Mahinda Rajapaksa, Sri Lanka President |
The journey is not yet finished (127)
(Part one hundred and twenty-seven, Depok, West Java,
Indonesia, 29 September 2014, 9:10 pm)
Post-conflict with the separatist Tamil Eelam, Sri Lanka
has continued to strive to catch up to rebuild the economic growth that were
destroyed in the war, such as knit economic ties with members of the
Organization of the Islamic Conference (OIC).
OIC chief to visit Sri Lanka
The head of the Organization of Islamic Cooperation (OIC)
will visit Sri Lanka on an invitation from Sri Lankan President Mahinda
Rajapaksa, according to a senior official from the Sri Lankan Embassy.
Iyad Madani, OIC secretary-general, is due to visit the
country shortly.
“This is the first time such a visit is being made to Sri
Lanka and we are really proud of it,” the official said, pointing out that an
advance team will go to Colombo shortly to make preparatory arrangements for
Madani’s visit.
Sri Lanka has applied for observer status in the OIC.
Last month, the island’s ambassador, Mohamed Hussein
Mohamed, met Madani in Jeddah to discuss the program for the secretary
general’s visit to Colombo.
The four-member delegation from the OIC is expected to
chalk out the program in coordination with the ministry of External Affairs in
Colombo.
Arab News learned that in addition to his meeting with
the country’s president, Madani would hold meetings with religious
organizations in the island to get first hand knowledge of the current position
of the minorities in the island.
In a letter addressed to the Sri Lankan government, the
OIC earlier expressed its concerns at reports of ethnic tensions in parts of
Sri Lanka following violence, which has affected Muslim community members and
their businesses, particularly in the central province of Buwelikade.
The OIC has also pointed out that it has full confidence
that the government of Sri Lanka is taking appropriate measures to calm the
situation on the ground. The organization has also expressed its willingness to
explore with the Sri Lankan government the possibilities of extending
humanitarian assistance to the affected communities, including refugees in the
northern part of the island.
Muslims form 8 percent of the 22 million population of
the island. Eighty percent of the islanders are Buddhist and 12 percent Tamil.
Meanhwhile, on the sidelines of the United Nations
General Assembly session in New York, Madani met Rajapaksa on Thursday.
Rajapaksa said that with the election of Madani to the
office of the OIC secretary-general, Sri Lanka hopes to facilitate greater
collaboration and cooperation between OIC countries. Madani took over as
secretary-general in January 2014
.
“We don’t consider Sri Lanka as outside the OIC,” Madani
told Rajapaksa. Appreciating the ‘pioneering steps’ the president has taken,
Madani said that the OIC has “continuous admiration” for Sri Lanka and looks
forward to helping the country enhance relations with the 56-member body.
Discussing certain religiously motivated, isolated
incidents that have occurred in the recent past, Rajapaksa assured Madani that
his government will take immediate action to deal with any incident against the
Muslim community.
“I will look after the Muslim community like my own
brothers,” Rajapaksa said. The president encouraged Madani and other OIC member
countries to visit Sri Lanka to see for themselves the reality on the ground
and how many diverse communities coexist peacefully in the country.
Madani invited President Rajapaksa to visit Saudi Arabia
again.
History of Sri Lanka
From Wikipedia, the free encyclopedia
The history of Sri Lanka begins around 30,000 years ago
when the island was first inhabited. Chronicles, including the Mahawansa, the
Dipavamsa, the Culavamsa and the Rajaveliya, record events[1][2] from the
beginnings of the Sinhalese monarchy in the 6th century BC;[3] through the
arrival of European Colonialists in the 16th century; and to the
disestablishment of the monarchy in 1815. Some mentions of the country are
found in the Ramayana, the Mahabharata and the Lankavatara Sutra Mahayana
Buddhism texts of Gautama Buddha's teachings. Buddhism was introduced in the
3rd century BC by Arhath Mahinda (son of the Indian emperor Ashoka the Great).
From the 16th century, some coastal areas of the country
were ruled by the Portuguese, Dutch and British. Sri Lanka was ruled by 181
Kings and Queens from the Anuradhapura to Kandy periods. [4] After 1815 the
entire nation was under British colonial rule and armed uprisings against the
British took place in the 1818 Uva Rebellion and the 1848 Matale Rebellion.
Independence was finally granted in 1948 but the country remained a Dominion of
the British Empire.
In 1972 Sri Lanka assumed the status of a Republic. A
constitution was introduced in 1978 which made the Executive President the head
of state. The Sri Lankan Civil War began in 1983, including an armed youth
uprising in 1987–1989, with the 25 year-long civil war ending in 2009.
Sri Lanka Map |
Main article: Prehistory of Sri Lanka
Evidence of human colonization in Sri Lanka appears at
the site of Balangoda. Balangoda Man arrived on the island about 34,000 years
ago and have been identified as Mesolithic hunter gatherers who lived in caves.
Several of these caves, including the well known Batadombalena and the Fa-Hien
Rock cave, have yielded many artifacts from these people who are currently the
first known inhabitants of the island.
Balangoda Man probably created Horton Plains, in the
central hills, by burning the trees in order to catch game. However, the
discovery of oats and barley on the plains at about 15,000 BC suggests that
agriculture had already developed at this early date.[5]
Several minute granite tools (about 4 centimetres in
length), earthenware, remnants of charred timber, and clay burial pots date to
the Mesolithic stone age. Human remains dating to 6000 BC have been discovered
during recent excavations around a cave at Varana Raja Maha vihara and in the
Kalatuwawa area.
Cinnamon is native to Sri Lanka and has been found in Ancient
Egypt as early as 1500 BC, suggesting early trade between Egypt and the
island's inhabitants. It is possible that Biblical Tarshish was located on the
island. James Emerson Tennent identified Tarshish with Galle.[6]
The protohistoric Early Iron Age appears to have
established itself in South India by at least as early as 1200 BC, if not
earlier (Possehl 1990; Deraniyagala 1992:734). The earliest manifestation of
this in Sri Lanka is radiocarbon-dated to c. 1000–800 BC at Anuradhapura and
Aligala shelter in Sigiriya (Deraniyagala 1992:709-29; Karunaratne and Adikari
1994:58; Mogren 1994:39; with the Anuradhapura dating corroborated by Coningham
1999). It is very likely that further investigations will push back the Sri
Lankan lower boundary to match that of South India.[7]
Archaeological evidence for the beginnings of the Iron
age in Sri Lanka is found at Anuradhapura, where a large city–settlement was
founded before 900 BC. The settlement was about 15 hectares in 900 BC, but by
700 BC it had expanded to 50 hectares.[8] A similar site from the same period
has also been discovered near Aligala in Sigiriya.[9]
The hunter-gatherer people known as the Wanniyala-Aetto
or Veddas, who still live in the central, Uva and north-eastern parts of the
island, are probably direct descendants of the first inhabitants, Balangoda
man. They may have migrated to the island from the mainland around the time
humans spread from Africa to the Indian subcontinent.
Around 500 BC, Sri Lankans developed a unique hydraulic
civilization. Achievements include the construction of the largest reservoirs
and dams of the ancient world as well as enormous pyramid-like Stupa (Dagoba)
architecture. This phase of Sri Lankan culture was profoundly influenced by
early Buddhism.[citation needed]
Buddhist scriptures note three visits by the Buddha to
the island to see the Naga Kings, who are said to be snakes that can take the
form of a human at will. Snake transformation of the kings are thought to be
symbolic and not based on historical fact.[10]
The earliest surviving chronicles from the island, the
Dipavamsa and the Mahavamsa, say that tribes of Yakkhas (demon worshippers),
Nagas (cobra worshippers) and Devas (god worshippers) inhabited the island
prior to the migration of Vijaya.
Pottery has been found at Anuradhapura bearing Brahmi
script and non-Brahmi writing and date back to 600 BC – one of the oldest
examples of the script.[11]
Ancient Sri Lanka[edit]
Main article: Ancient history of Sri Lanka
Landing of Vijaya[edit]
See also: Vijaya of Sri Lanka
The Pali chronicles, the Dipavamsa, Mahavamsa, Thupavamsa
and the Chulavamsa, as well as a large collection of stone inscriptions,[12]
the Indian Epigraphical records, the Burmese versions of the chronicles etc.,
provide information on the history of Sri Lanka from about the 6th century
BC.[3]
The Mahavamsa, written around 400 AD by the monk
Nagasena, using the Deepavamsa, the Attakatha and other written sources
available to him, correlates well with Indian histories of the period. Indeed
Emperor Ashoka's reign is recorded in the Mahavamsa. The Mahavamsa account of
the period prior to Asoka's coronation, 218 years after the Buddha's death,
seems to be part legend. Proper historical records begin with the arrival of
Vijaya and his 700 followers. Vijaya was a Vangan (now Bengal, India) prince,
the eldest son of King Sinhabahu ("Man with Lion arms") and his
sister Queen Sinhasivali who had their capital at Sihapura[13] (now Singur[14]
in West Bengal, India). Both these Sinhala leaders were supposedly born of a
mythical union between a lion and a human princess. The Mahavamsa claims that
Vijaya landed on the same day as the death of the Buddha. The story of Vijaya
and Kuveni (the local reigning queen) is reminiscent of Greek legend and may
have a common source in ancient Proto-Indo-European folk tales.[15]
According to the Mahavamsa, Vijaya landed on Sri Lanka
near Mahathitha (Manthota or Mannar[16]), and named[17] on the island of
Thambaparni ("copper-colored sand"). This name is attested to in Ptolemy's
map of the ancient world. The Mahavamsa also describes the Buddha visiting Sri
Lanka three times. Firstly, to stop a war between a Naga king and his son in
law who were fighting over a ruby chair. It is said that on his last visit he
left his foot mark on Siripada ("Adam's Peak").
Tamirabharani is the old name for the second longest
river in Sri Lanka (known as Malwatu Oya in Sinhala and Aruvi Aru in Tamil).
This river was a main supply route connecting the capital, Anuradhapura, to
Mahathitha (now Mannar). The waterway was used by Greek and Chinese ships
travelling the southern Silk Route.
Mahathitha was an ancient port linking Sri Lanka to India
and the Persian gulf.[18]
The present day Sinhalese are a mixture of the indigenous
people and of other peoples who came to the island from various parts of India.
The Sinhalese recognize the Vijayan Indo-Aryan culture and Buddhism, as
distinct from other groups in neighboring south India.
Anuradhapura Kingdom[edit]
Main articles: Kingdom of Anuradhapura and Anuradhapura
See also: List of monarchs of Sri Lanka
Pandyan Kingdom coin depicting a temple between hill
symbols and elephant, Pandyas, Sri Lanka, 1st century CE.
In the early ages of the Anuradhapura Kingdom the economy
was based on farming and they made their early settlements mainly near the
rivers of the east, north central, and north east areas which had the water
necessary for farming the whole year round. The king was the ruler of country
and responsible for the law, the army, and being the protector of faith.
Devanampiya Tissa (250–210 BC) was Sinhalese was friends with the King of the
Maurya clan. His links with Emperor Asoka led to the introduction of Buddhism
by Mahinda (son of Asoka) around 247 BC. Sangamitta (sister of Mahinda) brought
a Bodhi sapling via Jambukola (Sambiliturei). This king's reign was crucial to
Theravada Buddhism and for Sri Lanka.
Elara (205–161 BC) was a Tamil King who ruled
"Pihiti Rata" (Sri Lanka north of the mahaweli) after killing King
Asela. During Elara's time Kelani Tissa was a sub-king of Maya Rata (in the
south-west) and Kavan Tissa was a regional sub-king of Ruhuna (in the
south-east). Kavan Tissa built Tissa Maha Vihara, Dighavapi Tank and many
shrines in Seruvila. Dutugemunu (161–137 BC), the eldest son of King Kavan
Tissa, at 25 years of age defeated the South Indian Tamil invader Elara (over
64 years of age) in single combat, described in the Mahavamsa. The
Ruwanwelisaya, built by Dutugemunu, is a dagaba of pyramid-like proportions and
was considered an engineering marvel.[citation needed][citation
needed][citation needed]
Bronze imitation of a Roman coin, Sri Lanka, 4–8th
century CE.
Pulahatta (or Pulahatha), the first of The Five
Dravidians, was deposed by Bahiya. He in turn was deposed by Panaya Mara who
was deposed by Pilaya Mara, murdered by Dathika in 88 BC. Mara was deposed by
Valagambahu I (89–77 BC) which ended Tamil rule. The Mahavihara Theravada
Abhayagiri ("pro-Mahayana") doctrinal disputes arose at this time.
The Tripitaka was written in Pali at Aluvihara, Matale. Chora Naga (63–51 BC),
a Mahanagan, was poisoned by his consort Anula who became queen. Queen Anula
(48–44 BC), the widow of Chora Naga and of Kuda Tissa, was the first Queen of
Lanka. She had many lovers who were poisoned by her and was killed by
Kuttakanna Tissa. Vasabha (67–111 AD), named on the Vallipuram gold plate,
fortified Anuradhapura and built eleven tanks as well as pronouncing many
edicts. Gajabahu I (114–136) invaded the Chola kingdom and brought back
captives as well as recovering the relic of the tooth of the Buddha.
Colombo City |
Sri Lankan imitations of 4th-century Roman coins, 4–8th
century.
There was a huge Roman trade with the ancient Tamil
country (present day Southern India) and Sri Lanka,[19] establishing trading
settlements which remained long after the fall of the Western Roman empire.[20]
During the reign of Mahasena (274–301) the Theravada
(Maha Vihara) was persecuted and the Mahayanan branch of Buddhism surfaced.
Later the King returned to the Maha Vihara. Pandu (429) was the first of seven
Pandiyan rulers, ending with Pithya in 455. Dhatusena (459–477)
"Kalaweva" and his son Kashyapa (477–495), built the famous sigiriya
rock palace where some 700 rock graffiti give a glimpse of ancient Sinhala.
Medieval Sri Lanka[edit]
Main article: Medieval history of Sri Lanka
Kingdom of Rohana[edit]
Kingdom of Ruhuna(210 – 161 BC). The first king of the
Rohana Kingdom was King Mahanaga.He was the brother of King Dewanampiyathissa
in Anuradhapura main Kingdom. After king Mahanaga, his son Yatalathissa came as
the new king in Ruhuna.he built The Yatala vehera (near Thissamaharama) &
Kalaniya vehera. The third king of Ruhuna was King Gothabhaya. after him, King
Kawanthissa built the Rohana Kingdom strongly. King Dutugemunu was the son of
King Kawanthissa. He defeated the chola king Elara and united Sri Lanka under
one government.
Kings In Rohana Kingdom
1.King Mahanaga
2.King Yatalathissa
3.King Gothabhaya
4.King Kawanthissa
Main article: Kingdom of Ruhuna
The Kingdom of Ruhuna became the major kingdom on the
island after a South Indian invasion by Rajaraja I of the Chola kingdom.
Chola rule in Sri Lanka[edit]
Main article: Chola rule in Sri Lanka
The period of Chola rule in the island of Sri Lanka began
in 993 when Raja Raja Chola sent a large Chola army which conquered the
Anuradhapura Kingdom, in the north, and added it to the sovereignty of the
Chola Empire.[21] The whole or most of the island was subsequently conquered
and incorporated as a province of the vast Chola empire during the reign of his
son Rajendra Chola. [22][23][24][25]
Kingdom of Polonnaruwa[edit]
Main article: Kingdom of Polonnaruwa
The Kingdom of Polonnaruwa was the second major Sinhalese
kingdom of Sri Lanka. It lasted from 1055 under Vijayabahu I to 1212 under the
rule of Lilavati. The Kingdom of Polonnaruwa came into being after the
Anuradhapura Kingdom was invaded by Chola forces under Rajaraja I and led to
formation of the Kingdom of Ruhuna, where the Sinhalese Kings ruled during
Chola occupation.
Sri Lanka Military tanks |
Pandyan invasion of Sri Lanka[edit]
Main article: Pandyan Dynasty
Sadayavarman Sundara Pandyan I invaded Sri Lanka in the
13th century and defeated Candrabhanu the usurper of the Jaffna Kingdom in
northern Sri Lanka.[26] Sadayavarman Sundara Pandyan I forced Candrabhanu to
submit to the Pandyan rule and to pay tributes to the Pandyan Dynasty. But
later on when Candrabhanu became powerful enough he again invaded the
Singhalese kingdom but he was defeated by the brother of Sadayavarman Sundara
Pandyan I called Veera Pandyan I and Candrabhanu lost his life.[26] Sri Lanka
was invaded for the 3rd time by the Pandyan Dynasty under the leadership of
Arya Cakravarti who established the Jaffna kingdom.[26]
Kingdom of Dambadeniya[edit]
Main article: Kingdom of Dambadeniya
Kingdom of Jaffna[edit]
Main article: Kingdom of Jaffna
Kingdom of Gampola[edit]
Main article: Kingdom of Gampola
Kingdom of Kotte[edit]
Main article: Kingdom of Kotte
Kingdom of Sitawaka[edit]
Main article: Kingdom of Sitawaka
Kingdom of Kandy[edit]
Main article: Kingdom of Kandy
Colonial Sri Lanka[edit]
Main article: Colonial history of Sri Lanka
Portuguese Era[edit]
Main articles: Portuguese Ceylon and Portuguese conquest
of Jaffna Kingdom
A Portuguese (later Dutch) fort in Batticaloa, Eastern
Province built in the 16th century.
The first Europeans to visit Sri Lanka in modern times
were the Portuguese: Lourenço de Almeida arrived in 1505 and found that the
island, divided into seven warring kingdoms, was unable to fend off intruders.
The Portuguese founded a fort at the port city of Colombo in 1517 and gradually
extended their control over the coastal areas. In 1592 the Sinhalese moved
their capital to the inland city of Kandy, a location more secure against
attack from invaders. Intermittent warfare continued through the 16th century.
Many lowland Sinhalese were forced to convert to
Christianity while the coastal Moors were religiously persecuted and forced to
retreat to the Central highlands. The Buddhist majority disliked the Portuguese
occupation and its influences, welcoming any power who might rescue them. When
the Dutch captain Joris van Spilbergen landed in 1602 the king of Kandy
appealed to him for help.
Dutch era[edit]
Main article: Dutch Ceylon
Rajasinghe II, the king of Kandy, made a treaty with the
Dutch in 1638 to get rid of the Portuguese who ruled most of the coastal area
of the island. The main conditions of the treaty were that the Dutch should
handover the coastal areas they capture to the Kandyan king and the king should
grant the Dutch a monopoly over trade on the entire island. The agreement was
breached by both parties. By 1660 the Dutch controlled the whole island except
the kingdom of Kandy and it was not until 1656 that Colombo fell. The Dutch
(Protestants) persecuted the Catholics and the remaining Portuguese settlers
left the Buddhists, Hindus and Muslims alone. The Dutch taxed the people far
more heavily than the Portuguese had done.
In 1659 the British sea captain Robert Knox landed by
chance on Sri Lanka and was captured by the king of Kandy, along with sixteen
sailors. He and another sailor escaped 19 years later and he wrote an account
of his stay. This helped to bring the island to the attention of the British.
A legacy of the Dutch period in Ceylon are the Dutch
Burghers, a people of mixed Dutch and local origin. A later definition of the
Burgher people of Ceylon was handed down in 1883 by the Chief Justice of
Ceylon, Sir Richard Ottley.
British era[edit]
Main article: British Ceylon
Late 19th-century German map of Ceylon.
During the Napoleonic Wars Great Britain, fearing that
French control of the Netherlands might deliver Sri Lanka to the French,
occupied the coastal areas of the island (which they called Ceylon) with little
difficulty in 1796. In 1802 the Treaty of Amiens formally ceded the Dutch part
of the island to Britain and it became a crown colony. In 1803 the British
invaded the Kingdom of Kandy in the first Kandyan War, but were repulsed. In
1815 Kandy was occupied in the second Kandyan War, finally ending Sri Lankan
independence.
Sri Lanka People |
Following the suppression of the Uva Rebellion the
Kandyan peasantry were stripped of their lands by the Wastelands Ordinance, a
modern enclosure movement, and reduced to penury. The British found that the
uplands of Sri Lanka were very suitable for coffee, tea and rubber cultivation.
By the mid-19th century, Ceylon tea had become a staple of the British market
bringing great wealth to a small number of white tea planters. The planters
imported large numbers of Tamil workers as indentured labourers from south
India to work the estates, who soon made up 10% of the island's
population.[citation needed] These workers had to work in slave-like conditions
living in line rooms, not very different from cattle sheds.
The British colonialists favoured the semi-European
Burghers, certain high-caste Sinhalese and the Tamils who were mainly
concentrated to the north of the country. Nevertheless, the British also
introduced democratic elements to Sri Lanka for the first time in its history
and the Burghers were given degree of self-government as early as 1833. It was
not until 1909 that constitutional development began, with a partly elected
assembly, and not until 1920 that elected members outnumbered official
appointees. Universal suffrage was introduced in 1931 over the protests of the
Sinhalese, Tamil and Burgher elite who objected to the common people being
allowed to vote.
Independence movement[edit]
Main article: Sri Lankan independence movement
Ceylon National Congress (CNC) was founded to agitate for
greater autonomy, although the party was soon split along ethnic and caste
lines. Historian K. M. de Silva has stated that the refusal of the Ceylon
Tamils to accept minority status is one of the main causes of the break up of
the Ceylon National congress.[27] The CNC did not seek independence (or
"Swaraj"). What may be called the independence movement broke into
two streams: the "constitutionalists", who sought independence by
gradual modification of the status of Ceylon; and the more radical groups
associated with the Colombo Youth League, Labour movement of Goonasinghe, and
the Jaffna Youth Congress. These organizations were the first to raise the cry
of "Swaraj" ("outright independence") following the Indian
example when Jawaharlal Nehru, Sarojini Naidu and other Indian leaders visited
Ceylon in 1926.[28] The efforts of the constitutionalists led to the arrival of
the Donoughmore Commission reforms in 1931 and the Soulbury Commission
recommendations, which essentially upheld the 1944 draft constitution of the
Board of ministers headed by D. S. Senanayake.[27][28] The Marxist Lanka Sama
Samaja Party (LSSP), which grew out of the Youth Leagues in 1935, made the
demand for outright independence a cornerstone of their policy.[29] Its
deputies in the State Council, N.M. Perera and Philip Gunawardena, were aided
in this struggle by other less radical members like Colvin R. De Silva, Leslie
Goonewardena, Vivienne Goonewardena, Edmund Samarkody, Natesa Iyer and Don
Alwin Rajapaksa. They also demanded the replacement of English as the official
language by Sinhala and Tamil. The Marxist groups were a tiny minority and yet
their movement was viewed with great interest by the British administration.
The ineffective attempts to rouse the public against the British Raj in revolt
would have led to certain bloodshed and a delay in independence. British state
papers released in the 1950s show that the Marxist movement had a very negative
impact on the policy makers at the Colonial office.
Tamil Eelam Leader |
The Soulbury Commission was the most important result of
the agitation for constitutional reform in the 1930s. The Tamil organization
was by then led by G. G. Ponnambalam, who had rejected the "Ceylonese
identity".[30] Ponnamblam had declared himself a "proud Dravidian"
and proclaimed an independent identity for the Tamils. He attacked the
Sinhalese and criticized their historical chronicle known as the Mahavamsa. One
such conflict[specify] in Navalapitiya led to the first Sinhala-Tamil riot in
1939.[28][31] Ponnambalam opposed universal franchise, supported the caste
system, and claimed that the protection of minority rights requires that
minorities (35% of the population in 1931) having an equal number of seats in
parliament to that of the Sinhalese (65% of the population). This "50-50"
or "balanced representation" policy became the hall mark of Tamil
politics of the time. Ponnambalam also accused the British of having
established colonization in "traditional Tamil areas", and having
favoured the Buddhists by the Buddhist temporalities act. The Soulbury
Commission rejected the submissions by Ponnambalam and even criticized what
they described as their unacceptable communal character[clarification needed].
Sinhalese writers pointed to the large immigration of Tamils to the southern urban
centers, especially after the opening of the Jaffna-Colombo railway. Meanwhile
Senanayake, Baron Jayatilleke, Oliver Gunatilleke and others lobbied the
Soulbury Commission without confronting them officially. The unofficial
submissions contained what was to later become the draft constitution of
1944.[28]
The close collaboration of the D. S. Senanayake
government with the war-time British administration led to the support of Lord
Louis Mountbatten. His dispatches and a telegram to the Colonial office supporting
Independence for Ceylon have been cited by historians as having helped the
Senanayake government to secure the independence of Sri Lanka. The shrewd
cooperation with the British as well as diverting the needs of the war market
to Ceylonese markets as a supply point, managed by Oliver Goonatilleke, also
led to a very favourable fiscal situation for the newly independent government.
World War II[edit]
Main article: Participation of Ceylon in World War II
Sri Lanka was a front-line British base against the
Japanese during World War II. Sri Lankan opposition to the war led by the
Marxist organizations and the leaders of the LSSP pro-independence group were
arrested by the Colonial authorities. On 5 April 1942 the Indian Ocean raid saw
the Japanese Navy bomb Colombo. The Japanese attack led to the flight of Indian
merchants, dominant in the Colombo commercial sector, which removed a major
political problem facing the Senanayake government.[28] Marxist leaders also
escaped to India where they participated in the independence struggle there.
The movement in Ceylon was minuscule, limited to the English-educated
intelligentsia and trade unions, mainly in the urban centers. These groups were
led by Robert Gunawardena, Philip's brother. In stark contrast to this
"heroic" but ineffective approach to the war the Senanayake
government took advantage to further its rapport with the commanding elite.
Ceylon became crucial to the British Empire in the war, with Lord Louis
Mountbatten using Colombo as his headquarters for the Eastern Theater. Oliver
Goonatilleka successfully exploited the markets for the country's rubber and
other agricultural products to replenish the treasury. Nonetheless the
Sinhalese continued to push for independence and the Sinhalese sovereignty, using
the opportunities offered by the war, pushed to establish a special
relationship with Britain.
Meanwhile the Marxists, identifying the war as an
imperialist sideshow and desiring a proletarian revolution, chose a path of
agitation disproportionate to their negligible combat strength and
diametrically opposed to the "constitutionalist" approach of
Senanayake and other Ethnic Sinhalese leaders. A small garrison on the Cocos
Islands manned by Ceylonese mutinied against British rule. It has been claimed that
the LSSP had some hand in the action, though this is far from clear. Three of
the participants were the only British colony subjects to be shot for mutiny
during World War II.[citation needed]
Two members of the Governing Party, Junius Richard Jayawardene
and Dudley Senanayake, held discussions with the Japanese to collaborate in
fighting the British. Sri Lankans in Singapore and Malaysia formed the 'Lanka
Regiment' of the anti-British Indian National Army.
The constitutionalists led by D. S. Senanayake succeeded
in winning independence. The Soulbury constitution was essentially what
Senanayake's board of ministers had drafted in 1944. The promise of Dominion
status, and independence itself, had been given by the Colonial office.
Post war[edit]
The Sinhalese leader Don Stephen Senanayake left the CNC
on the issue of independence, disagreeing with the revised aim of 'the
achieving of freedom', although his real reasons were more subtle.[32] He
subsequently formed the United National Party (UNP) in 1946,[33] when a new
constitution was agreed on, based on the behind-the-curtain lobbying of the
Soulbury commission. At the elections of 1947 the UNP won a minority of the
seats in parliament, but cobbled together a coalition with the Sinhala Maha
Sabha party of Solomon Bandaranaike and the Tamil Congress of G.G. Ponnambalam.
The successful inclusions of the Tamil-communalist leader Ponnambalam, and his
Sinhala counterpart Bandaranaike were a remarkable political balancing act by
Senanayake. The vacuum in Tamil Nationalist politics, created by Ponnamblam's
transition to a moderate, opened the field for the Tamil Arasu Kachchi
("Federal party"), a Tamil sovereignty party led by S. J. V.
Chelvanaykam who was the lawyer son of a Christian minister.
20th century Sri Lanka[edit]
Main article: Sri Lanka in the twentieth century
Independence[edit]
See also: Dominion of Ceylon
Dominion status followed on 4 February 1948 with military
treaties with Britain, as the upper ranks of the armed forces were initially
British, and British air and sea bases remaining intact. This was later raised
to independence itself and Senanayake became the first Prime Minister of Sri
Lanka. In 1949, with the concurrence of the leaders of the Ceylon Tamils, the
UNP government disenfranchised the Indian Tamil plantation workers.[28][34]
This was the price that Senanayake had to pay to obtain the support of the
Kandyan Sinhalese, who felt threatened by the demographics of the tea estates
where the inclusion of the "Indian Tamils" would have meant electoral
defeat for the Kandyan leaders. Senanayke died in 1952 after falling from a
horse and was succeeded by his son Dudley Senanayake, the then minister of
Agriculture. In 1953 he resigned following a massive Hartal ("general
strike") by the Left parties against the UNP. He was followed by John
Kotelawala, a senior politician and an uncle of Dudley Senanayke. Kotelawala
did not have the enormous personal prestige or the adroit political acumen of
D. S. Senanayake.[35] He brought to the fore the issue of national languages
that D. S. Senanayake had adroitly kept on the back burner, antagonising the
Tamils and the Sinhalese by stating conflicting policies with regard to the
status of Sinhala and Tamil as official languages. He also antagonized the Buddhist
lobby by attacking politically active Buddhist Monks who were Bandaranaike's
supporters.
1956–72[edit]
In 1956 the Senate was abolished and Sinhala was
established as the official language, with Tamil as a second language. Appeals
to the Judicial Committee of the Privy Council in London were abolished and
plantations were nationalised to fulfil the election pledges of the Marxist
program and to "prevent the ongoing dis-investment by the owning
companies".
In 1956 the Sinhala Only Act came into being. This
established the Sinhalese language as the first and preferred language in
commerce and education. The Act took effect immediately. As a consequence vast
numbers of people mostly Burghers left the country to live abroad as they
rightfully felt discriminated against.
In 1958 the first major riots between Sinhalese and
Tamils flared up in Colombo which was a direct result of the government's
language policy.
1971 Uprising[edit]
Main article: 1971 JVP Insurrection
This
section is too long. Consider splitting it into new pages, adding subheadings,
or condensing it. (March 2013)
The leftist Sinhalese Janatha Vimukthi Peramuna drew
worldwide attention when it launched an insurrection against the Bandaranaike
government in April 1971. Although the insurgents were young, poorly armed, and
inadequately trained, they succeeded in seizing and holding major areas in
Southern and Central provinces before they were defeated by the security
forces. Their attempt to seize power created a major crisis for the government
and forced a fundamental reassessment of the nation's security needs.
The movement was started in the late 1960s by Rohana
Wijeweera, the son of a businessman from the seaport of Tangalla, Hambantota
District. An excellent student, Wijeweera had been forced to give up his
studies for financial reasons. Through friends of his father, a member of the
Ceylon Communist Party, Wijeweera successfully applied for a scholarship in the
Soviet Union, and in 1960 at the age of seventeen, he went to Moscow to study medicine
at Patrice Lumumba University.
Tamil Eelam Troops |
While in Moscow, he studied Marxist ideology but, because
of his openly expressed sympathies for Maoist revolutionary theory, he was
denied a visa to return to the Soviet Union after a brief trip home in 1964.
Over the next several years, he participated in the pro-Beijing branch of the
Ceylon Communist Party, but he was increasingly at odds with party leaders and
impatient with its lack of revolutionary purpose. His success in working with
youth groups and his popularity as a public speaker led him to organize his own
movement in 1967. Initially identified simply as the New Left, this group drew
on students and unemployed youths from rural areas, most of them in the
sixteen-to-twenty-five-age-group. Many of these new recruits were members of
minority so called 'lower' castes (Karava and Durava) who felt that their
economic interests had been neglected by the nation's leftist coalitions. The
standard program of indoctrination, the so-called Five Lectures, included discussions
of Indian imperialism, the growing economic crisis, the failure of the island's
communist and socialist parties, and the need for a sudden, violent seizure of
power.
Between 1967 and 1970, the group expanded rapidly,
gaining control of the student socialist movement at a number of major
university campuses and winning recruits and sympathizers within the armed
forces. Some of these latter supporters actually provided sketches of police
stations, airports, and military facilities that were important to the initial
success of the revolt. In order to draw the newer members more tightly into the
organization and to prepare them for a coming confrontation, Wijeweera opened
"education camps" in several remote areas along the south and
southwestern coasts. These camps provided training in Marxism-Leninism and in
basic military skills.
While developing secret cells and regional commands,
Wijeweera's group also began to take a more public role during the elections of
1970. His cadres campaigned openly for the United Front of Sirimavo R. D.
Bandaranaike, but at the same time they distributed posters and pamphlets
promising violent rebellion if Bandaranaike did not address the interests of
the proletariat. In a manifesto issued during this period, the group used the
name Janatha Vimukthi Peramuna for the first time. Because of the subversive
tone of these publications, the United National Party government had Wijeweera
detained during the elections, but the victorious Bandaranaike ordered his
release in July 1970. In the politically tolerant atmosphere of the next few
months, as the new government attempted to win over a wide variety of
unorthodox leftist groups, the JVP intensified both the public campaign and the
private preparations for a revolt. Although their group was relatively small,
the members hoped to immobilize the government by selective kidnapping and
sudden, simultaneous strikes against the security forces throughout the island.
Some of the necessary weapons had been bought with funds supplied by the
members. For the most part, however, they relied on raids against police
stations and army camps to secure weapons, and they manufactured their own
bombs.
The discovery of several JVP bomb factories gave the
government its first evidence that the group's public threats were to be taken
seriously. In March 1971, after an accidental explosion in one of these
factories, the police found fifty-eight bombs in a hut in Nelundeniya, Kegalla
District. Shortly afterward, Wijeweera was arrested and sent to Jaffna Prison,
where he remained throughout the revolt. In response to his arrest and the
growing pressure of police investigations, other JVP leaders decided to act
immediately, and they agreed to begin the uprising at 11:00 P.M. on 5 April.
The planning for the countrywide insurrection was hasty
and poorly coordinated; some of the district leaders were not informed until
the morning of the uprising. After one premature attack, security forces
throughout the island were put on alert and a number of JVP leaders went into
hiding without bothering to inform their subordinates of the changed
circumstances. In spite of this confusion, rebel groups armed with shotguns,
bombs, and Molotov cocktails launched simultaneous attacks against seventy-
four police stations around the island and cut power to major urban areas. The
attacks were most successful in the south. By 10 April, the rebels had taken
control of Matara District and the city of Ambalangoda in Galle District and
came close to capturing the remaining areas of Southern Province.
The new government was ill prepared for the crisis that
confronted it. Although there had been some warning that an attack was
imminent, Bandaranaike was caught off guard by the scale of the uprising and
was forced to call on India to provide basic security functions. Indian
frigates patrolled the coast and Indian troops guarded Bandaranaike
International Airport at Katunayaka while Indian Air Force helicopters assisted
the counteroffensive. Sri Lanka's all-volunteer army had no combat experience
since World War II and no training in counterinsurgency warfare. Although the
police were able to defend some areas unassisted, in many places the government
deployed personnel from all three services in a ground force capacity. Royal
Ceylon Air Force helicopters delivered relief supplies to beleaguered police
stations while combined service patrols drove the insurgents out of urban areas
and into the countryside.
After two weeks of fighting, the government regained
control of all but a few remote areas. In both human and political terms, the
cost of the victory was high: an estimated 10,000 insurgents- -many of them in
their teens—died in the conflict, and the army was widely perceived to have
used excessive force. In order to win over an alienated population and to
prevent a prolonged conflict, Bandaranaike offered amnesties in May and June
1971, and only the top leaders were actually imprisoned. Wijeweera, who was
already in detention at the time of the uprising, was given a twenty-year
sentence and the JVP was proscribed.
Under the six years of emergency rule that followed the
uprising, the JVP remained dormant. After the victory of the United National
Party in the 1977 elections, however, the new government attempted to broaden
its mandate with a period of political tolerance. Wijeweera was freed, the ban
was lifted, and the JVP entered the arena of legal political competition. As a
candidate in the 1982 presidential elections, Wijeweera finished fourth, with
more than 250,000 votes (as compared with Jayewardene's 3.2 million). During
this period, and especially as the Tamil conflict to the north became more
intense, there was a marked shift in the ideology and goals of the JVP.
Initially Marxist in orientation, and claiming to represent the oppressed of
both the Tamil and Sinhalese communities, the group emerged increasingly as a
Sinhalese nationalist organization opposing any compromise with the Tamil
insurgency. This new orientation became explicit in the anti-Tamil riots of
July 1983. Because of its role in inciting violence, the JVP was once again
banned and its leadership went underground.
The group's activities intensified in the second half of
1987 in the wake of the Indo-Sri Lankan Accord. The prospect of Tamil autonomy
in the north together with the presence of Indian troops stirred up a wave of
Sinhalese nationalism and a sudden growth of antigovernment violence. During
1987 a new group emerged that was an offshoot of the JVP—the Patriotic
Liberation Organization (Deshapremi Janatha Viyaparaya—DJV). The DJV claimed
responsibility for the August 1987 assassination attempts against the president
and prime minister. In addition, the group launched a campaign of intimidation
against the ruling party, killing more than seventy members of Parliament
between July and November.
Along with the group's renewed violence came a renewed
fear of infiltration of the armed forces. Following the successful raid of the
Pallekelle army camp in May 1987, the government conducted an investigation
that resulted in the discharge of thirty-seven soldiers suspected of having
links with the JVP. In order to prevent a repetition of the 1971 uprising, the
government considered lifting the ban on the JVP in early 1988 and permitting
the group to participate again in the political arena. With Wijeweera still
underground, however, the JVP had no clear leadership at the time, and it was
uncertain whether it had the cohesion to mount any coordinated offensive,
either military or political, against the government.
Republic of Sri Lanka[edit]
Socialist republic of Sri Lanka is established on 22 May
1972.
New constitution of 1978[edit]
By 1977 the voters were tired of Bandaranaike's socialist
policies and elections returned the UNP to power under Junius Jayewardene, on a
manifesto pledging a market economy and "a free ration of 8 seers
(kilograms) of cereals". The SLFP and the left-wing parties were virtually
wiped out in Parliament, although they garnered 40% of the popular vote,
leaving the Tamil United Liberation Front led by Appapillai Amirthalingam as
the official opposition. This created a dangerous ethnic division in Sri Lankan
politics.
After coming to power, Jayewardene directed the rewriting
of the constitution. The document that was produced, the new Constitution of
1978, drastically altered the nature of governance in Sri Lanka. It replaced
the previous Westminster style, parliamentary government with a new
presidential system modeled after France, with a powerful chief executive. The
president was to be elected by direct suffrage for a six-year term and was
empowered to appoint, with parliamentary approval, the prime minister and to
preside over cabinet meetings. Jayewardene became the first president under the
new Constitution and assumed direct control of the government machinery and
party.
The new regime ushered in an era that did not augur well
for the SLFP. Jayewardene's UNP government accused former prime minister
Bandaranaike of abusing her power while in office from 1970 to 1977. In October
1980, Bandaranaike's privilege to engage in politics was removed for a period
of seven years, and the SLFP was forced to seek a new leader. After a long and
divisive battle, the party chose her son, Anura. Anura Bandaranaike was soon
thrust into the role of the keeper of his father's legacy, but he inherited a
political party torn apart by factionalism and reduced to a minimal role in the
Parliament.
The 1978 Constitution included substantial concessions to
Tamil sensitivities. Although TULF did not participate in framing the
Constitution, it continued to sit in Parliament in the hope of negotiating a
settlement to the Tamil problem. TULF also agreed to Jayewardene's proposal of
an all-party conference to resolve the island's ethnic problems. Jayewardene's
UNP offered other concessions in a bid to secure peace. Sinhala remained the
official language and the language of administration throughout Sri Lanka, but
Tamil was given a new "national language" status. Tamil was to be
used in a number of administrative and educational circumstances. Jayewardene
also eliminated a major Tamil grievance by abrogating the
"standardization" policy of the United Front government, which had
made university admission criteria for Tamils more difficult. In addition, he
offered many top-level positions, including that of minister of justice, to
Tamil civil servants.
While TULF, in conjunction with the UNP, pressed for the
allparty conference, the Tamil Tigers escalated their terrorist attacks, which
provoked Sinhalese backlash against Tamils and generally precluded any
successful accommodation. In reaction to the assassination of a Jaffna police
inspector, the Jayewardene government declared an emergency and dispatched
troops, who were given an unrealistic six months to eradicate the terrorist threat.
The government passed the Prevention of Terrorism
(Temporary Provisions) Act in 1979. The act was enacted as a temporary measure,
but it later became permanent legislation. The International Commission of
Jurists, Amnesty International, and other human rights organizations condemned
the act as being incompatible with democratic traditions. Despite the act, the
number of terrorist acts increased. Guerrillas began to hit targets of high
symbolic value such as post offices and police outposts, provoking government
counterattacks. As an increasing number of civilians were caught in the
fighting, Tamil support widened for the "boys", as the guerrillas
began to be called. Other large, well-armed groups began to compete with LTTE.
The better-known included the People's Liberation Organization of Tamil Eelam,
Tamil Eelam Liberation Army, and the Tamil Eelam Liberation Organization. Each
of these groups had forces measured in the hundreds if not thousands. The
government claimed that many of the terrorists were operating from training
camps in India's Tamil Nadu State. The Indian government repeatedly denied this
claim. With the level of violence mounting, the possibility of negotiation
became increasingly distant.
Civil war (1983–2009)[edit]
Main articles: Sri Lankan Civil War and 1987–89 JVP
Insurrection
In July 1983 communal riots took place due to the ambush
and killing of 13 Sri Lankan Army soldiers by the Tamil Tigers using the voters
list, which contained the exact addresses of Tamils. The Tamil community faced
a backlash from Sinhalese rioters including the destruction of shops, homes and
savage beatings. A few Sinhalese kept Tamil neighbours in their homes to
protect them from the rioters. During these riots the government did nothing to
control the mob. Conservative government estimates put the death toll at
400,[36] while the real death toll is believed to be around 3000.[37] Also
around 18,000 Tamil homes and another 5,000 homes were destroyed, with 150,000
leaving the country resulting in a Tamil diaspora in Canada, the UK, Australia
and other western countries.
In elections held on 17 November 2005 Mahinda Rajapakse,
the son of Don Alwin Rajapaksa, was elected President after defeating Ranil
Wickremasinghe. He appointed Wickremanayake as Prime Minister and Mangala
Samaraweera as Foreign Minister. Negotiations with the LTTE stalled and a
low-intensity conflict began. The violence dropped off after talks in February
but escalated again in April and the conflict continued until the military
defeat of the LTTE in May 2009.
Defeat of the LTTE[edit]
President of Sri Lanka Mahinda Rajapakse took decisive
measures against the LTTE with the help of neighboring countries and suffering
communities in Sri Lanka.
The Sri Lanka government declared total victory on 18 May
2009. On 19 May 2009 the Sri Lankan military led by General Sarath Fonseka,
effectively concluded its 26 year operation against the LTTE, its military
forces recaptured all remaining LTTE controlled territories in the Northern
Province including Killinochchi (2 January), the Elephant Pass (9 January) and
ultimately the entire district of Mullaitivu.
On 22 May 2009 the Sri Lankan Defence Secretary Gotabhaya
Rajapaksa confirmed that 6,261 personnel of the Sri Lankan Armed Forces had
lost their lives and 29,551 were wounded during the Eelam War IV since July
2006. Brigadier Udaya Nanayakkara added that approximately 22,000 LTTE fighters
had died during this time.
Post-conflict Sri Lanka[edit]
Main article: Post conflict history of Sri Lanka
Presidential elections were completed in January 2010.
Mahinda Rajapaksa won the elections with 59% of the votes, defeating General
Sarath Fonseka who was the united opposition candidate. Fonseka was
subsequently arrested and convicted by court martial.
Post-conflict history of Sri Lanka
Post-conflict history of Sri Lanka is the history of Sri
Lanka from the end of the Sri Lankan Civil War, in 2009, to the present.
Officially the war ended on the 19 May 2009, when the President Mahinda
Rajapaksa addressed Parliament and declared victory and liberation from
terrorism. Many developments have come from the end of the war such as the
Tamil National Alliance, the largest Tamil political party in Sri Lanka
dropping its demand for a separate state[1] and the peace dividend allowing Sri
Lanka to become one of the fastest growing economies of the world.[2] The Sri
Lankan government is now in the process of rebuilding war torn areas and
development of the nation as a whole.
President Mahinda Rajapaksa
Sri Lankan government declaration of total victory on 16
May 2009 marked the end of the 26 year long civil war. President Mahinda
Rajapaksa, while attending the G11 summit in Jordan, addressed the summit
stating "my government, with the total commitment of our armed forces, has
in an unprecedented humanitarian operation finally defeated the LTTE
militarily".[3] However the fighting continued for a couple of days
thereafter. On the same day, Sri Lankan troops killed 70 rebels attempting to
escape by boat, as the last LTTE strongpoints crumbled.[4] The whereabouts of
LTTE leader Vellupillai Prabhakaran and other major rebel leaders were not
certain at the time. On 17 May 2009, Selvarasa Pathmanathan, the LTTE chief of
international relations, admit the organization's defeat stating "This
battle has reached its bitter end ... We have decided to silence our guns. Our
only regrets are for the lives lost and that we could not hold out for
longer".[5][6]
On May 18 2009 Velupillai Prabhakaran was erroneously
claimed to be killed by the Sri Lankan armed forces. It was claimed that on the
morning of that day, he was killed by gunfire, while trying to escape the
conflict zone in an ambulance with his closest aides. State television
announced that the military had surrounded Prabhakaran in a tiny patch of
jungle in the north-east. The Daily Telegraph wrote that, according to Sri
Lankan TV, Prabhakaran was "... killed in a rocket-propelled grenade
attack as he tried to escape the war zone in an Ambulance. Colonel Soosai, the
leader of his "Sea Tigers" navy, and Pottu Amman, his intelligence
chief were also killed in the attack."[7]
19 May 2009 saw President Mahinda Rajapaksa giving a
victory speech to the Parliament and declared that Sri Lanka is liberated from
terrorism.[8][9] Around 9:30 a.m., the same day, troops attached to Task Force
VIII of Sri Lanka Army, reported to its commander, Colonel G.V. Ravipriya that
a body similar to Velupillai Prabhakaran has been found among the mangroves in
Nandikadal lagoon.[10]
Former Commander of the Army Sarath Fonseka
Sarath Fonseka officially announced Prabhakaran's death
on the State television ITN. Later, his body was shown on Swarnavahini for the
first time, while the identity was confirmed by Karuna Amman, his former
confidant. DNA tests against his son, who had been killed earlier by the Sri
Lanka Military, also confirmed the death.[11] Prabakaran's identity was [12]
However, contradicting the government claims, Selvarasa Pathmanathan on the
same day claimed that "Our beloved leader is alive and safe."[13] But
finally on the 24 May 2009, he admitted the death of Prabhakaran, retracting
the previous statement.[14] The Sri Lankan military effectively concluded its
26 year operation against the LTTE, its military forces recaptured all
remaining LTTE controlled territories in the Northern Province.[15][16][17]
The Sri Lankan civil war cost the lives of an estimated
80,000–100,000 people. This included more than 23,327 Sri Lankan soldiers and
policemen, 1,155 Indian soldiers and 27,639 Tamil fighters. The numbers were
confirmed by Secretary of Defence Ministry Gotabhaya Rajapaksa in an interview
with state television on 22 May 2009. 23,790 Sri Lankan military personnel were
killed since 1981 (it was not specified if police or other non-armed forces
personnel were included in this particular figure). From the August 2006
recapture of the Mavil Aru reservoir until the formal declaration of the
cessation of hostilities (on May 18), 6261 Sri Lankan soldiers were killed and
29,551 were wounded.[18] The Sri Lankan military estimates that up to 22,000
LTTE militants were killed in the last three years of the conflict.[19] While
Gotabhaya Rajapaksa confirmed that 6,261 personnel of the Sri Lankan Armed
Forces had lost their lives and 29,551 were wounded during the Eelam War IV
since July 2006. Brigadier Udaya Nanayakkara added that approximately 22,000
LTTE fighters had died during this time.
Following the LTTE's defeat, Tamil National Alliance, the
largest political party in Sri Lanka dropped its demand for a separate state,
in favour of a federal solution.[1][20] Sri Lanka, emerging after a 26 year
war, has become one of the fastest growing economies of the
world.[2][21][22][23]
The new year & post war development[edit]
See also: 2010 in Sri Lanka and Sri Lankan presidential
election, 2010
Presidential elections were completed in January 2010.
Mahinda Rajapaksa won the elections with 59% of the votes, defeating General
Sarath Fonseka who was the united opposition candidate. (Continoe)
No comments:
Post a Comment