Unfinished journey (83)

Tents In Arafah

Unfinished journey (83)

(Part eighty-three, Depok, West Java, Indonesia, 15 September 2014, 8:32 pm)

Today approximately 2 million pilgrims have gathered in Arafat desert they spend the night in the tent.

Scholar: Haj can be funded by loan



Pilgrims can borrow money from the government and banks to perform Haj, said Sheikh Abdullah Al-Mutlaq, a member of the Saudi Council of Senior Scholars.

“Debt that will be paid back in monthly installments through salary deductions does not hinder pilgrims from performing Haj,” he said. “Only debt owed to other people must be paid back before embarking on the spiritual journey.”

The Ministry of Haj, meanwhile, made available another 6,000 spots on the low-cost Haj program on Sunday. The ministry introduced a new service that will enable applicants to electronically cancel their reservations via the ministry portal.

Deputy Haj Minister Hussein Al-Sharif urged pilgrims who will no longer be going on Haj to cancel their reservations so that the slots become available for others.

The new deadline for making reservations with the program will be on the first day of Dhul-Hijjah.

Meanwhile, the holy site of Arafat, where more than two million pilgrims stand in prayer at the peak of the annual Haj pilgrimage, will have permanent fireproof tents next year like Mina, said Maj. Gen. Sulaiman Al-Amr, director-general of the Civil Defense Department.

Throwing stone 

“The fireproof tent project for Arafat will be implemented next year or the year after,” Al-Amr said in comments published on Sunday. He said specialized committees that were set up to conduct a study on the project have recommended its implementation.

The Arafat tents, to be designed like the Haj Terminal of King Abdulaziz International Airport, will have two floors and will accommodate nearly eight million pilgrims. The project is estimated to cost about SR2 billion.

Habeeb Zainul Abideen, undersecretary at the Ministry of Municipal and Rural Affairs, said the project would change the face of Arafat completely. “It will cover an area of eight million square meters,” he said, adding that the double-story tents would increase Arafat’s capacity by 71 percent.

Saud bin Hamdan Al-Dikri, director of projects at the ministry, said the Arafat tents would be fire-resistant with a minimum height of 15 meters. The ground floor of these tents will be for common and pedestrian use as well as for first aid, food, maintenance and cleaning services. “The project will eliminate the risk of fire hazards posed by cotton tents currently in use,” he added.

Some domestic Haj service firms, meanwhile, said they are planning to sign contracts with specialist companies to set up 100-percent heat-resistant German-made tents in Arafat. Some groups have invited bids for the purpose.

Ali Muqallid, manager of a company that supplies European tents, said his company rents high quality fire-resistant to Haj service firms.

He said the Civil Defense has no objections on erecting the tents in Arafat so long as they comply with the safety regulations. Specialized companies set up 400,000 meters of tents for Tawafa organizations and domestic Haj service firms in Arafat during the last Haj season, one source said.

Tawaf

Small Children And Slaves Haji, Haji For Women

by

Shaikh Abdullah bin Abdul al-Azhim Khalafi

Hajj is not obligatory for small children and the insane, based on the words of the Prophet sallallaahu 'alaihi wa sallam:

رفع القلم عن ثلاثة, عن المجنون حتى يفيق, وعن النائم حتى يستيقظ, وعن الصبي حتى يحتلم.

"It has lifted the pen of three people: from the insane until he realized, from the people who sleep until he wakes up, and from the little boy until he baligh." [1]

A slave is not mandatory (it is fulfilled) because he was not able to, because he was busy serving his master.

If a small child and a slave to go for Hajj, then Hajj is not valid and sufficient from liability if the minor child or slave has baligh it became independent.

عن ابن عباس: أن امرأة رفعت إلي النبي صبيا فقالت: ألهذا حج? قال: نعم, ولك أجر.

From Ibn 'Abbas: "There was a woman raising a child to the Prophet sallallaahu' alaihi wa sallam then said, 'Is there Hajj for this child?' He replied, 'Yes, and you reward.'" [2]

From Ibn 'Abbas, he said that "The Prophet sallallaahu' alaihi wa sallam said:

أيما صبي حج ثم بلغ, فعليه حجة أخرى, وأيما عبد حج ثم عتق, فعليه أن يحج حجة أخرى.

'The little boy whichever Hajj then he baligh, then he is obliged to perform the pilgrimage again. And any slave who perform the pilgrimage and her independence, then he is obliged to perform the pilgrimage again. '"[3]

What is a Capability?

It can be realized with good health and have something pretty to go away, more than needs and the needs of their dependents as well as safe in his journey.

Disyaratkannya healthy, based on the hadeeth of Ibn 'Abbas that a woman of Khats'am said:

يا رسول الله, إن أبي أدركته فريضة الله في الحج شيخا كبيرا لا يستطيع أن يستوي على الراحلة, فأحج عنه? قال: حجي عنه.

"O Messenger of Allah, my father actually was obliged to do Hajj while he was an old man was not able to sit on top of a vehicle, whether should I menghajikannya?" He said, "Hajikanlah him." [4]

As for having something quite exceeding their needs and the needs of dependents, based on the words of the Prophet sallallaahu 'alaihi wa sallam:

كفى بالمرء إثما أن يضيع من يقوت.

"It is enough sin a person if he squandered their dependents." [5]

Required the presence of security, because it requires Hajj without security is a dangerous and this is the shari'ah should be abolished.

Haji For Women

If the conditions are met on the ability of a woman, then he is obliged to do Hajj fully as men. It's just that there are additional requirements that should be accompanied by a husband or a mahram. If he does not get it, then he is not called able.

From Ibn 'Abbaas anhuma, he said, "I heard the Prophet sallallaahu' alaihi wa sallam said:

لا يخلون رجل بامرأة إلا ومعها ذومحرم, ولا تسافرن المرأة إلا ومعها ذومحرم, فقام رجل فقال: يا رسول الله, إن امرأتي خرجت حاجة, وإني اكتتبت في غزوة كذا وكذا,

قال: اذهب فاحجج مع امرأتك.

"Do not ever man seclusion (alone) with a woman, unless the woman with her ​​mahram., And do not travel except with a mahram woman. 'Then someone got up and said,' O Messenger of Allah, verily my wife out for Hajj . and I was obliged to fight in this war and that. 'So he said,' Berhajilah you with your wife. '"

Implement hasten Hajj

Mandatory for people who are able to hasten the Hajj, based on the words of the Prophet:

من أراد الحج فليستعجل, فإنه قد يمرض المريض وتضل الضالة وتعرض الحاجة.

"Anyone who wants to perform the pilgrimage should he hasten, sometimes people can be sick, lose something, and there is a need." [6]

[Copied from the book Al-Sunna wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim Badawai bin al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translators Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Library Publishers, Printed in Ramadan 1428 - September 2007M]

Things That Cancels Hajj, Things That Forbidden Haram In the Second City, Various Dam In Hajj

by

Shaikh Abdullah bin Abdul al-Azhim Khalafi

Haji canceled because one of the two following cases:

1 Having sex

If done before throwing pebbles 'Aqabah, if done after throwing pebbles' Aqabah and before tawaf × Ifadhah Hajj is not canceled yet it sinned.

Some scholars argue that intercourse does not invalidate Hajj because there is no clear argument about this.

2 Leaving one of the pillars of the pillars of Hajj

If someone Hajj canceled due to one of these two things, then it is obligatory for her pilgrimage back next year if he is able, as we have explained about the meaning capable. If not, then at the time he was able to air-Hajj, because Hajj is an obligation as soon as there is ability.

The Things Forbidden City In Second Haram (Mecca and Medina): •

There is a hadith in al-Shahiihain and other books, from 'Ubbad × bin Tamim from his uncle, that the Prophet sallallaahu' alaihi wa sallam said:

إن إبراهيم حرم مكة ودعا لأهلها, وإني حرمت المدينة كما حرم إبراهيم مكة.

"Verily Ibrahim × forbid the city of Mecca and pray for its inhabitants, and I forbid × city of Medina as the city of Mecca Ibrahim forbid."

Prohibition of the two holy cities of this is a revelation that comes from SWT × × to both the Prophet and His Messenger, may prayers and peace always tercurahkan to both. If the two cities called illegitimate, then they are × Mecca and Medina. Should not be Shar'ie absolutize forbidden word except for two cities, should not be forbidden word absolutize Shar'ie for × Aqsa, nor for Ibrahim al-Khalil Mosque, because the revelation was not named forbidden except × Mecca and Medina. It is a determination of law, human reason has no role in this regard.

In these two cities haram forbidden some things, if someone living in the two cities he should not be doing things that are forbidden or people who come to visit for pilgrimage or Umrah or for other purposes.

The things that are prohibited as follows:

1 Hunting animals and birds, chase or help to do it

2 Cut the trees and prickly but very needed and in emergencies

3 Carrying a weapon

4 Picking finding items in Makkah × forbidden ground for people who perform the pilgrimage. As for the people who live there he may take it, then announce it. The difference between people who pilgrimage to the people who live there obviously.

I said, "As for the arguments of the things that are forbidden word × sallallaahu alaihi wa sallam on the day of the conquest of Makkah city:

فإن هذا البلد حرمه الله يوم خلق السماوات والأرض, وهو حرام بحرمة الله إلى يوم القيامة, وإنه لم يحل القتال فيه لأحد قبلي, ولم يحل لي إلا ساعة من نهار, فهو حرام بحرمة الله إلى يوم القيامة, لا يعضد شوكه, ولا ينفر صيده, ولا يلتقط لقطته إلا من عرفها, ولا يختلى خلاها, قال العباس: يا رسول الله إلا الإذخر, فإنه لقينهم ولبيوتهم. فقال: إلا الإذخر.

"Indeed, this city is a city that is forbidden × Allah on the day He created the heavens and the earth. The city is forbidden by the prohibition of × Allah until the Day of Resurrection. Surely not lawful to war in this city to anyone before me, the city is not lawful for me but a little while, at noon. The city is forbidden by the prohibition of × Allah until the Day of Resurrection. Thorn trees growing in it should not be cut, the game is in it should not be pursued, it should not take goods findings except for announced and trees should not be cut off. "'Abbas said," O Messenger of Allah, except idzkhir plant, because we use in the cemetery and in our homes. "Then the Prophet sallallaahu 'alaihi wa sallam said," Unless izdkhir plants. "[1]

And of × Jabir, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said:

لا يحل لأحدكم أن يحمل بمكة السلاح.

"It is not lawful for any one of you carry a gun in the city of Mecca." [2]

From 'Ali radi anhu, from the Prophet sallallaahu' alaihi wa sallam, he said (which is about the city of Medina):

لا يختلى خلاها ولا ينفر صيدها ولا يلتقط لقطتها إلا لمن أشاد بها [أنشادها] ولا يصلح لرجل أن يحمل فيها السلاح لقتال ولا يصلح أن يقطع منها شجرة إلا أن يعلف رجل بعيره.

"The trees that grow in it should not be cut, the game is in it should not be pursued, goods findings should not be taken except to be announced, it is not permissible for anyone to bring a weapon to fight in it and should not cut trees except to feed the camels . "[3]

Syaqrah Shaikh said, "Whoever is doing any of this ban, then he has sinned, he must repent and forgiveness, game animals except for someone who berihram, he must slaughter the sacrificial animal as penalties and enhancements for repentance and istighfarnya."

Penalty Kill Animal Hurry In Town Haram

Allaah says:

يا أيها الذين آمنوا لا تقتلوا الصيد وأنتم حرم ومن قتله منكم متعمدا فجزاء مثل ما قتل من النعم يحكم به ذوا عدل منكم هديا بالغ الكعبة أو كفارة طعام مساكين أو عدل ذلك صياما ليذوق وبال أمره عفا الله عما سلف ومن عاد فينتقم الله منه والله عزيز ذو انتقام

"O ye who believe, do not kill game, when you're ihram. Whoever among you kill him on purpose, then the fine is to replace the animals were killed by the game, according to two people a fair judgment of you as hadyu brought up to the Kaaba, or (penalties) to pay kaffarat to feed the people-poor, or fast food issued by it, so he felt the ill-effects of his actions. Allah has forgiven what is past. And those who return to do it, surely God would torture ×. God Almighty has again (kekua-Saan to) torture. "[Al-Maa-waiting time: 95]

Ibn Kathir says in Tafsiirnya (II / 98), "This verse is a prohibition of × SWT kill game animals when berihram and ban pick. This prohibition includes the verse according to the meaning of edible animals, although there were born or born elsewhere. The land animals that can not be eaten according to the Shafi'i madhhab be killed by people who were berihram, while × Jumhur scholars argue should not be killed, no one is exempt from these animals unless the animals mentioned in the hadeeth of al-Shahiihain the az-Zuhri from 'Urwa from' Aisha, Ummul Mu'mineen that the Prophet sallallaahu 'alaihi wa sallam said:

خمس فواسق يقتلن في الحل والحرم: الغراب والحدأة, والعقرب والفأرة, والكلب العقور.

"There are five animals that may be killed either evil in the land of licit and illicit land: crows, eagles, scorpions, rats and dogs fierce. '" [4]

He (Ibn Kathir) said, "In the opinion of the person jumhur intentionally or unintentionally kill (animals are prohibited) are equally obliged to pay a fine.

Az-Zuhri said, verses of the Qur'an to show the obligation to pay fines for people who intentionally kills and Sunnah × requires fines for people who do not intentionally. Meaning of these words, that the verses of the Qur'an to show the obligation to pay den-da for people who kill intentionally and the person guilty, based word × SWT:

ليذوق وبال أمره عفا الله عما سلف ومن عاد فينتقم الله منه

"... So that he felt the ill-effects of his actions. Allah has forgiven what is past. And those who return to do it, surely × Allah will torture her ... "[Al-Maa-waiting time: 95]

Saee Shafa Marwa

In the Sunnah there is a law of the Prophet sallallaahu 'alaihi wa sallam and his companions would of necessity × fines for killing the wrong people (not intentionally), as well as al-Qur-an showed obligation fines for people who intentionally kill. Other reviews, people who prey on the ground unlawful killing has been damaging, destructive people should change, either intentionally or unintentionally it, but people who deliberately, then he sinned and killed the wrong person (not intentionally) is beyond reproach. '"

He (Ibn Kathir) said, "The Word of Allaah:

ليذوق وبال أمره عفا الله عما سلف ومن عاد فينتقم الله منه

"... So that he felt the ill-effects of his actions. Allah has pardoned what is past. Whoever re-do it, surely × Allah will torture her ..." [Al-Maa-waiting time: 95]

A justification for the opinion of Imam Malik, Imam Shafi'i and scholars will be obligatory × Jumhur with animals such as fines for people who berihram. This is mandatory if he had a pet. If there is such with the game animals. Ibn 'Abbaas anhuma have menghukumi by changing the price of game animals are then taken to × Mecca. Naration-kan by al-Bayhaqi. "[5]

Some Examples of Legal Resolved By The Prophet And The Friends He In Animals Such determination

From Jabir radi anhu, he said, "I asked the Prophet sallallaahu 'alaihi wa sallam about dhab'u (coyotes similar animals)." He sallallaahu' alaihi wa sallam said:

هو صيد ويحمل فيه كبش إذا صاده المحرم.

"It includes game animals, if a person who berihram chase, the fine is a goat." [6]

From Jabir that 'Umar ibn al-Khattab had decided a goat as a fine for dhab'u, female goats to deer, goat kids for rabbit, goat kids aged four months to yarbu' (a type of animal mice). "[7]

From Ibn 'Abbas, "That he decided penalties for someone who is berihram if killing pigeons is forbidden ground, a goat for a bird." [8]

Ibn Kathir says (II / 100), "the Word of Allaah:

هديا بالغ الكعبة

"As hadyu brought to the Kaaba." [Al-Maa-waiting time: 95]

Its meaning is up to the Kaaba. That is, the sacrificial animals to the ground and slaughtered illegal there, then the meat is shared for poor people in the land forbidden. It is an agreed way.

Word of Allaah:

أو كفارة طعام مساكين أو عدل ذلك صياما

"... Or (penalties) to pay kaffarat by feeding the poor, or fast food issued by it ..." [Al-Maa-waiting time: 95]

This means that if a berihram not have farm animals such as the animal he killed or game it does not include animals that can be assumed by other animals or we say he is free to choose the real problems between paying a fine or feed the poor or fast , because he said the word "the" in the verse. The picture, he equalize the price of game animals that terbu-nuh or any similar one, then he bought food for the wherewithal, the poor people were given one mudd. If he does not find (food) or we say he may choose, he may fast by counting the days to the poor people. "

Saee

Finish with a few changes.

Fines Related People For Intimate In accomplishing When Hajj.

Whoever having sex before tahallul first, then his Hajj is void and obligatory upon him to pay a fine one camel or cow. If he is having sex after first tahallul before tahallul second, obligatory for him to pay a fine of one goat and his Hajj is not canceled.

From Ibn 'Abbaas anhuma: "He was asked about a man having sex with his wife while he berihram, he was at Mina and × × Ifadhah not perform tawaf, so he ordered him to menyem-loomed a camel or a cow's tail . "[9]

From 'Amr bin Shoaib radi anhuma of his father that a man came to' Abdullah bin 'Amr radi anhuma inquire about a man having sex with a woman while she berihram. Then he pointed to 'Abdullah ibn' Umar and said, "Go to that person and ask him." That man does not know him ('Abdullah bin' Umar), so I went with it. The man had asked Ibn 'Umar, Ibn' Umar replied, "Hajimu canceled." The man asked, "Now what should I do?" "Go with the people and do what they do, if you encounter next year, berhajilah and berkurbanlah. "the man returned to 'Abdullah bin' Amr, told him what was said to Ibn 'Umar and I'm still with him. 'Abdullah ibn' Amr said again to him, "Go to Ibn 'Abbas and asked him." Shoaib said, "I went with him to Ibn' Abbas and he asked Ibn 'Abbas, Ibn' Abbas Ibn reply as answer 'Omar. The man returned again to 'Abdullah bin' Amr, told him what was said to Ibn 'Abbas and I still remain with him. Then the man asked 'Abdullah bin' Amr, 'What do you think?' "Opinions are like what they say, 'responsible' Abdullah bin 'Amr." [10]

Sa'id bin Jubair from ×, there is a man with his wife for Umrah berihram, the wife has completed manasiknya except shortening the hair. The husband interfere before he shortened hair. Then the husband asked Ibn 'Abbas about it, Ibn' Abbas said, "A big woman's lust." Then say to him, "The woman is heard." They become embarrassed because of it, and said, "Do you not want to tell I am. "Ibn 'Abbas said to him," Berkurbanlah. "the man asked again," What? "Ibn' Abbas replied," sacrificed a camel or a cow or a goat. "His wife asked," which one is better? "" camel, "replied Ibn 'Abbas. [11]

Anyone who does not have a camel or goat he should fast for three days at a time Hajj and seven days on his return from Hajj. Based on the word × SWT:

فمن تمتع بالعمرة إلى الحج فما استيسر من الهدي فمن لم يجد فصيام ثلاثة أيام في الحج وسبعة إذا رجعتم

"... So for anyone who wants to do the Umrah before Hajj (in the month of Hajj), (subject needs slaughter) sacrifice that is easily obtainable. But if he does not find (or can not afford an animal sacrifice), then it is obligatory to fast three days during the Hajj and seven days (again) if you have back home ... "[Al-Baqarah: 196]

More Afdhal him fast before the day of 'Arafah, if not he shall fast in those days Tasyrik, based on the words of Ibn' Umar and 'Aishah, "There is no relief to fast on the day × Tasyrik except for people who are not mem-punyai slaughtered." [12]

Warning:

Women in this same issue with men, exactly the same, except if he is forced to have sex, then he does not need to sacrifice his Hajj is valid and different from the Hajj menggaulinya husband. [13]

Sa'id bin Jubair from ×, he said, "A man came to Ibn 'Abbas said,' I had intercourse with my wife before I hajiku enhance. 'Ibn' Abbas said, 'If your wife help you do this, then each of you good to slaughter camels again fat. If he does not help, then it is obligatory for you to slaughter a camel that good anymore fat. '"[14]

Various Kinds of Hajj Dam In: •

1 Dam Hajj Tamattu 'and Qiran

Dam that is required for people who perform the Hajj or Umrah and Hajj bertalbiyah tamattu intention 'or' Umrah and Hajj bertalbiyah qiran intention, based on the word × SWT:

من تمتع بالعمرة إلى الحج فما استيسر من الهدي فمن لم يجد فصيام ثلاثة أيام في الحج وسبعة إذا رجعتم

"... So for anyone who wants to do the Umrah before Hajj (in the month of Hajj), (subject needs slaughter) sacrifice that is easily obtainable., But if he does not find (or can not afford an animal sacrifice), then it is obligatory to fast three days in the future Hajj and seven days (again) if you have home kem-bali ... "[Al-Baqarah: 196]

2 Dam fidyah

Dam that is required for someone who perform the pilgrimage if he cut his hair because of illness or an irritant, based word × Subahnahu wa Ta'ala:

فمن كان منكم مريضا أو به أذى من رأسه ففدية من صيام أو صدقة أو نسك

"... If anyone among you sick or there is a breakdown in his head (and he shaved), the subject needs it berfidyah, ie fasting or charity or sacrifice ..." [Al-Baqarah: 196]

3 Dam ransom

Dam that is required for someone who berihram when killing game animals by land, sea as for killing game animals do not why (about this dam, has been discussed).

4. Dam Ihshar

Namely drafts paid because he could not due to illness or enhance manasiknya detained enemy or the other and it does not require anything when he berihram, air-based word × SWT:

فإن أحصرتم فما استيسر من الهدي

"... If ye (blocked by the enemy or because of illness), then (slaughter) sacrifice easily available ..." [Al-Baqarah: 196]

5. Dam due to sex

That dam is required for those who perform the pilgrimage if he was having sex in the middle of the Hajj (this has been discussed).

[Copied from the book Al-Sunna wal × Wajiiz FII Kitaabil Aziiz, Author Shaikh Abdul Azhim Badawai bin al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translators Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Library Publishers, Printed in Ramadan 1428 - September 2007M]

Things That Forbidden When Ihram

Tuesday, October 5, 2004 12:53:24 pm

Category: Alwajiz: Hajj & Umrah

FORBIDDEN THINGS WHEN ihram

by

Shaikh Abdullah bin Abdul al-Azhim Khalafi

Forbidden for a person who has berihram do the following:

1 Wearing sewn clothes

Based on the hadeeth of Ibn 'Umar:

أن رجلا قال: يا رسول الله, ما يلبس المحرم من الثياب? قال رسول الله صلى الله عليه وسلم: لا يلبس القمص ولا العمائم ولا السراويلات ولا البرانس ولا الخفاف, إلا أحد لا يجد نعلين فليلبس خفين وليقطعهما أسفل من الكعبين, ولا تلبسوا من الثياب شيئا مسه زعفران أو ورس.

"That someone asked, 'O Messenger of Allah, what clothes may be worn by people who berihram?' He said, 'Not allowed to wear a shirt, a turban, trousers, headgear and footwear except someone who does not have slippers, he may use the shoes, but should he cut off the lower part of the ankle. And should not wear clothes and smeared oil Za'faran Wars. '"[1]

Tawaf

For people who do not have clothes except underwear and shoes were given dispensation to wear pants and shoes with no cut, based on the hadeeth of Ibn 'Abbas, he said:

سمعت النبي صلى الله عليه وسلم يخطب بعرفات: من لم يجد النعلين فليلبس الخفين, ومن لم يجد إزارا فليلبس سراويل للمحرم.

"I heard the Prophet sallallaahu 'alaihi wa sallam berkhutbah in' Arafah, 'Anyone who does not have a slipper should he wear shoes and those who do not have izar (ihram cloth) should he wear pants, for people who berihram.'" [2]

2 Closing the face and hands for women

Based on the hadeeth of Ibn 'Umar, that the Prophet sallallaahu' alaihi wa sallam said:

لا تنتقب المرأة المحرمة ولا تلبس القفازين.

"For women who wear the niqab should not berihram (front cover / veil) and gloves." [3]

He should cover his face if there are men who passed, based on the hadith × Hisham ibn 'Urwa from Fatima bint al-× Mundhir, he said, "We are closing our faces while our middle berihram and together we Asma' bint Abi Bakr as-Siddiq . "[4]

3 Covering the head for men either with a turban or other

Based on the words of the Prophet sallallaahu 'alaihi wa sallam in the hadeeth of Ibn' Umar:

لا يلبس القمص ولا العمائم.

"Not allowed to wear a shirt and turban." [5]

However, should take shelter in a camp or the other, based on the hadith of Jabir × ago, "the Prophet sallallaahu 'alaihi wa sallam ordered to set up the tent, the tent was set up for him at × Namirah, then he stopped at the camp."

4 Wearing perfume

Based on the words of the Prophet sallallaahu 'alaihi wa sallam in the hadeeth of Ibn' Umar:

ولا تلبسوا من الثياب شيئا مسه زعفران أو ورس.

"And should not wear clothes that oil smeared Za'faran and Wars." [6]

Also the word he sallallaahu 'alaihi wa sallam about people who are still in ihramnya then he fell off his camel that broke his neck:

ولا تحنطوه, ولا تخمروا رأسه, فإن الله يبعثه يوم القيامة ملبيا.

"Do not be scented oils and head should not be closed, for verily Allah will resurrect × × Judgment day in a state bertalbiyah." [7]

5,6. Cut the nails and removing the hair, either by shaving or shortening or by other means

Based on the word × SWT:

ولا تحلقوا رءوسكم حتى يبلغ الهدي محله

"... Do you shave your head, before the gifts have to sacrifice ... [Al-Baqarah: 196].

The scholars also agreed to cut the nails illegitimate for people who berihram.

For people who may be disturbed by the presence of hair is shaved and he is obliged to pay fidyah (fines), based on word × SWT:

فمن كان منكم مريضا أو به أذى من رأسه ففدية من صيام أو صدقة أو نسك

"... If anyone among you sick or there is an interruption in the fri-Lanya (then he shaved), the subject needs it berfidyah, ie fasting or charity or sacrifice ..." [Al-Baqarah: 196]

And the hadith narrated from Ka'b bin 'Ujrah:

أن النبي مر به وهو بالحديبية, قبل أن يدخل مكة, وهو محرم, وهو يوقد تحت قدر, والقمل يتهافت على وجهه. فقال: أيؤذيك هوامك هذه? قال: نعم. قال: فاحلق رأسك, وأطعم فرقا بين ستة مساكين, (والفرق ثلاثة آصع) أو صم ثلاثة أيام. أو انسك نسيكة.

"That the Prophet sallallaahu 'alaihi wa sallam stopped by to see him in Hudaybiyah × × before he entered the city of Mecca. Ka'ab at that time was berihram, he lit a fire under the pot while lice were falling on his face one after another. Then the Prophet sallallaahu 'alaihi wa sallam asked him,' Are these fleas bother you. '' Yes, 'replied Ka'b. Prophet sallallaahu 'alaihi wa sallam said,' and give your hair Cukurlah eat as much as one faraq to six people (one faraq together with three sha ') or fasted for three days or slaughter an animal sacrifice.' "[8]

7 Having sex and the factors that can make it interested to have sex

8 Working disobedience

9. Hostile and debate

Arguments of this prohibition is the word three points × SWT:

الحج أشهر معلومات فمن فرض فيهن الحج فلا رفث ولا فسوق ولا جدال في الحج

"(Season) Hajj is understandably a few months, the goods-who set his intention in that month will mengerja-the Hajj, then it should not rafats, do fasiq or arguing in the pilgrimage." [Al-Baqarah: 197 ]

10,11. Apply and married

Based on the hadith of `Uthman that the Prophet sallallaahu 'alaihi wa sallam said:

لا ينكح المحرم ولا ينكح, ولا يخطب, ولا يخطب عليه.

"People who are forbidden to marry and marry berihram as well as applying for and spoken for."

12. Killing or butchering game animals land or hinted or gave the sign to kill the game animals.

Based on the word × SWT:

وحرم عليكم صيد البر ما دمتم حرما

"... And forbidden upon you (catch) ground game, as long as you are in ihram ..." [Al-Maa-waiting time: 96]

Also the words of the Prophet sallallaahu 'alaihi wa sallam when some people × Companions asked about the donkey being hunted by × Qatada, he was at that time not being berihram while others berihram. Then the Prophet sallallaahu 'alaihi wa sallam asked:

أمنكم أحد أمره أن يحمل عليها أو أشار إليها? قالوا: لا قال: فكلوا.

"Is there any one of you ordered that he was hunting mule, donkey or gesturing to that?" "No," they replied. He said, "Eat." [9]

Eating 13. game animals hunted for him or that he intimated to hunt, or be hunted with the aid

Based on what I understood from his words:

أمنكم أحد أمره أن يحمل عليها أو أشار إليها? قالوا: لا, قال: فكلوا.

"Is there any one of you ordered that he was hunting mule or donkey signaled to it?" "No," they replied. He said, "Eat." [10]

[Copied from the book Al-Sunna wal × Wajiiz FII Kitaabil Aziiz, Author Shaikh Abdul Azhim Badawai bin al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translators Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Library Publishers, Printed in Ramadan 1428 - September 2007M]  (Continoe)