidhi said: "This hadith is hasan saheeh". Please read the explanation of this hadith and FAWA-id in the author's book "Farewell Testament", Reader at-Taqwa.
[8]. Saheeh: HR. Ath-Mu'jamul Thabarani in al-Kabir (no. 3307) and al-Mu'jamul Ausath (no. 8674). Classed as saheeh by Shaykh al-Albani in Silsilah al-ahadith Ash-Shahîhah (no. 3165).
[9]. HR. Ahmad (II / 50, 92) and Ibn Abi Abi Shaybah (V / 575 no. 98) Kitab ul Jihad, cet. Daarul Fikr, Fat-hul Bari (VI / 98) from the Companions 'Abdullah bin' Umar radi anhuma, classed as saheeh by Shaykh Ahmad Shakir rahimahullah in Tahqiq Musnad Imam Ahmad (no. 5667).
[10]. Manhaj means road or methods. And correct manhaj is a way of life that is straight and bright in religion according to the understanding of the Companions radi anhhum. Shaykh Dr. Saleh Al-Fawzan explain the 'aqidah and manhaj, he said, "Manhaj more common than' aqidah. Manhaj applied in 'aqidah, mysticism, morals, mu'amalah, and in all the life of a Muslim. Each of the steps taken by a Muslim to say manhaj. As for the 'Aqeedah in question is the subject of faith, the meaning of the shahadah, and consequently, this is the' Aqeedah. "(Al-Ajwibatul Mufidah 'an As-ilatil Manâhij al-Jadidah, pp. 123. Shaykh Dr. Saalih set of answers bin Fawzaan al -Fauzan on various questions about manhaj, collected by Jamal al-Harith bin Furaihan, cet. III, Daarul Manhaj / yr. 1424 AH)
[11]. For more details, please read the author's book "His Majesty the Manhaj of the Salaf", cet. V, Library At-Taqwa.


Source http://almanhaj.or.id/




Morals Moral Reflection Salaf Al Quran And Sunnah

Tuesday, June 29, 2004 05:52:15 pm
Morals Morals Salaf reflection AL-Quran and Sunnah


By The
Sheikh Abdul Aziz bin Abdullah bin Baaz


Whoever contemplating Book and stay in touch with it, it will get the moral glory. And whoever examines the Sunnah-Sunnah, which is the life of the Prophet sallallaahu 'alaihi wa sallam and the hadith-hadith, will get and understand the moral glory and greatness. For that He reiterated the moral glory at the end of Surat Al-Furqan.

Allah says:

"Meaning: And the good servants of the Merciful Lord was (is) those who walk on the earth in humility and when the ignorant address them, they say the words (containing) safety. and people who through the night with prostrate and standing to their Lord. And those who say: 'Our Lord, keep our torment of Hell, actually adzabnya it is eternal destruction'. Indeed Hell was the worst of places to settle and residence. And if people who when they spend (treasure), they are not excessive, and not (also) a miser, and is (spending it) in the midst of the way. And those who do not worship the gods others along with Allah and do not kill the soul which Allah has forbidden (to kill) except with (reason) is true, and do not commit adultery, so whoever did this, surely he gets (retaliation) sin (her) ". [Al-Furqan: 63-68]

That is, whoever partners with Allah or kill people with no reason, or commit adultery, then as a result of his actions he will get sin, which is a great punishment. Then God explained with the following verses:

"It means: (Ie) torment will be doubled to him on the Day of Resurrection, and he will be forever in torment, in a state of humiliation". [Al-Furqan: 69]

They are in torment, except:

"Meaning: Except those who repent, believe and do good deeds; then they were crimes they replaced God with goodness. And Allah is Oft-Forgiving, Most Merciful. And those who repent and do righteous deeds, verily he repent to God with repentance is real ". [Al-Furqan: 70-71]

This is all a reflection of the character of Faith Ahlul male and female. Then God continue His words:

"It means: And those who do not give false testimony". [Al-Furqan: 72]

"Laa yasyhadun" (do not give testimony) means that "la yahdhurun" (not do). As for the "Az-zuur" (false, false) that is falsehood and badness of the various forms of disobedience and disbelief. Ahlul their faith are those who do not give false testimony, even they are people who deny and fight.

Word of God

"Meaning: And when they meet with the (people) who do deeds that are not useful, they've been through (only) to maintain the honor of himself". [Al-Furqan: 72]

Moreover, the Ahlul Faith will reject the act does not bring benefits, as Allah says the following:

"Meaning: And when they heard the words that are not useful, they turn away from it and they say: 'To us our deeds, and to you your deeds deeds ..." [Al-Qasas: 55]

"It means: And those who, when given a warning by the verses of their Lord, they are not mengahadapinya as people who are deaf and blind". [Al-Furqan: 73]

Even those mengahadapinya fervently and receive fully to God and glorify Him. This is the nature of the Faithful and mukminat when reminded of the verses of Allah they looked solemn and gentle heart and glorify his Lord even cry because of fear Him. They do it because it expects a reward from Him and fear His punishment.

Allah says:

"It means: And those who say: 'Our Lord, anugrahkanlah us our wives and our offspring as penyenang liver (us), and make us priests to those who fear Him". [Al-Furqan: 74].

These are the properties of the Faithful and mukminat, they are Ibadurrahman (Servants of God) intrinsic again perfect.

Qurratul 'Ain (Air eye) is, when you see your children, whether male or female all perform good deeds. The words "al-walad" generally includes both men and women. Boys are often called by the name of Ibn, were women called by bintu.

Similarly, the words "dzurriyah" which includes men and women. It is as mentioned in the hadith where:

"Meaning: If the son of Adam (man) died, interrupted his charity except three cases; Sadaqah jariyah, science utilized or righteous child who mendo'akannya".

Child or al-walad, including the boy or girl, it is as an explanation in front. God bear this in his words:

"Meaning: Our Lord, anugrahkanlah us our wives and our offspring as penyenang liver (us) ...." [Al-Furqan: 74]

Namely, dzurriyah (generation) which soothes the eye. That's because the condition of the offspring who obey Allah and constancy over his shari'ah. Thus the conditions of life of husband and wife, a husband for example, when seeing his obedience to God, then surely cool eyes (happy heart). Likewise, wives, when they see her husband would have been happy to be obedient to God's heart. It happens when the wife is a woman mukminah. The husband was a righteous eye conditioning for his wife, as well as shalihah wife is her husband's conditioning for the believer's eyes. Good generation (dzuriyatan tayyibah) is conditioning the eye of his father, his mother and all believers and mukminat relatives.

Allah says:

"Meaning: And make us priests to those who fear Him". [Al-Furqan: 74]

Priest for those who fear Him, namely; priest in the goodness of human beings capable of guiding. Then God confirms their replies will be obtained, namely:

"Meaning: Those are the ones who will be rewarded with high dignity (in Jannah)". [Al-Furqan: 75]

Ghurfah is Jannah. Ghurfah called because its height, because he was in a place that is very high, which is in the sky and under the Throne. Jannah that are in place are very high, therefore Allah said:
"It means: They are the ones who will be rewarded with high dignity (in Jannah)". [Al-Furqan: 75]

Ghurfah (high replies) namely, al-Jannah. It is obtained for their patience (bimaa shabaruu). The point is to obey God's patience, patience hold that forbidden God and patience over plight. When they receive patiently, then God membalasi them to al-Jannah high and noble. When they patiently perform kewjibannya against God, against which Allah has forbidden patient, patient receives a painful disaster, for example; illness, poverty and much more, then God will membalasi them with the best of replies.

Allah says:

"Meaning: Those are the ones who will be rewarded with high dignity (in Jannah), for their patience and they were greeted with respect and congratulations in it, they will abide therein. Jannah was the best of a settled and residence". [Al-Furqan: 75-76]

This is a reflection of the properties of the Ahlul faith intact, either the male or female. They also are Ahlus Sa'adah wan Najah (owner of glory and success). In the Qur'an Allah Subhanahu wa Ta'ala mentions the properties of many believers and mukminat and their noble character. Among them as mentioned in surah Al-Baqarah, Allah says:

"Meaning: It is not your faces towards the east and west was a worship service, but it is true worship believe in Allah and the Hereafter, angels, books, prophets and gives his beloved possessions to relatives, children orphans, the poor, the traveler (who require assistance) and those who beg, and (liberating) bondsmen, establish regular prayer and practice regular charity; and those who kept his word when he promised, and those patient in a cramped, suffering and in war. They are the ones who really (faith); and they are the ones who fear Him ". [Al-Baqarah: 177]

This is the state of those who fear Him from both men and women. God has made it clear their properties in this noble verse.

"Meaning: ..... but actually worship it is faith in God ..".

Meaning of the verse is: However, the owner of virtue that those who believe in Allah and the Last Day, the angels, the books, the prophets. Faith in God in a sense, God as Lord and god the Glorified, Most Great.