Hemo Dialisis patiens can still be go pilgrimage to Mecca

Unfinished journey (170)

(The one hundred and seventy, Depok, West Java, Indonesia, December 27, 2014, at 21PM GMT)

Hemo Dialisis patiens can still be go pilgrimage  to Mecca

Make Hajj or ' Umrah to Mecca, Saudi Arabia, in addition to being able to financiallyhealthy physically, too. But talking with one of the patients blood wash (hemo dialysis)in the hospital Space Esnawan, he told me his ' Umrah to Mecca, Saudi Arabia not long ago, but during this time he twice a week should wash the blood.

' ' We just tell the travel Hajj, that we must wash blood twice a week, later we delivered to one of the hospitals in Saudi Arabia ' '

' ' In Saudi Arabia later we only show a passport, and we are not paid (free, the story ofGentlemen, who not long ago '.

However, for those of us who are totally incapable of physically, but financially affordHajj or ' Umrah to do our brothers or relatives.

There is a practice of the reward equal to make Hajj, the termination all our sins, i.e.expand Remembrance and Forgiveness after Prayers five times, or in any condition,any more on the way, sit down, or you're washing the blood. If we do routinely andsincere. God willing we will die in a State of khusnul khotimah (sins have been removed)

Shari'ah Hajj

by The

Shaykh Khalil Harras

Prophet sallallaahu 'alaihi wa sallam said:

من حج لله فلم يرفث ولم يفسق رجع كيوم ولدته أمه

Whoever pilgrimage for God, then he is not from evil and do wickedness, then he came home like a day in which he was born his mother. [Bukhari, no. 1424]

Muslims out of the month of Ramadan in a state already has a provision in the form of great power in the spiritual life of the saint; their souls to be strong and do not depend on the material; Desire desire they have been trained to beat the passions of lust; and able to bear the exhaustion-exhaustion and against things that are despised. Therefore, they entered the pilgrimage months in a state of perfect spiritual ready and physical. They already have the readiness to carry loads that are contained in the sacred obligation (Hajj), which is the fifth pillar of the pillars of Islam.

Hajj is like fasting, obligatory long ago; Allah Almighty has oblige it to His servants since he ordered his lover, namely Ibrahim Alaihissallam, in order to build Baitul Haram in Mecca, then told him that proclaim to mankind the Hajj in order to come to him.

يأتوك رجالا وعلى كل ضامر يأتين من كل فج عميق ليشهدوا منافع لهم ويذكروا اسم الله في أيام معلومات على ما رزقهم من بهيمة الأنعام

"... Surely they will come to you on foot and camel riding skinny, who come from all over the remote. So that they may witness the benefits to them and mention the name of Allaah on appointed day on sustenance that Allah Almighty has given them in the form of cattle ... "[al-Hajj / 22: 27-28]

Allah Almighty has shown-the rituals of Hajj rituals and syi'ar-Alaihissallam syi'arnya to Abraham and his son, namely Ishmael Alaihissallam. So the rituals-rituals that will remain after the death of both the offspring that pilgrimage to the House and do tawaf there, standing at 'Arafah and Muzdalifah, and perform sa'i between Safa and Marwa.

It's just that their offspring have held heresy-heretic in it because of the length of time, debauched and vicious decorate their deviations.

They hold worship of statues and put them around the Kaaba and the inside. They begin to worship idols and nearby slaughter as a form taqarrub him, and first they say in talbiahnya;

اللهم لا شريك لك, إلا شريكا هو لك, تملكه مما ملك

"O Allah, there is no partner for you, but you have allies, you have what he's got"

In the past, they tawaf Kaaba naked, because they feel uncomfortable perform tawaf with the clothes worn by the time they arrive, to the extent that women were tawaf Kaaba with no dressing. The women were covered farjinya with a cloth, and then said:

"On this day appeared in part or in whole (body); but what is seen, then I do not allow (touched) "

When Allah Almighty sent His Prophet, Muhammad sallallaahu 'alaihi wa sallam as a religious reformer Abraham Alaihissallam, it is proper that the reforms include mandatory pilgrimage. So, Hajj required in the sixth year of the Hijrah, and postulate fardunya of the Qur'an is the word of Allah Almighty:

وأتموا الحج والعمرة لله

"And complete the Hajj and 'Umrah because of God." [Al-Baqarah / 2: 196]

Until word of God:

الحج أشهر معلومات فمن فرض فيهن الحج فلا رفث ولا فسوق ولا جدال في الحج

"(Season) Hajj is a few months understandable. Whoever it was determined in a month will do Hajj, then it should not rafats, done wickedly and arguing at the time working on the Hajj "[al-Baqarah / 2: 197]

His words are also others:

فيه آيات بينات مقام إبراهيم ومن دخله كان آمنا ولله على الناس حج البيت من استطاع إليه سبيلا ومن كفر فإن الله غني عن العالمين

"For him there are signs of real, (among others) the station of Ibrahim. Whoever entered it (Baitullah it), he becomes safe. Working Hajj is the obligation of man to God, that is (for) people are able to travel to the House. Whoever denies (hajj obligations), Allah is Rich (do not need anything) of the Worlds. "[Ali 'Imran / 3: 97]

The postulate of the Sunnah, which is the word of the Prophet sallallaahu 'alaihi wa sallam:

إن الله كتب عليكم الحج فحجوا

"Allah has obliged the Hajj, then hajilah you!" [HR. Muslim]

As well as narrated by Ibn 'Umar radi anhu:

(بني الإسلام على خمس: شهادة أن لا إله إلا الله وأن محمدا رسول الله, وإقام الصلاة, وإيتاء الزكاة, وصوم رمضان, وحج البيت لمن استطاع إليه سبيلا)

"Islam is built on five pillars; testimony that there is no god worthy of worship but Allah and Muhammad is the Messenger of Allah, establish the prayer, issued alms, fasting in Ramadan, and the pilgrimage to the House for anyone who could hold her journey. "[muttafaq 'alaih]

Indeed, the Prophet has interpreted the meaning of al-Sabil with supplies and vehicles, then anyone who has a living for himself and his family to return from the pilgrimage as well as getting the vehicle, leading him to Mecca (ie the cost of safar roundtrip), then it is obligatory for him immediately on pilgrimage; because he would not know what was going to stop him after that, because of illness or reduced wealth.

Haji including worship that have a major influence in educating people, be separated himself from the glitzy world, returning to its original nature, overcome the difficulties and hardship-weary, glorify honors Allah Almighty to refrain from any interference and hostile actions. Therefore, one who berihrâm should not kill game, should not be cut nails, should not shave, even all the activities that Hajj is safety for themselves and others.

Implementation of the pilgrimage is the fulfillment of God's call Almighty through His beloved oral, namely Ibrahim Alaihissallam, so a visit to the Baitul Haram. Therefore, people who say its intention haj pilgrimage or 'Umrah;

لبيك اللهم لبيك, لبيك لاشريك لك لبيك, إن الحمد والنعمة لك والملك لا شريك لك

"I fulfill your call, O God, I fulfill your call. I fulfill your call no partner for You, I fulfill your calling. Indeed compliments and favors just for you, also your kingdom. No partner to You ".

Meaning لبيك: hasten to obedience to thee, and thy summons without long and slow.

In addition, the Hajj is an event gathering of Muslims are repeated every year, where they come from various parts of the world, until they can remember the unity of religion that overshadowed them all. Although they are different types and colors of skin, as well as oral and dialect variant, then introduced brotherhood, mutual benefit change among them, as well as the mutual understanding of each state. In it there is an improvement of the situation and the glory of them; also strengthen kinship among them. It was al-Qur'ân has hinted will it in His word:

ليشهدوا منافع لهم

"... So that they may witness the benefits for them ..." [al-Hajj / 22: 28]

In the above hadith (Bukhari 1424) the Prophet sallallaahu 'alaihi wa sallam reported that whoever pilgrimage obligations in the right way, namely; mengikhlaskan intention to Allah Almighty in it, he did not go out because riyâ` or sum'ah, even as faith in God Almighty and expecting reward from his side, on the orders of His obedient; he fulfilled the obligation away from things that are not worth it people who berihrâm be rafats, namely jima` and predecessors and each associated with it; also not done wickedly, ie out of obedience to Allah Almighty, the adulterous against him; then indeed he was returning from the Hajj in a clean state of sin as when he was born. Unless sin concerning the rights of others, then indeed this sin is not erased by the Hajj and that in others, even had to return to the beneficiary, or ask them to menghalalkannya.

Not surprisingly, the pilgrimage to the position as it can purify from sin, because he is actually rihlah (go) to Allah Almighty. Hajj, Muslims bear a lot of trouble, threatened various havoc and distress, the expense of power and wealth, and perform the rituals of Hajj. He walked to the door of his Lord, come to him from very far away to beg forgiveness and mercy from Him, to vent their grievances to him for his sins which can lead to the destruction and the destruction of sin -dosa if it still exists and not be forgiven by God Almighty.

So what persangkaanmu against most gracious Lord, that His servants ask for His protection, His presence devote to her laments, recognizes tyranny and ignorance at his side, also to go beyond the limit of the right attitude Him; then he repent, regret and realize that there is no shelter him from Allaah except only on Him. Also that no one had survived from Allaah, and that if he did not get the grace and virtue of Allaah, then it will be a miserable person with misery entirely.

Verily Allah Almighty most merciful than he restores his servant with the condition disappointed after he knew her honesty in the refuge to him and sincere in repentance of sin. And it has come in the hadeeth:

الحج المبرور ليس له جزاء إلا الجنة

Hajj Mabrur (then) no reply for him but heaven [HR. Muslim]

We ask Allah Almighty that endowed us and our brothers with splendor in performing these obligations, and accept it with grace and mercy.

(Reference: al-Ashâlah Magazine, pp 31-34, the month of Safar Th.1424 volume 41, year 6)

[Copied from the magazine edition of As-Sunnah 08 / Year XIII / Dzulqa'adah 1430 / 2009M. Publisher Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

OPEN HOUSE EVENT prospective pilgrims

by The

DR Ustadz Muhammad Arifin Badri MA

question

Chaplain, in the area where I live, if anyone would like pilgrimage, a day before departure usually concerned hold open all day from morning till night. Neighbors came, he said to medo'akan which would hopefully Hajj pilgrimage Mambur. The same thing is done on his return from the pilgrimage concerned, neighbors came to congratulate and receive souvenirs from the Holy Land. Is it riya 'for the pilgrimage? And whether such activity is heresy?

reply

It is a culture that has spread. This culture needs to watch out, because the culture of the past seemed to have become a string of rituals of the Hajj. This culture if routinized in Shari'ah problematic, because if routinized, it can rise to a belief that the Hajj it must begin and end with an open haouse. But if the cause of this, the culture necessarily be judged illegitimate? It also can not. Since the first of the scholars know the name walimatus safar (walimah that in doing when they wanted to do a long journey). Walimah safar classified into events permissible, also charity and thanksgiving.

For example, after returning from a pilgrimage you want to give alms to invite the neighbors for dinner, as long as do not believe as a series of pilgrimage, God willing, not why. Because it is mentioned in al-Mughni by Ibn Qudamah walimah rahimahullah there are several kinds, including the walimah safar, walimah circumcision and so forth, but it all is permissible, associated with local tradition. As long as they are not regarded as being required or part of the rituals of the Hajj. Especially community leaders and clerics, they have an important role to explain the to the public by verbal or explain the practice, for example, with the occasional left the culture so that people know that it's not something that disunnahkan especially required. And Allah knows best

[Copied from the magazine edition of As-Sunnah 01 / Year XVII / Jumadil End 1434 / 2013M. Publisher Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

Is there Haji Akbar?

by The

Ustadz Abu Ihsan Al Atsari

Perhaps, the reader often hear the term Pilgrimage. Various kinds of assumptions about this great pilgrimage in the society, such as, that is wuquf Pilgrimage of the field which coincides Arafat on Friday. Most assume, that the grand pilgrimage is the Eid al-Adha which coincides with Friday.

The question is, where did the term Pilgrimage it? Is there any basis for the use of this term Pilgrimage? Even if there is, what is a grand pilgrimage? These questions will be answered in the following review.

ORIGIN OF TERMS HAJJ AKBAR

The term has been used Pilgrimage Qur'an, namely the letter At Tawbah. Allaah says.

وأذان من الله ورسوله إلى الناس يوم الحج الأكبر أن الله برىء من المشركين ورسوله فإن تبتم فهو خير لكم وإن توليتم فاعلموا أنكم غير معجزي الله وبشر الذين كفروا بعذاب أليم

"And (this is) a proclamation from Allah and His Messenger to the people on the day of the great pilgrimage that Allah and His Messenger innocent of the idolaters. Then, if you (the idolaters) repent, then repent it is better for you; and if you turn away, then know that ye can not frustrate Allah. And proclaim to the disbelievers (that they will get) a painful punishment. ". [at -Taubah / 9: 3].

DIFFERENCES BETWEEN OPINION ON PURPOSE HAJJ ULAMA AKBAR

Experts disagree about the interpretation Pilgrimage referred to in the paragraph above. Imam Al-Bukhari narrated in his Saheeh hadith regarding the interpretation of the above verse, from Abu Hurayrah.

أنه أخبره أن أبا بكر رضي الله عنه بعثه في الحجة التي أمره رسول الله صلى الله عليه وسلم عليها قبل حجة الوداع في رهط يؤذنون في الناس أن لا يحجن بعد العام مشرك ولا يطوف بالبيت عريان

"He reported, that Abu Bakr Siddiq sent him on a pilgrimage season that he was appointed amir pilgrimage by the Prophet sallallaahu 'alaihi wa sallam before the Farewell Pilgrimage' in the group to announce to mankind, so that no one of the polytheists who do Hajj after year this; and so that no one is doing tawaf naked ".

Humaid (one of the narrators) said, "Today Nahar (slaughtering the sacrificial animals or the day of Eid al-Adha) is the Haji Akbar based on the hadith of Abu Hurayrah it". [1]

In other lafadz mentioned, from Abu Hurayrah, that he said,

بعثني أبو بكر رضي الله عنه فيمن يؤذن يوم النحر بمنى لا يحج بعد العام مشرك ولا يطوف بالبيت عريان ويوم الحج الأكبر يوم النحر وإنما قيل الأكبر من أجل قول الناس الحج الأصغر فنبذ أبو بكر إلى الناس في ذلك العام فلم يحج عام حجة الوداع الذي حج فيه النبي صلى الله عليه وسلم مشرك

"Abu Bakr radi 'anhu has sent along a few people on the day of Nahar in Mina, to announce that do none of the Pagans who do Hajj after this year, and so that no one is doing tawaaf naked. And that day was the day Pilgrimage Nahar (Eid). Indeed called pilgrimage, because people say Hajj ashgar. Then Abu Bakr spoke in the presence of humans in it, so no one working musyrikpun pilgrimage the following year, at the time of the Prophet sallallaahu 'alaihi wa sallam working on the Farewell Pilgrimage '". [2]

Ibn Hajar Al Asqalani says in the book Fath Bari [3], that the words "Today is the day Nahar Pilgrimage ..." are the words of Humaid bin Abdurrahman (one of the narrators who narrated from Abu Hurayrah). He took istimbath (conclusion) of the word of God the letter At Tawbah paragraph 3 above, and from the call echoed by Abu Hurayrah on the orders of Abu Bakr on the day Nahar. It shows, that the meaning of Pilgrimage is the Nahar.

Regarding the word "actually called Pilgrimage because ..." contained in the above hadith, Ibn Hajar Al Asqalani said, "This Lafadz mentioned also in the history of Ibn Umar radi 'anhuma narrated by Abu Dawud. The origin of this history is found in Sahih marfu 'with lafadz:

أي يوم هذا قالوا يوم النحروقال هذا يوم الحج الأكبر

"What day is this?" They said, "Nahar Day!" Apostle said, "Today is the day of hajj akbar."

Then, the scholars disagree about the Hajj ashgar. According to scholarly, that is umrah.

Abdurrazaq narrated by maushul (connected isnaad) of Abdullah bin Shaddad lines -one a tabi'in the senior and also maushul narrated by Tabari of a number of scholars, such as Ata 'and Ash sya'bi.

Also narrated from Mujahid, that what is meant is the Hajj Pilgrimage Qiran. While the Hajj is the pilgrimage ifrad ashgar. There are also scholars who say, is a pilgrimage ashgar is the day of Arafah, and Pilgrimage is the Nahar; because on that day the remaining refined rituals of Hajj.

According Sufyan Ats Thaury, all the days of Hajj (including the day of Arafah, the Nahar and tasyriq) is the grand pilgrimage, as well as the terms Fath, the Jamal, Siffin day and the like. Comments like this are also quoted from Mujahid and Abu Ubaid. This opinion is supported by As Suhaili. He said that Ali read the entire day-to-day pilgrimage.

There is an opinion stating that the ignorance of experts formerly wuquf at Arafat, while the Quraysh wuquf in Muzdalifah. Then on the morning of Nahar, they all gathered in Muzdalifah. Therefore, it is called that day as the day of the great pilgrimage, because all (expert ignorance and Quraishi) gather in Muzdalifah. "

It was narrated from Al Hasan, he said, that is called the Pilgrimage, because on that day coincided with the day of the rest of religions.

Tabari narrated from Abu Juhaifah and others, that day Pilgrimage it is the day of Arafah. Sa'id bin Jubair argues Meanwhile, today is the day Nahar Pilgrimage. [4]

At Tirmidhi narrated from Ali ibn Abi Talib in marfu 'and mauquf with lafadz,

يوم الحج الأكبر يوم النحر

"Today is the day Nahar Pilgrimage." But At Tirmidhi strengthen mauquf history.

Ibn Jarir Tabari narrates the isnaad from Abu Shahba 'Al Bakri which mentions for the emergence of the notion some people, that it was a day Pilgrimage Nahar; he said, "I asked Ali radi 'anhu about Pilgrimage days mentioned in paragraph 3. At-Tauba letter Ali said," Verily the Prophet sallallaahu' alaihi wa sallam sent Abu Bakr ibn Abi Quhafah radi 'anhu to lead the Hajj . Then he sent me with him to bring forty verses of surah Al Bara'ah. Abu Bakr arrived at Arafat and delivered the sermon on the day of Arafah. After delivering his speech, he looked at me and said, 'Rise up, O Ali and Convey minutes of the Prophet sallallaahu' alaihi wa sallam '. Then I will get up and read to humans forty verses of surat Al Bara'ah (At-Tauba). Then we departed from 'Arafah and arrive at Mina, I throw jumrah, slaughtering sacrificial animals and shave. I see pilgrims in Mina is not entirely attend the sermon Abu Bakr on the day of Arafah. I will get around to the tents to read it to them. Therefore, you think, that day it was a day Pilgrimage Nahar, whereas today it is actually the day of Arafah. "

Abu Ishaq once asked Abu Juhiifah of the Pilgrimage, he replied, "Day of Arafah!" Abu Ishaq asked, "Do you think, or view all the companions of the Prophet sallallaahu 'alaihi wa sallam?" He replied, "From the opinion entirely."

Hence Umar bin Al Kaththab radi 'anhu expressly said, that day is the day of Arafah Pilgrimage. This opinion was also narrated from Ibn Abbas, Abdullah bin Az Zubayr, Mujahid, Ikrimah, 'Ata' and Thawus.

Meanwhile, the friends who found Pilgrimage today is the day Nahar, among them is Ali bin Abi Talib, Abdullah ibn Abi Aufa, Al Mughirah bin Shu'bah, an another narration of Abdullah ibn Abbas, Abu Juhaifah, Sa'id bin Jubair Abdullah bin Shaddad ibn Al Haad, Nafi 'ibn Jubayr ibn Muth'im, Ash sya'bi, Ibrahim An-Nakha'i, Mujahid, Ikrimah, Abu Ja'far Al-Baqir, Az Zuhri, Abdur-Rahman bin Zayd bin Aslam, that they all said the day was the day of the great pilgrimage Nahar.

This is the opinion chosen by Ibn Jarir Tabari in his commentary, based on the hadith of Abu Hurairah narrated by Al-Bukhaari above and some other hadith.

Ibn Jarir Tabari mentions another hadith of Abdullah ibn Umar radi 'anhu, that he said, "The Prophet sallallaahu' alaihi wa sallam stood in jumrah on the day Nahar when Hajj Wada '. Prophet sallallaahu 'alaihi wa sallam said,' This is the day of hajj akbar '. "

So that was narrated by Ibn Abi Hatim and Ibn Mardawaih from the hadeeth of Abu Jabir -namanya is Muhammad bin Abdul Malik.

Then Ibn Jarir another hadith narrated from Abu Bakrah support his opinion, he said: On the day of Nahar, the Prophet sallallaahu 'alaihi wa sallam sat on his camel. People stood holding the reins. Prophet sallallaahu 'alaihi wa sallam asked, "What day is this?" We keep quiet, because we thought he would name other than the name we know. Then he sallallaahu' alaihi wa sallam said, "Is not this day is the day of the great pilgrimage? "(Saheeh isnaad, originally contained in the Book of Ash Saheeh. Narrated by Abu Ahwash also of Amr bin Al Ahwash, that he heard the Prophet sallallaahu 'alaihi wa sallam said in the Farewell Pilgrimage: "What day is this?" They said, "Today Hajj akbar. "

Narrations above corroborate the opinion that said, that day is the day Nahar Pilgrimage. Meanwhile, narrated from Sa'eed ibn Al-Musayyib, that today is the second day of the great pilgrimage of the Nahar. Similarly, narrated by Ibn Abi Hatim in his commentary.

CONCLUSION PROBLEM

In conclusion, in this issue, there is some scholarly opinion, as follows:

1. The argument Pilgrimage day is the day of Arafah.

2. The suggestion today is the day Nahar Pilgrimage (Eid al-Adha).

3. The suggestion, that today is the second day of the great pilgrimage of the Nahar.

4. The suggestion, that is the Hajj Pilgrimage Qiran, while Hajj is the pilgrimage ifrad ashgar.

5. The suggestion, that day was a grand pilgrimage throughout the Hajj days.

6. Some scholars argue, that the grand pilgrimage is the day of Arafah, and pilgrim ashgar is the Nahar.

7. Some other scholars argue, is a grand pilgrimage Hajj and Umrah Hajj ashgar is.

However, all of these opinions can be incorporated to the fifth opinion. That day was a grand pilgrimage throughout the Hajj days, including the day of Arafah, the day of Mina, Muzdalifah day, day and day-to-day Nahar tasyriq. Because, friends and tabi'in who argue Pilgrimage is not to deny the day Nahar if Pilgrimage was also the day of Arafah. In fact there are some friends who say the Pilgrimage is also the day of Arafah and Nahar, such as Turjumanul Qur'an Abdullah ibn 'Abbaas anhuma. And vice versa.

And Allah knows best bish sowab.

[Copied from the magazine edition of As-Sunnah 10 / Year VI / 1422H / 2001M. Published Standing Committee Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-761016]

Hajj Fiqh: Prohibition In Ihram

By

Ustadz Khalid Syamhudi Lc

In ihram haraam nine things, namely:

1. shave the hair, with the evidence for the word of Allaah.

وَلاَ تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةُُ مِّنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ

"And don't you shave your head before offering up to where its slaughter. If any of you is ill or there is interference on his head (he shaved), then it must pay the fidyah, which is fasting, or giving charity, or sacrificing. " [al-Baqarah 2: 196]

And the words of the Messenger of Allaah ' alaihi wa sallam in the hadeeth of Ka'b bin ' Ujrah, he ' alaihi wa sallam said:

كَانَ بِيْ أَذَى مِنْ رَأْسِيْْْْ فَحُمِلْتُ إِلَى النَّبِيْ وَ اْلقُمَلُ يَتَنَاثَرُ عَلَى وَجْهِيْ فَقَالَ مَا كُنْتُ أَرَى أَنَّ الْجَهْدَ قَدْ بَلَغَ مِنْكَ مَا أَرَى أَتَجِدُ شَاةً ؟ قُلْتُ لاَ فَنَزَلَتْ هَذِهِ الأَيَةُ.

"I get interference on my head, then I was taken to the Messenger of Allaah ' alaihi wa sallam while ticks-ticks off in my face, and then he said:" Not me-thought so badlywhat have menimpamu, are you able to get the goat? I replied: "no", then came downthis verse [al-Baqarah 2: 196]. "

Ibn qudaamah said: "scholars have unanimously agreed that an Ihram in miqats(News) are prohibited from taking the hair except for legitimate reasons excused". [1]

And the scholars clashed on two opinions about shaving hair other than head hair, does include things that are haraam because the ihram with or not:

1. the hair of another similar ruling with the hair of the head, with the evidence of God's Word.

وَلاَ تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةُُ مِّنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ

"And don't you shave your head before offering up to where its slaughter. If any of you is ill or there is interference on his head (he shaved), then it must pay the fidyah, which is fasting, or giving charity, or sacrificing. " [al-Baqarah 2: 196].

And qiyas (analogy) and they said that the text pointed to by lafazh head of hair andother hair for nothing, and this is the view of the majority.[2]

2. the ban was only on scalp hair, medium hair no other banned substances. It is the opinion of Ibn Hazm and the two Zhahiriyah, they say: "not properly quoted the textbecause the text specifically to the hair of the head, and there was no explanation onthe other. While nothing in need of equations for the reason in the branch (furu ') andstaples (Ashl), if you set the reason these things are as cleanliness and pleasure,because shaving head of hair that will produce clean, then it's less precise, becausenews (the Ihram in miqats) are not forbidden to eat food tasty and good, but it also produces pleasure, likewise he could wear the ihram clothing materials type as he pleasesand the reason (for) the ban is a ban of the hair shaving syi'ar which prescribedthat shave or trim the hair until completion of umrah or finished throwing the jamrahs, and this opinion is stronger than reason above. Similarly, the origin of the retrieval ofhuman body hairs is lawful, then we should not forbid it from it except by the proposition.

This opinion is corroborated by Shaykh Ibn ' Uthaymeen, with the words: "and this is closer (to the truth)".[3]

2. Cut the nails.

In this issue there is no nash, both from the Qur'an or the Sunnah. Therefore, IbnHazm does not put it into things with banned because the ihram, but scholars evenmengqiyaskan it almost entirely to the hair, even the Imam Ibn Qudaamah IbnMundhir and menukilkan consensus about the bolehan cut the nails. But ShaykhMuhammad Al-Amin As-Syinqithy this pengharam quoted by the word of Allaah.

ثُمَّ لِيَقْضُوْا تَفَثَهُمْ وَ لِيُوْفُوْا نُذُوْرَهُمْ وَ لِيَطَّوَّفُوْا بِالْبَيْتِ الْعَتِيْقِ

"Then, let them remove dirt on their bodies and let them flesh out their vows-vowsand let them do Tawaaf around the old house (the House)." [al-Hajj 22: 29/]

Which is interpreted by some companions and successors with cutting hair, plucking the armpit hairs and nails. And say; "According to the interpretation of this verseindicates that the nail was like the hair of the person being in ihram, let alone linked tothe connecting words" tsumma "against the killing of hadyu, then it suggests thatshaving and cutting nails and the like should be done after nahr (slaughtering on the 10th of Dhul-hijjah) transition period.[4

Which is interpreted by some companions and successors with cutting hair, plucking the armpit hairs and nails. And say; "According to the interpretation of this verseindicates that the nail was like the hair of the person being in ihram, let alone linked tothe connecting words" tsumma "against the killing of hadyu, then it suggests thatshaving and cutting nails and the like should be done after nahr (slaughtering on the 10th of Dhul-hijjah) transition period.[4] Moreover, if properly penukilan theconsensus then there is no reason to reject it.

3. close the Cover with the Head that sticks in the head.

This is because a prohibition of the Messenger of Allaah ' alaihi wa sallam in the story of a man who is being ontanya and fall off Ihram in miqats with says:

لاَ تُخَمِّرُوْا رَأْسَهُ

"Do not cover his head". [NARRATED by Bukhari and Muslim]

Likewise, the Hadith of Ibn ' Umar Radi ' anhu when the Messenger of Allaah ' alaihi wa sallam was asked about what was worn by a man who was then his Ihram in miqatsreplied:

لاَ يَلْبَسُ اْلقَمِيْصَ وَلاَالسَّرَاوِيْلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْعَمَائِمَ

"Do not let him wear Ihram in miqats blouse, pants, shirt burnus [5], nor is it a turban" [HR Mutafaqqun alaih]

Imamate (turban) was so named because he covered the entire or nearly entire head, then shouldn't someone close to her with something that is not directly attached to, and permitted to use umbrella or anything that could be used to shelter such asvehicle cover and others.

4. seamless clothes for men with accidentally on their entire body or in part, in the form of clothes/outfits that cover every wrist of the body, such as: blouse, pants, socks,t-shirts and more.

As prohibition of the Messenger of Allaah ' alaihi wa sallam in the hadeeth of Ibn ' Umar when he was asked what that used a news? He said:

لاَ يَلْبَسُ المُحْرِمُ اْلقَمِيْصَ وَلاَ الْعِمَامَةَ وَلاَ اْلبُرْنُسَ وَلاَ الْسَّرَاوِيْلَ وَلاَ ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانُ وَلاَ الْخُفَّيْنِ إِلاَّ أَنْ لاَ يَجِدَ نَعْلَيْنِ فَلْيَقْطَعْهُمَا حَتَّى يَكُوْنَ أَسْفَلَ مِنَ الْكَعْبَيْنِ

"Let not a robe, wearing a turban news, burnus, pants, clothes are exposed to warsand za'faron and not wearing leather socks unless it doesn't get slippers, then let himcut it to be under the eye of two feet" [NARRATED by Bukhari and Muslim]

Ibn Abd al Barr said: "all that is in this Hadith is agreed by scholars not to wear a newsfor ihromnya, and they unanimously agreed that the intended recipients with the wordhe used in the clothing are men, not to women so that it is permissible for women to wear the robe, pants, hood and over the khuffayn (leather Socks)."

In the hadeeth of Ibn Umaiyah Ya'la bin Shafwan from his father, he said:

أَنَّ رسول الله أَتَاهُ رَجُلٌ أَعْرَبِيٌ وَهُوَ مُعْتَمِرٌ بِالْجُعْرَانَةِ وَعَلَيْهِ جُبَّةٌ عَلَيْهَا طِبٌّ أَوْ أَثَرُ طِبٍّ فَقَالَ يَا رسول الله مَا تَرَى فِىْ مَنْ أَحْرَمَ بِالْعُمْرَةِ وَعَلَيْهِ مَا تَرَى ؟ فَأَوْحَىاللهُ إِلَيْهِ فَلَمَّا سَرَى قال؟ أَيْنَ السَّائِلُ ؟ قَالَ اْنزَعْ جُبَّتَكَ (البخارى)

"Behold, there came to Him a A'raby being berumroh by wearing robes (shirt) thatgreasy smell or any former fragrance oil, and then asked:" O Messenger of Allah what you think of a berihom for doing in a State like that you see? Then God reveal to him, and when he realized asking: "who is the person who asks? then he said: "Off your cloak." [NARRATED By AL-Bukhari]

But for people who don't get a Holster that sandals and seamless ease given to wearthe sock (leather Socks) and pants, as in the hadeeth of Ibn ' Umar earlier and also the hadeeth of Ibn Abbas. In the hadeeth of Ibn ' Umar explained the existence ofexceptions for those who don't have holsters (izaar) for wearing pants and slippersthat don't get to wear the sock (leather Socks). That it has become the consensus ofthe scholars, but they clashed in two opinions on the issue whether the personwearing a sock or underwear when not getting the gloves or slippers are fidyah or not:

First: Accrue fidyah to her and this opinion of the madhhab of Hambali.

Second: Don't wear anything and this is the opinion of the majority, in postulates oftextual meaning from the hadeeth of Ibn ' Umar and Ibn Abbas earlier. This opinion is correct, because the relief shows a loss of fines or replacement.

However, if acquired sheath (Izar) and sandals then mandatory for him to take off the pants and khufnya and, as it says in the rules:

مَا أُبِيْحَ لِلْحَاجَةِ يُقَدَّرُ بِقَدْرِهَا

What is dibolehkaan because it needs adapted to the size of his needs.

However, if acquired sheath (Izar) and sandals then mandatory for him to take off the pants and khufnya and, as it says in the rules:

مَا أُبِيْحَ لِلْحَاجَةِ يُقَدَّرُ بِقَدْرِهَا

What is dibolehkaan because it needs adapted to the size of his needs.

The scholars are also at loggerheads on the issue cut the sock for wearing the sockwhen there get to be slipper, two opinions:

1. Mandatory cut khufnya till below the ankles, this opinion of the Scholars quoted the hadeeth of Ibn Umar that reads:

إِلاَّ أَحَدٌ لاَ يَجِدُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ

"Unless someone did get a pair of sandals to wear the sock and then let cut it tobelow the ankles" [HR Bukhory]

2. no mandatory cut it, it's the opinion of Ali Ibn Abi Talib and a group of scholars as well as the opinion of imam Ahmad bin Hambal. The evidence the hadeeth of IbnAbbas in the preaching of the prophets ' Arafah:

الخِفَافُ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ

"For those who didn't get the Mules slippers" [NARRATED by Al-Bukhaari and Muslim]

That rajih – God willing – the first opinion as dirajihkan by Sheikh Muhammad bin Muhammad Mukhtar Al-Syinqithiy in his Mudzakirat, because of a few things:

1. the validity of the report is the clarity and resonate the order to cut it.

2. in the hadeeth of Ibn ' Abbaas no explanation are cut or not, so maybe he wantskhufnya cut or not cut, and this is the evidence for knowingly, whereas the hadeeth of Ibn Umar above is manthuq, whereas manthuq precedence of knowingly.

5. Wear perfume on purpose on the body, clothes, in a State of ihram. Because of the ban Rasululloh ' alaihi wa sallam in the Hadith.

لاَ يَلْبَسُ المُحْرِمُ اْلقَمِيْصَ وَلاَ الْعِمَامَةَ وَلاَ اْلبُرْنُسَ وَلاَ الْسَّرَاوِيْلَ وَلاَ ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانُ وَلاَ الْخُفَّيْنِ إِلاَّ أَنْ لاَ يَجِدَ نَعْلَيْنِ فَلْيَقْطَعْهُمَا حَتَّى يَكُوْنَ أَسْفَلَ مِنَ الْكَعْبَيْنِ

"Do not be a muslim wearing a robe, a turban, a burnus, pants, clothes are exposed towars and za'faron (both are types of fragrance oil) and not wearing leather socks, except do not get slippers, then let him cut it to be under the eye of two feet" [NARRATED by Bukhari and Muslim]

6. The Killing ground game and game hunting is allowed ocean with evidence of God's Word:

يَاأَيُّهَا الَّذِينَ ءَامَنُوا لاَ تَقْتُلُوا الصَّيْدَ وَأَنتُمْ حُرُمُُ وَمَن قَتَلَهُ مِنكُمْ مُّتَعَمِّدًا فَجَزَآءُُ مِّثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةُ طَعَامِ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنتَقِمُ اللهُ مِنْهُ وَاللهُ عَزِيزُُ ذُو انْتِقَامٍ . أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَّكُمْ وَلِلسَّيَّارَةِ وَحَرَّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَادُمْتُمْ حُرُمًا وَاتَّقُوا اللهَ الَّذِي إِلَيْهِ تُحْشَرُونَ

"Hi folks who believe, you shall not kill the game, when you're ihram. Whoever among you kill it by deliberately, then late fee is replaced with cattle in balance with theassassination game, according to the verdict of two people the just among you ashadya (sacrifice) which was brought to the Kaaba, or (late fee) paid a kaffarat by feeding the poor, or balanced with food bershiyam issued, that he sensed a bad resultfrom his actions. God has mema'afkan what has past. And whosoever has done itagain, undoubtedly Allah will torture him. God Almighty has again (to power) torture.Permitted to you game and sea food (coming) from the Ocean as food for yourselves, and for people who are on the way; and prohibited upon you (manangkap) groundgame, as long as ye in ihram. And bertaqwalah to the God in whom ye will be collected "[al-Maa'idah 5:/95-96]

7. Covenant of marriage, with the evidence for the word Prophet.

الْمُحْرِمُ لاَ يَنْكِحُ وَلاَ يَخْطُبُ

"A man may not marry and Ihram in miqats proposal" [NARRATED by Muslim] and in another narration of the companion Uthman bin Affaan to resonate.

إِنَّ الْمُحْرِمَ لاَ يَنْكِحُ وَلاَ يُنْكِحُ

"Surely an Ihram in miqats shouldn't marry and marry someone else" [NARRATED byMuslim]

This is described in the Hadith is still forbidden news applied for a woman, marry andmarry. So a news should not be married and must not be a guardian marrying a woman while she is still berihrom and not of Ihram might do.

8. Jima ' and that can be delivered to him.

9. fight and berjidal (Coachman debate).

Both of the above are prohibited by the evidence word of Allaah.

الْحَجُّ أَشْهُرُُ مَّعْلُومَاتُُ فَمَنْ فَرَضَ فِيهِن

8. Jima ' and that can be delivered to him.

9. fight and berjidal (Coachman debate).

Both of the above are prohibited by the evidence word of Allaah.

الْحَجُّ أَشْهُرُُ مَّعْلُومَاتُُ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى وَاتَّقُونِ يَاأُوْلِي اْلأَلْبَابِ

"(The season) he was understandably a few months, whoever sets his intention in that month will be working on the Hajj, then it should not be rafats, do ungodly andIslâmic Calendar in the Hajj. And what do you do in the form of goodness, God wouldknow. Berbekallah, and indeed the best provision is God-fearing and bertaqwalah unto me, o people who are wise ". [al-Baqarah 2: 197]

So some information which pertains to the ihrom practices, and some of the laws that deal with it, hopefully useful.

[Copied from magazines As-Sunnah Edition 12/Years V/1422H/2001M. Published the Foundation Standing Istiqomah Surakarta, JL. Solo – Purwodadi km. 8 SelokatonGondangrejo Solo 57183 Tel. 0271-761016]