Signs of Lailatul Qadr Night
By: Badrul Tamam
Al-Hamdulillah, all praise belongs to Allah, the Lord of the Worlds. Terlimpah and prayers and peace be poured out to man option, the Prophet Muhammad sallallaahu 'alaihi Wasallam, his family and his companions.
Lailatul Qadr is a great night. Night full of glory. Its service is better than a thousand months of worship. Who gets the glory he truly lucky and blessed man. Conversely, anyone who missed the good in it, including human he really stump and losers.
Lailatul Qadar full glory can be seen from the blessings of God against him to lose his best books of religion and Shari'a His most glorious. Allah Subhanahu wa Ta'ala says,
إنا أنزلناه في ليلة القدر وما أدراك ما ليلة القدر ليلة القدر خير من ألف شهر تنزل الملائكة والروح فيها بإذن ربهم من كل أمر سلام هي حتى مطلع الفجر
"Verily, We have it down (the Qur'an) in the Night of Power. And you know what the Night of Power is? Night of glory is better than a thousand bulan.Pada that night down the angels and the archangel Gabriel with the permission of their Lord for every affair set. That night (full) welfare until dawn. " (Surat al-Qadr: 1-5)
Indeed Lailatul Qadr is not like the nights in others. Reward of good deeds in it is huge. So who is forbidden to get the reward, he really did not get the good night. Therefore, it is natural that night animate a Muslim earnestly worship and obedience to God to the fullest. And turn it to be based on faith and hope reward to Allah Subhanahu wa Ta'ala. Mentioned in the hadeeth:
من قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه
"Whoever prayed at night in Ramadan imanan wa ihtisaban (with faith and expecting reward), his sins are forgiven past." (Narrated by Bukhari and Muslim)
In another editorial,
من قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه
"Whoever prayed at night Lailatul Qadar wa imanan ihtisaban (with faith and expecting reward), his sins are forgiven past." (Narrated by Bukhari and Muslim)
The Prophet sallallaahu 'alaihi Wasallam has explained on the day of the Lailatul Qadr. He said,
تحروا ليلة القدر في العشر الأواخر من رمضان
"Seek Laylat al Qadr in the last ten days of Ramadan." (Muttafaq 'alaih)
Then he explains in more detail about his time in his saying,
تحروا ليلة القدر في الوتر من العشر الأواخر من رمضان
"Seek Laylat al Qadr in the odd nights in the last ten days of Ramadan." (Narrated by Al-Bukhari)
That is odd nights of Ramadan are essential. Namely night 21, 23, 25, 27, and 29. Then some scholars merajihkan (strengthen), Laylat al-Qadr berpiindah move from from one night to the other odd nights each year. Lailatul Qadr is not solely on one particular night in each year.
Imam al-Nawawi rahimahullah said: "This is the zahir and was selected because of conflicting among the authentic hadiths on this issue. Was no way to menjama '(compromise) between the arguments except with intiqal (move) - Her. "
Shaykh Abu Malik Kamal in Saheeh Sunnah Fiqh takes note of the opinions on the Lailatul Qadar above, "What is clear, I think, Lailatul Qadar contained in the odd nights in the last ten nights and moved around in the evenings. He specifically only on the night of 27 only. As mentioned by Ubay, Lailatul Qadr falls on the night of the 27th, this happened within a year and are not necessarily occur in all years. proof, the Prophet sallallaahu 'alaihi Wasallam never have him at night to 21, as mentioned in the hadeeth of Abu Sa'eed radi 'anhu, the Prophet sallallaahu' alaihi Wasallam preaching to them saying:
إني أريت ليلة القدر وإني نسيتها أو أنسيتها فالتمسوها في العشر الأواخر من كل وتر وإني أريت أني أسجد في ماء وطين
"What I have shown Lailatul Qadar, then forgotten by me. Therefore, seek Lailatul Qadr in the last ten days in every odd night. At that point I was prostrate in water and mud."
Abu Sa'id said: "It was raining on the night of the 21st, until water flows hit a place of prayer Prophet sallallaahu 'Alaihi Wasallam. After prayer I saw his face wet mud. (Narrated by Al-Bukhari and Muslim)
Similarly, collection of hadiths pertaining to the problem Lailatul Qadar. And Allaah knows best. "(Complete review of Sahih Fiqh Sunnah: III/202-203)
Shaykh Al-Mubarakfuri Shafiyyurrahman in Ithaf al-Kiram (Ta'liq on Bulughul Maram) p 197, said, "The opinion of the most powerful and most rajih their argument is that it is in the odd nights in the last ten. He can move, sometimes at night to 21, sometimes at night to 23, sometimes at night to 25, sometimes at night to 27, and sometimes at night to 29. As for the determination of several nights for sure, as contained in this hadith (hadith Mu'awiyah bin Abi Sufyan), he at night to 27, and as in some other traditions, he was on the night of 21 and 23, so that in a given year, not in every year. estimates but people who believe in the true forever, then that's their opinion in accordance with their estimates. And there are many differences of opinion in the establishment. "
Signs of Lailatul Qadr
Also mentioned by Shaykh Ibn 'Uthaymeen rahimahullah that Lailatul Qadar has some accompanying signs and signs that come later.
Megiringi signs Lailatul Qadar:
Strong light and light at night, this sign when the present is not felt except by those who are in the mainland and away from light.
Thama'ninah (quiet), it means peace of mind and capacious chest of a believer. He gets ketenanangan and tranquility as well as chest relieved that night more than he got on those nights in others.
Calm wind blowing, the intention was not blowing hard and jarring, even at night the air was cool.
Sometimes people can dream of seeing God on that night as it was with some friends radliyallah 'anhum.
People who pray get more enjoyment in prayer at night than in others.
The signs that accompanied it:
The sun will rise in the morning does not make glare, light clean is not like a typical day. This was indicated by the hadeeth of Ka'b ibn Ubai radliyallah 'anhu he said: Messenger of Allah sallallaahu' alaihi Wasallam informs us: "The sun rises on the day it does not create glare." (Narrated by Muslim)
Cover
Anyone who misses Lailatul Qadar should he meant it in the remaining days of Ramadan, especially in the last ten days. Hopefully one of the ten last night is that we turn the Lailatul Qadr. So we get the reward and the reward is great. In addition, this is a form iqtida esungguhan '(follow and imitate) the Prophet Muhammad sallallaahu' alaihi Wasallam. we also multiply prayer and hope in Him for the good of ourselves, family, and the Muslims as a whole. Ameen!
Interpretation SURAT AL Qadr
By
Arief Budiman Ustadz Usman bin Rozali
بسم الله الرحمن الرحيم
إنا أنزلناه في ليلة القدر {1} وما أدراك ما ليلة القدر {2} ليلة القدر خير من ألف شهر {3} تنزل الملائكة والروح فيها بإذن ربهم من كل أمر {4} سلام هي حتى مطلع الفجر {5}
1. Verily, We have it down (the Qur'an) in the Night of Power.
2. And what will explain to thee what the Night of Power is?
3. Night of Power is better than a thousand months.
4. On that night the angels descend and the Archangel Gabriel with his Lord permission to organize everything.
5. That night (full) welfare until dawn.
In the previous editions, we have to say about the Lailatul Qadr. At night it is full of goodness and blessings entirely, congratulations from all evils and vices of any kind, the demons are not able to do mischief and crime until dawn the next morning. Any matters relating to the Lailatul Qadr?
WHEN Lailatul Qadr?
Already explained above that Lailatul Qadr occurs in the course of one night in the month of Ramadan every year, but it is uncertain when they occurred [1]. So many hadiths and explaining atsar atsar-time night-time, which may happen to him Lailatul Qadr [2]. In between times on hadith and explained atsar-atsar these are as follows:
1. At First Night In Month of Ramadan.
Ibn Kathir said: "It was narrated from Abu Razin al 'Uqaili (a friend)" [3].
2. At Night Seventeen In Month of Ramadan.
Ibn Kathir said [4]: "In this hadith narrated by Abu Dawood has marfu '[5] of Ibn Mas'ud. Also narrated by mauquf [6] from him, Zaid ibn Uthman ibn Abi Arqam and Al 'Ash [7]. And this is one of the sayings of Muhammad ibn Idris ash-Shafi'i. Also narrated from Al-Hasan Al-Basri. They all reasoned, because (the night is the seventeenth of Ramadan) dinner (the) battle of Badr, which occurred on Friday night, the night of the seventeenth of Ramadan, and in the morning (there was) the battle of Badr. That is the day that God says in His Word:
يوم الفرقان
(In the Furqan, ie at the meeting of the two forces) [8].
3. At Nineteenth Night In Month of Ramadan.
This opinion narrated from Ali bin Abi Talib, Ibn Mas'ud and Zaid bin Thabit radi 'anhum [9].
4. At Twenty-One Night In Month of Ramadan.
As the hadeeth of Abu Sa'eed Al Khudri, he said:
اعتكف رسول الله صلى الله عليه وسلم عشر الأول من رمضان, واعتكفنا معه, فأتاه جبريل, فقال: (إن الذي تطلب أمامك), فاعتكف العشر الأوسط فاعتكفنا معه, فأتاه جبريل, فقال: (إن الذي تطلب أمامك), قام النبي صلى الله عليه وسلم خطيبا صبيحة عشرين من رمضان, فقال: ((من كان اعتكف مع النبي صلى الله عليه وسلم فليرجع, فإني أريت ليلة القدر, وإني نسيتها, وإنها في العشر الأواخر في وتر, وإني رأيت كأني أسجد في طين وماء)), وكان سقف المسجد جريد النخل, وما نرى في السماء شيئا فجاءت قزعة فأمطرنا, فصلى بنا النبي صلى الله عليه وسلم حتى رأيت أثر الطين والماء على جبهة رسول الله صلى الله عليه وسلم وأرنبته تصديق رؤياه.
"Allah did I'tikaf in the first ten days of Ramadan, and we also beri'tikaf with him. Then Gabriel came and said:" Actually what you are asking (there) in front of you, "then the Prophet preaching in the morning to twenty in the month of Ramadan and said: "He who i'tikaf with the Prophet, go home. For verily I have shown Laylat al Qadr, and I had forgotten. Lailatul Qadr will occur in the last ten days (nights) odd, and I've dreamed that I prostrate on the ground and water. "When the roof of the mosque (made of) palm tree leaf midrib, and we've seen nothing in the sky. then suddenly clouds appeared, and we also caught in the rain. then the Prophet prayed with us, that I see the former land and water attached to the forehead and the tip of his nose as justification dream ". [10]
Ash-Shafi'i said: "This hadith is the most authentic history". [11]
5. At the Twenty-Third Night In Month of Ramadan.
As Abdullah bin Unais hadith, he said:
أن رسول الله صلى الله عليه وسلم قال: ((أريت ليلة القدر ثم أنسيتها, وأراني صبحها أسجد في ماء وطين)), قال: فمطرنا ليلة ثلاث وعشرين, فصلى بنا رسول الله صلى الله عليه وسلم فانصرف, وإن أثر الماء والطين على جبهته وأنفه , قال: وكان عبد الله بن أنيس يقول: ثلاث وعشرين.
"Verily the Messenger of Allah said: ((I have shown Laylat al Qadr and then I was made to forget, and I dreamed that I was prostrate on the ground and water)). Then we showered at night into twenty-three, the Prophet prayed with us, then he went while the former water and soil (still attached) on the forehead and nose ".
And Abdullah bin Unais said: Twenty-three [12].
6. On Night Twenty Four In Month of Ramadan
As the hadeeth of Abu Sa'eed Al-Khudri, said:
قال رسول الله صلى الله عليه وسلم: ((ليلة القدر ليلة أربع وعشرين)).
"Messenger of Allah said: ((Laylat al Qadr night into twenty-four))" [13].
Ibn Kathir said: "sanadnya the narrators tsiqat (strong)" [14].
Likewise, the same wording hadith has been narrated by Imam Ahmad with sanadnya of Bilal. [15]
Ibn Kathir then went on to say (to comment on the Bilal hadith): "(In sanadnya there) Ibn Lahee'ah (and he) Da'eef, and (this hadith) is not in accordance with what has been narrated by Al Bukhari from Ashbagh, from Ibn Wahb, from 'Amr bin Al-Harith, from Yazid ibn Abi Habib, of Abu Al Khair, from Abu Abdillah Ash Shunaabihi said: "Bilal-Mu'adzin-Prophet has informed me that Lailatul Qadr night begins to seven of the last ten days (month of Ramadan). [16] "So this hadith mauquf more legitimate, wallahu knows best.
The case has been narrated from Ibn Mas'ud, Ibn 'Abbas, Jabir, Al-Hasan, Qatadah, Abdullah bin Wahb (who all say) that Lailatul Qadr is on the eve of the twenty-four. [17]
7. On Night Twenty-Five In Month of Ramadan
As the hadith Abdullah bin Abbas, he said:
أن النبي صلى الله عليه وسلم قال: التمسوها في العشر الأواخر من رمضان ليلة القدر, في تاسعة تبقى, في سابعة تبقى, في خامسة تبقى.
"The Prophet said: Look for Lailat al Qadr in the month of Ramadan, the night the remaining nine, seven nights left, the remaining five nights" [18].
8. At Twenty-Seven Night In Month of Ramadan.
As the hadith issued by Imam Muslim from Ubay ibn Ka'b:
عن عبدة وعاصم بن أبي النجود سمعا زر بن حبيش يقول: سألت أبي بن كعب رضي الله عنه, فقلت: إن أخاك ابن مسعود يقول: من يقم الحول يصب ليلة القدر, فقال: رحمه الله, أراد أن لا يتكل الناس, أما إنه قد علم أنها في رمضان, وأنها في العشر الأواخر, وأنها ليلة سبع وعشرين. ثم حلف لا يستثني أنها ليلة سبع وعشرين, فقلت: بأي شيء تقول ذلك يا أبا المنذر? قال: بالعلامة أو بالآية التي أخبرنا رسول الله صلى الله عليه وسلم, أنها تطلع يومئذ لا شعاع لها.
"From Abdah and Ashim ibn Abi An Nujud, they heard Zirr bin Hubaisy said: I asked Ubai bin Ka'b, then I said:" Surely your brother Ibn Mas'ud said, whoever set up (night prayer) during the year, for sure will get Lailatul Qadr. "Ubay ibn Ka'b said:" May Allah have mercy on him, he meant that people do not lean (on certain nights to get the Lailatul Qadr, Pen), even though he already knew that night (Lailatul Qadr) is in month of Ramadan, and there at ten last night, and on the night of the twenty-seven ". then Ubay ibn Ka'b swore without istitsna '[19], and believe that that night was the night of the twenty-seventh. I (Zirr ) said: "With what (so) do you say, O Abu Al-Mundhir? [20]" He said: "The Messenger of marks ever be telling us, ie (sun) rise (in the morning) without light (scorching ) ". [21]
Also hadith Abdullah bin Umar:
عن ابن عمر رضي الله عنهما أن رجالا من أصحاب النبي صلى الله عليه وسلم أروا ليلة القدر في المنام في السبع الأواخر, فقال رسول الله صلى الله عليه وسلم: ((أرى رؤياكم قد تواطأت في السبع الأواخر, فمن كان متحريها فليتحرها في السبع الأواخر) ).
"From Ibn Umar, that some of the companions of the Prophet shown (dream) Lailatul Qadr in the last seven nights, the Prophet said:" I think you have a dream corresponding to seven last night. Whoever wants to get it, look at seven last night "[ 22].
Similarly Mu'awiya bin Abi Sufyan hadith:
عن معاوية بن أبي سفيان, عن النبي صلى الله عليه وسلم في ليلة القدر قال: ((ليلة القدر ليلة سبع وعشرين)).
"From Mu'awiyah ibn Abi Sufyan, from the Prophet (problem) Lailatul Qadr said:" Lailatul Qadr on the night of the twenty-seven "[23]
Ibn Kathir said: "And it (Lailatul Qadr is the night of the twenty-seven) is the opinion of some scholars of the Salaf, the Shafi'i opinion of Ahmad ibn Hanbal, and the history of Abi Hanifa. Also been reported from most of the Salaf, they tried to match the Lailatul Qadr night by night into twenty-seven with the word of God (هي). Because, it is that the twenty-seventh of surat Al Qadr. Allah knows best ". [24]
9. At Twenty-Nine Night In Month of Ramadan.
As the hadeeth of Abu Hurayrah, said:
أن رسول الله صلى الله عليه وسلم قال في ليلة القدر: إنها ليلة سابعة أو تاسعة وعشرين, إن الملائكة تلك الليلة في الأرض أكثر من عدد الحصى.
"Indeed the Prophet said about Lailatul Qadr:" Surely it night to night (twenty) seventh or the twenty-ninth. Behold, the angels on that night, more than the number of grains of gravel (sand) "[25].
Also hadith 'Ubadah bin Shamit:
عن عبادة بن الصامت, أنه سأل رسول الله صلى الله عليه وسلم عن ليلة القدر, فقال رسول الله صلى الله عليه وسلم: ((في رمضان, فالتمسوها في العشر الأواخر, فإنها في وتر, في إحدى وعشرين, أو ثلاث وعشرين, أو خمس وعشرين , أو سبع وعشرين, أو تسع وعشرين, أو في آخر ليلة, فمن قامها ابتغاءها إيمانا واحتسابا ثم وفقت له غفر له ما تقدم من ذنبه وما تأخر)).
"From Ubadah Ash bin Samit, he asked the Prophet about the Lailatul Qadr, the Messenger of Allah said:" In the month of Ramadan. Then look for it in the last ten nights. Due night (Lailatul Qadr) is (happening) on the odd nights, the night to twenty-one, or twenty-three, or twenty-five, or twenty-seven, or twenty-nine, or at the end of the night (of Ramadan). Whoever's turn to get a night full of hope (in Allah) then he get it, will be forgiven his previous sins and to come "[26].
10. At Last Night In Month of Ramadan.
As Ash bin Shamit Ubadah hadith [27] above, and the hadeeth of Abu Bakrah:
عن عيينة بن عبد الرحمن قال: حدثني أبي قال: ذكرت ليلة القدر عند أبي بكرة فقال: ما أنا ملتمسها لشيء سمعته من رسول الله صلى الله عليه وسلم إلا في العشر الأواخر فإني سمعته يقول: ((التمسوها في تسع يبقين, أو في سبع يبقين , أو في خمس يبقين, أو في ثلاث, أو آخر ليلة)), قال: وكان أبو بكرة يصلي في العشرين من رمضان كصلاته في سائر السنة, فإذا دخل العشر اجتهد.
"From Uyainah bin Abdurrahman, he said:" My father has mengkhabarkan me, (he) said, I mentioned to Abu Bakrah Lailatul Qadr, then he said, I am not looking for a night Lailatul Qadr with whatever I heard from the Prophet, but on ten last night, because I actually listen to him say: 'Seek the night in the remaining nine nights (of Ramadan), or seven nights left, or the remaining five nights, or three nights left, or on the last night', "Abdurrahman said:" And Abu Bakrah prayer on the twenty first day of Ramadan as his prayers at other times of the year, but when entered at ten last night, he meant it "[28].
Similar hadith has been narrated from Mu'awiyah [29].
These are the times described in various books of tafsir and hadith. If we consider, many authentic hadiths that explain, that the most likely occurrence of Lailatul Qadr is in the odd nights of the last ten nights of Ramadan, especially on the eve of the twenty-first and twenty-seven.
Muhammad Amin ash Syinqithi said: "There was never any provision (restriction) that ascertain the time of night (Lailatul Qadr) in the month of Ramadan. Scholars have brought a lot of opinions (words) and the texts. Among the words (of the scholars) are there are very common. (That Lailatul Qadr) may occur in a full year, but it does not contain any new thing. these words attributed to Ibn Mas'ud, but (in fact) the point is (for humans) intent (in look .) Some say that the evening was (probably) occurred in the month of Ramadan in full. (They) evidence the generality of the texts Koran. others said, Lailatul Qadr might occur at ten last night. Opinion is more specific than previously. And some have argued, that night happened on the odd nights of the last ten nights. then from here, there is an opinion on the eve of the twenty-first, twenty-three, twenty-five, twenty-seven, to twenty-nine, and last night, in accordance with their respective texts that indicate the occurrence of Lailatul Qadr in the odd nights. however, most Mashur and authentic (from the texts) is on the eve of the twenty-seven and twenty-one ... (Thus), if all the texts that describe the Lailatul Qadr in the odd nights everything is authentic, it is possible that Lailatul Qadr occurs on the odd nights. And not Lailatul Qadr means the night is not moving, but (it is possible), in the year occurred on the night of the twenty-first, and the following year on the night of the twenty-five or twenty-seven, and in still others occurred on the night of the twenty-three or twenty-nine , and so on. Allaah knows best "[30]
[Copied from the Sunnah Edition magazine 07-08/Tahun IX/1426/2005M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858197]
Lailatul Qadar, A THOUSAND MONTHS NIGHT
By
Dr.. Nasir bin 'Abdirrahman bin Muhammad al-Juda'i
Naming Evening Majesty's because the name Lailatul Qadr
The scholars disagree رحمهم الله me ngenai this issue, as follows:
First, real on Qadr Tatyana's evening, Allah sets (at-taqdiir) all good luck, death and dying all the events for the year ahead, and the Angels record all of it.
Second, the two states that the glory of the opinion (al-Qadr), the honor and the atmosphere is caused by the revelation of the evening (the beginning of) al-Qur-an, or on this night the angels descend or fall blessings, grace and the glory maghfirah at night.
Third, following the opinion, that person will get a turn on the night of al-Qadr (glory) which is great, she had never had before. Tonight will add to its glory in the sight of Allah Subhanahu wa Ta'ala.
And there are other opinions. [1]
Lailatul Qadr blessings and primacy
Lailatul Qadr is the most important night. The evening honored by God than other nights. So, it was a night full of blessings as God hath spoken Jalla wa 'Alaa:
إنا أنزلناه في ليلة مباركة
"Verily, We have it down on a blessed night." [Ad-Du-Khaan: 3]
Imam al-Qurtubi rahimahullah said, "God mensifati tonight with blessing, for He revealed to His servants the various blessings, goodness and reward on this glorious night." [2]
So, Tatyana full Qadr blessings it contains numerous great virtue and goodness are many. Of which are as follows:
First: On this glorious night described all cases full of wisdom. Verily Allah Ta'ala has reported this issue through His word:
فيها يفرق كل أمر حكيم
"At night it's explained all matters full of wisdom." [Ad-Dukhan: 4]
Meaning of the word is yufashshal yufraqu (described, specified). And the meaning of the word is al-muhkam hakiim (exact, meticulous and perfect).
Ibn 'Abbas radi anhuma states that recorded in the Book of Umm Al-Qadr Tatyana everything that happens in the next year in the form of goodness, evil, good luck, death to departure to Hajj. [3]
Second: Charities are doing on this glorious night will be doubled and the forgiveness of the sins of those who turn the Qadr Tatyana. Tabaaraka Allah says in the letter Ta'aalaa wa al-Qadr:
وما أدراك ما ليلة القدر ليلة القدر خير من ألف شهر
"And what will explain to thee what the Night of Power is? Night of Power is better than a series of month-bu. "[Al-Qadr: 2-3]
The commentators (expert commentary) stated, "It was both good deeds (done in) Tatyana Qadr is better than a thousand good deeds during the month (which is done) outside Tatyana Qadr. And this is a great gift, the grace of God to His servants, and the blessings are greater apparent owned by this glorious night. "
The Prophet sallallaahu 'alaihi wa sallambersabda in the hadeeth narrated by al-Bukhari and Muslim from Abu Hurayrah radi anhu:
من قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه.
"Anyone who founded Tatyana Qadr faith and expecting reward (from Allah), surely his sins forgiven ago." [4]
Qaama word (established) on the above hadith can be realized in the form of prayer, dhikr, prayer, reading al-Qur'an and various other forms of goodness.
Third: The fall of al-Qur-an on Tatyana Qadr.
Among the virtues and blessings Tatyana Qadr, that al-Qur'an al-Karim-in which there is guidance for mankind and for their happiness in the world and the afterlife-has been revealed on this night.
Tabaaraka Allah wa Ta'ala says:
حم والكتاب المبين إنا أنزلناه في ليلة مباركة
"Ha-Mim. By the Book (al-Qur'an) which explain. Verily, We have it down on a blessed night ... "[Ad-Dukhan: 1-3]
And He said:
إنا أنزلناه في ليلة القدر
"Verily, We have it down (al-Qur'an) in the Night of Power." [Al-Qadr: 1]
Stated that the intent of the verse is the decline of al-Qur-an at once (from the first to the sky Lauh Mahfuz (Baitul 'Izzah-pent) on Tatyana Qadr, then reduced gradually to the Prophet sallallaahu' alaihi wa sallam. While another opinion said, that the purpose of the above paragraph is the beginning of the decline of al-Qur'an occurs in Tatyana Qadr. [5] Allah knows best.
Fourth: Another Blessing of Tatyana's Qadr, the fall of the angels on this glorious night.
Allah the Exalted says in Surat al-Qadr:
تنزل الملائكة والروح فيها بإذن ربهم من كل
"At night it fell Angels and the Angel Gabriel with his Lord permission to organize everything." [Al-Qadr: 4]
Commenting on this verse, Ibn Kathir rahimahullah in his tafsir book states, "Many angels who descend on this night, because of the many blessings Tatyana's Qadr. The Angels dropped along with the decline blessings and grace, as well as when they are present at such times when al-Qur'an recited, they surround assemblies of dhikr, and even at other times they put their wings to the prosecution of science as a gesture of their respect for the knowledge of the prosecutor. [6] According to the commentators jumhur word meaning "war-ruuh" is Gabriel Alaihissallam. It means the angels descend with Gabriel. And Gabriel devoted their mention in honor and exaltation against him. [7]
Fifth: Lailatul Qadr is a night of well-being. Entirely contains the good, no evil in it.
Allah Subhanahu wa Ta'ala says:
سلام هي حتى مطلع الفجر
"That night (full) ter-bit welfare until dawn." [Al-Qadr 5]
Salaamun mentioned with regard to the meaning of that is, that is not the case on the eve of the emergence of a disease, and there is no one devil ever released. Another opinion expressed salaamun meaning is goodness and blessings. [8] So the whole night is that there is only goodness, no ugliness, until dawn. And another opinion states that the intention is the Angels mendo'akan safety for those who turn on the mosque (mosque Ahl-ul) on all Tatyana's Qadr.
Allah knows best.
Here are some blessings and virtues are very real and phenomenal of this glorious night.
When occurrence of Lailatul Qadr?
Jumhur scholars agree that there is only Tatyana Qadr in Ramadan.
Based on the word of Allah Subhanahu wa Ta'ala:
شهر رمضان الذي أنزل فيه القرآن
"The month of Ramadan, the month in which the derived (the beginning of) al-Qur-an ..." [Al-Baqarah: 185]
And His words:
إنا أنزلناه في ليلة القدر
"Verily, We have it down (al-Qur'an) in the Night of Power." [Al-Qadr: 1]
But they differed in determining keberapakah night of the month of Ramadan. Strong opinions (ar-raajih) is held by Jumhur (majority) scholars, namely the last ten days of Ramadan, and more specifically on the odd nights.
And arguments on the opinion is that the Prophet sallallaahu 'alaihi wa sallam commanded his Companions radi anhum for more enterprising charity at that time.
It has been narrated by al-Bukhari rahimahullah in Shahihnya, from 'Aisha radi anhuma that the Prophet sallallaahu' alaihi wa sallam said:
تحروا ليلة القدر في الوتر من العشر الأواخر من رمضان.
"Look Tatyana Qadr in the (number) of the odd last ten days of Ramadan." [9]
Attention so the Prophet sallallaahu 'alaihi wa sallam to last ten days of Ramadan, he beri'tikaf, and turn his nights in worship.
And about the time of the fall of Tatyana Qadr provisions there are many opinions among scholars. But the strongest indications of the time of Tatyana Qadr is that the sun rises in the morning with sunny.
Lessons learned from Tatyana Qadr is hidden from human knowledge, Allah knows best-majesty-shows throughout the night in the month of Ramadan, and that people earnestly hope to get it so that the rewards gained greater.
Ibn al-Jawzi rahimahullah said, "The wisdom of this secretive Tatyana Qadr, so that the servants of sincerity in his efforts to reach keutama really happen optimally, as (wisdom) hid times granted on Friday ... [10] and so on.
Thus, it becomes imperative for the Muslims to find the time (at ten last night-pen) so it really is right on Tatyana Qadar, then honor him and brought him to worship and humble themselves to God with devotion, worship and seek forgiveness and multiply -Sunnah worship to God so that they earn the pleasure of Allah Almighty and the Merciful and reward and reward very much.
[Copied from the book At Tabaruk Anwaa'uhu wa Ahkaamuhu, Title in Indonesian practice was And Time Is Blessed, Author Dr. Nasir bin 'Abdirrahman bin Muhammad al-Juda'i, Publisher Reader Ibn Kathir]
RAMADHAN, FULL MOON BLESSING
By
Dr.. Nasir bin 'Abdirrahman bin Muhammad al-Juda'i
LIABILITY Ramadan fasting
Allah Subhanahu wa Ta'ala says:
يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون
"O ye who believe, fasting is obligatory upon you as required above those before you, that you fear Him." [Al-Baqarah: 183]
Allah says:
فمن شهد منكم الشهر فليصمه
"Whoever among you who is present (in the country where he lived) in the month, that was the one he wanted to fast during the month." [Al-Baqarah: 185]
Prophet sallallaahu 'alaihi wa sallam said:
بني الإسلام على خمسين ...
"Islam is built on five (joints)."
Then he sallallaahu 'alaihi wa sallam said of them, fasting in the month of Ramadan. Muslims have also agreed on the necessity of fasting in the month of Ramadan.
However, there is a difference of opinion (deviation) of the (basic) naming this month Ramadan with the name. It has been argued (from the perspective of meaningful-pent) that called Ramadan because turmadhu (ترمض) fiihidz Dzunuub (in the sins of man burned) and الرمضاء شدة الحر (ar-ramdhaa 'meaning red-hot). [1] others expressed the opinion that the so-called Ramadan because the Arabs when transferring the names of the months of the ancient language, they call those months based on reality and condition that occurs when that era. Then by chance it falls right in the burning hot weather, it is called by the name of Ramadan this month. [2]
Blessing month of Ramadan and primacy
The month of Ramadan has many blessings, virtues and privileges not possessed by the other months.
The first blessing, is that Ramadan fasting is the cause terampuninya sins and elimination of various errors.
As contained in the hadith ash-Shahihain from Abu Hurayrah radi 'anhu, from the Prophet sallallaahu' alaihi wa sallam, he said:
من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه.
"Whoever fasts Ramadan because of faith and expecting reward (from Allah Subhanahu wa Ta'ala), undoubtedly his sins will be forgiven the past." [3]
And in Muslim from Abu Hurayrah Shahiih anhu that the Messenger of Allaah sallallaahu 'alaihi wa sallam said,
الصلوات الخمس والجمعة إلى الجمعة ورمضان إلى رمضان مكفرات لما بينهن إذا اجتنبت الكبائر.
"Obligatory five time prayers, Friday prayer to the next Friday, and Ramadan to the next Ramadan wash away the sins committed in the past in the absence of major sins dijauhkannya." [4]
The second blessing, this month there is a night better than a thousand months, ie Tatyana Qadar night. But on this matter would be discussed specifically and separately in the next chapter.
The third blessing, there are many other traditions that explain the virtue and keistimeaan very blessed this month, including that contained in the hadith ash-Shahihain from Abu Hurayrah radi anhu, the Prophet sallallaahu 'alaihi wa sallam said,
إذا جاء رمضان فتحت أبواب الجنة وغلقت أبواب النار وصفدت الشياطين.
"When Ramadan comes the gates of Heaven opened and the gates of Hell are closed and the devils chained-devil." [5]
While the history of an-Nasa-i and Imam Ahmad are added: "It has come to you Ramadan, a month full of blessings." [6]
The fourth blessing, blessing this month among the Muslims are able to reach many virtues and benefits of fasting that is both worldly and hereafter, among which are:
1. Virtue-virtue Mundane
First: piety.
Allah Subhanahu wa Ta'ala says:
يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون
"O ye who believe, fasting is obligatory upon you as required above those before you, that ye fear Allah." [Al-Baqarah: 183]
Prophet sallallaahu 'alaihi wa sallam also said of the hadeeth of Abu Hurayrah radi anhu narrated in the book of al-Shahiihain:
والصيام جنة وإذا كان يوم صوم أحدكم فلا يرفث ولا يصخب فإن سابه أحد أو قاتله فليقل إني امرؤ صائم.
"Fasting is a shield that, if one day one of you in a state of fasting, then he should not say dirty and screaming. If someone denounce and chided him, he should say, 'Behold, I am fasting.' "[7]
Words of the Prophet sallallaahu 'alaihi wa sallam: "Fasting is a shield," meaning that the perpetrators of fasting maintains Hell's wrath on the Day of Resurrection, fasting nurture of lust and munkar in his world life. [8] The Prophet sallallaahu 'alaihi wa sallam also has guided the fasting person to leave the dirty and vile words, bad deeds and leave the emotion of anger. And noble character actors that fasting will help them to reach the degree of piety. That temperament is commendable.
Second: Multiplication Pahala.
Based on the hadith ash contained in the book-Shahiihain from the hadeeth of Abu Hurayrah radi anhhu:
قال الله عز وجل: كل عمل ابن آدم له إلا الصيام فإنه لي وأنا أجزي به ...
"Allah Subhanahu wa Ta'ala says, 'Every son of Adam a charity that is done is for him, except fasting. Surely it's fast for me. I will reward ... '"
In the history of Imam Muslim:
كل عمل ابن آدم يضاعف الحسنة عشر أمثالها إلى سبعمائة ضعف قال الله عز وجل إلا الصوم فإنه لي وأنا أجزي به يدع شهوته وطعامه من أجلي.
"Every son of Adam a charity that was going to be multiplied. The goodness multiplied into ten to seven hundred times. Then Allah Almighty says, "Except for fasting. Surely it's fast for me and I'm the one who gives the reward. Fasting person left after I orgasm and eating alone. "[9]
Imam an-Nawawi rahimahullah said, "the Word of Allah Ta'ala states, 'And I'm the one who gives the reward,' is the real explanation of the greatness of the gift of God and His bountiful reward children for indeed noble and generous people who preach that if he alone will bear the return, which showed how he replies levels present and how extensive gift He gives. "[10]
Third: bad breath Indeed the fasting person is better in the sight of Allah Ta'ala than the fragrance of musk oil.
As word of the Prophet sallallaahu 'alaihi wa sallam in a hadeeth of Abu Hurayrah radi anhu:
والذي نفس محمد بيده لخلوف فم الصائم أطيب عند الله من ريح المسك.
"For the Lord is the soul of Muhammad (is) in his hand, it was the smell of the mouth of a fasting more fragrant to Allah than the fragrance of musk oil."
Al-khaluuf mean change bad breath as a result of fasting. But it turned out good in the sight of Allah Subhanahu wa Ta'ala and even liked him. This shows just how grand pu-asa matter in the sight of Allah Ta'ala. To the extent that something that people hated and considered to be disgusted, turned on the side of God is something that is preferred. Because it is built on the joint implementation of fasting which is obedience to God.
Fourth: Indeed the fasting person is getting two happiness
As word of the Prophet sallallaahu 'alaihi wa sallam in a hadeeth of Abu Hurayrah radi anhu:
للصائم فرحتان يفرحهما إذا أفطر فرح وإذا لقي ربه فرح بصومه.
"For the fasting person there are two happiness, happy when he was breaking, was happy with his fast and by the time he met his Lord." [11]
Fifth: privilege against those who fasted with their entry into Heaven through a special door called ar-Rayyaan.
The evidence is the hadeeth of Sahl ibn Sa'd radi anhu from the Prophet sallallaahu 'alaihi wa sallam, he said:
إن في الجنة بابا يقال له الريان يدخل منه الصائمون يوم القيامة لا يدخل منه أحد غيرهم. "
"Verily in Paradise there is a door which is called ar-Rayyaan. On the day of Resurrection those who fast will enter Paradise like through that door. No one other than those who are allowed (to enter Heaven) through that door. "[12]
2. Fasting benefits that are educational and Social
First: Allowing myself to be patient and to overcome difficulties and calamities.
Therefore, this month called the month of patience (syahru ash-Shabri). Meaning of ash-shabru origin (patience) is al-habsu (curb, restraint). Thus, there is restraint in the fasting or abstinence from (lust) and partially eaten (lust) delights. [13] This will strengthen the desire of the fasting person.
Second: Development of morals.
Narrated from the Prophet sallallaahu 'alaihi wa sallam, he said:
من لم يدع قول الزور والعمل به فليس له g حاجة في أن يدع طعامه وشرابه.
"Whoever does not abandon false speech and deeds, then God does not need (the fasting), although he left the eating and drinking." [14]
The essence of fasting is berpuasanya both eyes from looking at something forbidden, beruasanya hearing from hearing things that are forbidden, fasting from words spoken lies, vile and the like and berpuasanya whole body from doing something forbidden. In education there is a ritual of fasting for every individual on the similarities between the poor and the rich, doing good to the poor and needy.
3. Health Benefits
First: Freeing the body of accumulated fats-especially to people who live in luxury-which is often the source of the disease when the fats that continues to grow.
Sick of this type of obesity is a disease. Thus, hunger is the best way to tackle the obesity.
Second: Throw away the body of impurities, toxins accumulate and body fluids that damage the body. Ease the flow of blood in veins and keep the blood vessels from closing.
Third: Fasting has a positive effect on many diseases, among them for stomach ulcers, high blood pressure, stress and depression. [15] Therefore, fasting has an amazing positive impact in maintaining health. Moreover, fasting is undertaken correctly and directed at the times most primary (Afdhal) according to shari'ah. Body definitely requires processes such as fasting, as hinted at by Ibn al-Qayyim rahimahullah in his book, at-Thibbun Nabawi. [16] The doctors in the western world have noticed fasting as one of the effective means of various models of medical therapy. Some of them said, "Verily avail hungry in medical therapy has the advantage that multiple times from the use of drugs. [17] another doctor said, "Verily fasting a whole month to eliminate various debris body for a year. [18] This is the most real thing of the benefits of fasting and barakahnya in the world and the Hereafter, who has been fasting for Muslims God required a full month in a year. He who fasts Ramadan are full of blessings that.
The fifth blessing, the magnitude of the primacy of good deeds performed in this month, and the amount of motivation Prophet sallallaahu 'alaihi wa sallam spur Muslims to do good deeds in this month. Among the good deeds are as follows:
First: Qiyaamul Lail
From Abu Hurairah radi 'anhu, he said, "The Prophet sallallaahu' alaihi wa sallam gave motivation (to his Companions) to establish qiyaam Ramadhaan (Ramadan night prayers) without telling them by force. Then he sallallaahu 'alaihi wa sallam said:
من قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه.
'Whoever established prayers on the night in Ramadan with faith and expecting reward (from Allah), surely sins are forgiven past.' "
Then after the Prophet sallallaahu 'alaihi wa sallam died though, the worship continues. And continued during the caliphate of Abu Bakr as-Siddiq and the beginning of the caliphate of 'Umar ibn al-Khattab radi anhu. [19] The Prophet sallallaahu 'alaihi wa sallam never prayed Taraweeh with his Friends of radi anhum, then he left due to fear of the Muslims consider the prayer is obligatory. Then 'Umar ibn al-Khattab took the initiative to gather the people in the mosque pray Tarawih. [20] And Alhamdulillaah, ritual (syi'ar) as it still continues to this day. Prophet sallallaahu 'alaihi wa sallam very earnest and active in worship and prayer at ten last night (al-' asyrul awaakhir) of the month of Ramadan.
عن عائشة رضي الله عنها قالت كان رسول الله صلى الله عليه وسلم إذا دخل العشر أحيا الليل وأيقظ أهله وشد المئزر.
"From 'Aisha radi anhuma said,' Messenger of Allah sallallaahu 'alaihi wa sallam, when entered ten days (the last in the month of Ramadan), he turned the night, wake his family and tighten the fabric.'" [21] [22]
Second: Ash-Sadaqah.
Imam al-Bukhari and Muslim hadith issued from Ibn 'Abbas radi nahuma, he said:
كان النبي صلى الله عليه وسلم ود الناس بالخير وكان أجود ما يكون في رمضان حين يلقاه جبريل فإذا لقيه جبريل كان أجود بالخير من الريح المرسلة.
"Prophet sallallaahu 'alaihi wa sallam was the most generous person in his favor. And again when he was more generous in Ramadan when Gabriel him. So when Gabriel met her, which is when he sallallaahu 'alaihi wa sallam is more generous in the goodness of the wind that blows. "
Lessons to be learned from this hadith is recommended to increase the charity and the charity, even more so in the month of Ramadan is full of blessings.
Third: Tilaawah al-Qur-aanil Kareem.
Disunnahkan to reproduce tilaawah al-Qur-an (read al-Qur'an) in the month of Ramadan. In this al-Qur-an was revealed. Prophet sallallaahu 'alaihi wa sallam always repeating hapalannya reading al-Qur her with Gabriel, one in every Ramadan. As stated in the hadeeth of Ibn 'Abbas radi anhuma. In the hadith it is mentioned:
وكان جبريل يلقاه كل ليلة في رمضان حتى ينسلخ يعرض عليه النبي صلى الله عليه وسلم القرآن.
"Jibril see him every night in Ramadan to lay. When the Prophet sallallaahu 'alaihi wa sallam showed memorizing al-Quran reading his on Gabriel. "[23]
The radi anhum Salafush Salih al-Qur reading reproduce her in prayer and on other occasions. [24]
Fourth: Al-I'tikaaf.
I'tikaaf is silent in the mosque for worship in order taqarrub (closer) to Allah Ta'ala. Prophet sallallaahu 'alaihi wa sallam air-i'tikaf the last ten days of Ramadan. In the hadeeth of 'Aisha anhuma Radhiyallahua mentioned:
أن النبي صلى الله عليه وسلم كان يعتكف العشر الأواخر من رمضان حتى توفاه الله ثم اعتكف أزواجه من بعده.
"That the Prophet sallallaahu 'alaihi wa sallam air-i'tikaf the last ten days of Ramadan, (this practice continues to do-pent) until Allah mewafatkannya. Then continuing his wives after him i'tikaf air charity. "[25]
No doubt that I'tikaf will help the perpetrators to concentrate on worship and bertaqarrub Allah Jalla wa 'Alaa. More so at times glorified, such as Ramadan or the last ten days of Ramadan.
Fifth: Al-'Umrah
Argument that shows the virtue of carrying out 'Umrah during Ramadan is the saying of the Prophet sallallaahu' alaihi wa sallam Ansar to a woman who could not perform Hajj with the Prophet sallallaahu 'alaihi wa sallam:
فإذا جاء رمضان فاعتمري فإن عمرة فيه تعدل حجة.
"When Ramadan comes, then deliver it 'Umrah you, the real' value 'Umrah in Ramadan is equivalent to Hajj."
In another narration: "('Umrah in Ramadan) may replace or supersede Hajj Hajj with me." [26] That is, the value of the reward' umrahnya Ansar women to equal reward value of air-Hajj, instead of 'Umrah can override the legal position obligatory Hajj , so that the law can abort the obligatory pilgrimage, is not so. [27]
The sixth blessing, that blessing-the blessing of Ramadan are many major events that occur in the glorious nan this month. And indeed of the many important events that have occurred in this blessed month, the most phenomenal events and very beneficial for the human race is falling event al-Qur'an al-Karim.
As Allah Ta'ala:
شهر رمضان الذي أنزل فيه القرآن هدى للناس وبينات من الهدى والفرقان
"The month of Ramadan, the month in which the derived (the beginning of) al-Qur-an as a guidance for mankind and the explanations of the clues and the difference (between the right and a false) ..." [Al-Baqarah: 185]
Whereas among other phenomenal events that full benefits are as follows:
First, the Battle of Badr Kubra, which is named as Yaumul Furqaan (the differentiator).
On that day God separates and distinguishes between truth and falsehood. So, when it was, the minority who believe big win over the gentile groups that are far superior in terms of quantity of troops and supplies. The incident occurred in the second year Hijriyyah.
Second, Futuh Makkah
Surely God has given great favor on the believers with futuh (conquest) is a full blessings. People are flocking into Islam, then be Daarul Mecca as Islam (land of Islam), after previously being kesyirikan center idolaters. This event occurred in the eighth year AH.
Third, Hiththin War in 584 H.
In this battle, the Crusaders suffered a crushing defeat. And Saladin al-Ayubi won great victories, and then restore the rights of the Muslims and reclaim Baitul Maqdis.
Fourth, war 'Ain Jaluut
This is a fierce battle that ended with the victory of the Muslims over the Tartar troops. This battle took place in 658 Hijriyyah.
After we explained the various virtues that globally a feature of Ramadan, and the many blessings contained in this glorious month, then there is no attempt unless I pray for fellow Muslim brothers and sisters so that they continue to sip the various virtues, and could achieve the blessings as the implementation of the orders of Allah Ta'ala and to follow the Sunnah of His Prophet sallallaahu 'alaihi wa sallam, his Companions radi anhum glorious, and the predecessors of this Ummah are elected, as well as an effort to gain a variety of benefits that are ukhrawi and temporal, as well as from a broad range of goodness.
[Copied from the book At Tabaruk Anwaa'uhu wa Ahkaamuhu, Title in Indonesian practice was And Time Is Blessed, Author Dr. Nasir bin 'Abdirrahman bin Muhammad al-Juda'i, Publisher Reader Ibn Kathir]
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