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Friday, September 5, 2014

Unfinished journey (42)

Kaba in Mecca
Unfinished journey (42)

(Part forty-two, Depok, West Java, Indonesia, September 5, 2014, 20:10 pm)

Hajj in 2014 is estimated at about 2.5 million people worldwide, will perform the pilgrimage to Mecca and Medina, Saudi Arabia. They come from all over the world, both Muslims who came from Argentina, Alaska, United States of the Americas, from Indonesia, Malaysia, China to Mongolia, in Asia, Estonia, Portugal and Spain from Europe to Egypt, Morocco, South Africa of the African continent, all Muslims both men and women from over 100 countries Muslim in the world population has now reached more than 2 billion people between them there are wish  for pilgrimage or Umrah to the holy land of Mecca and Medina just to worship the Almighty God as his word in the Quran and some hadiths of the Prophet Muhammad.

They were on a pilgrimage or Umrah anyone walking, riding a bike, plane, ship and some even ride a camel (a horse).

For a family of pilgrims in Indonesia who left in the country, and wanted to know the progress of the relatives and family pilgrimage, Hajj Kasi Media Center, Rosidin Karidi Ratiban said, the Ministry of Religious provide some media that can be accessed online or followed as websites, twitter, and facebook.

The first is through kemenag.go.id site. On this site there is a special channel "Haji Info". This channel contains the latest news, especially from Saudi Arabia, in addition to reporting pilgrims pilgrims from the country.

This channel also makes the data regarding pilgrims who died which shall include information on the name, fleet, time, and the embarkation of pilgrims who died. However, the data may be a bit late pilgrims died due to the MORA will be careful. New data released if there is already an official statement or letter.

Hajj Information can also be obtained by follow twitterKemenag_RI. "This twitter account, among others, presents" Infohaji "and" LiveReportHaji ', "he said in Makkah, Saudi Arabia, yesterday.

For facebook, please see or like account the Ministry of Religious Affairs. Especially for Twitter and Facebook, then people can make comments on the information or news is presented. MORA ready to answer and respond to questions submitted through this account. "We prepare officers to respond," said Rosidin.

More information can be found at kliping.kemenag.go.id which contains news clippings from various media









Pilgrimage to Mecca


Hajj
From Wikipedia, the free encyclopedia
For other uses of "Hajj", see Hajj (disambiguation).

Pilgrims at the Masjid al-Haram on Hajj in 2008
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The Hajj (Arabic: حج‎ Ḥaǧǧ "pilgrimage") is an Islamic pilgrimage to Mecca and the largest gathering of Muslim people in the world every year.[1][2] It is one of the five pillars of Islam, and a religious duty which must be carried out at least once in lifetime by every adult Muslim who is physically and financially capable of undertaking the journey, and can support his family during his absence.[3][4] The state of being physically and financially capable of performing the Hajj is called istita'ah, and a Muslim who fulfils this condition is called a mustati. The Hajj is a demonstration of the solidarity of the Muslim people, and their submission to God (Allah).[5] The word Hajj means "to intend a journey" which connotes both the outward act of a journey and the inward act of intentions.[6]

The pilgrimage occurs from the 8th to 12th of Dhu al-Hijjah, the last month of the Islamic calendar. Because the Islamic calendar is a lunar one which is eleven days shorter than the Gregorian calendar, the Gregorian date of Hajj changes from year to year. Ihram is the name given to the special spiritual state in which pilgrims wear two white sheets of unstitched cloth and abstain from certain things.[7]

The Hajj is associated with the life of Islamic prophet Muhammad from the 7th century, but the ritual of pilgrimage to Mecca is considered by Muslims to stretch back thousands of years to the time of Abraham (Ibrahim). During Hajj, pilgrims join processions of hundreds of thousands of people, who simultaneously converge on Mecca for the week of the Hajj, and perform a series of rituals: each person walks counter-clockwise seven times around the Ka'aba, the cube-shaped building and the direction of prayer for the Muslims, runs back and forth between the hills of Al-Safa and Al-Marwah, drinks from the Zamzam Well, goes to the plains of Mount Arafat to stand in vigil, spends a night in the plane of Muzdalifa and throws stones at symbolic pillars of Satan at Jamarat in a ritual Stoning of the Devil. The pilgrims then shave their heads, perform a ritual of animal sacrifice, and celebrate the three day global festival of Eid al-Adha.[8][9][10][11]

Pilgrims can also go to Mecca to perform the rituals at other times of the year. This is sometimes called the "lesser pilgrimage", or Umrah. However, even if one chooses to perform the Umrah, they are still obligated to perform the Hajj at some other point in their lifetime if they have the means to do so.

Contents  [hide]
1 History
2 Rites
2.1 Ihram
2.2 Tawaf and sa'ay
2.3 First day of Hajj: 8th Dhu al-Hijjah
2.4 Second day: 9th Dhu al-Hijjah
2.5 Third day: 10th Dhu al-Hijjah
2.6 Fourth day: 11th Dhu al-Hijjah
2.7 Fifth day: 12th Dhu al-Hijjah
2.8 Journey to Medina
3 Arrangement and facilities
4 Transportation
5 Modern crowd-control issues
6 Significance
7 Number of pilgrims per year
8 Gallery
9 See also
10 Notes
11 References
12 Further reading
13 External links








Tents in Mina, arafah

History[edit]

A 1907 image of Masjid al-Haram with people praying therein
The present pattern of Hajj was established by Muhammad.[12] However, elements of Hajj trace back to the time of Abraham (Ibrahim), around 2000 BCE. According to tradition, Abraham was ordered by God to leave his wife Hagar (Hājar) and his son Ishmael (ʼIsmāʻīl) alone in the desert of ancient Mecca. Looking for shelter, food and water, Hagar ran back and forth between the hills of Safa and Marwa seven times with her son. In desperation, she laid the baby on the sand and begged for God's assistance. The baby cried and hit the ground with his heel, and the Zamzam Well miraculously sprang forth. Later, Abraham was commanded to build Kaaba (which he did with the help of Ishmael) and to invite people to perform pilgrimage there.[13] The Quran refers to these incidents in verses 2:124-127 and 22:27-30[n 1]. It is said that the arch-angel Gabriel brought the Black Stone from Heaven to be attached to Kaaba.[14]

In pre-Islamic Arabia, a time known as jahiliyyah, Kaaba became surrounded by pagan idols.[15] In 630 CE, Muhammad led his followers from Medina to Mecca in what was the first Hajj to be performed by Muslims alone, and the only one Muhammad attended. He cleansed the Kaaba by destroying all the pagan idols, and then reconsecrated the building to Allah.[16] It was from this point that the Hajj became one of the five pillars of Islam.

During the medieval times, pilgrims would gather in big cities of Syria, Egypt, and Iraq to go to Mecca in groups and caravans comprising tens of thousands of pilgrims,[17] often under state patronage.[18] Some Hajj caravans were to be guarded by soldiers because there were risks of robbery or attack or natural hazards.[18][n 2] Muslim travelers like Ibn Jubayr and Ibn Battuta have recorded detailed accounts of Hajj-travels of medieval time.[19]

Rites[edit]

Diagram indicating the order of Hajj rites.
Fiqh literature describes in detail the manners of carrying out the rites of Hajj, and pilgrims generally follow handbooks and expert guides to successfully fulfill the requirements of Hajj.[20] In performing the rites of hajj, the pilgrims not only follow the model of Muhammad, but also commemorate the events associate with Abraham.[21] Male and female pilgrims pray together during pilgrimage, a reminder that both men and women will be standing together on the Day of Judgment.[22]






Prayer at Mina, Arafah


Ihram[edit]
When the pilgrims are about 6 miles (10 km) from Mecca, they enter into a state of holiness – known as Ihram – that consists of wearing two white seamless cloths for the male, with the one wrapped around the waist reaching below the knee and the other draped over the left shoulder and tied at the right side; wearing ordinary dress for the female that fulfills the Islamic condition of public dress with hands or face uncovered;[23] taking ablution; declaring intention (niyah) to perform pilgrimage; refraining from clipping nail, shaving any part of the body, having sexual relation; using perfumes, damaging plants, killing animals, covering head [for men] or the face and hands [for women]; making marriage proposal; or carrying weapons.[24][25] A place designated for changing into Ihram is called a Miqat. The ihram is meant to show equality of all pilgrims in front of God: there is no difference between the rich and the poor.[26]

Tawaf and sa'ay[edit]

Direction of the Tawaf around the Kaaba
The pilgrims perform an arrival tawaf either as part of Umrah or as an welcome tawaf.[27] They enter Masjid al-Haram and walk seven times counterclockwise around the Kaaba. Each circuit starts with the kissing or touching of the Black Stone (Hajar al- Aswad).[28] If kissing the stone is not possible because of the crowds, they may simply point towards the stone with their hand on each circuit. Eating is not permitted but the drinking of water is allowed, because of the risk of dehydration due to the often high humidity in Mecca. Men are encouraged to perform the first three circuits at a hurried pace, known as Ramal, and the following four at a leisurely pace.[23][28]

The completion of Tawaf is followed by two Rakaat prayers at the Place of Abraham (Muqaam Ibrahim), a site near Kaaba inside the mosque.[28] However, again because of large crowds during the days of Hajj, they may instead pray anywhere in the mosque.

Although the circuits around the Kaaba are traditionally done on the ground level, tawaf is now also performed on the first floor and roof of the mosque because of the large crowd.

Tawaf is followed by sa'ay, running or walking seven times between the hills of Safa and Marwah. Previously in open air, the place is now entirely enclosed by the Masjid al-Haram mosque, and can be accessed via air-conditioned tunnels.[29] Pilgrims are advised to walk the circuit, though two green pillars mark a short section of the path where they are allowed to run. There is also an internal "express lane" for the disabled. As part of this ritual the pilgrims also drink water from the Zamzam Well, which is made available in coolers throughout the Mosque. After sayee, the male pilgrims shave their heads and women generally clip a portion of their hair which completes the Umrah and ends the restriction of ihram.

First day of Hajj: 8th Dhu al-Hijjah[edit]
On the 7th Dhu al-Hijjah, the pilgrims are reminded of his duties. They again don the ihram garments and make intention for the pilgrimage. The prohibitions of ihram start.

Mina[edit]

Tents at Mina

Mount Arafat

Pilgrims on Plains of Arafat on the day of Hajj
After the Morning Prayer on the 8th of Dhu al-Hijjah, the pilgrims proceed to Mina where they spend the whole day and offer noon, afternoon, evening, and night prayers. The next morning after Fajr prayer, they leave Mina for Arafat.

Second day: 9th Dhu al-Hijjah[edit]
Arafat[edit]
Main article: Mount Arafat
On 9th Dhu al-Hijjah before noon, pilgrims arrive at Arafat, a barren and plain land some 20 kilometers east of Mecca,[30] where they stand in contemplative vigil: they offer supplications, repent on and atone for their past sins, and seek mercy of God near Jabal al-Rahmah (The Mount of Mercy) from where Muhammad delivered his last sermon. Lasting from noon through sunset,[30] this is known as 'standing before God' (wuquf), one of the most significant rites of Hajj.[24] At Masjid al-Namirah, pilgrims offer noon and afternoon prayers together at noon time.[31] A pilgrim's Hajj is considered invalid if they do not spend the afternoon on Arafat.[9][30]

Muzdalifah[edit]
Pilgrims must leave Arafat for Muzdalifah after sunset without praying maghrib (evening) prayer at Arafat.[32] Muzdalifah is an area between Arafat and Mina. Upon reaching there, pilgrims perform Maghrib and Isha prayer jointly,[31] spend the night praying and sleeping on the ground with open sky, and gather pebbles for the next day's ritual of the stoning of the Devil (Shaitan).[33]

Third day: 10th Dhu al-Hijjah[edit]
Ramy al-Jamarat[edit]
Main article: Stoning of the Devil

Pilgrims performing Stoning of the devil ceremony at 2006 Hajj
Back at Mina, the pilgrims perform symbolic stoning of the devil (Ramy al-Jamarat) by throwing seven stones at each of the three pillars (jamarah) said to represent Satan.[34] On the first occasion when the stoning is performed, pilgrims stone the largest pillar known as Jamrat'al'Aqabah.[35] Pilgrims climb ramps to the multi-levelled Jamaraat Bridge, from which they can throw their pebbles at the jamarat. On the second occasion, the other pillars are stoned. The stoning consists of throwing seven pebbles on each pillar.[9] Because of safety reasons, in 2004 the pillars were replaced by long walls, with catch basins below to collect the pebbles.[36][37]

Animal sacrifice[edit]
After the casting of stones, animals are slaughtered to commemorate the story of Abraham and Ishmael. Traditionally the pilgrims slaughtered the animal themselves, or oversaw the slaughtering. Today many pilgrims buy a sacrifice voucher in Mecca before the greater Hajj begins, which allows an animal to be slaughtered in their name on the 10th, without the pilgrim being physically present. Modern abattoirs complete the processing of the meat which is then sent as charity to poor people around the world.[9][29] At the same time as the sacrifices occur at Mecca, Muslims worldwide perform similar sacrifices, in a three day global festival called Eid al-Adha.[10]

Hair removal[edit]
After sacrificing animal, another important rite of Hajj is shaving head or trimming hair (known as Halak). All male pilgrims shave their head or trim their hair on the day of Eid al Adha and women pilgrims only cut the tip of hair.[25][38]

Tawaf Al-Ifaadah[edit]

Pilgrims performing Tawaf around Kaaba
On the same or the following day, the pilgrims re-visit the Masjid al-Haram mosque in Mecca for another tawaf, known as Tawaf al-Ifadah, an essential part of Hajj.[25] It symbolizes being in a hurry to respond to God and show love for Him, an obligatory part of the Hajj. The night of the 10th is spent back at Mina.

Fourth day: 11th Dhu al-Hijjah[edit]
At noon on the 11th (and again the following day), the pilgrims again throw seven pebbles at each of the three pillars in Mina.

Fifth day: 12th Dhu al-Hijjah[edit]
On 12th, the same process of stoning of the Jamarat takes place. Pilgrims must leave Mina for Mecca before sunset on the 12th. If unable, they must perform the stoning ritual again on the 13th before returning to Mecca.[31]

Tawaf al-Wida[edit]
Finally, before leaving Mecca, pilgrims perform a farewell tawaf called the Tawaf al-Wida. 'Wida' means 'to bid farewell'.[9]

Journey to Medina[edit]
Though not a part of Hajj, pilgrims choose to travel to the city of Medina and the Al-Masjid al-Nabawi (Mosque of the Prophet), which contains Muhammad's tomb.[29] The Quba Mosque and Masjid al-Qiblatain are also usually visited.[39]

Arrangement and facilities[edit]
Making necessary arrangements each year for the growing number of pilgrims poses a logistic challenge for the Saudi government who has, since the 1950s, spent more than $100 billion dollars to increase pilgrimage facilities.[18][40] Major issues like housing, transportation, sanitation, and health care have been addressed and improved greatly by the government by introducing various development programs, with the result that pilgrims now enjoy modern facilities and perform various rites at ease.[29] The Saudi government often sets quota for various countries to keep the pilgrims’ number at a manageable level, and arranges huge security forces and CCTV cameras to maintain overall safety during Hajj.[18][41][42] Various institutions and government programs, such as the Haj subsidy offered in India or the Tabung Haji based in Malaysia assist pilgrims in covering the costs of the journey.[43] For 2014 Hajj, special Hajj information desks were set up at Pakistani airports to assist the pilgrims.[44]

Transportation[edit]
Pilgrims generally travel to Hajj in groups. During the early 19th century, the traditional overland pilgrimage caravans began to cease as many pilgrims began arriving in Mecca by steamship which continued for some time,[45] until after Egypt introduced the first airline service for Hajj pilgrims in 1937.[46] Today, many airlines and travel agents offer Hajj packages, and arrange for transportation and accommodation for the pilgrims.[47] King Abdulaziz International Airport in Jeddah and Prince Mohammad Bin Abdulaziz Airport in Medina have dedicated pilgrim terminals to assist the arrival of pilgrims.[48][49] Other international airports around the world, such as Indira Gandhi in New Delhi, Rajiv Gandhi International Airport in Hyderabad, Jinnah in Karachi and Soekarno-Hatta in Jakarta also have dedicated terminals or temporary facilities to service pilgrims as they depart and return home.[50] During Hajj, many airlines run extra flights to accommodate the large number of pilgrims.[48]

Modern crowd-control issues[edit]
Because pilgrims’ number has largely increased in recent years that often leads to some accidents, various crowd-control techniques have been adapted to ensure safety. Because of the large numbers of people, many of the rituals have become more symbolic. It is not necessary to kiss the Black Stone, but merely to point at it on each circuit around the Kaaba. Throwing pebbles was done at large pillars, which for safety reasons in 2004 were changed to long walls with catch basins below to catch the stones.[36][37] The slaughter of an animal can be done either personally, or by appointing someone else to do it, and so forth.[23] But even with the crowd control techniques, there are still many incidents during the Hajj, as pilgrims are trampled in a crush, or ramps collapse under the weight of the many visitors. Mass gathering events like the gathering of huge numbers of pilgrims traveling to Saudi Arabia's holy sites during Ramadan and Hajj may give infections such as Middle East respiratory syndrome the opportunity to spread.[51]

Significance[edit]
To the Muslims, Hajj is associated with religious as well as social significance. Apart from being an obligatory religious duty, Hajj is seen to have a spiritual merit which provides the Muslims with an opportunity of self-renewal.[52] Hadith literature (sayings of Muhammad) articulates various merits a pilgrim achieves upon successful completion of their Hajj.[n 3] After performing pilgrimage, a person becomes known as Hajji, and is held with respect in Muslim society.[40] Hajj brings together and unites the Muslims from different parts of the world irrespective of their race, color, and culture which acts as a symbol of equality.[24]

A 2008 study on the impact of participating in the Islamic pilgrimage found that Muslim communities become more positive and tolerant after Hajj experience. Entitled Estimating the Impact of the Hajj: Religion and Tolerance in Islam's Global Gathering and conducted in conjunction with Harvard University's John F. Kennedy School of Government, the study noted that the Hajj "increases belief in equality and harmony among ethnic groups and Islamic sects and leads to more favorable attitudes toward women, including greater acceptance of female education and employment" and that "Hajjis show increased belief in peace, and in equality and harmony among adherents of different religions."[53]






To trow stoe Jumrah


Malcolm X, an American civil rights activist, describes the sociological atmosphere he experienced at his Hajj in the 1960s as follows:

There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blondes to black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and the non-white. America needs to understand Islam, because this is the one religion that erases from its society the race problem. You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought patterns previously held.[54]

Number of pilgrims per year[edit]
Before the World War ll, the number of pilgrims was 10,000 or less.[21] There has been substantial progress in the number of pilgrims during the last 92 years, and the number of foreign pilgrims has increased phenomenally by approximately 2,824 percent, up from just 58,584 in 1920 to 1,712,962 in 2012.[55] Due to fears of the MERS virus, attendance in the hajj was lower in 2013 compared to 2012.[56][57] The Saudi government asked the elderly and chronically ill Muslims to avoid the Hajj and have restricted the number of people allowed to perform the pilgrimage.[58][59][60] Saudi Health Minister Abdullah Al-Rabia said that authorities had so far detected no cases of MERS among the pilgrims.[56][61] He also said that despite few cases of MERS, Saudi Arabia was ready for 2014 Pilgrimage.[62] The following number of pilgrims arrived in Saudi Arabia each year to perform Hajj.

Year Hijri year    Saudi pilgrims     Foreign pilgrims Total
1920 1338          58,584[55]
1921 1339          57,255[55]
1922 1340          56,319[55]
1996 1416 784,769     1,080,465  1,865,234[63][64]
1997 1417 774,260     1,168,591  1,942,851[64][65]
1998 1418 699,770     1,132,344  1,832,114[64][66]
1999 1419 775,268     1,056,730  1,831,998[64]
2000 1420 571,599     1,267,555  1,839,154[64]
2001 1421 549,271     1,363,992  1,913,263[67]
2002 1422 590,576     1,354,184  1,944,760[64]
2003 1423 610,117     1,431,012  2,041,129[64]
2004 1424 592,368     1,419,706  2,012,074[64]
2005 1425 629,710     1,534,769  2,164,469[64][68]
2006 1426 573,147     1,557,447  2,130,594[64][69]
2007 1427 746,511     1,707,814  2,454,325[64][70][71]
2008 1428          1,729,841[64][72]       
2009 1429 154,000     1,613,000  2,521,000[73]
2010 1430 989,798     1,799,601  2,854,345[74]
2011 1431 1,099,522  1,828,195  2,927,717[75]
2012 1432 1,408,641  1,752,932  3,161,573[76]
2013 1433 700,000 (approx.) [77] 1,379,531 [78]    2,061,573 (approx.)

Take Hajimu Rituals From me (The nature of the Prophet sallallaahu alaihi Hajj Wa Sallam)
Thursday, December 16, 2004 13:34:22 pm
Category: Alwajiz: Hajj & Umrah
TAKE from me HAJIMU rituals (of Hajj NATURE Prophet sallallaahu alaihi wa sallam

by
Shaikh Abdullah bin Abdul al-Azhim Khalafi


Imam Muslim narrated by Ja'far bin Muhammad sanadnya of his father he said, "We went to see Ja-beer bin 'Abdillah, he was asked about the people who came, came up to me, I said,' I am Muhammad bin 'Ali bin Husain . 'Then he directs his hand to my head, undressing luarku and clothes of me, and put his hand between my nipples while I was at the time it was a new one adult child. He said, 'Welcome, O my son, ask whatever you want.' I also asked him when he was already blind. Prayer time came, he stood with clothes diselimutkan (to her), every outfit she put it on the shoulders, the edges are separated again because of the very little clothing, while he put his scarf on wood, hanging space, he lead the us . After that I said, 'Tell me about the Hajj of the Prophet sallallaahu' alaihi wa sallam. "He also hinted with nine fingers, and said, 'Verily the Messenger of Allaah wa sallam laihi stay (in Medina), do not go to Hajj for nine years, then in the tenth year announced to halayak that the Prophet sallallaahu 'alaihi wa sallam would leave perform the Hajj. Come to many serious human Medina, everything started to follow the Prophet sallallaahu 'alaihi wa sallam and doing what he was doing. We came out with the Prophet sallallaahu 'alaihi wa sallam until we arrived at Dhul Hulaifah. There Asma bint 'Umaisy birth of Muhammad ibn Abi Bakr, then he sent a question to the Prophet sallallaahu' alaihi wa sallam, 'What shall I do?'

He replied:

اغتسلي, واستثفري بثوب وأحرمي.

'Wash and bercawatlah with cloth (as sanitary napkins), then berihramlah.'

After that he prayed in the mosque and riding Qashwa (his camel) to a camel when it has reached Baida ', I'm looking to limit his gaze in front of the motorists and pedestrians, as well as on the right, left and behind him. Prophet sallallaahu 'alaihi wa sallam was in the midst of us, passed down to him that al-Qur-an interpretation and it was he who knows what he is doing we do anyway, he started with Talbiyah (which implies) monotheism:

لبيك اللهم لبيك, لبيك لا شريك لك لبيك, إن الحمد والنعمة لك والملك لا شريك لك.

'I fulfill Thy call, O God, I fulfill your calling. I fulfill your calling, no partner for You, I call your fill. All praise, favor and kingdom are yours, no partner for Thee. '

Humans, too, Talbiyah bertalbiyah with this, they use bertalbiyah. Prophet sallallaahu 'alaihi wa sallam never Talbiyah add one bit of this, he keeps repeating this Talbiyah. "

Jabir radi anhu said, "We do not intend except Hajj, Umrah we do not know until we got together, he wiped the Kaaba beat Aswad, he (tawaf while) jogged in the first three rounds and runs in the next four rounds, then go to Maqam Ibrahim Alaihissallam and read:

واتخذوا من مقام إبراهيم مصلى

"... And make most of the station of Abraham a place of prayer ... '" [al-Baqarah: 125]

He made ​​the Maqam Ibrahim was between him and the Kaaba.

My father (the narrator's father Ja'far, Muhammad) said, 'I do not know this unless utterance of the Prophet sallallaahu' alaihi wa sallam. 'He read in two rak'ah prayer was: قل هو الله أحد and قل يا أيها الكافرون. Then he rubbed the back beat As-wad. After that he headed Safa, close to Safa when he read:

إن الصفا والمروة من شعائر الله

"Verily, Safa and Marwa are some of syi'ar God ..." [Al-Baqarah: 158]

أبدأ بما بدأ الله به.

"I started with what was begun by God."

He also started on the hill Safa, menanjakinya until he saw the Kaaba and facing the Qiblah, then he spoke the words of monotheism to God and bertakbir, he said:

لا إله إلا الله وحده لا شريك له, له الملك وله الحمد وهو على كل شيء قدير, لا إله إلا الله وحده, أنجز وعده, ونصر عبده, وهزم الأحزاب وحده.

"There is no god who is entitled diibadahi correctly but Allah alone, no partner for Him. For Him all the kingdoms, to whom all praise and He has power over all things. There is no god who is entitled diibadahi correctly besides Allah. Who carry out his promises, defend His slave (Muhammad) and defeat the enemy faction alone. "

On the sidelines it was his prayer and readings repeated three times, then he fell towards Marwah until both feet when he stepped on his stomach valley jogged. When he started up the hill towards the Marwah, he walks up to Marwah, at Marwah he did like what he had done at Safa, until he ended up at Marwah Sa'i, he said:

لو أني استقبلت من أمري ما استدبرت لم أسق الهدي. وجعلتها عمرة. فمن كان منكم ليس معه هدي فليحل. وليجعلها عمرة.

'If I knew what I know now I'm not necessarily going to bring the animal to be slaughtered and will I make hajiku as Umrah. Whoever of you who do not have a sacrificial animal, he should make his Hajj as bertahallul and Umrah. '

Suraqah bin Malik bin Ju'syum stood up and asked, 'O Messenger of Allah, whether for this year or forever?' Then he finger-straw establish with one another and said:

دخلت العمرة في الحج (مرتين) لا, بل لأبد أبد.

'It has been entered in the Hajj Umrah.' (He repeated it twice) 'No, even for ever.'

Then 'Ali came from Yemen carrying the camels of the Prophet sallallaahu' alaihi wa sallam and met Fatima including those bertahallul, wear clothes dyed and bercelak. 'Ali denies this, Fatima said,' Verily my father told me to do this. '"

Said (Jabir, the narrators of this hadith), "When in 'Iraq,' Ali said, 'Then I went denounce what is done by Fatima to the Prophet sallallaahu' alaihi wa sallam, he asked he sallallaahu 'alaihi wa sallam would be what is told Fatima about him, I was also told that I have to deny what is done is Fatima. "he said:

صدقت صدقت, ماذا قلت حين فرضت الحج?

'He's right, he's right. What do you say when you are on the pilgrimage? '

I ('Ali) said,' O my Rabb, I berihram with what diihramkan by Thy Apostle. "

Then the Prophet sallallaahu 'alaihi wa sallam said:

فإن معي الهدي فلا تحل.

'I brought the sacrificial animal, then you do heavy-hallul.'

Said (narrator), 'Animal sacrifice is collected either brought by' Ali radi anhu or brought by the Prophet sallallaahu alayhi wa sallam, as many as a hundred. '"

Said (narrator), "All the pilgrims bertahallul and shortening (shave) their hair except the Prophet sallallaahu 'alaihi wa sallam and the people who brought sacrificial animals.

When the day arrived Tarwiyah, they all set out for Mina, they begin the rituals of Hajj. Prophet sallallaahu 'alaihi wa sallam up the mount, then (after he arrived) they lead the prayer Zuhr,' Asr, Maghrib, 'Isha' and Fajr. After the Fajr prayer he waited for a while until the rising of the sun, he asked for his camp established in Namirah. Prophet sallallaahu 'alaihi wa sallam then begin contrary, the people of Quraish did not doubt but he stopped in Masy'aril Haram as practiced by the people of Quraish in the time of ignorance, he has passed towards Mina and' Arafah until when he reached the (near ) 'Arafat he get his tent had been installed in Namirah, he was stopped at the venue. When the sun has slipped, he ordered his camel, al-Qashwa prepared, he goes to the middle of the valley and berkhutbah among humans, he said:

إن دماءكم وأموالكم حرام عليكم, كحرمة يومكم هذا, في شهركم هذا, في بلدكم هذا. ألا كل شيء من أمر الجاهلية تحت قدمي موضوع, ودماء الجاهلية موضوعة, وإن أول دم أضع من دمائنا دم ابن ربيعة بن الحارث, كان مسترضعا في بني سعد فقتلته هذيل, وربا الجاهلية موضوع, وأول ربا أضع ربانا, ربا عباس بن عبد المطلب. فإنه موضوع كله. فاتقوا الله في النساء. فإنكم أخذتموهن بأمان الله, واستحللتم فروجهن بكلمة الله. ولكم عليهن أن لا يوطئن فرشكم أحدا تكرهونه. فإن فعلن ذلك فاضربوهن ضربا غير مبرح. ولهن عليكم رزقهن وكسوتهن بالمعروف. وقد تركت فيكم ما لن تضلوا بعده إن اعتصمتم به. كتاب الله. وأنتم تسألون عني. فما أنتم قائلون?

"Surely blood and treasure you bastard on prohibition you like today, this month and this your land. Recognize actually all sorts of acts of ignorance (which was then at the time of Jahiliyyah) under the soles of my feet have forgotten (not convicted). Blood (murder ) Jahiliyyah (which was then in the period of Ignorance) has forgotten (not convicted). blood (murder) forgettable first (not convicted) of blood, our blood is the blood of Ibn Rabi'a ibn al-Harith, he disusukan in Bani Sa 'ad, then killed by Hudzail. riba of Jahiliyyah (which was then at the time of Jahiliyyah) has been forgotten. riba First Instance forgotten (not convicted) is our riba, usury 'Abbas ibn' Abd al-Muttalib.'s all forgotten (not convicted). fear Allah about (the rights of) women, you actually have to take them with a mandate from God and their genitals become the lawful sentence (consent granted commanded by) Allah.'s your right over them is that they should not allow people who hate you set foot in the house you, if they do it is beat them with a punch that does not hurt. Rights of those who become your duty is to give them a living and decent clothes. I was dead-right in the middle of something when you you both hold on to him you will not get lost; Kitab ul-lah. And you will be asked about me, what would you say? '

The friend replied, 'We bear witness that you have conveyed (the minutes of your Lord), you have fulfilled (the trust) and have been advised (people).' Then the Prophet sallallaahu 'alaihi wa sallam said, holding up his index finger to the sky and then pointing to the audience:

اللهم اشهد, اللهم اشهد. ثلاث مرات.

'O Allah bear witness, O Allah bear witness. "He said it three times.

After the call to prayer and he prayed Zuhr iqamat, then iqamat and pray 'Asr (qashar with taqdim plural). He did not pray anything else in between. Then he climbed into a vehicle heading wukuf. He pursed his camel al-Qashwa stomach to large boulders. He stopped in a big way and facing the Qiblah. He continued before staying until sunset, yellow hue gradually disappeared and the sun was completely submerged. Usama ride behind him, then started contradictory. He tightens control of his camel to the extent that it touches the head of camel seat vehicle. He motioned with his right hand as he said:

أيها الناس, السكينة, السكينة.

"O all men, stay calm, stay calm."

He loosened the reins of his camel little by little until the camel can walk up. Upon arriving in Muzdalifah he prayed Maghrib and 'Isha' with one adhan and two times iqamat (qashar with ta'khir plural), he does not read any beads in between. Then he lay until daybreak. He prayed Fajr when the time of Fajr been apparent with a single call to prayer and iqamat.

After that he set out with his camel, al-Qashwa up when he got Masy'aril Haram facing the Qiblah, then read the prayer, takbir and tahlil to God. He remained there until light, then he departed before the sun tebit. He piggybacking al-Fadl ibn 'Abbas, he is a man who has beautiful hair, fair-skinned and handsome. When the Prophet sallallaahu 'alaihi wa sallam departed Gone number of women. Al-Fadl was looking at them, the Prophet sallallaahu 'alaihi wa sallam was al-Fadl's face covered with his hands. Al-Fadl turned his face the other way to look at them, the Prophet sallallaahu 'alaihi wa sallam was moving his hand from the earlier to the face of al-Fadl direction he turned his face until they came to the valley of al-Muhassir. There, the Prophet sallallaahu 'alaihi wa sallam accelerate the vehicle a little and choose the middle way out towards Pebbles Kubra.

Arriving at Pebbles near the tree, he threw seven times with small stones, in every throw he bertakbir, every stone about the size of the little seeds [1]. He throws from the middle of the valley. Then he headed slaughter, he slaughtered sixty-three animals sem-belihan with his own hands, after which he gave the rest to 'Ali and he included' Ali in the slaughter. He was then ordered to take a little of each of the animals to slaughter it, then put in a pot and cooked. They both eat the flesh and drink the broth.

Then the Prophet sallallaahu 'alaihi wa sallam up the vehicle to the House (Ka'ba) for tawaf Ifadhah and his Zuhr prayer at Mecca. He also went to Bani 'Abd al-Muttalib who were given water to drink from the water of Zamzam and said:

انزعوا, بني عبد المطلب فلولا أن يغلبكم الناس على سقايتكم لنزعت معكم.

"Timbalah water, O Banu 'Abd al-Muttalib, had I not worried people will beat you in an attempt to take this water I will undoubtedly come to take water with you."

They were handed to the Prophet sallallaahu 'alaihi wa sallam setimba water and he also drank the water. "

Imam an-Nawawi said in Sharh Shahiih Muslim rahimahullah (VIII / 170), "It is a noble hadith, contains several lessons and important rules are valuable. Said al-Qa-dhi, 'The scholars have many fi-QIH discuss the content of this hadith. From this hadith of Abu Bakr al-Mundziri has written a thick book chapters, and he has taken from this hadith umpteen hundred fifty kinds of legal jurisprudence, should be explored again will undoubtedly less than that amount. '"

[Copied from the book Al-Sunna wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim Badawai bin al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translators Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Library Publishers, Printed in Ramadan 1428 - September 2007M]
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footnote
[1]. Imam Muslim said in the book Sharh Muslim Shahiih (VIII / 191), "There-were his words, 'He throws seven times with small stones, in every throw he bertakbir, every stone of the little seed.' Se-like is what in the text, as well as what is presented by Al-Qadi 'Iyad than most texts, he said,' the truth of the little finger, 'he also said,' Likewise apart narrated by Imam Muslim and Imam Muslim majority narrator. 'This is per-words of Al-Qodhi. " 


I said, "Yes, the existing wording in the draft manuscript selian lafadz Imam Muslims are like that. Even the (wording) has a position and the other is not saying these will not be perfect but with wording like this. His words "for the little finger," as the record for Al-hashayaat (small stones), meaning: "He threw seven stones at the little finger to-cil, on every throw he bertakbir." Words: "Se-large pinkie "concatenated with al-hashayaat, and disisihi between the two sentence statement" on every throw he bertakbir. "This is true, wallahu ta'aala knows best. (Continoe)

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