As the Word of Allah SWT and Prophet Muhammad SAW Hadisr obligatory prayer, when you're not strong stand and pray while sitting, if not firmly seated pray while lying down (flat on the body)
In Mirad Isra, when the Prophet Muhammad received a direct order from Allah in the prayer originally ordered 50-times in the day.
However, when many times bertmu Prophet Musa, Prophet Muhammad asked keinganan hinngga only 5 times in a day, although the reward equal to 50 times
In a position of Islamic prayer
By
Shaykh Abdullah bin Abdul al-Azhim Khalafi
There are five compulsory prayers: Zhuhur, 'Asr, Maghrib,' Isha ', and Shubuh.
From Anas ibn Malik radi 'anhu, he said, "On the night of Isra' (when the Prophet sallallaahu 'alaihi wa sallam was raised to the sky) are required to the Prophet sallallaahu' alaihi wa sallam pray fifty times. Then reduced to five times. Then he called out, 'O Muhammad, verily my decision at hand can not be changed. And verily you (reward) This five such (reward) fifty '. "[1]
Of Talha bin 'Ubaidullah radi' anhu, he said that once a Bedouin Arab came tousle-haired Prophet sallallaahu 'alaihi wa sallam and said, "O Messenger of Allah, tell me pray what God required of me." He answered:
الصلوات الخمس إلا أن تطوع شيئا.
"Prayer five times a day, but if you want to add something (from the sunnah prayer)." [2]
In a position of Islamic prayer
From 'Abdullah ibn' Umar radi 'anhu, he said that the Prophet sallallaahu' alaihi wa sallam said:
بني الإسلام على خمس, شهادة أن لا إله إلا الله وأن محمدا عبده ورسوله, وإقام الصلاة, وإيتاء الزكاة وحج البيت, وصوم رمضان.
"Islam is built upon five (cases): the testimony that none has the right diibadahi god but Allah and Muhammad is the Messenger of Allah, establish the prayer, issued alms, pilgrimage to the House, and fasting Ramadan." [3]
A. Legal person who did Prayers
The entire Islamic Ummah agreed that those who deny the necessity of prayer, then he came out of the infidels and Islam. But they disagree about the person who left the prayer with still believes its legal obligations. Disputes because they are a number of hadith of the Prophet sallallaahu 'alaihi wa sallam who call people who leave the prayer as infidels, without distinguishing between those who deny and lazing do.
From Jabir radi 'anhu, he said that the Prophet sallallaahu' alaihi wa sallam said:
إن بين الرجل وبين الشرك والكفر ترك الصلاة.
"Surely (boundary) between a person and shirk and kufr is leaving prayer." [4]
Of Buraidah, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said:
العهد الذي بيننا وبينهم الصلات, فمن تركها فقد كفر.
'Agreement between us and them is prayer. Whoever left it, then he is a disbeliever. '"[5]
But rajih of the opinions of the scholars', that is meant here by kufr is kufr which does not issue from a small religion. This is the result of a compromise between these hadiths with some other hadith, among them:
Of 'Ubadah bin ash-Shamit radi' anhu, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said:
خمس صلوات كتبهن الله على العباد, من أتى بهن لم يضيع منهن شيئا استخفافا بحقهن كان له عند الله عهد أن يدخله الجنة, ومن لم يأت بهن فليس له عند الله عهد, إن شاء عذبه وإن شاء غفر له.
'Five prayers upon the servants of God are required. Whoever do it and not waste it in the slightest due to take lightly, then he had a covenant with God to enter into Heaven. And whoever does not do it, then he does not have a covenant with God. If He wills, He mengadzabnya. Or if He wills, He forgives. '"[6]
We conclude that the law of prayer is still below the level of kufr and shirk. Because the Prophet sallallaahu 'alaihi wa sallam submit the case to the people who do not do the will of God.
Whereas Allah Subhanahu wa Ta'ala says:
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما
"Verily Allah will not forgive the sin of shirk, and He forgives all sins apart from (shirk), for whom He wills. Whoever is to Allah, then indeed he has a great sin. "[An-Nisaa ': 48]
From Abu Hurairah radi 'anhu, he said, "I heard the Prophet sallallaahu' alaihi wa sallam said," Verily the first time an accounting of a Muslim servant on the Day of Judgment is the obligatory prayers. If he's doing it perfectly (he survived). If not, then say: Look, if he had prayed the sunnah? If he had prayed the sunnah prayer obligatory sunnah prayers enhanced by earlier. Then the whole practice obligatory prayer had been brought to account as well. '"[7]
Of Hudzaifah ibn al-Yaman, he said that the Prophet sallallaahu 'alaihi wa sallam said, "Islam will vanish as the disappearance of the color of the clothes washed. Until it is no longer known what fasting, prayer, sacrificial, and Sadaqah. Qur'aan will be lifted in a single night, until not a single verse being left on earth. Stay a class consisting of human and frail elderly people. They said, 'We find our fathers spoke the words: La ilaha illallaah and we had to say it.' "Shilah said to him," Is not the phrase laa ilaha illallaah no benefit to them, if they do not know what it is prayer, fasting, sacrificial, and Sadaqah? "
Hudzaifah then turned away from him. Shilah repeated three times. Each time it did Hudzaifah turned away. On the third time, Hudzaifah turned and said, "O Shilah, a sentence that will save them from Hell. He repeated it three times. "[8]
B. To Whom Required?
Prayer was compulsory for every Muslim who has baligh and sensible
Of 'Ali radi anhu, from the Prophet sallallaahu' alaihi wa sallam, he said:
رفع القلم عن ثلاثة: عن النائم حتى يستيقظ, وعن الصبي حتى يحتلم, وعن المجنون حتى يعقل.
"Pena (recorder charity) lifted from three people: from those who sleep until awakened, from children up to legal age, and of a madman to get back unconscious." [9]
Compulsory on the parents to send their children pray prayer though it was not required, so he used to pray.
From 'Amr ibn Shu'ayb, from his father, from his grandfather, he said that the Prophet sallallaahu' alaihi wa sallam said:
مروا أولادكم بالصلاة وهم أبناء سبع سنين, واضربوهم عليها وهم أبناء عشر سنين, وفرقوا بينهم في المضاجع.
"Command your children to pray at the age of seven years. And beat them for leaving him at the age of ten years. As well as their separate beds. "[10]
[Copied from the book Al-Sunna wal Wajiiz FII Fiqhis Kitaabil Aziiz, author Shaykh Abdul Azhim Badawai bin al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Publisher Reader, First Printing Ramadan 1428 - September 2007M]
-Time Prayer Time
By
Shaykh Abdullah bin Abdul al-Azhim Khalafi
Of Jabir ibn 'Abd-Allaah anhu, that the Prophet sallallaahu' alaihi wa sallam never visited Alaihissallam Gabriel said to the Prophet sallallaahu 'alaihi wa sallam, "Get up and shalatlah!" So he Zhuhur prayer when the sun had slipped. Then Gabriel came to him again when 'Asr and said, "Get up and shalatlah!" Then the Prophet sallallaahu' alaihi wa sallam prayed 'Asr when the shadow of all the same length as the original object. Then Gabriel came to him again when Maghrib and said, "Get up and shalatlah." Then the Prophet sallallaahu 'alaihi wa sallam Maghrib prayer when the sun had set. Then Gabriel came to him as 'Isha' and said, "Get up and shalatlah!" Then he prayed 'Isha' when the red twilight has disappeared. Then Gabriel came to him again when Shubuh and said, "Get up and shalatlah!" Then the Prophet sallallaahu 'alaihi wa sallam Shubuh when it appeared the dawn prayer, or Jabir said, "When it was morning."
The next day back Gabriel came to the Prophet sallallaahu 'alaihi wa sallam when Zhuhur and said, "Get up and shalatlah!" Then he prayed when the shadow of all objects Zhuhur same length as the original. Then he came to him as 'Asr and said, "Get up and shalatlah!" Then he prayed' Asr when the long shadow of all objects twice their original length. Then he came to him when Maghrib at the same time as yesterday and no change. Then he came at 'Isha' when the night has passed mid-or Jibril said, a third of the night, - and then he prayed 'Isha'. Then Gabriel came to the Prophet sallallaahu 'alaihi wa sallam when the day was very bright and said, "Get up and shalatlah!" Then he prayed Shubuh then said,' In the time between the two is the time to pray. '"[1]
At-Tirmidhi said that Muhammad (ie Ibn Isma'il al-Bukhari) said, "The most authentic history of the prayer is the hadeeth of Jabir time."
1. Zhuhur
Time from sun to shadow slipping all equal in length to the original objects.
2. 'Asr
Time when the shadow of all objects of the same length as the original until sundown.
3. Maghrib
Time from sunset until the disappearance of the reddish color of twilight.
Based on the words of the Prophet sallallaahu alaihi wa sallam: "The time for Maghrib prayers reddish color in the twilight has not gone." [2]
4. 'Isha'
Time of the loss of red dusk to mid night.
Based on the words of the Prophet sallallaahu a'alaihi wa sallam: "When praying 'Isha' until the middle of the night."
5. Shubuh
Time of dawn until the sun rises.
Based on the words of the Prophet sallallaahu 'alaihi wa sallam:
وقت صلاة الصبح من طلوع الفجر مالم تطلع الشمس.
"The time of prayer Shubuh dawn until just before sunrise." [4]
A. What is meant by al-Salah al-Wustha (Mid)?
Allah the Exalted says:
حافظوا على الصلوات والصلاة الوسطى وقوموا لله قانتين
"Keep all the prayers (mu), and (guard) Wusthaa prayers. Stand up for God (in your prayers) with humility. "[Al-Baqarah: 238].
Of 'Ali radi' anhu, he said that on the day of the Battle of al-Ahzab Prophet sallallaahu 'alaihi wa sallam said:
شغلونا عن الصلاة الوسطى صلاة العصر, ملأ الله بيوتهم وقبورهم نارا.
"They have occupied us from praying al-Wustha (ie) pray 'Asr. May God fulfill houses and their graves with fire." [5]
B. Advancing disunnahkan Zhuhur Prayer in the Early Time When Today Not Too Hot.
Of Jabir bin Samurah, he said:
كان النبي صلى الله عليه وسلم يصلى الظهر إذا دحضت الشمس.
"Once the Prophet sallallaahu 'alaihi wa sallam Zhuhur pray when the sun has slipped (to the west)." [6]
C. If the weather was very hot, disunnahkan Zhuhur Delaying prayer until the weather a bit cold (Over Not Out of Time-Ed.)
From Abu Hurairah radi anhu, the Prophet sallallaahu 'alaihi wa sallam said:
إذا اشتد الحر فأبردوا بالصلاة, فإن شدة الحر من فيح جهنم.
"If the day is very hot, it is not prayer until the weather gets a bit chilly. Indeed it is a very hot part of Jahannam seethe." [7]
D. Disunnahkan hastening Prayer 'Asr
From Anas radi anhu:
A أن رسول الله كان يصلى العصر والشمس مرتفعة حية, فيذهب الذاهب إلى العوالي فيأتي العوالي والشمس مرتفعة.
"That the Prophet sallallaahu 'alaihi wa sallam never prayed' Asr, while the sun was still high and bright. Then someone went and came to al-'Awali (a place on the corner of Medina) while the sun is still high." [8]
E. People sin Skipping Prayer 'Asr.
Of Ibn 'Umar anhuma, the Prophet sallallaahu' alaihi wa sallam said, "Those who missed the prayer 'Asr as the reduced family and his property."
Of Buraidah radi 'anhu, the Prophet sallallaahu' alaihi wa sallam said:
من ترك صلاة العصر فقد حبط عمله.
"Whoever left the prayer 'Asr, then terhapuslah deeds." [10]
F. People sin Mengakhirkannya Toward Dusk Till (When the Sun Will Immersed)
From Anas radi 'anhu he said, "I heard the Prophet sallallaahu' alaihi wa sallam said:
تلك صلاة المنافق, يجلس يرقب الشمس حتى إذا كانت بين قرني الشيطان قام فنقرها أربعا لا يذكر الله إلا قليلا.
'That prayer hypocrites. He sat and watched the sun. Up when the sun is between the two horns of Satan (sunrise and sunset) he got up and pray four rak'ah quickly. He does not remember Allah but a little. "[11]
G. Disunnahkan hastening Maghrib prayer and Dimakruhkan Mengakhirkannya
From 'Uqbah bin' Amir radi anhu, the Prophet peace and a'alaihi wa sallam said:
لا تزال أمتى بخير أو على الفطرة مالم يؤخروا المغرب حتى تشتبك النجوم.
"My community is always in a good or in a state of nature are as long as they do not mengakhirkan Maghrib star popping up a lot." [12]
From Salamah ibn al-Akwa 'radi' anhu: "The Prophet sallallaahu 'alaihi wa sallam Maghrib prayer when the sun had set and hid behind the curtain (not shown)." [13]
H. Disunnahkan Mengakhirkan prayer 'Isha' As long as not to burden
Of 'Aisha radi anhuma, he said, "One night the Prophet sallallaahu' alaihi wa sallam mengakhirkan pray 'Isha', berlalulah up most of the night and the occupants of the mosque had been asleep. Then he came out and prayed, and said, 'Surely this is the time, it's just that I do not want to burden my people. [14]
I. Sleep Dimakruhkan Previous and conversation are not useful afterwards.
Of Abu Barzah radi anhu: "Prophet sallallaahu 'alaihi wa sallam hate sleep before the' Isha 'and talk afterwards." [15]
From Anas radi 'anhu, he said, "One night we waited for the Prophet sallallaahu' alaihi wa sallam until mid-night. Then he came and prayed with us, then we advise. He says:
ألا إن الناس قد صلوا ثم رقدوا, وإنكم لم تزالوا في صلاة ما انتظرتم الصلاة.
'
Behold, verily the people had prayed and slept. And indeed you always in prayer for you guys waiting for the prayer. '"[16]
J. Disunnahkan hastening Shubuh Prayer in Early Timing (When Still Dark)
Of 'Aisha radi anhuma, he said, "Once the women believing women to attend prayers Shubuh with the Prophet sallallaahu' alaihi wa sallam with their clothes packed. Then go back to their homes when it has completed the prayer. No one recognizes them as the dark night. "[17]
K. When is Someone Considered Still Getting Prayer Time?
From Abu Hurairah radi anhu, the Prophet sallallaahu alaihi wa sallam said:
من أدرك من الصبح ركعة قبل أن تطلع الشمس فقد أدرك الصبح, ومن أدرك ركعة من العصر قبل أن تغرب الشمس فقد أدرك العصر.
"He who finds one rak'ah Shubuh prayer before sunrise, he has found Shubuh prayers. And whoever finds one rak'ah prayer 'Asr before sunset, he has found praying' Asr." [18]
This law is not in dedicated for prayer Shubuh and 'Asr, but for the entire prayer.
From Abu Hurairah radi anhu, the Prophet sallallaahu 'alaihi wa sallam said:
من أدرك ركعة من الصلاة فقد أدرك الصلاة.
"He who finds one rak'ah prayer, then pray he has found it" [19]
L. Make up the Missed Prayers
From Anas Radhiyiallahu anhu, he said that the Prophet of Allah sallallaahu 'alaihi wa sallam said:
من نسى صلاة أو نام عنها فكفارتها أن يصليها إذا ذكرها.
"He forgot to a prayer or sleep it, then kaffarat (ransom) it is prayed that if he had in mind." [20]
M.Apakah People Prayer With Intentionally Left Out of Time Until Mandatory To make up the prayers Such?
Ibn Hazm rahimahullah said in al-Muhallaa (II/235), "Verily Allah Ta'ala has made a certain time, that is the beginning and the end, for each obligatory prayer. Log in and out at any given time at any given time. There is no difference between people who pray before his time and after his time praying person. Because both prayers in addition to time. Qadha is the duty of religion. While religion should not be apart of God spoken through His Messenger. If it is mandatory for people making up those who deliberately leave the prayer until the exit time, then surely Allah and His Messenger will not be neglected and forgotten. Nor do we intentionally difficult by not giving an explanation about it. "And your Lord is not forgotten." (Maryam: 64). And every shari'ah is not from the Qur-an and Sunnah is a falsehood. "
[Copied from the book Al-Sunna wal Wajiiz FII Fiqhis Kitaabil Aziiz, author Shaykh Abdul Azhim Badawai bin al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Publisher Reader, First Printing Ramadan 1428 - September 2007M]
Time-Time Prayer ban
By
Shaykh Abdullah bin Abdul al-Azhim Khalafi
N. Time-Time Prayer ban
From 'Uqbah bin' Amir radi 'anhu, he said:
ثلاث ساعات كان رسول الله صلى الله عليه وسلم ينهانا أن نصلي فيهن أو أن نقبر فيهن موتانا: حين تطلع الشمس بازغة حتى ترتفع, وحين يقوم قائم الظهيرة حتى تميل الشمس, وحين تضيف الشمس للغروب حتى تغرب.
"Three times the Prophet sallallaahu 'alaihi wa sallam forbade us to pray or bury our dead ones at that: when the sun came up to go up, when the mid-afternoon until the sun slipped, when the sun sinks to the west up to." [1]
The Prophet sallallaahu 'alaihi wa sallam has explained the reason for banning prayer in these times through his words to' Amr bin 'Abasah: "Work Shubuh prayer. Then cut it out prayer until the sun rises and rises. For verily when rising, the sun is between the two horns of Satan. At that time the unbelievers prostrate to the sun. After that shalatlah, because actually witnessed and attended the prayers. Shadow rose up as high as spears. Then stop it prayer. Because at that time Jahannam turbulent. If the shadow has been leaning to the west, then shalatlah, because real prayer was attended and witnessed. Until you pray 'Asr. Then cut it out prayer until sunset. Because he was really buried between two devil horns. And when the unbelievers prostrate to the sun. "[2]
O. Excluded from this prohibition Specific Time and Place
As for the time, is when the sun is directly above on Friday:
The evidence is the words of the Prophet sallallaahu 'alaihi wa sallam:
لا يغتسل رجل يوم الجمعة فتطهر ما استطاع من طهر ويدهن من دهن أو يمس من طيب بيته, ثم يخرج فلا يفرق بين اثنين, ثم يصلى ما كتب له, ثم ينصت إذا تكلم الإمام, إلا غفر له, ما بينه وبين الجمعة الأخرى.
"It is not someone taking a shower on Friday, then purification as well as possible, wearing hair oil, or wearing perfume house. Then go out and do not discriminate between the two men, and then prayed sunnah could. After that he was silent when the priest preaching, it will be forgiven his sins between that Friday to Friday the other one. "[3]
He advised his best sunnah prayer and not banned until after the release of the priest. Therefore, many previous scholars, including 'Umar ibn al-Khattab radi' anhu, which is then followed by al-Imam Ahmad bin Hanbal, said that the release of the priest to stop the prayer, and sermon stop words. They make the release of the priest as a barrier to prayer, not a mid-afternoon.
The exceptions are places, Makkah, may God add to the glory and grandeur-. Because Allah Ta'ala has melebihkannya with glory and majesty. Pray there is not no dimakruhkan at earlier times.
Based on the words of the Prophet sallallaahu 'alaihi wa sallam: "O Bani' Abdi Manaf, do you deter anyone doing tawaf and prayer in the House at any time. Both at night and during the day. "[4]
Prayer is forbidden at these times is sunnah prayer pure no why. At times it is allowed to make up the missed prayers, both obligatory and sunnah.
The evidence is based on the Prophet sallallaahu 'alaihi wa sallam:
من نسى صلاة فليصل إذا ذكرها لاكفرة لها إلا ذلك.
"He forgot to a prayer, let him pray when remembered. Kaffarat There is no exception for him (prayer) was." [5]
Prayers after wudu 'is also allowed to be done at anytime.
The evidence is the hadeeth of Abu Hurayrah radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said to Bilal when Shubuh, "O Bilal, notify me practice the most you'd expect (reward) that you do in Islam. For verily I heard the second voice your sandals in front of me in Paradise. "Bilal replied," It is not a practice that I am doing the most I was expecting (the reward). It's just not me purification, either at dusk or daylight, but I sunnah prayers with him. "[6]
Also allowed tahiyyatul mosque prayers.
Based on the words of the Prophet sallallaahu 'alaihi wa sallam:
إذا دخل أحدكم المسجد فلا يجلس حتى يصلي ركعتين.
"If any one of you enter the mosque, then let sit to pray two rak'ah." [7]
P. Sunnah Prayers banned after Fajar Prayer Before Sunrise and Shubuh.
Of former slaves Yasar Ibn 'Umar, he said, "Ibn' Umar saw me praying after daybreak. Then he said, 'O Yasar, verily the Prophet sallallaahu' alaihi wa sallam came out to see us when we're doing this prayer. Then he said, 'Let the one who is present among you inform the absent. Do you pray after dawn except two rak'ah. '"[8]
Q. Sunnah Prayers banned after Iqamat
From Abu Hurairah radi 'anhu, the Prophet sallallaahu' alaihi wa sallam said:
إذا أقيمت الصلاة فلا صلاة إلا المكتوبة.
"If the prayer is echoed iqamat, then there is no prayer except the obligatory prayer." [9]
R. Salah ban Places
From Abu Hurairah radi anhu, the Prophet sallallaahu 'alaihi wa sallam said:
فضلت على الأنبياء بست: أعطيت جوامع الكلم, ونصرت بالرعب, وأحلت لي الغنائم, وجعلت لي الأرض طهورا ومسجدا, وأرسلت إلى الخلق كافة, وختم بي النبيون.
"I exaggerated on the Prophets with six cases: (1) I was given a brief greeting and full of meaning, (2) I helped with fear (an enemy above me), (3) is lawful for me spoils of war, (4) the earth used as a means purification and a mosque for me, (5) I have been sent to all beings, and (6) of the Prophets is closed with me. "[10]
All the earth is a mosque except those excluded in some hadith below:
Of Jundub ibn 'Abd al-Bajali radi' anhu, he said, "Five days before the Prophet sallallaahu 'alaihi wa sallam died I heard he sallallaahu' alaihi wa sallam said:
ألا وإن من كان قبلكم كانوا يتخذون قبور أنبيائهم وصالحيهم مساجد, ألا فلا تتخذوا القبرر مساجد, إنى أنهاكم عن ذلك.
'Behold, verily those before you make the graves of the Prophets and righteous people as those mosques. Know, you do not make the grave as a mosque. Verily I forbid you to do that. '"[11]
From Abu Sa'id al-Khudri radi 'anhu, he said that the Prophet sallallaahu' alaihi wa sallam said:
الأرض كلها مسجد إلا المقبرة والحمام.
"All the earth is a tomb and a mosque except the bathroom." [12]
Of al-Bara 'bin' Azib radi 'anhu, he said that the Prophet sallallaahu' alaihi wa sallam was asked about prayers in penderuman camel. He answered:
لا تصلوا في مبارك الإبل فإنها من الشياطين.
"Do not pray in penderuman camel. Because it includes the devil. "
And he was asked about the prayer in tethering goats. He answered:
صلوا فيها فإنها بركة.
: "Pray on it, because he is blessed." [13]
[Copied from the book Al-Sunna wal Wajiiz FII Fiqhis Kitaabil Aziiz, author Shaykh Abdul Azhim Badawai bin al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Publisher Reader, First Printing Ramadan 1428 - September 2007M]
Law Athan, Adhan Virtue and Procedures Athan
By
Shaykh Abdullah bin Abdul al-Azhim Khalafi
A. Athan law
Athan is a notice of entry of the time of prayer with special wording [1]. The statute is mandatory.
Of Malik ibn al-Huwairits, the Prophet sallallaahu 'alaihi wa sallam said:
إذا حضرت الصلاة فليؤذن لكم أحدكم وليؤمكم أكبركم.
"If you've got (time) prayer, then let one of you call to prayer for you. Wish Dan was the one of the oldest of you lead the guys." [2]
The Prophet sallallaahu 'alaihi wa sallam ordered the call to prayer, and orders containing compulsory as they are known.
From Anas radi 'anhu, that when the Prophet sallallaahu' alaihi wa sallam with us to fight against a people, he is not fighting until daybreak. He waited, if you hear the call to prayer, he did not fight them. Conversely, if it does not hear the call to prayer, then he attacked them. "[3]
B. Athan virtue
Of Mu'awiyah radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said:
إن المؤذنين أطول الناس أعناقا يوم القيامة.
"Verily, the mu-adzin is the most long neck on the Day of Judgment." [4]
Of 'Abdurrahman ibn' Abdillah bin 'Abdirrahman Sha'sha'ah bin Abi al-Ansari al-Mazini later from his father, he reported that Abu Sa'eed al-Khudri said to him, "Behold, I see you like goats and desert (outback ). If you were among the goats or in gurunmu, then adzanlah to pray and keraskanlah voice to the call. For indeed it is not the jinn, humans, and others heard the sound of mu-adzin but they will testify for him on the Day of Judgment. "Abu Sa'id said," I heard it from the Prophet sallallaahu 'alaihi wa sallam. "[5]
C. Athan Procedures
From 'Abdullah ibn Zaid ibn' Abdi Rabbih, he said, "When the Prophet sallallaahu 'alaihi wa sallam has agreed to beating the bell, but he hated it because it resembles the Christians, I ran into a man dreaming at night. He was wearing a green outfit while carrying two bells. 'I said to him, "O man of God, do you sell the bells?" He asked, "What did you do with him?' I replied," We used to call prayer. "He said," Will you kutunjuki (way) more better than that? 'I said: "Sure." He said, "Say:
ألله أكبر ألله أكبر, ألله أكبر ألله أكبر.
أشهد أن لا اله إلا الله, أشهد أن لا اله إلا الله.
أشهد أن محمدا رسول الله, أشهد أن محمدا رسول الله.
حي على الصلاة, حي على الصلاة.
حي على الفلاح, حي على الفلاح.
ألله أكبر ألله أكبر. لا اله إلا الله.
Rather long he continued, "Then if you want to establish the prayer (peal iqamat) you say:
ألله أكبر ألله أكبر.
أشهد أن لا اله إلا الله, أشهد أن محمدا رسول الله.
حي على الصلاة, حي على الفلاح.
قد قامت الصلاة, قد قامت الصلاة.
ألله أكبر ألله أكبر, لا اله إلا الله.
When morning came, I went to the Prophet sallallaahu 'alaihi wa sallam and I told him about what I saw (in a dream). Then the Prophet sallallaahu 'alaihi wa sallam said, "Verily this is a true dream, God willing." Then he told prayer. Bilal and the freed slave of Abu Bakr with the azan (the wording). [6]
Mu'adzin disunnahkan that combines two takbir in one breath.
Of 'Umar ibn al-Khattab radi' anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said, "If mu'adzin said,' Allahu Akbar, Allahu Akbar. 'Then let one of you says,' Allahu Akbar, Allahu Akbar . 'Then if you say,' Asyhadu allaa ilaha illallaah. 'Then he said,' Asyhadu allaa ilaha illallaah. '... "[7] Here, there is a clear sign that the muezzin combine any two takbir in one breath. And listeners also answer like that. [8]
Disunnahkannya at-Tarjiil (Repetition).
At re-tarjiil is utter two sentences creed aloud twice, once the pronunciation of the two sentences creed twice with a soft voice. [9]
Of Abu Mahdzurah, that the Prophet sallallaahu 'alaihi wa sallam taught him Adhan (by way of) this, "Allahu Akbar, Allahu Akbar. Asyhadu allaa ilaha illallaah, Asyhadu allaa ilaha illallaah. Rasulullaah Muhammador Asyhadu anna, anna Asyhadu Muhammador Rasulullaah. "Then repeat and say," Asyhadu allaa ilaha illallaah, Asyhadu allaa ilaha illallaah. Rasulullaah Muhammador Asyhadu anna, anna Asyhadu Muhammador Rasulullaah. Hayya 'alash Shalaah. two times. Hayya 'alal Falaah. two times. Allahu Akbar, Allahu Akbar. La ilaha illallaah. "[10]
At-Tatswib (*) In Shubuh First Adhan.
Of Abu Mahdzurah, that the Prophet sallallaahu 'alaihi wa sallam taught prayer, in which there is wording, "Hayya' alal falaah, Hayya 'alal falaah. Ash-shalatu Khairun nauum dominant, dominant Khairun nauum shalatu Ash. "On the (prayer) early Shubuh. (Then proceed with) "Allahu akbar, Allahu akbar. La ilaha illallaah. "[11]
Al-Amir said the ash-San'ani Subulus Salaam (I/120): Ibn Ruslan said, "At-Tatswib only Shubuh disyari'atkan the first call to prayer. Because it serves to wake the sleeping. The second prayer notify the entry function of time and call for prayer. "
Disunnahkan prayer at the start time and priority to pray specifically for Shubuh.
Of Jabir bin Samurah, he said, "Bilal prayer when the sun had slipped, and he did not reduce (the slightest prayer of wording). And he does not iqamat to the Prophet sallallaahu 'alaihi wa sallam out. When he came out, he proclaimed iqamat when seen. "[12]
Of Ibn 'Umar anhuma, the Prophet sallallaahu' alaihi wa sallam said, "Verily Bilal prayer at night, so eat and drink until Ibn Umm Maktum you call to prayer." [13]
The Prophet sallallaahu 'alaihi wa sallam has explained the wisdom to prioritize prayer Shubuh of his time with his saying, "Do not call to prayer Bilal deter any of you from the dawn. For he was prayer-or he said: calling at night so that people who pray night of you back (break) and also to awaken the sleeping people of you. "[14]
[Copied from the book Al-Sunna wal Wajiiz FII Fiqhis Kitaabil Aziiz, author Shaykh Abdul Azhim Badawai bin al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Publisher Reader, First Printing Ramadan 1428 - September 2007M]
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