Mina tragedy and three Fate.

The ride was not finished (376)

(Part three hundred and seventy-six), Depok, West Java, Indonnesia, September 24, 2015, 21:55 pm).

Mina tragedy and three Fate.

The tragedy occurred again pilgrims in Mina, Saudi Arabia, when the pilgrims wanted to throw Jumroh. This is the second tragedy in the Hajj season this month, after the collapse of the crane (pulley / crane) that killed 107 pilgrims, including 11 pilgrims from Indonesia.

Now tragedy mina has killed 717 people killed, 805 people were injured, including three people from Indonesia, Hamid from Surabaya, Batam Saiyah origin and one man from Probolinggo. Iranian worshipers killed as many as 43 people, 60 wounded. The rest of the countries.

If we look from the side of religion, irrespective of the negligence of the human element, the disaster in Mina, can not escape the fate that has been established by God.

As we know in the Qur'an and Sunnah, Allah establishes three types of destiny.

The first common destiny that the banks have set God in the book Lauh Mahfush, the common destiny God has ordained destiny of all creatures 50,000 years before God created the heavens and the earth, including the leaves are falling from the branches already specified in the Book of Allah:

"Lawh Mahfuz".

Prophet sallallaahu alaihi wa sallam said: "Allaah has set all the destiny of all creatures from fifty thousand years before God created the heavens and the earth". (HR. Muslim no. 2653).

"No one calamity befalls on the earth and (nor) in yourselves but it is inscribed in the Book (Lawh Mahfuz) before We bring it. Verily it is easy for Allah ". (QS. Al-Hadid: 22).

The second destiny is determined when the spirit is blown into the abdomen mother who was pregnant when pregnancy four months and ten days, this time for a lifetime of human destiny has been determined.

The third Fate, destiny enactment of the night Laylat al Qadr, which according to the Quran and Sunnah set God every night at 10 the last day of the month of Ramadan (fasting month).

Laylat al Qadr night is very special, because when the Servant of God worship on this night can reward (reward) equivalent we worshiped for 83 years.

This destiny right preogatif God, only God who can change, therefore God commanded man to pray a lot and rememberance , because one of the benefits of prayer is that he can refuse reinforcements (we could on the will of God could be spared from the disaster).

(BBC) - The death toll in Mina more than 717 people, injured 805 people.

The injured were taken to a nearby hospital.

At least 700 pilgrims died while trying to throw jumroh crammed in Mina while 800 more injured on Thursday (24/09).

Saudi Authorities said 4,000 officers were deployed at the scene along with 200 personnel in emergency aid.

The injured received direct aid at the scene and taken to a nearby hospital.

Approximately two million Muslims perform the Hajj in Saudi Arabia, which this year was also marked by the collapse of a crane at the Mecca incident which caused more than 100 pilgrims were killed, including 11 pilgrims from Indonesia.

BBC correspondent reported that many pilgrims died origin Niger.

In the incident in Mina, which occurred on the feast of Eid al-Adha, not to mention the home country of casualties fell.

But the BBC's Hausa section, Tchima Illa Issoufou, who was at the scene said many pilgrims from Niger died.

Meanwhile representatives of the Indonesian government in Saudi Arabia has sent a team to ascertain whether Indonesian pilgrims who are victims of the events in this Mina.

Directorate of Civil Defence of Saudi Arabia said it was still not yet know the cause of this tragedy crowded.

2006, also occurred similar tragedies with fatalities reaching 364 pilgrims.

Authorities provide aid to the pilgrims who were injured.

Security officials, as quoted by the Saudi government TV station, told about 390 worshipers were injured so far in the incident on Thursday (09/24).

The events occurred when pilgrims perform stoning of the devil, one of a series pilgrimage by throwing a pebble as a symbol of being stoned devil.

Hajj this year followed by about two million pilgrims from around the world.

In 2006, inside the cramped also occurred in Mina with the victims reached 346 people.

Before the events of today, the pilgrimage was also colored the fall of the crane used for the expansion project Haram.

Carrying 111 pilgrims died, including 11 pilgrims Indonesian citizens in the event at the Grand Mosque. King of Saudi Arabia has promised compensation to the families of the victims dead and wounded.

Victims crane Haram 'can benefit'

Family pilgrims who died and permanent disability as a result of the collapse of a crane at the Grand Mosque on Friday (11/09) planned to receive compensation from the King of Saudi Arabia, Salman bin Abdul Aziz Al Saud.

Pilgrims who died, including 11 Indonesian citizens, reportedly will receive compensation of 1 million riyals, or about Rp3.8 billion. Compensation amounting were also reported to be given to the congregation permanent disability.

But so far, said Executive Function Pensosbud Consulate General in Jeddah Sharif told the BBC's Shahab Rohmatin Bonasir Indonesia, the Indonesian government has not received any official notification from the government of Saudi Arabia.

7 Mina most heartbreaking tragedy in the history of Hajj

Mina has a long history as the scene of the tragedy that killed many pilgrims.

This is not the first tragedy occurred in Mina. Therefore, Mina has a long history as a tragedy that many pilgrims killed in previous years. Following the tragedies that killed many pilgrims that have occurred in Mina, Saudi Arabia.

1. July 2, 1990

This is the most heartbreaking tragedies that have occurred in Mina. At that time, 1,426 pilgrims were killed in a stampede in a tunnel while Mina.

2. May 23, 1994

A total of 270 pilgrims died in the tragedy back in Mina. The tragedy occurred when pilgrims perform devil stoning in Mina procession

3. 15 April 1997

A total of 343 pilgrims were killed and 1,500 others injured in a tent fire pilgrims in Mina. Learn from this tragedy, it is now claimed antiapi tent pilgrims.

4. 9 April 1998

A total of 118 pilgrims died and 180 others were injured in the tragedy at the Jamarat Bridge when going to throw jumroh procession in Mina.

5. March 5, 2001

A total of 35 pilgrims died due to current crowding will perform devil stoning in Mina

6. January 12, 2006

A total of 346 pilgrims were killed and 289 others injured during a procession of the devil stoning. Accidents happened due to the hundreds of pilgrims who had arrived to conduct the procession collide with other pilgrims at the Jamarat bridge. Learning from this incident, the government of Saudi Arabia over the Jamarat Bridge reconstructed so that pilgrims do not have to jostle while throwing jumroh.

RELATIONSHIP BETWEEN prayer and dhikr

By

Dr. Nasir bin 'Abdirrahman bin Muhammad al-Juda'i

Between the two have a very close relationship, which pray to Allah Subhanahu wa Ta'ala in conjunction with the dhikr to Him, he is a slave to request his Lord about her needs, both temporal and hereafter, in the form of expression circumstances and the words.

Then the prayer contained in the dhikr once, hence also called the prayer of remembrance by most people. It needs to be explained here, that the more dhikr of Allah Almighty and praise Him in prayer, then it is better and primary as well as more worthy to be granted.

Imam Ibn al-Qayyim said, "The disunnahkan (mustahab) in prayer is a prayer that do'anya begin with praise to Allah Subhanahu wa Ta'ala, then bershalawat upon the Prophet sallallaahu 'alaihi wa sallam in the petition will be delivered, and then express his desires, [1] further he mentioned some of their arguments that explain this.

Therefore at-tawassul (choose one form of worship in order to get closer-pent.) Allah Subhanahu wa Ta'ala to use one name from the Names of God is good (al-Asmaa-ul Husnaa) or with one the nature of His Attributes are high (ash-Shifaatul 'Ulyaa) in prayer is one form tawassul allowed by the Shari'a (at-alum-sul al-masyruu'). For example, a Muslim say in his prayer, "O Allah, verily I ask Thee, Thou a loving Merciful, Mahalembut Knower, give me health." Or he said, "I beseech Thee by Thy grace that includes everything, richly and forgive my sins. "[2]

As for the argument of the ordained kind tawassul like this is the word of Allah Subhanahu wa Ta'ala:

ولله الأسماء الحسنى فادعوه بها

"It belongs to God Asma-ul Husna, then bermohonlah him by calling Asma-ul Husna was ..." [Al-A'raaf: 180]

And among the arguments and other foundations are as Allaah profiled on Alaihissallam prayer of King Solomon in his words:

رب أوزعني أن أشكر نعمتك التي أنعمت علي وعلى والدي وأن أعمل صالحا ترضاه وأدخلني برحمتك في عبادك الصالحين

"... Yes my Lord, grant me the inspiration to remain grateful for Thy favor which Thou hast bestowed to me and to my father and mother are two people to do good deeds that you ridhai, and feed me with your rah-mat into the class Thy servants the righteous. "[An-Naml: 19]

As for the arguments of the Sunnah as contained in the ash-Shahiihain (Sahih al-Bukhari and Saheeh Muslim), from Ibn Abbaas anhuma that the Prophet sallallaahu 'alaihi wa sallam said:

"اللهم إني أعوذ بعزتك, لا إله إلا أنت, أن تضلني."

"O Allah, I seek refuge with Your glory, no one has the right to diibadahi but only thee, that thou protect me." [3]

And narrated from 'Abdullah bin Mas'ud radi anhu that the Prophet sallallaahu' alaihi wa sallam said:

"ما أصاب أحدا قط هم ولا حزن فقال: اللهم إني عبدك, وابن عبدك, وابن أمتك, ناصيتي بيدك, ماض في حكمك, عدل في قضاؤك, أسألك بكل اسم هو لك, سميت به نفسك, أو علمته أحدا من خلقك, أو أنزلته في كتابك, أو استأثرت به في علم الغيب عندك, أن تجعل القرآن ربيع قلبي ونور صدري, وجلاء حزني وذهاب همي, إلا أذهب الله همه وحزنه, وأبدله مكانه فرجا. "

"It is not someone overwritten anxiety and grief and then he says, 'O Allah, I am your servant, the son (descendant) of your servant (Adam), children (offspring) from the slave your daughter (Eve), top of my head are in Thy hand, decisions thy applies to me, destinies Thee for me is fair, I beseech Thee by every name that belongs to thee, and thou na-eating Self-thy with him, or you have to teach a servant thy of beings you, or you go down-right in the book Thy, or are you dedicated to yourself in the unseen in Thyself, that thou make al-Qur-an as conditioning my heart and light of my soul , consolation laraku and healers grief. 'Then, Allah will be to eliminate grief and sadness and replace it with easiness. "[4]

After I describe some simple kinds of dhikr, then I should now close this discussion by explaining the forms of at-tabarruk (expect blessings) through the dhikr of Allah Subhanahu wa Ta'ala (bi dzikrillaah) so that the procedures tabarruk with the dhikr of Allah Subhanahu SWT increasingly clear.

[Copied from the book At Tabaruk Anwaa'uhu wa Ahkaamuhu, Title in Indonesian Practices And Time Is Blessed, Author Dr. Nasir bin 'Abdirrahman bin Muhammad al-Juda'i, Reader Publishers Ibn Kathir]