Unfinished journey (179)
(Part one hundred and seventy-nine, Depok, West Java,
Indonesia, January 8, 2015, 1:09 pm)
Hemo Dialysis (Dialysis) 17 Years, so be patient.
Wednesday afternoon January 7, 2015, I started dialysis
(Hemo Dialysis) in Hospital Esnawan Antariksa, owned air force at Halim Perdana
kusumah, East Jakarta, after Tuesday (January 6) in consultation with the
Surgeon Dr. Tommy Your doctor at the hospital Indonesian Christians (CIU) East
Jakarta, to open seam Semino, whose creation is done Dr Tommy himself Monday
two weeks ago.
This is the making of Semino (operating manufacture blood
flow in an artery in the arm) second, after two months ago well done Dr Tommy.
But the making of this first Semino three weeks later lost (not functioning)
may for various reasons.
Said Dr. Tommy could because blood pressure drop, or the
wrong sleeping position (press Semino) or, Your doctor said due to diabetes,
which makes the blood no longer chewy, so clogged.
'' Do not be lost again yaa, immediately pressing the
rubber ball exercises that reduce the risk of loss of muscle enlarged Semino,
'' Dr. Tommy's advice, which previously only practice in Cikini Hospital, but
quinine for patients jumped effect BPJS Insurance, Dr. Tommy practice during
the day The CIU.
'' I myself have Semino operation four times, but because
my blood pressure low (drops) then lost again, '' said Mr supri (56 years)
Now he dialysis injected in legs and arms, having
previously sedated spray used as football players when injured, so no pain when
injected.
So, I dialysis (hemo dialysis) in hospital Esnawan Antariksa
is already a third month, is relatively new compared to other patients.
Because the longest patient is a mother retired State
Department has 20 years of dialysis (HD) in hospital Esnawan Antariksa.
Followed by Mr. supri (56 years) who just retired from the army in the Air
Force that has been on dialysis for 17 years.
Mr. supri is much longer than his Colonel (61 years) Mr.
Cecep who had dialysis for six years in hospital ini.Bapak Cecep also retired
from the Air Force.
The oldest patient age was Mr. origin Jonggol, West Java,
who are aged 81 years, followed by Mr. Yusuf Efendi (71 years old), the
youngest was a 23-year-old university student.
'' I have 17 years of dialysis in this hospital, once at
the beginning of dialysis, many patients complain, even impatient trying to
commit suicide, '' the story of Mr. supri.
They are desperate, why should the doctor convicted hemo
dialysis, whereas the no patients out of the hospital cured "said Mr.
supri.
'' I still have to be patient, let's just sick of
almighty God's gift of one '' said Mr supri again.
I was exposed to kidney failure, even though I was not
affected by diabetes or high blood pressure.
But once when he was stationed at Nellis Air Force Base
in Natuna Island, Riau Islands, we are in the habit of drinking soda cans
imported from Singapore.
'' That is, we do because water wells in Natuna Island
water is dirty and cloudy, we had to get used to drink soda in cans, is what
caused my kidneys shrink said Mr. supri that every Hemo Dialysis accompanied by
his wife, who he ride his wife use motorcycles.
Patience According to the Qur'an and Hadith
"Within us is sometimes so hard to be patient for
something, whether it is affected or being tested by him, many verses of the
Qur'an and the Hadith of the Prophet Muhammad that describes patient, there is
little urain following meaning patient, hopefully this article can increase our
patience and helpful to us all. Aamiin ... "
From Suhaib ra, that the Prophet SAW said, "It is
amazing its case believer, for all his affairs are good for him. And the thing
that should not be there but only on the believers: That if he gain happiness,
he was grateful, because (he knows) that it is the best for him. And if he was
stricken, he was patient, because (he knows) that it is the best thing for him.
"(HR. Muslim)
Brief of Hadith
This hadith is a hadeeth with isnaad as above, through
Abdurrahman ibn Abi Thabit from Laila, from Suhaib of the Prophet, narrated by:
- Imam Muslim in his Saheeh, Kitab al-Zuhud wa
Al-Raqa'iq, Bab Al-Mu'min Amruhu Kulluhu Khair, Hadith No. 2999.
- Imam Ahmad bin Hanbal in his Musnad in four places,
namely Hadith No. 18 455, 18 360, 23 406 and 23 412.
- Also narrated by Imam al-Darimi, in Sunannya, Kitab
al-Riqaq, Bab Al-Mu'min Yu'jaru Fi kulli Syai ', Hadith No. 2777.
Meaning Hadith General
This brief hadith has a broad meaning as well as
providing a definition of the nature and character of those who believe. Every
believer is described by the Prophet Muhammad as a person who has the charm,
which is described by the term 'ajaban' (عجبا). Due to the nature ad character
will dazzle anyone.
Then the Prophet illustrates that the charm stems from
the existence of positive thinking every believer. Where he looked at the
problem from the standpoint of all positive, and not from the point of
negatif
For example, when he was getting kindness, happiness,
happiness, pleasure, and so forth, it will be reflected in the form of
penysukuran against Allah. Because he knows and understand that it is a gift of
God which is given to him. And God does not give him something, but certainly
something that is positive for him.
Conversely, if he gets a calamity, disaster, grief,
sadness, misfortune and other negative things, he will be patient. Because he
believes that it is a gift for her at the same ordeal that definitely has a
secret goodness in it. So the reflection is to be patient and give it all to
God.
urgency Patience
Patience is one of the fundamental characteristics of
pious to Allah SWT. In fact, some scholars say that patience is half of faith.
Patience has links that may not be separated from faith: Linkages between
patience with faith, is like the head with his body. There is no faith that is
not accompanied by patience, as well as no bodies that do not have a head.
Hence the Prophet describes the characteristics and virtues of the believers as
the hadith above.
But patience is not solely have a sense of "nrimo",
incompetence and synonymous with oppression. Patience actually have dimensions
on pengalahan lust contained in the human soul. In jihad, patiently implemented
with salallaahu who wants him to sit with a relaxed and quiet at home. It's
when he was silent that, in fact he has not been able to be patient against the
challenges and fulfill the divine call.
Patient also has a dimension to change a condition, both
personal and social, to the improvement in order to better and better. Even a
person can be said is said impatiently, when he received the bad conditions,
surrender and give up. Patience in worship is implemented in the form of combat
and force yourself to get up from the bed, and then perform ablution and then
walked to the mosque and pray in congregation acted upon. So that the patient
is not appropriate if only interpreted by a passive nature, but he has a
balance between the value of the active nature of the passive nature.
meaning of Tolerance
Patience is a term derived from the Arabic, and has
become a term in Indonesian. Originally he is "Shobaro", which form
the infinitive (masdar) becomes "shabran". In terms of language,
meaning restrain and prevent the patient. This amplifies the meaning as the
word of God in the Qur'an:
Restrain thyself along with those who call on their Lord
morning and evening, seeking His Countenance; and do not turn your eyes from
them (as), desiring the life of this world; and obey not him whose heart We
have neglected of Our remembrance and who follows his own lusts and is the
situation that crossed the line. (QS. Al-Kahf / 18: 28)
Command to be patient in the paragraph above, is to
refrain from desire 'out' of the community of people who call her Rab and
always seeking His Countenance. Patient orders above as well as the prevention
of human desires that want to be with people who are heedless of remembering
Allah.
In terms of the term, patient is:
Refrain from kegeundahan nature and a sense of emotion,
then hold oral complaints and arrest members of the body of the act which is
not directional.
Amru bin Usman said, that the patient is the firmness
with God, receiving his examination of the roomy and quiet. The same thing was
also stated by Imam al-Khowas, that patience is a reflection of the
determination to realize the Qur'an and Sunnah. So that the patient actually
not synonymous with resignation and inability. It is precisely this kind of
people who have indicated their impatience to change the existing conditions,
impatience for trying, impatience to fight and so forth.
Prophet Muhammad ordered his followers to be patient when
jihad. Whereas jihad is fighting the enemies of Allah, the climax is the use of
weapons (war). That is to act as the necessary patience to omit keiinginan soul
who wants a sense of relaxed, lazy, and so forth. Patient in jihad also means
the determination to confront the enemy, and not run away from the battlefield.
People who fled from the battlefield because of fear, is one indication
impatient.
Patience As Described In The Qur'an
In the Qur'an many verses that talk about patience. If
traced as a whole, there are 103 times referred to in the Qur'an, the words
that use the word patient basis; well shaped and fi'ilnya isim. This shows how
much patience to the attention of Allah, the God emphasize to His servants. Of
verses exist, the scholars classify the patient in the Qur'an into some sort;
1. Patience is the order of Allah. It is as found in
QS.2: 153: "O ye who believe, ask for help to God with patience and
prayer, Allah is with those who patiently."
Other verses similar to the command of the patient is
very much present in the Qur'an. Among them are the QS.3: 200, 16: 127, 8: 46,
10: 109, 11: 115 jobs.
2. Prohibition isti'ja l (haste / impatient), as Allah
says (QS. Al-Ahqaf / 46: 35): "So be patient as people who have the
courage of the apostles and do not you asked for expedited (doom) for them ...
"
3. Praise God for those who are patient, as contained in
the QS. 2: 177: "... and those who are patient in adversity, suffering and
in war. They are the ones who really faith and they are the ones who fear
Him."
4. Allah will love those who wait. Aal Imran (3: 146)
Allah says: "And Allah loves those who are patient."
5. Mutual Allah with those who are patient. This means
that God always will be with His servants who wait. Allah says (QS. 8: 46);
"And be patient, for verily Allah is with those who patiently."
6. Getting the reward of heaven from God. Allah says in
the Qur'an (13: 23-24); "(It is) heaven 'Eden which they enter into it
together with those of the pious fathers, wives and grandchildren, are angels
enter their places of all doors; (while saying ): "Salamun` alaykum Milky
shabartum "(salvation for you, for the patience that you do). So it is
good to place the end of it."
This is among the Qur'anic description of patience.
Gembaran other representations regarding the same, there are still very many,
and can be found in the books that specifically discuss about patience.
Patience As Described In the Hadith.
As in the Qur'an, the hadith is also a lot of sayings of
the Prophet Muhammad that describes about patience. In the book The Gardens of
the Righteous, Imam Nawawi 29 hadith include themed patient. Broadly speaking,
these hadiths describe patience as follows;
1. Patience is "Dhiya '" (very bright light).
Due to this patient, someone will be able to unveil the darkness. Prophet Muhammad
said, "... and patience is a bright light ..." (HR. Muslim)
2. Patience is something that needs to be cultivated and
trained optimally. Prophet Muhammad once described: "... whoever mensabar
self-sabarkan (try to be patient), then God will make a patient ..." (HR.
Bukhari)
3. Patience is a gift of God most good. Prophet Muhammad
said, "... and it is not a person is given something better and more
spacious than patience." (Agreed Alaih)
4. Patience is one of the characteristic properties of
the believers at the same time, as the hadith found in muqadimah; "It's
amazing the case of people who believe, for all its case is good. If he gets
the pleasure, he was grateful because (he mengatahui) that it is indeed good
for him. And if he is stricken or hardship, he perseveres because (he knows)
that it is good for him. "(HR. Muslim)
5. A person who is patient will get the reward of heaven.
In a hadith described; From Anas bin Malik said, that I heard the Prophet SAW
said, He says, "When I test my servant with his eyes, then diabersabar,
then I replace heaven for him." (HR. Bukhari)
6. Patience is the nature of the prophets. Ibn Mas'ud in
a history once said: From Abdullah bin Mas'ud said, "As if I looked at the
Prophet tells one of the prophets, who was beaten by his people to bleed, later
he wiped the blood from his face and said, 'O Allah forgive sin of my people,
because they do not know. "(HR. Bukhari)
7. Patience is characteristic of a strong man. Prophet
Muhammad once described in a hadith; From Abu Hurairah ra said, that the
Prophet SAW said, "The strong is not that good at wrestling, but the
strong is the one who has the soul when angry." (HR. Bukhari)
8. Patience can take away sins. Depicting the Prophet
Muhammad in a hadith; From Abu Hurairah ra that Rasulullan SAW said, "It
is not a Muslim get fatigue, pain, anxiety, sadness, danger and distress, until
the thorns that pierced him, but God will blot out their sins with it."
(HR. Bukhari & Muslim)
9. Patience is a must, which one can not despair until he
wants death. Had it been so compelled to let him pray to God, that God will
give you the best thing for him; whether life or death. Prophet said; From Anas
bin Malik, that the Prophet SAW said, "Let one of you recall the arrival
of death due to calamities that befall him. And if she had indeed to expect it,
let him pray, 'O Allah, keep my life if only life was better unttukku. And
wafatkanlah me, if only it was better for me. "(HR. Bukhari Muslim)
Forms of Patience
The scholars divided the patience to three things;
patient in obedience to God, wait to leave and wait for exams disobedience of
God:
1. Patience in obedience to God. Realization of obedience
to God, requires patience, because in his nature, the human soul is reluctant
to worship and do obedience. Judging from the cause, there are three things
that cause human difficult to be patient. Firstly because lazy, as in doing
worship. Both as hunks (miser), such as alms giving and infaq. Thirdly because
both, (lazy and stingy), like Hajj and jihad.
Then to be able to realize patience in obedience to God
needed a few things,
(1) In the condition before performing worship in the
form fix intentions, namely kikhlasan. Ikhlas is patience in the face thorns
riya '.
(2) The condition when conducting worship, so as not to
forget God in the midst of implementing the worship, not lazy in realizing
manners and sunna-sunahnya.
(3) The condition when it has completed the prayer, which
is to not talk about worship that has been done so that the other person is
known or praised.
2. Patient in left disobedience. Leaving disobedience
also requires great patience, especially in disobedience which is very easy to
do, such as backbiting (read; huddle), lie, looking at something forbidden etc.
Because of the tendency of human life, like the things that are bad and
"fun". And immoral acts identical to the things that "fun".
3. Patience in dealing with the trials and tribulations
of God, such as getting a disaster, either material or inmateri; for example,
loss of property, loss of loved ones and so on.
Aspects of Patience as Described in the Hadith
In the hadiths of the Prophet, there are some traditions
that describe specific aspects or conditions seseroang required to be patient.
Although these aspects are not a 'restriction' in the fields of patience, but
only as examples and emphasis that has a value of motivation to be more patient
in dealing with a variety of other problems. Among the conditions which
emphasized that our patient is:
1. Tolerance towards disaster.
Patient with an unfortunate aspect of patience is most
often advised many people. Because the patient in this aspect is a form of
patient's In a hadith narrated,:
From Anas bin Malik, that once the Prophet passed by a
woman who was crying near a cemetery. Then the Prophet said, 'But fear Allah,
and be patient. "The woman replied,' Get away from me, because actually
you do not know and can not feel the tragedy that happened to me. 'Then
notified to the woman, that people who had admonished him is the Prophet . Then
he went to the door of the Prophet and he did not get his guards. Then he said
to the Prophet, '(sorry) I was not aware you, O Prophet.' The Prophet said,
'Truly patient was found on the first beat. "(HR. Bukhari Muslim)
2. Be patient when facing the enemy (in jihad).
In a narration, the Prophet said: From Abu Hurairah ra
said, that the Prophet SAW said, 'Do you daydream to face the enemy. But if you
had to deal with the patient (to deal). "HR. Muslims.
3. Patient congregation, to amir unwelcome.
In an illustrated history; From Ibn Abbas narrated that
the Prophet, he said, 'Those who saw the amir (leader) something he did not
like, then let him be patient. Because anyone who separates himself from the
congregation of the span, then he died. Then he dies in a state of ignorance
death. (HR. Muslim)
4. Tolerance to the office and position.
In an illustrated history: From Usaid bin Hudhair that
one of the Ansar said to the Prophet Muhammad; 'O Messenger of Allah, thou lift
(given position) the so and so, but did not raise (to give the position to me).
Rasulullah SAW said, Surely you will look after me 'atsaratan' (ie everyone is
considered better than the other), so bear with you until you meet me at
telagaku (later). (HR. Turmudzi).
5. Tolerance in social life and interaction with the
community.
In a hadith narrated, the Prophet SAW said, "A
Muslim when he interacts with the public and patient against the negative
impact they are better than a Muslim who does not interact with the community
and not be patient over their negativity. (HR. Turmudzi)
6. Patience in the rigors of life and economic pressure
In an illustrated history; 'From Abdullah ibn Umar said
that the Prophet once said, "Those who endure the difficulties and the
crush of his life, then I would be witnesses or intercessors for him on the Day
of Judgment. (HR. Turmudzi).
Tips To Increase Patience
Impatience (read: being isti'jal) is a liver disease,
which should be anticipated and treated early. Because it has an negative
impact of a human deeds done. As the results are not optimal, fall into
disobedience, reluctant to perform worship to God etc. Therefore, it takes a
few tips, in order to increase patience. Among these tips are;
1. Mengkikhlaskan intention to God, that he was merely
doing just for him. With the intention of this kind, will support the emergence
of patience to God.
2. Increase the recitations (read; reading) of the
Qur'an, either in the morning, afternoon, evening or night. Will be optimized
again when the reading is accompanied by reflection and pentadaburan meanings
it contains. Since the Qur'an is a cure for the human heart. Also included in
this category dhikr to God.
3. Increase the sunnah fasting. Because fasting is to
reduce the passions that are syahwati especially with the opposite sex. Fasting
is also a worship that is specifically able to exercise patience.
4. Mujahadatun nafs, which is an effort made for the
human being and the maximum vigorously trying to beat the soul desires that
tend to like the negative things, such as lazy, angry, greedy, etc.
5. Looking back life's purpose in the world. Because this
will spur beings to be perfect charity. While impatience (being isti'jal), has
a large enough percentage to make one's practice is not optimal. Especially if
contemplating that God will see "deeds" someone who does, and not
look at the results. (See QS. 9: 105)
6. Need to conduct exercises to patient personally. Like
when you're alone in the house, let trained for charity worship of the watch
television for example. Then train yourself to set aside part of sustenance for
infaq fi sabilillah, etc.
7. Read-read stories patience companions, tabi'in and
other Islamic leaders. Because it will also instill exemplary exemplary in real
life in the world.
cover
Here's a little sketch about patience. In essence, that
the patient mereupakan one of the nature and character of the believers, the
true nature can be possessed by every human being. Because, basically, humans
have the potential to develop a patient's attitude in life.
Patience is not synonymous with submission and surrender
to the existing conditions, or identical with keterdzoliman. Precisely patient
is an active attitude, to change the existing conditions, so it can be better
and better. Therefore, let us strive together to reach this attitude. Insha
Allah, God will provide a way for His servants who sought in his path.
Source: www.eramuslim.com
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