aaaaaaaumat Islam throughout the world, including in Indonesia welcome the month of Shawwal with sunnah fasting for six days.
In beberpa place, especially in Java'' diamond'' Eid is celebrated even after the fasting days of Shawwal enem, residents crowded each other on the diamond memesak and sent neighbors on that day.
death toll at Lebaran season 2013
The Ministry of Health noted the death toll at Lebaran season in 2013 was lower than Lebaran season 2012. Ministry of Health released a death toll up to H-1 Idut Fitri as much as 341 fatalities.
P2PL Director General of the Ministry of Health, Tjandra Yoga Aditama, in a press release received by AFP on Wednesday (07/08/2013), said the number of fatalities this year dropped by about 11 percent. In 2012 to H-1 the number of casualties exceeded 340 souls.
For a total accident, Tjandara explained, until the H-1 crash as much as 1,414. Whereas in 2012 the number exceeded 1,900 accident-an.
Further, he said that as many as 4,933 people were recorded visiting the health post was built along the route of the Ministry of Health. The average visitor to the health post complaining five diseases, namely respiratory infection, hypertension, gastritis and dyspepsia (upset stomach), diarrhea and Myalgia - Fatigue (muscle pain and fatigue)
Bank Indonesia has been serving exchange money worth Rp 252.6 billion in the period July 10 to August 2, 2013.
Executive Director of Strategic Planning and Community Relations BI Difi A Johansyah said, money is done either in a public place, office of the BI, as well as the car around.
"The amount of money changing recehnya reached Rp 252.6 billion," said Difi in Jakarta, Monday (08/05/2013).
Difi detailing to exchange money at the National Monument (Monas) reached USD 47.8 billion, cash for cars in cities around the Rp 23.8 billion, and cash around Rp 9.1 billion out of town.
Meanwhile, the number of pennies in exchange station reached USD 11.6 billion, the internal exchange of Rp 105.6 billion BI, BI external exchange reached USD 44.2 billion, internal pay Rp 8.2 billion. "Currency exchange defective reached USD 2.3 billion," he added.
Previously, BI serving exchange coins at a number of places in Jakarta and BI office from July 10 to August 2, 2013, at 09.00 am until 14.00 pm.
Director of the Department of Communication BI Peter Jacobs said, to meet the needs of small denominations (UPK) communities in Jakarta and surrounding areas, the central bank in cooperation with 12 banks to serve onsite at Monas.
Peter adds, exchange services are also provided in 60 point bank office, train station (City, Gambir, Senen, Tanah Abang, and Djatinegara), as well as traditional markets.
For in other areas, the BI Office in these areas has also been working with the banks to provide onsite services at various locations UPK.
This whole exchange services are free of charge. To combine cash and non-cash payment services in exchange at Monas, BI collaboration with banks issuing electronic money held electronic exchange at no cost.
It aims to raise public awareness for the more frequent use of means of payment using the card (APMK), particularly electronic money for security and convenience of transacting as an alternative to paper money and coins, especially the small denominations.
Rest Area Km 62 and Km 42 toll Jakarta-Cikampek toward solid Jakarta on Sunday (11/08/2013) afternoon. In fact, the density in the rest area congestion impact Km 42 to Km 50.
In the second rest area, almost all vehicles filled the parking lot. The rider must wait for an empty parking space or wait another rider who was preparing to leave the parking lot.
Overnight, the density in the rest area causing congestion Km 62 to Km 72 to Cipularang.
Toll Gate head cikampek Kalihurip Andri Yusuf said, the volume of vehicles coming towards Jakarta through Cipularang more than vehicles of Cikampek and Kalihurip.
"Density in highway rest area towards Jakarta and have no effect until the door to the Cikampek. Flow of vehicles Cikampek not too crowded," said Andrew.
Queue of vehicles and traffic jams re-coloring the main roads on the island of Java to track backflow Lebaran 2013. Reverse flow was predicted to peak on Sunday (11/08/2013) this. It takes extra alertness of the officers and discipline of road users to prevent congestion more parah.Arus behind it was seen in some areas on Saturday, and cause congestion. From observation Compass, traffic-Subang-of Indramayu and Karawang new smooth constrained so go around Simpang Jomin, Falkirk.
Flow of traffic towards Simpang Pearl faltered and stalled towards cikampek Market. Congestion was due to the current meeting of the vehicles heading towards Simpang Pearl Cirebon is deflected in the direction of Simpang Jomin cikampek Market.
Users vehicles to be spun towards Cirebon near refueling stations for public (gas stations) that are not locked in Simpang Jomin. Such as flow back and forth, Simpang Jomin been a hub of congestion on the north coast (coast) West Java.
In the south path (Kudat-Bandung-Tasikmalaya), was more severe congestion. From observation Kompas.com, density and congestion began to occur in some streets, like in Rajapolah, Gentong, Nagreg, Bandung, and the alternative pathway (Singaparna-Salawu-Garut) since Saturday afternoon.
Surge in the number of vehicles outside the region dominated plates continue to flow from the Kudat to Bandung. In fact, in the line up to Ciawi Rajapolah, the rate of four-wheeled vehicles experiencing severe congestion.
As of 22:00 last night, due to a very large volume of vehicles and piled before resting place (rest area) Kilometer 62, congestion also occurs around the area of the Jakarta-Cikampek toll road, way to Jakarta. Congestion was tailed to Kilometer 72 Cipularang.
Resting place at Kilometer 62 Cikampek was also closed due to not able to accommodate the vehicle.
"We expect the reverse flow will last until early Monday. Density will occur at the current meeting points, especially at the entrance to the door Jomin to Cikampek, "said Chief Traffic Corps (Korlantas) Police Inspector General Pudji Hartanto in Jakarta on Saturday.
Congestion in Simpang Jomin not be separated from the number of people going home to the Central Java coast through until Saturday. Darma (42), a resident of East Jakarta, for example. He admitted to going to going home to Tegal, Central Java.
"We could be going home on Saturday morning. I have my own business so that it can set when to start work, not bound as civil servants to report to work as scheduled, "said Darma.
Unlike when most passengers, residents have more time cramped in backflow after Lebaran. It is due next Monday, most of the employees and civil servants (PNS) have come to work.
That's why, traffic density also occurs in Bakauheni Port, Lampung, towards the port of Merak, Banten. From observation at 18.30, at the port was already starting to queue pemudik motorcyclists, buses, and cars in the parking lot pier one, two, and three.
That evening, the queue length is still below 100 meters an hour so it was not until almost all of the vehicles are transported. Muhayat Mohammed (27), who will return to Serang, Banten, said he chose to return early to allow time to restore power before working on Monday.
To anticipate the surge forth, this week, Business Manager of PT ASDP Indonesia Ferry Branch Bakauheni Heru Purwanto said, it will add two post purchase tickets for travelers heading motorcycle so the total ticket purchase 10 pieces.
Previously, the post was only eight. Five posts for private vehicles, buses, and trucks. Three more posts to motorcycles. With the addition of these two posts, travelers motorcycle can purchase tickets through the five post.
Heru was added, ASDP Bakauheni will optimize rules unload every time the ship for 45 minutes. In terms of security, South Lampung Police chief Sr. Comr Bayu Aji said it increased the number of police personnel in the port of Bakauheni from 158 to 428 people.
"A total of 428 special personnel to secure the return flow of passengers at H +1 and H +2 here," said Bayu.
Solid-terminal airport
Not only occur in the exodus of private vehicles, also behind the surge has been seen in the terminals in Jakarta. As shown in Kampung Rambutan Terminal, East Jakarta, to 14.00 yesterday, the number of passengers arriving to reach 6,258 people. Most buses which arrived yesterday from Central Java (Kebumen, Solo) and West Java (Garut, Kuningan, Tasikmalaya).
Buses with passengers was pretty solid. Grace (28), from Tasikmalaya, said he left early because Monday (11/8) to report to work. "I'm going home a week before the holiday. Missed quite a lot of time off with their families, "said the shop worker.
Backflow passengers also started pouring in Pulogadung bus terminal, Jakarta, Saturday (10/8). Sunday is expected to peak backflow bus passengers in Terminal Pulogadung. Based on data from Pulogadung Terminal, the number of passengers who arrived on Saturday, until 14:00 carrying 721 people arrived by bus number 48 bus carrying.
"Flow behind still in normal condition. Possibility Sunday or Monday the peak, "said Chief Executive Diary Adji Kusambarto Pulogadung Terminal.
Reverse flow was also seen at Soekarno-Hatta International Airport, Tangerang, Banten. As in other places, the peak was predicted at the airport last until this Sunday.
Based on the data in the Post Lebaran airport most passengers happen to H-5 and H-6 Lebaran or on Saturday (3/8) and Sunday (4/8) by the number of passengers as many as 343,838 passengers.
The amount is up about 15 percent compared to the same period in 2012 to reach 293 508 people. Santi (35), a resident of West Jakarta, said he chose forth from Makassar holiday on Saturday so he could rest and bersilaturahim with neighbors and other family in Jakarta.
Ship aground
Crosswalks at the Port of Ketapang-Gilimanuk, shipwreck incident Motor Passenger Ship (KMP) Ocean Gate, carrying 206 passengers from the Port of Ketapang, Banyuwangi, East Java, to the Port of Gilimanuk, Jembrana, Bali.
The ship ran aground near the docks of the Port Gilimanuk, Saturday morning. All the passengers on the ship was declared safe and was evacuated to Port Gilimanuk.
Business Manager Wahyudi Susianto Gilimanuk Port, which reached from Denpasar, explained, the ship ran aground in the waters of the Strait of Bali when going into dry dock, Port Gilimanuk. "Not known to cause shipwreck KMP Ocean Gate," Wahyudi said.
Obtained information, KMP Ocean Gate carrying 148 passengers and 58 passengers adult children as well as dozens of vehicles. All the passengers were evacuated to the combined rescue team of police, SAR, and the Navy, Saturday afternoon.
Evacuation Navy and Air and Water Police using rubber boats and tugs. It took about three hours to evacuate all passengers.
However, the agency KMP Ocean Gate itself could not be evacuated because of already trapped in shallow waters.
Backflow of Ketapang in Banyuwangi heading to Gilimanuk in Bali still looks deserted at H +2 or Saturday (10/08/2013) until 21.00 pm.
Number of travelers who return based on data from at 08:00 to 20:00 pm at the Port of Ketapang reached 18 268 passengers, with 3,146 units of two-wheelers (motorcycles), and 1,686 units of four-wheeled vehicles.
PT Transport River Lake and Ketapang Ferry operates 22 ships with 81 achievements trip. Predictable most passengers begin to experience congestion in the early morning until Sunday night.
While the evacuation process KMP Gate archipelago that ran aground in waters near Port Gilimanuk started at 21:00, after high tides.
Corporate Secretary of PT Transport Rivers and Lakes Crossing (ASDP) Indonesia Ferry, Christine Hutabarat in a release said that the two units were deployed Tugboat in the evacuation process.
Eid diamond is one of the results of acculturation Indonesian culture with Islam. Lebaran ketupat or known by other terms syawalan already a Javanese tradition, Lebaran ketupat implement in all regions, the same implementation that is on the seventh day after Idul Fitri. Eid diamond can only be found in Indonesian society with the aim of implementation is the same as Eid days and aim, namely mutual mema'afkan and bersilaturahim. This mema'afkan each term in Indonesian society better known as "Aid Mubarak".
Eid ketupat tradition held on the seventh day of Shawwal moon is also a typical traditional Indonesian commonly referred to as the "little feast" after six days during Shawwal fasting or fasting small compared to the Eid al-Fitr which preceded Ramadan fasting for 1 month. In accordance with the sunnah prophet, after commemorate Eid, Muslims disunnahkan fasting for 6 days, which for Muslims in Indonesia later celebrated as Eid Ketupat or Syawalan.
Eid traditions ketupat beginning comes from the Javanese, then this tradition spread to all corners of the country that are carried by the Javanese to become tradition menasional. Meaning of Eid tradition is very deep diamond once for the Javanese, containing valuable philosophical life.
In this paper we discuss the origin of the tradition of Eid diamond in Java, meaning the philosophy contained in them and the development of diamond Eid traditions from time to time until now.
Eid is a term that is often used by the community in welcoming the day of Eid al-Fitr. Eid is derived from the root word Javanese "Width" which means complete, has passed. Mean the word "big" here is already passing of the month of Ramadan, on completion of compulsory fasting in Ramadan until it was time entered the month of Shawwal.
At the beginning of the month of Shawwal is Eid implemented, the ordinary Java called it "Rijaja" or "Badha". Rijaja is to further shorten the term feast while badha term derived from the Arabic root of the word meaning ba'da after, completion. Badhamaupun word meaning widths have similarities, namely completion of fasting, then it was time for days Eid holidays. The term Eid has become a national term, which is defined by the people of Indonesia as Idul Fitri.
Ketupat or Kupat is typical Southeast Asian cuisine made dasarberas wrapped with sleeves made of woven palm leaves (leaf). Diamond is most prevalent at the time of the celebration of Eid, when umatIslam celebrate the end of fasting month. This meal is a typical food Indonesian society in welcoming the day of Eid al-Fitr.
There are two forms of the diamond fist (more common) and rectangles. Each of these forms has a different strand woven. To make ketupat have selected a quality leaf is long, not too young and not too old. Ketupat is usually served with chicken Opor, rendang and typical dishes of each region containing coconut milk.
Eid pure diamond comes from the land of Java, since the reign of Paku Boewono IV. A local wisdom that is only done in Indonesia. Similarly, the tradition of religious gatherings. Eid tradition diamond is accompanied by a lawful gatherings event is not found in other countries than in Indonesia. Eid is a diamond in the community known as Syawalan Java, where the timed to coincide with the month of Shawwal. Lebaran ketupat is also named with the term Badha Kupat. Lebaran ketupat implemented on the seventh day of the month Shawwal. Java community is known for its high level of religiosity.
On society in addition to Java, after Eid prayers they may perform activities such as day-to-day activities normally. In the Java community, after the Eid prayers, they usually perform activities of friendship to relatives, relatives, neighbors near and around their neighborhood. A day after the Eid al-Fitr or Eid, generally they perform sunnah fasting month of Shawwal. Implemented until the sunnah fasting six days of Shawwal, after which they held a religious gatherings (ma'af mema'afkan) and bersilaturahim with relatives near and far.
Members gathering is generally done by the Java community where the young visiting older. This reflects the Javanese philosophy of life, that people should live selira Ghent, upload-ungguh (know etiquette and manners). Usually the young bring typical food chicken Opor rhombus with a side dish that will be given to older relatives. This food will be eaten together with relatives.
Food ketupat which is the hallmark of the Eid diamond, so it is almost certain that each family in the Java community will serve treats with lauknya Opor ketupat and sambal fried chicken every Eid diamond arrived. Eid ketupat tradition spread beyond the land of Java brought by Javanese people who migrated to the outer islands, and even abroad. Eid traditions diamond until it is known by the public outside of Java and a tradition that menasional, almost in every area there are similar traditions with ketupat Eid traditions are no exception in the existing overseas Javanese people.
PROCEDURES FOR SIX DAYS Shawwal Fasting
Fasting six days in Shawwal after Ramadan masyru '(disyari'atkan). Opinions expressed heresy or weak hadith, a falsehood opinion [1]. Imam Abu Hanifa, Shafi'i and Ahmad stated istihbab implementation [2].
As Imam Malik, he rahimahullah makruh vote. So that, people do not look at mandatory. Because of the proximity distance with Ramadan. However, this argument is very weak, contrary to the Sunnah shahihah.
Diketengahan reason this is not right, if faced with the assessment and research proposition, which will conclude this opinion is weak. The best reason to sit the cause that he believes so, which is what was said by Abu 'Amr Ibn' Abd al-Barr, a cleric belonging Muhaqqiq (researcher) in the Shafi'i Malikiyah and pensyarah Muwatha book.
Abu 'Amr Ibn' Abd al-Barr said, "Truly this hadith has not been up to Malik. Wish has come, surely he would argue with him." He said in IQNA ', disunnahkan fasting six days in Shawwal, though implemented separately. virtue will not remain achieved when fasting in the month of Shawwal apart.
A person who is fasting six days in Shawwal after Ramadan fasting, as if he had fasted a whole year. The explanation, tit with tenfold. Ramadan month is like ten months. While six days like two months. Then the prediction is to be a full year. So as to achieve the reward of worship full year without difficulty, as the grace of God and for His pleasure.
Of Tsauban radi 'anhu, the Prophet said:
من صام رمضان فشهر بعشرة أشهر وصيام ستة أيام بعد الفطر فذلك تمام صيام السنة
"Whoever fasted Ramadan, a month like ten months, and fasting six days after Eid day, then that is a fast full-year perfection". [3]
WHEN ITS IMPLEMENTATION?
Shaykh Abdul Aziz bin Baz, in the Majmu 'Fataawa wal Maqalat Mutanawwi'ah (15 \ 391) states, fasting six days in Shawwal has the foundation of the Prophet. Implementation, should the sequential or separated. Prophet sallallaahu 'alaihi wa sallam said implementation is absolute, and not to mention the way he conducted consecutively or separately. Prophet sallallaahu 'alaihi wa sallam ":
من صام رمضان ثم أتبعه ستا من شوال كان كصيام الدهر
"Whoever fasted Ramadan with fasting and then escorted six days in Shawwal, then he is like fasting one year" [4].
He rahimahullah also argues, the entire month of Shawwal is a time for fasting six days. There is a history of the Prophet sallallaahu 'alaihi wa sallam, that he said: Whoever fasted Ramadan then proceeded six days of Shawwal, then he was like fasting one year [5].
Implementation is not certain day of the month Shawwal. A mu `min may choose at any time want to do it, (both) in the beginning of the month, mid month or at the end of the month. If you want to, (should) do it separately or in tandem. So, this flexible case, thank God. If the urge to do it in sequence and in the beginning of the month, then it Afdhal. Hasten to do good because it shows [6].
The scholars advocate (istihbab) implementation is done after fasting six days straight days' Idhul Fitr. The goal, as a reflection of the urge to implement goodness. This is to show evidence of the love of God, as no evidence of boredom worship (fasting) on him, to avoid the factors that could prevent fasting, if the delay.
Shaykh 'Abdul Qadir bin Hamd al Syaibah explains: "In this hadith (the hadith of fasting six days in Shawwal), there is no mention nash implementation sequentially or separately. Similarly, there are no texts that states immediately after the implementation the feast of 'Eid al-Fitr. Based on this, anyone who is doing the fast after the feast day of' Eid al-Fitr in person or before the end of Shawwal, either performed with a tandem or separately, it is expected that he got what was promised the Prophet sallallaahu 'alaihi wa sallam. because, it all shows he has been fasting six days in Shawwal after the fasting month of Ramadan. Moreover, there is the conjunction thumma form, which shows the tarakhi (can hold) ". [7]
Similarly, a brief description of how fast six days in Shawwal after the fasting month of Ramadan. Hopefully we can motivate ourselves, to always love the sunnah-Sunnah Prophet sallallaahu 'alaihi wa sallam, that nothing will bring us closer to Allah Subhanahu wa Ta'ala. Bish-sowab Allaah knows best.
WHAT IF STILL ASSUME fast of Ramadan?
The scholars disagree on the issue, is it okay to prioritize sunnah fasting (including fasting six days of Shawwal) before making up those fasting Ramadan.
Imam Abu Hanifa, Imam Shafi'i and Imam Ahmad ash, argues bolehnya do that. They mengqiyaskannya with thathawu prayer 'before the fard prayer.
The famous opinion in the madhhab Ahmad, working diharamkannya sunnah fasting and invalid, as long as it has the obligatory fasting dependents.
Shaykh Bin Baz rahimahullah set, based on the rules of Shari'ah (masyru ') put the qadha Ramadan fasting beforehand, instead of fasting six days of fasting and other sunnah. This refers to the Prophet sallallaahu 'alaihi wa sallam:
من صام رمضان ثم أتبعه ستا من شوال كان كصيام الدهر
"Whoever fasted Ramadan and then followed by fasting six days in Shawwal, then he is like fasting one year".
Whoever put fasting six days rather than making up those fasting, means not mengiringkannya with Ramadan fasting. He just mengiringkannya with partial fasting in Ramadan. Make up the obligatory fast. While legal sunnah fasting six days. The main case that must be considered prior to [8].
This opinion was he pointed out, when there was a woman who experienced childbirth during Ramadan and have a strong determination to fast on the Shawwal. He still believes, according to the Shari'ah rules, you should start by making up those fasting beforehand. Because, in the hadith, the Prophet sallallaahu 'alaihi wa sallam explained fasting six days (Shawwal) after Ramadan fasting. So the case shall take precedence over the Sunnah case [9].
Meanwhile Abu Malik, author of Sahih Sunnah Fiqhis argue, still allowing bolehnya implementing fast six days in Shawwal, although it still has the responsibility of Ramadan fasting. Basic argument is used, namely the hadith Tsauban content above is absolute [10].
And Allaah knows best.
[Copied from the Sunnah Edition magazine 07/Tahun X/1427/2006M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-7574821]
Saheeh Hadith is weak AND FASTING SIX DAYS Shawwal
Readers,
Here we say a few hadith that is authentic or weak hadith, related by fasting six days in Shawwal. This hadeeth we take from the opinion of Shaykh Muhammad Nasir al Albani mentioned in the book that discuss it. May be useful. (Editorial)
RELATED hadeeth Shawwal Fasting
عن أبي أيوب الأنصاري رضي الله عنه أن رسول الله صلى الله عليه وسلم قال من صام رمضان ثم أتبعه ستا من شوال كان كصيام الدهر رواه مسلم وأبو داود والترمذي والنسائي وابن ماجه
Of Abu Ayyub al-Ansari radi 'anhu, the Prophet sallallaahu' alaihi wa sallam said: "Whoever fasted the month of Ramadan, and accompanied by fasting six days in Shawwal, then he's like fasting throughout the year". [Reported by Imam Muslim, Abu Dawud, at-Tirmidhi, an-i NASAA and Ibn Majah].
عن ثوبان مولى رسول الله صلى الله عليه وسلم عن رسول الله صلى الله عليه وسلم أنه قال من صام ستة أيام بعد الفطر كان تمام السنة من جاء بالحسنة فله عشر أمثالها رواه ابن ماجه والنسائي ولفظه:
Of Tsauban Maula (helper) the Prophet sallallaahu 'alaihi wa sallam, from the Prophet sallallaahu' alaihi wa sallam, he sallallaahu 'alaihi wa sallam said: "Whoever fasted six days after the feast of' Eid ul-Fitr, then, it became a fast finisher years. [Whoever brings a good deed, it is for him (reward) ten like it - Surah al An'am / 6, paragraphs 160 -] ".
Narrated by Ibn Majah and Imam-i NASAA with wording:
جعل الله الحسنة بعشر أمثالها فشهر بعشرة أشهر وصيام ستة أيام بعد الفطر تمام السنة
"God made the (reward) that kindness tenfold, same one month to ten months, and fasting six days after the feast of 'Eid al-Fitr is the complement of the year".
Also narrated by Ibn Khuzaimah in his Saheeh with the wording:
صيام شهر رمضان بعشرة أشهر وصيام ستة أيام بشهرين فذلك صيام السنة
"Fasting the month of Ramadan, (the reward) ten months, and fasting six days (equal to) two months. That fasting one year".
Also narrated by Ibn Hibban in his Saheeh with the wording:
من صام رمضان وستا من شوال فقد صام السنة
"Whoever fasts the month of Ramadan and six days in Shawwal, the mean fasting one year been carrying out".
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال من صام رمضان وأتبعه بست من شوال فكأنما صام الدهر رواه البزار وأحد طرقه عنده صحيح
From Abu Hurayrah, from the Prophet sallallaahu 'alaihi wa sallam, he sallallaahu' alaihi wa sallam said: "Whoever fasted the month of Ramadan and escorted by six days of Shawwal, it is as if he had fasted a year". [Narrated by al-Bazzar, and one of his lines is Saheeh].
All of the above hadith is declared Saheeh by Shaykh Muhammad Nasir al-Albani, as stated in the book Shahihut Targhibi wat Tarheeb, no. 1006, 1007 and 1008.
HADITHs Da'eef
من صام رمضان وشوالا والأربعاء والخميس والجمعة دخل الجنة
"Whoever fasts the month of Ramadan, Shawwal, Wednesday, Thursday and Friday, then he will go to heaven".
Narrated by Imam Ahmad, 3/416, from Khabbab of Ikrimah bin Hilal bin Khalid, he said: I was told by one of the clever people of Quraysh, I was told by my father that he heard from the lips around the Prophet sallallaahu 'alaihi wa sallam and his ... bring the above hadith.
Shaykh al-Albani said:
This is a weak sanad, because the clever people of Quraish did not know his true identity. And Hilal, his shaduq (honest and trustworthy), but he turned in his old age, as described in the book at Taqriib.
And this hadeeth narrated by al Haitsami in Al Majma ', 3/190 without the phrase "wal Friday," then he rahimahullah said: Narrated by Imam Ahmad, and in the isnaad are men who are not mentioned, while the other narrators are tsiqah (trustworthiness, Red).
So is delivered by Imam Suyuti in al-Jami ', from the history of Imam Ahmad from someone, but by using the wording: ستا من شوال Syawwal instead of sentences.
Shaykh Al Albani said:
I do not know, whether this difference due to differences in the book Musnad script error or because the penukil. [View Lineage adh Dha'ifah, no. 4612, 10/124-125].
Maudhu Hadith '(FALSE)
من صام رمضان وأتبعه ستا من شوال خرج من ذنوبه كيوم ولدته أمه
"Whoever fasted Ramadan, and accompanied by fasting six days of Shawwal, then he came out of his sins as being born from the belly of his mother".
Shaykh al-Albani said:
Maudhu '(false). Narrated by Imam ath Thabrani in the book of al Ausath through Imran bin Harun, we were told by Maslamah bin Ali, we were told by Abu Abdillah al Hamsh from Nafi 'from Ibn' Umar marfu ', and he rahimahullah (Ath Thabrani) said: Hadith This is not narrated, except by Abu Abdillah, and Maslamah alone in bringing this history.
Shaykh al-Albani said:
This person (ie Maslamah, Red) muttaham (defendant), there is some history maudhu'nya already performed in front of, the hadith no. 141, 145 and 151.
While Abu Abdillah al Hamsh, I tend to see that this person is Muhammad bin Sa'id al Asdiy al Mashlub al Kadzdzab (liar) al waddha '(often falsified hadith). They changed the name of this person to be around a hundred names, to mask his true identity. Nothing gave him chew Abdirrahman Abu, Abu Abdillah, Abu Qais. About nisbahnya, some say, he was Dimasqiy (Damascene), al Urduni (the Urdun). And some say ath Thabariy.
Then I (Shaykh al Albani, Red) does not consider it impossible, if then the person accused, namely Maslamah say about this man: Abu Abdillah al Hamshy.
Does not rule out the possibility that Abu 'Abd al Hamshy this is the person who called Marzuq. Ad Daulabiy brought in al Kuna book like this. These people include narrators Imam Tirmidhi, however, they never mention that this person has a history of Nafi '. In contrast to al Mashlub. And Allaah knows best.
This hadith is weak cues given by al Mundziri, 2/75. Al Haitsami this hadith is declared illat Khasyani Maslamah al. [View Lineage adh Dha'ifah, no. 5190, 11/309]
[Copied from the Sunnah Edition magazine 07/Tahun X/1427/2006M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-7574821]
http://almanhaj.or.id/
________
No comments:
Post a Comment