Unfinished journey (37)

Karyati bin Halil 

Unfinished journey (37)

(Part thirty-seven, Depok.Jawa Barat, Indonesia, 4 September 2014, 13:56 pm)

Looking at television news there is a scavenger grandmother in Mojokerto which this 2014 pilgrimage my heart mixed, the excited, because this grandma even an omnipotent God scavenger given sustenance and opportunity pilgrimage, sadly, I even worked as a journalist about 30 years yet God is great not given the opportunity to pilgrimage to Mecca, even now obstructed kidney disease that requires dialysis me twice a week.

I often meet with people mostly, not businessmen or rich people who actually God-given opportunity pilgrimage, as a seller Cake sweet syrup  ice which hung daily in the Market Mardika, Ambon, Maluku Province. Instead many of my friends are rich own many billions and even put his car to go shopping comparison Foreign pilgrimage to Mecca. Even there my colleague from Bangkok and Singapore after he died, leaving behind a legacy with billions of rupiah

Whereas provision in the hereafter (when we die) is our deeds as a pilgrimage or Umra, not leaving so much money. Except heir we practice it (charity) money we inherited it). Allaah nature. No matter how much wealth we have accumulated that can not help us on the Day of Resurrection, except that we have a wealth of glory, to worship God Almighty, like helping those in need (poor) to build mosques, schools, or other public facilities. Hopefully this post reminding myself and the world, especially Muslims, in order to take advantage of living in a world that time is short and always grateful for the worship of God the creator of heaven and earth and the entire universe. May Allah Almighty to forgive all our sins and omissions that we do during life.

Grandma Scavenger Could pilgrimage to Mecca, Saudi Arabia

TribunNews., Probolinggo - Not in vain prayer and hard work from noon till night by Karyati Bint Halil (69) every day in the Masjid Ar-Rahman, led him on a pilgrimage, 29 September 2013.

"Yes, happy, not everyone can go on the pilgrimage," said the mother of four children met Surya (Tribunnews.com group) at his home, RT14 / RW05, Raas hamlet, village cottage Wuluh, Leces subdistrict, Probolinggo.

Understandably, grandmother's 11 grandchildren, day-to-day work as a handyman only urup-urup or junk collector (scavengers) food wrappers and plastic bottles and glass of mineral water to get money.

MBok Karyati her nickname, say, his desire for the pilgrimage has existed since the year 2008, when it was, he enrolled into a prospective pilgrims to pay 20 million dollars. Is the result of saving money and selling his furniture and grocery shop.

Karyati said, he decided to stop selling after a disagreement with the vendor stalls were located not far from his stall.

Because it does not have a job anymore, he finally decided to make money by collecting junk in the Ar-Rahman Mosque in Leces Road, approximately 1 mile from his home.

After five years, the savings collected USD 16 million, which he paid to settle the payment of the cost of the pilgrimage.

The number of Indonesian pilgrims quota of 2014 pilgrims were around 168 800, 155 200 consisting of 13,600 pilgrims regular and special pilgrims.

Signs Hajj Mabrur

Sunday, September 16, 2012 17:39:34 pm

Category: Fiqh: Hajj & Umrah

SIGNS OF HAJJ Mabrur

by

Anas Ustad Burhanuddin MA

OPENING

The teachings of Islam in all its aspects has wisdom and a specific purpose. Wisdom and purpose is termed by the Ulama with maqashid Shari'ah, namely a variety of benefit that can be achieved by a servant, both in this world and in the hereafter.

The beneficiaries hereafter, righteous people awaited by the incomparable pleasure summarized in the words of the Prophet sallallaahu 'alaihi wa sallam (hadith Qudsi):

قال الله: أعددت لعبادي الصالحين ما لا عين رأت, ولا أذن سمعت, ولا خطر على قلب بشر

Allah says: "Have I prepared for my servants the righteous who have never seen the pleasure of the eye, the ear has never heard, and never conceived in the hearts of men." [1]

For Hajj, in particular the Prophet sallallaahu 'alaihi wa sallam said:

والحج المبرور ليس له جزاء إلا الجنة

Hajj is Mabrur no other reward is heaven. [2]

As in the world, a lot of benefit to be gained Muslims to practice their religion. And for the Hajj in particular, there are few examples of what we might call; such as adding a friend, met with Ulama and trade advantages.

In addition, Allah Almighty also gave signs of acceptance of one's charities, so that Allah Almighty may hasten the happiness in the world before the Hereafter, and that he was getting excited for the charity.

NOT EVERYONE ACHIEVE HAI Mabrur

Everyone who goes on pilgrimage pilgrims aspire Mabrur. Mabrur Hajj Hajj is not just legitimate. Mabrur means accepted by Allah Almighty, and legitimate means to abort obligations. It could be someone a valid Hajj pilgrimage so that the obligation has fallen for him, but not necessarily his Hajj accepted by Allah Almighty.

So, not all of which counted as a valid Hajj Hajj Mabrur. Ibn Rajab al-Hanbali said: "The Hajj Mabrur bit, but may God Almighty give gifts to jama`ah Hajj pilgrims are not good due to the good." [3]

SIGNS OF HAJJ Mabrur

How does a person know mabrûrnya Hajj? What is the difference between Hajj Mabrur with no Mabrur? Surely the judge Mabrur least one Hajj is Allah Almighty alone. We can not ensure that one's Hajj is the pilgrimage Mabrur or not. The cleric said there were signs mabrûrnya Hajj, based on the testimony of the Qur'an and Hadith. However, it can not provide certainty whether Mabrur seserang Hajj.

Some of these signs may be related to the discussion of how to achieve Mabrur Hajj, because of the way we run the pilgrimage can also be used as a mirror in this case.

Among the signs of Hajj Mabrur the scholars mentioned are:

First: Assets used for Hajj is a treasure that is lawful, because God Almighty does not accept except that kosher, as confirmed by the Prophet sallallaahu 'alaihi wa sallam:

إن الله طيب لا يقبل إلا طيبا

Truly God is good, but the good does not accept. [4]

People who want to Hajj Mabrur must ensure that all the property that he used for Hajj is the lawful property, especially for those who are preparing for the Hajj implementation costs can not be separated from the transaction with the bank. If not, then Hajj Mabrur for them is just far from the truth.

Ibn Rajab rahimahullah said in a poem [5]:

If you are on pilgrimage with treasures lawful origin.

Then you are not hajj, the pilgrimage just your group.

Allah Almighty does not accept except that halal only.

Not all the Mabrur Hajj pilgrimage.

Second: Practice-deeds well done, in accordance with the guidance of the Prophet sallallaahu 'alaihi wa sallam. At the very least, the pillars and obligations run, and all prohibitions abandoned. If an error occurs, it should immediately perform a predetermined redemption.

In addition, pilgrims also pay attention Mabrur sincerity, which along with advanced age increasingly difficult to maintain. Let's reflect on the words of al-Qadi Shurayh: "Who (really) little pilgrimage, despite many jama`ah Hajj. How many people who do good, but it would be a bit of a sincere for Allah Almighty." [6]

In ancient times there are those who perform hajj on foot every year. One night he slept on top of his bed and his mother asked him to fetch drinking water. He felt the weight to bounce provide drinking water to the mother. He remembered pilgrimage he always did on foot without feeling heavy. He is introspective and thought that the views and praise of men that have made the trip lightly. Conversely when meyendiri, providing drinking water for the most meritorious person feels heavy. Finally, he realized that he had been guilty. [7]

Third: Hajj is filled with lots of good practice, such as dhikr, prayers at the Grand Mosque, pray on time, and helping companion.

Ibn Rajab rahimahullah said: "And Hajj Mabrur is collected in which good deeds-deeds, plus avoid sinful deeds. [8]

Among the specific practice that is prescribed to achieve Mabrur Hajj is a charity and good speaking during Hajj. The Prophet sallallaahu 'alaihi wa sallampernah asked about the purpose Mabrur Hajj, then he said:

إطعام الطعام وطيب الكلام

Feed and speak well. [9]

Fourth: Do not commit adultery during ihram.

Adultery is forbidden in our religion in all conditions. Under conditions of ihram, the ban becomes more assertive, and if violated, then Hajj will Mabrur dream off.

Among the prohibited during Hajj is rafats, fusûq and jidâl. Allah Almighty says:

الحج أشهر معلومات فمن فرض فيهن الحج فلا رفث ولا فسوق ولا جدال في الحج

(Season) Hajj is known to a few months. He who establishes his intention in the months to do Hajj, then it should not rafats, fusûq arguing for pilgrimage. [10]

The Prophet sallallaahu 'alaihi wa sallambersabda:

من حج فلم يرفث ولم يفسق رجع كهيئته يوم ولدته أمه

Whoever Hajj and he does not rafats and not fusûq, he will return to his mother's condition at birth. "[11]

Rafats are all forms of cruelty and cases useless. Including intercourse, petting or talking about it, even though the couple themselves during ihram.

Fusûq is out of obedience to Allah Almighty, regardless of its form. In other words, all forms of immorality are intended fusûq in the above hadith.

Jidâl is excessive arguing.

These three things are prohibited during ihram. As for outside time ihram, intercourse with a partner back is allowed, while others remain prohibition should not be.

Similarly, Hajj Mabrur also must abandon all forms of sin during the pilgrimage, either in the form of shirk, or heresy maksiyat.

Fifth: Home from Hajj with better circumstances.

One sign of acceptance of one's charities in the sight of Allah Almighty is given taufik to do good again after the practice. Conversely, if after doing bad deeds righteous good deeds, then it is a sign that Allah Almighty does not accept deeds. [12]

The Hajj is the madrasah. For approximately one month of the Hajj jama`ah occupied by a variety of worship and approach to God Almighty. For a while, they are deprived from the bustle of worldly affairs are neglected. In addition, they also had the opportunity to take the knowledge of pure religion of the holy land Ulama and saw practice runs true religion.

Logically, every person who perform hajj will return from the holy land in a better state. But what happened is not the case, especially after a long grace period from the time of the pilgrimage. Many do not look good anymore Hajj influence on him. Therefore, repent after Hajj, changed for the better, have a softer heart and clean, science and charity are more solid and true, then the constancy in the goodness that is one of the signs of Hajj Mabrur.

The person who made ​​the Hajj pilgrimage Mabrur as a starting point to open a new chapter in attaining the pleasure of Allah Almighty; it will be getting closer to and away from the world hereafter. Al-Hasan al-Basri rahimahullah said: "Hajj Mabrur is home to the world's in a state of ascetic and loves the hereafter." [13] He also said: "The sign is leaving the bad deeds committed before Hajj." [14]

Ibn Hajar al-Haitami rahimahullah said: "It is said that a sign of acceptance of Hajj is left immoral formerly done, replace the bad friends became good friends, and change into a majlis dhikr majlis negligence and consciousness."

CLOSING

Once again, the judge Mabrur least one Hajj only Allah Almighty. The Cleric only explain the signs in accordance with the knowledge that Allah Almighty gave to them. If these signs are present in your pilgrimage, then you should be grateful for taufik of Allah Almighty. You can expect your worship is accepted by Allah Almighty, and continue to pray that your worship is perfectly acceptable. As if the signs were not there, then you should introspect, seek forgiveness and improve your practice. And Allah knows best.

References:

1. Qur'an al-karim.

2 Sahih al-Bukhari, al-Bugha tahqiq Mustafa, Dar Ibn Kathir.

3 Saheeh Muslim, tahqiq Muhammad Fuad Abdul Baqi `, Dar Ihya 'turats.

4. Musnad Imam Ahmad, al-Arnauth tahqiq Shoaib, Muassasah Qurthûbah.

5. Sunan al-Bayhaqi al-Kubra, Prints Hyderabad, India.

6 Pedigree al-ahadith al-Shahîhah, Muhammad Nasir al-Albani, Maktabah al-Maarif.

7 At-Tarikh al-Kabir, al-Bukhari, Sayyid Hashim tahqiq an-Nadawi, Darul Fikr.

8. Lathaiful Maarif Fima Mawâsil li 'Am minal Wazhâif, Ibn Rajab al-Hanbali, al-Maktabah ash-Syâmilah.

[Copied from the Sunnah magazine Issue 08 / Year XIII / Dzulqa'adah 1430 / 2009m. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

SHARIA WORSHIP HAJJ

by

Shaykh Khalil Harras

Prophet sallallaahu 'alaihi wa sallam said:

من حج لله فلم يرفث ولم يفسق رجع كيوم ولدته أمه

Whoever pilgrimage for God, then he is not cruel and do wickedness, then he came home like the day he was born his mother. [Reported by al-Bukhari no. 1424]

The Muslims out of the month of Ramadan in a state already has a provision that a large force in the spiritual life is sacred; their souls be strong and do not depend on the material; Desire desires they have been trained to overcome lust lust; and able to bear the exhaustion-exhaustion and against the hated things. Therefore, they entered the Hajj months in a state of perfect spiritual ready and physical. They have had a readiness to carry loads that are contained in the sacred obligations (Hajj), which became the fifth pillars of the pillars of Islam.

Hajj is like fasting, obligatory long ago; Allah Almighty has requires it to His servants since he ordered his lover, namely Ibrahim Alaihissallam, in order to establish Baitul Haram in Mecca, and then told him that proclaim the pilgrimage to mankind to come to him.

يأتوك رجالا وعلى كل ضامر يأتين من كل فج عميق ليشهدوا منافع لهم ويذكروا اسم الله في أيام معلومات على ما رزقهم من بهيمة الأنعام

"... Undoubtedly they will come to you on foot, and camel riding skinny, who came from all parts of the remote. So they watched various benefits for them and mention the name of Allah Almighty on the day which has been determined on the sustenance which Allah Almighty has bestowed on them in the form of cattle ... "[al-Hajj / 22: 27-28]

Allah Almighty has shown rituals-rituals of Hajj and syi'ar-Alaihissallam syi'arnya to Abraham and his son, Isma'il Alaihissallam. So rituals-rituals that will still be there after the death of both the offspring have the pilgrimage to the House and perform tawaf in situ, before staying at 'Arafah and Muzdalifah, and carry between Safa and Marwa sa'i.

It's just that their descendants have held heresy-heresy in it because of the length of time, debauched, and vicious decorate their deviations.

They held worship the statues and put them around the Kaaba and the inside. They begin to worship idols and nearby slaughter as a form taqarrub him, and before they utter in talbiahnya;

اللهم لا شريك لك, إلا شريكا هو لك, تملكه مما ملك

"O Allah, there is no partner for you, but you have allies, you have what he has"

Kaba, Mecca

In the past, they tawaf of the Kaaba with bare, because they feel uncomfortable implementing Thawaf with the clothes worn by the time they came, to the extent that women were tawaf of the Kaaba with no dressing. The women were covered farjinya with a cloth, and then said:

"On this day appeared partially or completely (body); but what is seen, then I do not allow (touched) "

When Allah Almighty sent His Prophet, Muhammad sallallaahu 'alaihi wa sallam as a religious reformer Abraham Alaihissallam, it is proper that it covers liability reform Hajj. Thus, Hajj required in the sixth year of Hijrah, and the proposition fardunya of the Qur'an is the word of Allah Almighty:

وأتموا الحج والعمرة لله

"And complete the Hajj and 'Umrah for Allah." [Al-Baqarah / 2: 196]

Until the word of God:

الحج أشهر معلومات فمن فرض فيهن الحج فلا رفث ولا فسوق ولا جدال في الحج

"(Season) Hajj is understandable few months. He who establishes his intention in that month will be on the pilgrimage, should not rafats, do wicked or arguing in the pilgrimage "[al-Baqarah / 2: 197]

His words are also others:

فيه آيات بينات مقام إبراهيم ومن دخله كان آمنا ولله على الناس حج البيت من استطاع إليه سبيلا ومن كفر فإن الله غني عن العالمين

"For him there are signs of real, (among) the station of Ibrahim. Whoever entered it (Baitullah it), he was safe. Pilgrimage is a duty of man to God, that is (for) people are able to travel to the House. Whoever denies (hajj obligations), Allah is Rich (does not require anything) of the Worlds. "[Ali 'Imran / 3: 97]

The postulate of the Sunnah, the words of the Prophet sallallaahu 'alaihi wa sallam:

إن الله كتب عليكم الحج فحجوا

"Verily Allah has made obligatory Hajj, then hajilah you!" [HR. Muslim]

Also as narrated by Ibn 'Umar anhu:

(بني الإسلام على خمس: شهادة أن لا إله إلا الله وأن محمدا رسول الله, وإقام الصلاة, وإيتاء الزكاة, وصوم رمضان, وحج البيت لمن استطاع إليه سبيلا)

"Islam is built on five pillars; testimony that there is no deity worthy of worship except Allah and Muhammad is the messenger of Allah, establish the prayer, remove zakat, fasting in the month of Ramadan, and the pilgrimage to the House for anyone who could hold her journey. "[Muttafaq 'alaih]

Indeed, the Prophet has interpreted the meaning as-Sabil with supplies and vehicles, then anyone who has a living for himself and his family to return from Hajj as well as getting a vehicle, leading him to Mecca (​​ie cost roundtrip safar), then it is obligatory for him immediately pilgrimage; because he will not know what's going to stop him after that, because of illness or diminished his property.

Haji including worship that have a major influence in educating the soul, in the form of separated himself from the glitzy world, returning to the original nature, to overcome the difficulties and exhaustion-exhaustion, honors glorify Allah Almighty to refrain from any interference and hostile actions. Therefore, man must not kill berihrâm game, should not cut nails, should not shave, even all the activities that the Hajj is safety for yourself and others.

Implementation of the pilgrimage is the fulfillment of the call of Allah Almighty through His oral lover, namely Ibrahim Alaihissallam, so a visit to Baitul Haram. Therefore, people who pronounce his intention haj pilgrimage or 'umrah;

لبيك اللهم لبيك, لبيك لاشريك لك لبيك, إن الحمد والنعمة لك والملك لا شريك لك

"I call thy fill, O God, Thy call my fill. My calling to fulfill thy no partner for Thee, my fulfill your calling. Indeed compliments and favors just for you, also your kingdom. There is no partner for Thee ".

Meaning لبيك: obedience to hasten towards Thee, and fulfill your calling without long and slow.

In addition, the Hajj is an event gathering the Muslims are repeated every year, where they come from different parts of the world, so they can remember the unity of religion that overshadowed them all. Although they are different types and colors of skin, as well as oral and different dialects, then introduced brotherhood, mutual benefits switched between them, as well as mutual understanding of each situation. In it there is an improvement of the situation and the glory of them; also strengthen kinship among them. It was al-Quran has signaled it will in His word:

ليشهدوا منافع لهم

"... So that they see many benefits for them ..." [al-Hajj / 22: 28]

In the above hadith (Bukhari 1424) The Prophet sallallaahu 'alaihi wa sallam proclaiming that those obligations Hajj in the right way, ie; mengikhlaskan intention to Allah Almighty in it, he did not come out because riyâ` or sum'ah, even as faith in Allah Almighty and expect a reward from his side, on the orders of His obedient; he fulfilled the obligation away from things that are not worth it in the form of people who berihrâm rafats, namely jima` and its predecessors and all associated with it; also do not do evil, which is out of obedience to Allah Almighty, the adulterous against him; then indeed he came home from pilgrimage in a clean state of sin as when he was born. Unless the sin concerning the rights of others, then this is not really sin erased with the pilgrimage and that in others, even should return it to the beneficiary, or ask them to menghalalkannya.

Not surprisingly, the pilgrimage to the position as it can purify from sin, because he is actually rihlah (left) towards Allah Almighty. When on pilgrimage, Muslims bear a lot of trouble, threatened various calamities and distress, the expense of power and wealth, and then carry out the rituals of Hajj. He started toward the door of his Lord, came to him from far away places to beg for forgiveness and mercy from Him, to vent their grievances to him for his sins that can lead to destruction and doom, if it is still there -dosa sin and not forgiven Allah Almighty.

So what persangkaanmu the most gracious Lord, that His servants seek refuge in Him, devoted to her laments before Him, acknowledging tyranny and ignorance on his side, as well as the attitude goes beyond the limits of his rights; then he repent, regret and realize that there is no refuge for him from Allah Almighty except only in Him. Also that there is no one who survived the Almighty God, and behold if he did not get the grace and virtue of God Almighty, it will be the people who are miserable with the whole misery.

Verily Allah Almighty than most loving His servants He returns to the condition upset after he knows her honesty in the refuge to him and sincere in his repentance from sin. And it has come in the hadeeth:

الحج المبرور ليس له جزاء إلا الجنة

Hajj Mabrur (then) there is no reply for him but heaven [HR. Muslim]

We ask God Almighty endowed to us and our brothers with splendor in carrying out these obligations, and accept it with grace and His mercy.

(Reference: Al-Ashâlah Magazine, pp 31-34, Safar Th.1424 month volume-41, 6th year)

[Copied from the Sunnah magazine Issue 08 / Year XIII / Dzulqa'adah 1430 / 2009m. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

OPEN HOUSE EVENT prospective pilgrims

by

DR Ustadz Muhammad Arifin Badri MA

question

Chaplain, in the area where I live, if anyone would like a pilgrimage, a day before departure usually concerned to hold an open house all day from morning till night. Neighbors came, he said to medo'akan which would hopefully Hajj pilgrimage mambur. The same thing is done on his return from a pilgrimage concerned, neighbors came to congratulate and receive a souvenir from the holy land. Is it riya 'for the pilgrimage? And whether such activity is heresy?

Answer

It is a culture that has spread. This culture needs to watch out, because this culture lately seemed to have become a string of Hajj rituals. This culture if the shari'ah routinized problematic, because if routinized, it can rise to a belief that the pilgrimage should begin and end with the open haouse. However, if the cause of this, the culture necessarily be judged illegitimate? It also can not. Since the first scholars know the name walimatus safar (walimah are done when they wanted to do a trip away). Walimah safar classified into events or permissible, also charity and thanksgiving.

For example, after returning from a pilgrimage to the charity you want to invite the neighbors to a dinner, for not believing as a series of pilgrimage, God willing, why not. Because mentioned in al-Mughni by Ibn Qudamah walimah rahimahullah there are several kinds, including the walimah Safar, walimah circumcision and so forth, but it all is permissible, associated with local traditions. As long as it is not regarded as necessary or part of the pilgrimage rituals. Especially the community leaders and the scholars, they have an important role to explain right to the public with his verbal or explain the practice, for example by occasionally leaving the culture so that people know that it's not an especially disunnahkan required. And Allah knows best

[Copied from the Sunnah magazine Issue 01 / Year XVII / Jumada al-End 1434 / 2013M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196] (Continoe)