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Tuesday, January 20, 2015

Angel prayer every morning: pull back the treasure stingy

Unfinished journey (187)

(Part one hundred and eighty-seven, Depok, West Java, Indonesia, January 20, 2015, 16:45 pm)

Angel prayer every morning: pull back the treasure stingy






When I travel from city Muara Teweh , North Barito, Central Kalimantan Province to the city of Banjarmasin, South Kalimantan two years ago (2013) the travel car I was riding the driver was a former employee of a coal mine in Central Kalimantan which generate money to Rp billions per month.
However, the former employee tells the story all the way (it takes 10 hours to Banjarmasin). '' I'm not comfortable working in a coal mine owned this businessman. In addition to a small salary, his wife also stingy in providing basic necessities (food) for its employees.
'' Our cook everyday just fed rice, side dishes more often at anchovies alone, without chicken or beef and rarely eat enough vegetables.
Though the health of employees is the company's assets, if adequate nutrition, the employee will work more productive, because having a healthy body.
'' This is when the coal entrepreneur has a background that did not go to school (just graduated from elementary school), so knowledge about the importance of human resource assets less '', whice there are selfish, seeks to gain maximum profit, reduce costs as he can, aka stingy ''.

So, this is called human greed, the richer he is, the more stingy he took some of his wealth to which they are entitled, or need, such as the poor, poor widows, the sick poor and so on.

'' Look at her, even had gold bars and 24-carat gold jewelry to more than six kilograms, and jewelry gold necklace and bracelet worn to hundreds of grams, nonetheless detergent for washing clothes lazy he gave to employees in need.

Indeed, not everyone is able to maintain the trust of God in the form of property wealth, while the poor in his heart he will be generous to you or anyone else, so fortune to him abound, until the law was not borrow money he gave.

At the time the money is abundant, the obligation hajj / umrah to Mecca, Saudi Arabia, apply, but instead he put the roads to Paris, New York and Tokyo, until his death was the Haj and Umrah no time.

This is why it came a warning from the Prophet Muhammad in Isro Mirad of the Haram (Mecca) to the Aqsa Mosque in Jerusalem and went up to the seventh heaven, the Prophet Muhammad in addition received a direct order from God to prayer, the Prophet Muhammad was shown God of Heaven and Hell conditions.

The majority of the poor inhabitants of heaven is, of course, the poor remain faithful and steadfast in poverty,

So, we are later in the day of reckoning (of doom) later the distance between the poor and the rich to 500 years, meaning that the poor are not too many questions, immediately go to heaven, because there is a lot of property in its possession that must be accounted for on the creator. While the rich each  penny he got  must be accounted for, whether by road halal or haram, or seem kosher, but actually forbidden, as a civil servant who should be eight hours in the office serving the community, it is only four hours, the remaining four hours he corruption doing time.
Moreover, added that she corruption, extortion (money is not valid) and collusion, nepotism.
So, the rich and the higher one's position the greater the responsibility.
So be careful with your ambitions, lest we mistakenly carry out the mandate it.
And as the Hadith of the Prophet Muhammad said, that every morning (dawn) down two types of angels, that one always pray asking God to replace and gives abundant sustenance on the generous, the other angels pray for Allah to destroy, or take back property owned by the stingy.
Indeed, as long as there are devils who want to plunge the human, it is difficult for us to be generous as did the companions of the Prophet Muhammad, who had no money one coin in hand, when a meeting of the poor on the road and need, instantly he gave, without doing riya, given by the right hand, the left hand does not know, only God alone knows.
Then, if we can be generous person and remain faithful, consistent key praying five times and remembrance, forgiveness every time and opportunity.
Then the Prophet Muhammad's Isra Mirad also shown God occupant conditions Hell. The majority of women. Why, many wives who are not obedient to her husband, her husband's illness, his wife having an affair even find men who are healthier and richer, while the poor wear the hijab close the genitals already rich even release the veil, while still in their own country wearing a veil, living in the land of infidels even took off her veil, when hard-wearing hijab, so celebrities and wealthy as well as appearing on television wearing a veil release sexy skirt to make it look more sexy and beautiful.
Indeed, fame and wealth and worldly desires we can forget the law of God.
It can all happen in ourselves do not need menunngu others, if we are given a mandate in the form of the wealth of treasures and pleasures, not necessarily me and we can maintain that trust.
We also must not have committed a deviant labeling it must go to hell, because heaven and hell it right preogatif God alone. Because God as in his firm in the Quran and Hadith much to tell humans. Sins of any, if we repent before we die, God will forgive all sin it.
Because heaven was only for people who obtain guidance and taufiq of God. So in every moment we have a lot to pray to God that we are given taufik and Hidayah and happiness of the world and the hereafter of God is the creator of all beings.

The majority of the Hell Is a Woman occupants. Why?

Among the principles of the creed of Ahlus Sunnah wal Jama'ah and the ijma 'they are convinced that heaven and hell are creatures that God has created with truth and He set a prospective residents for both. God made Heaven as eternal dwelling place filled with a variety of enjoyment for those who have faith in Him, always do good deeds and avoid His prohibitions. While the hell he made as a terrible place to live for everyone and destroy the disbelievers, polytheists, hypocrites and disobedience to Him. As word of Allah Ta'ala:

"(Heaven) has prepared for those who fear Allah." [EMQ. Ali Imran: 132] and his word: "Hell was already prepared for the disbelievers." [EMQ. Al-Baqarah: 24, QS. Ali Imran: 131]

Majority of Residents Who the Hell?

It was narrated from Abu Sa'eed al Khudriy anhu, he said: "Once the Prophet sallallaahu 'alaihi wasallam out on Eid al-Adha or Eid to the place of prayer and through a group of women. He said, 'O women give charity, in fact I have shown that you are the majority inhabitants of hell. "They asked,' Why, O Messenger of Allah?" He replied, 'You curse a lot and rebellion against the husband. And is not I see people who have a deficiency of reason and religion can eliminate the sense of men loyal than one of you. They asked, 'What is the shortage of our religion and reason, O Messenger of Allah? "He said,' Is not the witness of a woman equal to half of the testimony of a man?" They replied, 'Yes.' He said, 'Is not it when women experience menstruation then he does not perform prayer and fasting? "They replied, 'Yes.' he sallallaahu 'alaihi wasallam said,' that (evidence) shortage of religion." (HR. Bukhari)
In another hadith narrated from Abu Hurayrah radi anhu, he said: the Prophet sallallaahu 'alaihi wasallam said: "Hell shown to me. I saw most of its inhabitants were women. Then, heaven shown to me, and I saw most of its inhabitants are poor people. "(HR. Ahmad)

In another report, the Prophet sallallaahu 'alaihi wasallam said: "I looked in Heaven then I saw most of its residents are poor people, and I looked into hell then I watched most of the inhabitants were women." (HR. Bukhari and Muslim from Ibn Abbas and Imran and besides both)

Hadiths mentioned above tells us clearly and plainly that the majority of the inhabitants of heaven are those indigent (poor). While the inhabitants of hell is at most of the women.

Why Women Become Majority Occupants Hell?

In the story of a solar eclipse in which the Prophet sallallaahu 'alaihi wasallam and the companions praying gerh43; Iana him with a long prayer, he saw heaven and hell. When he saw hell he said to the companions:

"... And I see the hell that I've never seen anything like this at all, I see the majority of the population are women. The Companions were asked: "O Messenger of Allah, why (so)?" He replied: "Because of their disbelief." Then they asked again: "Are they Kufr to Allah?" He replied: "They Kufr (ungodly) to husbands them, kufr (reject) of the goodness-goodness. Even if you do good to one of them for a long time and then she sees something in you (he does not like) surely he would say: 'I never saw the slightest kindness to you.' "(HR. Bukhari from Ibn Abbas radliyallahu 'anhuma)

In the other hadith, the Prophet sallallaahu 'alaihi wasallam examines the nature of female residents of hell, he said:

"... And the women who dressed but essentially they are naked, melenggak-lenggokkan their heads as arrogant and turn away from obedience to God and her husband, their heads as if like a camel's hump. They do not go to Heaven and do not get when they smelled the fragrance of Heaven can be found on the travel distance so and so. "(HR. Muslim and Ahmad from Abu Hurayrah radliyallahu 'anhu)

From some traditions that have past, we can find out some reasons women plunged into the fires of hell and even make them of the majority of its inhabitants. Among these are the following:

1. Many cursed.

This is shown by the Prophet sallallaahu 'alaihi wasallam: "You're a lot of curse".
Imam Nawawi said that the scholars have agreed to be illegitimate curse. Anathema in Arabic means distancing. Meanwhile, according to Shari'a means is distanced from the grace of God and His goodness. And it is not permissible for a person to keep people who are not known to the situation and the end of his case with the sure knowledge of the mercy and grace of God. Therefore they say, 'Do not be cursed dhahir someone who is a Muslim or infidel except to those we have seen in Shar'ie proposition that he died in a heathen like Abu Jahl or devil.

The curse (absolutely no mention specific names, pent) with mention of its properties is not forbidden as cursed the woman who connect and asked for her hair, tattooed man and ask tattooed, eater of usury and the feeding him, painter (living things) , those wrongdoers, fasiq, infidels and cursed the one who changed the boundaries of the land, the people who menasabkan someone other than his father, to create something new in Islam (heresy), and others as already mentioned by the arguments shar 'i pointed out to nature, not self particular person. (Sahih Muslim bi Syarhin Nawawi juz II p 88-89)

2. Durhaka against husband and deny the goodness-goodness

This is shown by the Prophet sallallaahu 'alaihi wasallam: "They Kufr (ungodly) against their husbands, Kufr (reject) of the goodness-goodness".

The iniquity of this kind we find in a lot of Muslim family life, namely a wife who deny the goodness of her husband for so long time due to the attitude or actions only husband who does not fit with the will of his wife. Yet to be done by a wife is grateful for the kindness that was given him, let him not mengkufurinya because God will not see the wife of this kind as described Prophet sallallaahu 'alaihi wasallam: "God is not going to look to women who do not appreciate what is on her husband and do not feel enough with him. "(HR. Nasa'i in Al Kubra of Abdullah bin 'Amr. See Al Insyirah fi Adabin Marriages page 76)

Including in the form of iniquity wife to the husband is the following things if done without reason that justified the Shari'ah: Do not serve the sexual needs of her husband, or surly when served, did not want to dress up or beautify themselves for her husband when her husband wants it, spreading husband disgrace to others, refusing bersafar (traveling) with her husband, betrays her husband and his property, open and reveal what should be covered from his limbs, walking in public places and markets without a mahram, joking or talking gentle full intimate to the man who is not mahram, asking for a divorce from her husband without cause syar'i, and a similar one.

3. tabarruj (preen)

This is shown by the Prophet sallallaahu 'alaihi wasallam: "and women who dressed but essentially they are naked."

What is meant by tabarruj is a woman who showed her jewelry and her beauty as well as anything that should have been required to be covered from the things that can attract male lust. (Al Mar'atil Muslim Hijab page 120)

Ibn 'Abd al-Barr said: "The women who intended the Prophet sallallaahu' alaihi wasallam is wearing thin clothes that reveal her body shape and not cover it, then they are women who dress in dhahirnya and naked in nature." (Quoted by Suyuti in Tanwirul Hawalik 3/103)

They are women who love to show their jewelry, and Allah has forbidden this in his words:

"And they do not reveal their jewels." (QS. Al-Nur: 31)

Ukhti O Muslim, avoid tabarruj and berhiaslah with Islamic dress that save you from sin in this world and in the Hereafter doom.

Allah the Exalted says:

"And stay with you in your homes and do not you bertabarruj with tabarrujnya first jahiliyyah people first." (QS. Al-Ahzaab: 33)

Here are some reasons that drove women into the majority of the population hell. May Allah save us all from his doom in the world and the hereafter. Ameen.

Written by: Muhammad Wasitho, Lc
[It has been published in the magazine NIKAH volume 8 no. 7 November 2009]

Source: http://abufawaz.wordpress.com/2010/01/09/mayoritas-penghuni-neraka-adalah-kaum-wanita/

Benediction Two Angels Each Dawn

subuh1Islam strongly encourages its followers to berinfaq. Suggestion that even at the beginning of surah Al-Baqarah been mentioned by Allah wa ta'aala Subhaanahu illustrates one of the main characters pious person.

الم ذلك الكتاب لا ريب فيه هدى للمتقين الذين

يؤمنون بالغيب ويقيمون الصلاة ومما رزقناهم ينفقون

"ALM. The Book (Qur'an) there is no doubt in it; guidance for those who fear Allah, (ie) those who believe in the unseen, who establish worship and clicking sebahagian infaq-the sustenance which We have bestowed upon them. "

(Surat al-Baqarah verses 1-3)

In the above verse Allah ta'aala mention Muttaqin usual character character berinfaq together diligently enforce prayer. In the Qur'an almost always uphold prayers character and issued infaq mentioned in a series of pairs. It is easy to understand why Islam has always stressed balance in everything. Islam is not merely teaching that embodies the relationship between servant with his Lord or hablum minallah, but also the relationship between slave with fellow servant or hablum Minan-unlucky.

Uniquely, in Islam when a command of Allah ta'aala executed, then not only does it demonstrate compliance will servant his Lord, but is guaranteed to bring benefits to the slave. This is called fadhilah or virtue of a 'charitable deeds. Eg night or Tahajjud prayers. Allah ta'aala promising for the culprit would gain power of influence when talking.

يا أيها المزمل قم الليل إلا قليلا نصفه أو انقص منه قليلا

أو زد عليه ورتل القرآن ترتيلا إنا سنلقي عليك قولا ثقيلا

"O you wrapped (Muhammad), up (for prayer) at night, except a little (thereof), (ie) seperduanya or subtract from it a little half, or more than half that. And read the Qur'an it slowly. Indeed, we will reduce the weight of words to you. "(Surah AlMuzzammil verses 1-5)

Another example if someone improve devotion to Allah ta'aala between fadhilah then he will get is the addition of the science of Allah ta'aala, way out of the difficulties of life and rizqi direction unexpectedly.

واتقوا الله ويعلمكم الله

"And fear Allah; Allah (will) teach. "(Surah AlBaqarah paragraph 282)

ومن يتق الله يجعل له مخرجا ويرزقه من حيث لا يحتسب

"Those who fear Allah, He will hold for him a way out. And give him sustenance from unexpected directions-but thought nothing. "(Surah Ath-Thalaq paragraph 2-3)

Similarly with berinfaq. God promises fadhilah ta'aala behind someone who diligently berinfaq generosity.

قل إن ربي يبسط الرزق لمن يشاء من عباده ويقدر له وما أنفقتم من شيء فهو يخلفه وهو خير الرازقين

"Say," Verily, my Lord enlarges the provision for whom He wills of His servants and narrow the divide (whom He wills). "And what items you spend, Allah will replace them, and He was the Giver of sustenance as well as possible. "(Surah Saba 'verse 39)

Even in a hadith of the Prophet shollallahu 'alaih wa sallam describe the benefits that would be achieved by someone who diligently berinfaq in the morning at the same losses will be suffered if he does not care berinfaq in the morning.

عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال ما من يوم يصبح العباد فيه إلا ملكان ينزلان فيقول أحدهما اللهم أعط منفقا خلفا

ويقول الآخر اللهم أعط ممسكا تلفا (البخاري)

From Abu Hurayrah that the Prophet Muhammad actually shollallahu 'alahi wa sallam said: "There is no one else who experienced early in the servants of God except the two angels come down to them. One of the two prayed: "O Allah, give change for people who berinfaq", while the other prayed "O Allah, grant damages to those who hold (wealth)" (HR Bukhary 5/270)

Dear reader, let us stimulate berinfaq in the morning so that the angels pray rizqi spaciousness that is urgently needed to facilitate worship, pious charity, da'wah and jihad us in the world. And do not let no one pass without berinfaq pagipun that it is the same reason we invite destruction of life as the only angel in prayer every morning.

Know, instead of the large number of important infaq but its continuity. Better berinfaq slight but constant continuous rather than berinfaq in large numbers but only once a year or a lifetime. People who constantly berinfaq will not be affected by the seasons. In lean times remain berinfaq, the harvest is certainly more uncertain.

وسارعوا إلى مغفرة من ربكم وجنة عرضها السموات والأرض

أعدت للمتقين الذين ينفقون في السراء والضراء

"And ye haste to forgiveness from your Lord, and to Paradise as wide as the heavens and the earth, prepared for those who fear Allah, (ie) those who spend (freely), whether in time or space."

(Surah Ali Imran verse 133-134)

The story of Isra 'Mi'raj

Isra 'Mi'raj is one of the great events in the life of the Prophet Muhammad sallallaahu' alaihi wa sallam. Some people believe that this amazing story happened in Month of Rajab. Is this correct? How is the story of this story? When is the actual occurrence of this story? How did the law celebrate Isra 'Mi'raj? Consider a concise discussion on this article.
Definition of Isra 'Mi'raj
Isra` in a language derived from the word 'saro' meaningful travel at night. As in the term, Isra` is traveling the Prophet sallallaahu 'alaihi wa sallam with Gabriel from Mecca to Baitul Maqdis (Palestine), based on the word of God:
سبحان الذي أسرى بعبده ليلا من المسجد الحرام إلى المسجد الأقصى
"Glory to God, who has memperjalankan his servant on a night of Al Haram Al Aqsa Mosque" (Al-Isra ': 1)
Mi'raj in language is a tool used to ride. As in the term, meaningful Mi'raj special ladder used by the Prophet sallallaahu 'alaihi wa sallam to rise from the earth toward the sky, according to the Word of God in Surat an-Najm 1-18. [1]
The story of Isra 'Mi'raj
In general, this amazing story mentioned by Allah Almighty in the Qur'an in his word:
سبحان الذي أسرى بعبده ليلا من المسجد الحرام إلى المسجد الأقصى الذي باركنا حوله لنريه من ءاياتنا إنه هو السميع البصير
"Glory to God, who has memperjalankan his servant on a night of Al Haram Al Aqsa Mosque which We have blessed around it so we showed him some of the signs (greatness) Us. He is the All-Hearing, All-Seeing. "(QS. Al-Isra`: 1)
Also in his word:
والنجم إذا هوى. ما ضل صاحبكم وما غوى. وما ينطق عن الهوى. إن هو إلا وحي يوحى. علمه شديد القوى. ذو مرة فاستوى. وهو بالأفق الأعلى. ثم دنا فتدلى. فكان قاب قوسين أو أدنى. فأوحى إلى عبده ما أوحى. ما كذب الفؤاد ما رأى. أفتمارونه على ما يرى. ولقد رآه نزلة أخرى. عند سدرة المنتهى. عندها جنة المأوى. إذ يغشى السدرة ما يغشى. ما زاغ البصر وما طغى. لقد رأى من ءايات ربه الكبرى
"By the star when it goes down, your companion (Muhammad) did not go astray nor wrong, and never will was saying it (the Qur'an) according to the willingness and lust. His remarks were nothing but a revelation revealed (to him), taught to him by (Gabriel) were very strong, which has an intelligent mind; and (Gabriel's) appeared in the original form. were he was in high horizon. Then he approached, then grow close again, then he became close (in Muhammad sejarak) two bows or closer (again). Then he spoke to His servant (Muhammad) what God has revealed. His heart did not deny what he had seen. So if you (polytheists of Mecca) dispute with him about what he saw? And indeed Muhammad saw Gabriel's (the original apparently) at other times, (ie) in Sidratil Muntaha. Nearby there is a heaven somewhere to stay, (Muhammad saw Gabriel) when Sidratil Muntaha overwhelmed by something that enveloped him. Eyesight (Muhammad) did not turn away from it sees it and not (also) go beyond it. Indeed he has seen sebahagian signs (power) Lord of the greatest ". (QS. An-Najm: 1-18)
The details and the sequence of events is widely available in the authentic hadith with various history. Shaykh Al Albani rahimahullah in his book entitled Al Isra` wal Mi'raj mention 16 Companions who narrated this story. They are: Anas bin Malik, Abu Dhar, Malik bin Sha'sha'ah, Ibn 'Abbas, Jabir, Abu Hurayrah, Ubay ibn Ka'b, Buraidah Ibn Al-Aslamy Hushaib, Hudhayfah Ibn Yemen, Shaddad bin Aus, Suhaib, Abdurrahman bin Qurath, Ibn 'Umar, Ibn Mas'ud,' Ali, and 'Umar something from' anhum ajma'in.
Among the hadeeth which mentions this story is the hadith narrated by Imam Muslim in his Saheeh, from friends Anas bin Malik: From Anas ibn Malik radi 'anhu that the Prophet sallallaahu' alaihi wa sallam said:
"Brought me Buraaq - that is a long white animal, bigger than a donkey and smaller than mules, she put her feet on the end of his views (mean stride as far as his views). So I became ride to arrive at Baitul Maqdis, then I tied it in a place that used to bind mounts of the Prophet. Then I went to the mosque and pray two rak'ahs then exit. Then come to Gabriel 'alaihis salaam to bring a vessel of wine and a jug of milk. I chose the vessel containing milk. Gabriel then said: "You have chosen (as appropriate) nature".
Then Gabriel ride with me to heaven (the first) and Gabriel asked to open the door, then said (to him): "Who are you?" He replied: "Gabriel". Saying: "Who is with you?" He replied: "Muhammad" It says: "Has he been sent?" He replied: "He has sent". Then revealed to us (gates of heaven) and I met Adam. He welcomed me and prayed for me kindness. Then we go up to the second heaven, and Gabriel 'alaihis salaam asked to open the door, then said (to him): "Who are you?" He replied: "Gabriel". Saying: "Who is with you?" He replied: "Muhammad" It says: "Has he been sent?" He replied: "He has sent". Then revealed to us (both sky door) and I met with the Prophet 'Isa ibn Maryam and Yahya ibn Zakariya shallawatullahi' alaihimaa, he both welcomed me and prayed for me kindness.
Then Gabriel ride with me to the third heaven and Gabriel asked to open the door, then said (to him): "Who are you?" He replied: "Gabriel". Saying: "Who is with you?" He replied: "Muhammad" It says: "Has he been sent?" He replied: "He has sent". Then revealed to us (the third heaven door) and I met with Yusuf 'alaihis salaam that he had given half of splendor (face). He welcomed me and prayed for me kindness. Then Gabriel ride with me to the fourth heaven and Gabriel asked to open the door, then said (to him): "Who are you?" He replied: "Gabriel". Saying: "Who is with you?" He replied: "Muhammad" It says: "Has he been sent?" He replied: "He has sent". Then revealed to us (the fourth heaven door) and I met with Idris alaihis salaam. He welcomed me and prayed for me kindness. Allah says what means: "And We raised him to a high dignity" (Maryam: 57).
Then Gabriel ride with me to the fifth heaven and Gabriel asked to open the door, then said (to him): "Who are you?" He replied: "Gabriel". Saying: "Who is with you?" He replied: "Muhammad" It says: "Has he been sent?" He replied: "He has sent". Then revealed to us (the fifth heaven door) and I met with Aaron 'alaihis salaam. He welcomed me and prayed for me kindness.
Then Gabriel ride with me to the sixth heaven and Gabriel asked to open the door, then said (to him): "Who are you?" He replied: "Gabriel". Saying: "Who is with you?" He replied: "Muhammad" It says: "Has he been sent?" He replied: "He has sent". Then revealed to us (gates of heaven) and I met with Moses. He welcomed me and prayed for me kindness. Then Gabriel ride with me to the seventh heaven and Gabriel asked to open the door, then said (to him): "Who are you?" He replied: "Gabriel". Saying: "Who is with you?" He replied, "Muhammad" said, "Has he been sent?" He replied, "He has sent". Then revealed to us (door seventh heaven) and I met with Abraham. He is being propped punggunya to Baitul Ma'moor. Every day go to Baitul Ma'moor seventy thousand angels who did not come back again. Then Abraham went with me to Sidratul Muntaha. It turns the leaves like elephant ears and fruit as large crock. When he was overwhelmed by the command of God, he too changed so that none of the creatures God could portray the beauty
  Then Allah revealed to me what He revealed. God requires me 50 pray day and night. Then I went down to Moses' alaihis salam. Then he asked: "What is required on ummatmu your Lord?". I replied: "50 prayer". He said: "Go back to your Lord and ask for relief, because actually ummatmu will not be able to do it. Indeed, I have tested and tried Bani Isra`il ". He said: "Then I became back to the Lord and said:" O my Lord, Hurry to my ummah ". Then subtracted from me 5 prayers. Then I came back to Moses and said: "God reduces me 5 prayers". He said: "Verily ummatmu will not be able to do it, then go back to your Lord and ask for reduction". So constantly I return Tabaraka forth between my Lord Almighty and Moses' alaihis salaam, until in the end God said: "O Muhammad, in fact this is the 5 prayers a day and night, every prayer (reward) 10, then all 50 prayers. Anyone who has intended ugliness and he did not do it, then do not be written (sin for him) at all. If he do, then be written (for him) one ugliness ". Then I dropped to my meeting with salaam Musa'alaihis while I tell this to her. He said: "Go back to your Lord and ask for reduction", then I became said: "Indeed I have returned to my Lord until I became ashamed of him". (Muslim H.R 162)
For more details, please refer to Sahih Bukhari Hadith 2968 numbers and 3598 numbers 162-168 and Saheeh Muslim and other hadith books that mention this story. There are also additional history about this story that is not mentioned in the above hadith.
When is Isra` and Mi'raj?
Some people believe that this event occurred on the 27th of Rajab. In fact, the scholars historians differ on the date of occurrence of this story. There is some disagreement about the timing of the Isra 'Mi'raj, namely [2]:
The incident occurred in the year when God exalted Prophet sallallaahu 'alaihi wa sallam with nubuwah (prophetic). It is the opinion of Imam Tabari rahimahullah.
The events would take place five years after sent as messengers. It is the opinion of Imam An Nawawi dirajihkan by and Al Qurtubi rahimahumallah.
The incident occurred on the night of the twenty-seven months of Rajab tenth year of prophethood. It is the opinion of Al-Allamah Al Manshurfuri rahimahullah.
Some argue, the incident occurred six months before moving, or the month of Muharram in the thirteenth year after prophethood.
Some argue, the incident occurred a year two months before the move, on the thirteenth month of Muharram in the year after prophethood.
Some argue, the incident occurred a year before moving, or the month of Rabi 'al-Awwal thirteenth year after prophethood.
Shaykh Al Mubarakfuri Shafiyurrahman hafidzahullah explains: "Three first opinion was rejected. The reason is because Khadijah radi 'anha died in the month of Ramadan after the tenth year of prophethood, while when he died no obligation to pray five times a day. Also there is no disagreement that the mandatory prayers five times a day is the time of Isra 'Mi'raj. While the three other opinion, I do not know which is more rajih. However, if viewed from the content of the letter of Al-Isra 'indicates that the Isra' Mi'raj occur in the final period before the move. "
Can we conclude from the above that Isra` and Mi'raj is not known exactly at the time when they are incurred. It shows that knowing when the Isra 'Mi'raj is not an important thing. Moreover, there is the slightest religious avail to know. If there faidahnya then surely Allah will explain it to us. So make sure events Isra 'Mi'raj occurred at Month of Rajab is a mistake. Allaah 'nature ..
An attitude of Muslims Against Acts of Isra 'Mi'raj
The news comes in the story of Isra Miraj as he arrival of Baitul Maqdis, then met with the prophets and their mengimami prayers, as well as other news contained in a saheeh hadeeth hadits- an unseen case. Ahlussunnah wal Jama'ah attitude to stories like this should include the following kaedah:
Receiving the news.
Believe in the truth of the news.
The news did not reject or alter the news in accordance with reality.
Our obligation is to believe according to the news that comes to all those cases the unseen which Allaah be telling us or reported by the Prophet sallallaahu 'alaihi wa sallam. [3]
Let us imitate nature of the sahabt radi 'anhum to news of Allah and His Messenger. Narrated in a history that after the Isra 'Mi'raj, the idolaters came to Abu Bakr As Siddiq radi' anhu. They say: "Look at what you have spoken your friend (ie, the Prophet sallallaahu 'alaihi wa sallam)?" Abu Bakr said: "What did he say?". The idolaters say: "He thought that he had gone to the Baitul Maqdis and then raised to the sky, and the event lasted only one night". Abu Bakr said: "If he were to say, it really news that he is true to say because actually he is an honest man". The idolaters back to ask: "Why?". Abu Bakr replied: "I confirmed the news if more than you preach. I confirmed the sky that fell to him, how could I not justify his trip to Baitul Maqdis about this? "(Hadith diriwayakan by Imam Hakim in Al Mustadrak 4407 of 'Aisha radhiyallahu'anha). [4]
Notice how the attitude of Abu Bakr radi 'anhu to the news that came from the Prophet sallallaahu' alaihi wa sallam. He instantly confirmed and believe the news. He is not much to ask, even though the event is impossible to do with the technology at the time. This should be the attitude of a Muslim to any authentic news from Allah and His Messenger.
Wisdom occurrence Isra`
Is the wisdom Isra`, why the Prophet sallallaahu 'alaihi wa sallam Mi'raj not directly from Mecca when it is possible? The scholars said there are a few lessons Isra` events, namely:
Night Journey 'on the Earth from Mecca to Baitul Maqdis further strengthen the proof for the idolaters. If he directly Mi'raj to heaven, if asked by the idolaters then he has no reason that reinforce the story of his journey through. Therefore, when the idolaters came and asked him, he tells of his caravan encountered during the journey Isra '. When the caravan home and Pagans ask them, new idolaters know it is true what is conveyed by the Prophet sallallaahu 'alaihi wa sallam.
To reveal the relationship between Mecca and Baitul Maqdis which both are Qibla of Muslims. It is not a follower of the prophet exposes their faces to worship keculali Baitul Maqdis and Al Mukarramah Makkah. This at the same time showed the virtues he saw both mecca in one night.
To show the primacy of the Prophet sallallaahu 'alaihi wa sallam than other prophets. He met with them at the Baitul Maqdis he mengimami their prayers. [5]
avail Story
This great story full of many benefits, including:
The story of Isra 'Mi'raj including signs of greatness and power of Allah' Azza wa Jalla.
This event also indicates the primacy of the Prophet Muhammad sallallaahu 'alaihi wa sallam above all prophets and rasul'alaihimus shalatu wa salaam
This great event shows faith radhiyallahu'anhum companions. They believe in the news of this story, not as acts disbelievers of Quraysh.
Isra` and Mi'raj happened with his body and spirit, in the awake state. It is the opinion of jumhur (mostly) scholars, muhadditsin, and jurists, and this is the most powerful opinion among the scholars of Ahlus Sunnah. Allaah says which means: "Glory to God, who has memperjalankan his servant on a night of Al Haram Al Aqsa Mosque which We have blessed around it so we showed him some of the signs (greatness) Us. He is the All-Hearing, All-Seeing. "(QS. Al-Isra`: 1)
The mention of the word 'servant' is used for the soul and body simultaneously. This is contained in the hadith of Bukhari and Muslim with a diverse history that he sallallaahu 'alaihi wa salaam do Isra` and Mi'raj with his corpse awake.
Imam Ibn Qudamah rahimahullah said in Lum'atul I'tiqad "... For example hadith Isra` and Mi'raj, his experience in the waking state, not in a state of sleep, because (disbelievers) deny and arrogant Quraish against him (the event), whereas they not deny the dream "[6]
Imam Ath Thahawi rahimahullah said: "Mi'raj is true. The Prophet sallallaahu 'alaihi wa salaam has done Isra` and Mi'raj with his body in a state of waking up to the sky ... "[7]
Determination of heights Allaah with his height substances in good faith in accordance with the majesty of God, the God high above the seventh heaven, above 'His Throne. It is the creed of the Muslims entirely from the first until now.
Faith in those cases unseen mentioned in the hadith above, such as: Buraaq, the Mi'raj, the angel heaven, their doors in the sky, the Baitul Ma'mur, Sidratul Muntaha along with its properties, heaven, and much more.
Determination of the life of the Prophet 'alaihimus salaam in their graves, but with barzakhiah life, not like their lives in the world. Therefore, here there is no proof that allows a person to pray, bertawasul, or ask for intercession to the Prophet with the reason they are still alive. Shaykh Shaykh Salih Alu rahimahullah explained that the Prophet of Allaah alaihi wa salaam in Mi'raj meet the spirit of the prophets except Prophet Isa 'alaihis salaam. The Prophet met with the bodies of Prophet Jesus as body and spirit he brought to the sky and he has not died. [8]
A large number of angels and no one knows their number except God.
Prophet Muhammad sallallaahu 'alaihi wa sallam also is kalimur Rahman (the person spoken to directly by Ar Rahman).
Allah Ta'ala has properties kalam (talk) to talk truthfully.
The high position of the obligatory prayers in Islam, because God's immediately ordered obligations.
Affection and attention of the Prophet Musa'alaihis salaam against Muslims, when he told the Prophet sallallaahu 'alaihi wa sallam to be alleviated prayer obligations.
Determination of the existence of manuscripts (deletion law) in Islamic law, and abrogated bolehnya me a command, although not yet had done before, which is about the obligation of prayer which was originally fifty cycles to five cycles.
Heaven and hell are already there now, because the Prophet sallallaahu 'alaihi wa sallam has seen both when Mi'raj.
The scholars disagree whether the Prophet saw God at Mi'raj. There are three popular opinion: Prophet saw God in a vision, the Prophet saw God with heart, and the Prophet did not see God, but only to hear the word of God.
Correct opinion that the Isra 'Mi'raj berlangusng only one time only and are not repeated.
Anyone who denies Isra`, then he is a disbeliever, because he meant considers God to lie. Anyone who denies it is not dikafirkan Mi'raj except after her enforced proof and explained to him the truth.
Legal Hold Isra` Mi'raj Celebration
How does the law hold a celebration of Isra 'Mi'raj? Based on the above explanation, it is clear to us that the celebration of the Mi'raj Isra` should not be done, even a matter of heresy, for two reasons:
Isra` night of Mi'raj is not known exactly when it happened. The amount of disagreement among scholars, even the best friends in the determination of the timing of Isra` and Mi'raj, a proposition which clearly shows that they are not paid great attention on the time of occurrence. If the timing of the course is not approved, how could be done celebration of Isra 'Mi'raj?
In terms of Shari'ah, the celebration also has no foundation. If the celebration is part of the law of God, then it surely will be done by the Prophet sallallaahu 'alaihi wa sallam and his companions, or minimal, he goes to his community. If he and the companions do it or pass it, then the teaching will be up to us.
So, when there is no iota of the argument about this, the celebration of Isra 'Mi'raj is not part of Islamic teachings. If he is not part of Islam, then it is not permissible for us to worship and bertaqarrub to Allaah with such actions. Even celebrate including the despicable act of heresy.
Here in the fatwas of scholars in this matter. Shaykh Muhammad ibn Saalih al 'Uthaymeen rahimahullah was asked: "The question is about the celebration night of Isra' Mi'raj is happening in Sudan. We celebrate the night of Isra 'Mi'raj annually, Is the celebration has the source of the Qur'an and Sunnah or never happened in the first four caliphs, or at the time of tabi'in? Instruct me because I am confused in this matter. Thank you for your answer. "
Answer Shaykh Ibn 'Uthaymeen rahimahullah: "Celebrations like it does not have the basis of the Qur'an and Sunnah and not also in the days of caliph. Instructions set forth in the Qur'an and the Sunnah of His apostles actually reject the heretical perbuatn because Allaah deny those who make law for them besides Allah law including shirk, as Allah says:
أم لهم شركاء شرعوا لهم من الدين ما لم يأذن به الله
"Do they have any gods besides God mensyariatkan to their religion are not allowed to Allah?" (Ash Syuura: 21)
And also the Prophet sallallaahu 'alaihi wa sallam said:
من عمل عملا ليس عليه أمرنا فهو رد
"Whoever is doing a practice that no orders of Allah and His Messenger, the practice is rejected".
Celebration night of Isra 'Mi'raj is not a command of Allah and His Messenger sallallaahu' alaihi wa sallam. The Prophet sallallaahu 'alaihi wa sallam warned his community in every sermon Friday through his word:
أما بعد فإن خير الحديث كتاب الله وخير الهدي هدي محمد وشر الأمور محدثاتها وكل بدعة ضلالة
"Amma ba'du. Truly the best of speech is the word of Allah and the best guidance is the guidance of Muhammad sallallaahu 'alaihi wa sallam. As bad-ugly case is new in religious matters, and every bid'ah is misguidance. "[9]
Hopefully this brief exposure can increase knowledge and wawsan us, and can add to our faith. Allaah wa 'alaa Muhammad Alihi

Authors: M. Adika
articles Muslim.Or.Id



Benediction Two Angels Each Dawn

Islam strongly encourages its followers to berinfaq. Suggestion that even at the beginning of surah Al-Baqarah been mentioned by Allah wa ta'aala Subhaanahu illustrates one of the main characters pious person.

الم ذلك الكتاب لا ريب فيه هدى للمتقين الذين

يؤمنون بالغيب ويقيمون الصلاة ومما رزقناهم ينفقون

"ALM. The Book (Qur'an) there is no doubt in it; guidance for those who fear Allah, (ie) those who believe in the unseen, who establish worship and clicking sebahagian infaq-the sustenance which We have bestowed upon them. "

(Surat al-Baqarah verses 1-3)

In the above verse Allah ta'aala mention Muttaqin usual character character berinfaq together diligently enforce prayer. In the Qur'an almost always uphold prayers character and issued infaq mentioned in a series of pairs. It is easy to understand why Islam has always stressed balance in everything. Islam is not merely teaching that embodies the relationship between servant with his Lord or hablum minallah, but also the relationship between slave with fellow servant or hablum Minan-unlucky.

Uniquely, in Islam when a command of Allah ta'aala executed, then not only does it demonstrate compliance will servant his Lord, but is guaranteed to bring benefits to the slave. This is called fadhilah or virtue of a 'charitable deeds. Eg night or Tahajjud prayers. Allah ta'aala promising for the culprit would gain power of influence when talking.

يا أيها المزمل قم الليل إلا قليلا نصفه أو انقص منه قليلا

أو زد عليه ورتل القرآن ترتيلا إنا سنلقي عليك قولا ثقيلا

"O you wrapped (Muhammad), up (for prayer) at night, except a little (thereof), (ie) seperduanya or subtract from it a little half, or more than half that. And read the Qur'an it slowly. Indeed, we will reduce the weight of words to you. "(Surah AlMuzzammil verses 1-5)

Another example if someone improve devotion to Allah ta'aala between fadhilah then he will get is the addition of the science of Allah ta'aala, way out of the difficulties of life and rizqi direction unexpectedly.

واتقوا الله ويعلمكم الله

"And fear Allah; Allah (will) teach. "(Surah AlBaqarah paragraph 282)

ومن يتق الله يجعل له مخرجا ويرزقه من حيث لا يحتسب

"Those who fear Allah, He will hold for him a way out. And give him sustenance from unexpected directions-but thought nothing. "(Surah Ath-Thalaq paragraph 2-3)

Similarly with berinfaq. God promises fadhilah ta'aala behind someone who diligently berinfaq generosity.

قل إن ربي يبسط الرزق لمن يشاء من عباده ويقدر له وما أنفقتم من شيء فهو يخلفه وهو خير الرازقين

"Say," Verily, my Lord enlarges the provision for whom He wills of His servants and narrow the divide (whom He wills). "And what items you spend, Allah will replace them, and He was the Giver of sustenance as well as possible. "(Surah Saba 'verse 39)

Even in a hadith of the Prophet shollallahu 'alaih wa sallam describe the benefits that would be achieved by someone who diligently berinfaq in the morning at the same losses will be suffered if he does not care berinfaq in the morning.

عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال ما من يوم يصبح العباد فيه إلا ملكان ينزلان فيقول أحدهما اللهم أعط منفقا خلفا

ويقول الآخر اللهم أعط ممسكا تلفا (البخاري)

From Abu Hurayrah that the Prophet Muhammad actually shollallahu 'alahi wa sallam said: "There is no one else who experienced early in the servants of God except the two angels come down to them. One of the two prayed: "O Allah, give change for people who berinfaq", while the other prayed "O Allah, grant damages to those who hold (wealth)" (HR Bukhary 5/270)

Dear reader, let us stimulate berinfaq in the morning so that the angels pray rizqi spaciousness that is urgently needed to facilitate worship, pious charity, da'wah and jihad us in the world. And do not let no one pass without berinfaq pagipun that it is the same reason we invite destruction of life as the only angel in prayer every morning.

Know, instead of the large number of important infaq but its continuity. Better berinfaq slight but constant continuous rather than berinfaq in large numbers but only once a year or a lifetime. People who constantly berinfaq will not be affected by the seasons. In lean times remain berinfaq, the harvest is certainly more uncertain.

وسارعوا إلى مغفرة من ربكم وجنة عرضها السموات والأرض

أعدت للمتقين الذين ينفقون في السراء والضراء

"And ye haste to forgiveness from your Lord, and to Paradise as wide as the heavens and the earth, prepared for those who fear Allah, (ie) those who spend (freely), whether in time or space."


(Surah Ali Imran verse 133-134)

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