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Thursday, September 3, 2015

Stingy and injustice will be destroyed.

The ride was not finished (362)

(Part three hundred sixty two), Depok, West Java, Indonnesia, September 3, 2015, 16:20 pm).

Stingy and injustice will be destroyed.

Stingy or miserly or griping is a trait that many human beings, usually stingy nature did not realize the culprit that he has a stingy nature, because the devil (Satan) is always permeate into his thinking to persuade or seduce concerned to act stingy.
Because stingy is a big sin, even every morning the angels descend to earth to pray that God will destroy those who stingy.
Usually people are stingy on the influence of the devil will feel lazy to help both physically (power) and to sacrifice some property held for brothers, relatives, parents, anam orphans, the poor in the affected areas such as pain, a lot of debt, in danger of starvation, because the stingy feeling his wealth will be reduced by the alms (charity) when Prophet Muhammad said the real treasure that we have is that our charity treasure it, as savings in the Hereafter, and Allah will replace them multiply in the world and in the hereafter.
In addition to the stingy no other human nature to be one big sin, which is doing injustice. Zhalim deeds whose sins are not forgiven God is doing shirk (associating partners with God), went for help to a traditional healer / psychic / witch, ask the person who is dead (pilgrimage to a sacred graveyard, and we ask something to the deceased dead).
Prophet Muhammad himself never said to his people to his grave in Medina in ziarahi. The Prophet simply said pilgrimage grave to remind us that we too will die after they are dead in the grave.
The most important is our prayer to the dead (the family), not the grave pilgrimage, is also not allowed to read al qur late in the cemetery, except at home or at a place other clean.
Acts wrongdoers other is to kill other human beings, such as the seizure of property, power (politics), except war syarie (according to the commands of Allah and Hadith), such as defend themselves from enemy invasion, such as the battle of Badr, Uhud that occurred in the time of Prophet Muhammad.
Kill each other (war) that is not based jihad syarie as bebuat unjust. Moreover, the war at the expense of women, children, and led to thousands of people displaced (hunger and other suffering).

(BBC) - At least 13 million children in the Middle East region can not be educated in school due to the conflict, according to data from the United Nations.
Based on data collected in the report entitled Education Under Fire, the UN agency dealing with children (Unicef) called the 13.7 million children who do not attend school represent 40% of graduates in Syria, Iraq, Yemen, Libya, and Sudan.
That figure is feared to continue to swell until it reaches 50% in the coming months.
Unicef ​​said the number was growing because of the thousands of schools destroyed during the prolonged conflict. Recent data shows nearly 9,000 schools in Syria, Iraq, Yemen, and Libya can not be used.
In fact, in 2014, there were 214 incidents of attacks on schools in Syria, Iraq, Libya, the Palestinian territories, Sudan, and Yemen.
Specifically in Syria, one of the four schools closed since March 2011. The condition affects two million children of school age.
Specifically in Syria, one of the four schools shut since March 2011. It directly affects two million children of school age.
"The impact of devastating conflict felt by the children in the region. Not only physical damage to the schools, but the despair felt by a generation of children of school age who see their future hopes and shattered, "said Peter Salama, Unicef ​​director in the Middle East and Africa.
According to Salama, the impact is also felt by the teachers. In the report it appears that the murder and abduction of students, teachers, and staff educators have become so common in the Middle East region.
Therefore, thousands of teachers left their jobs because of the risk is great.
Salama said, UNICEF requires an additional funding of US $ 300 million this year to improve access to education for children in the Middle East and North Africa.
(BBC) - At least 12 Syrians were trying to enter Greece drowned in the waters of Turkey when the boat they were traveling in sank.
One of the victims was a boy who was found on the coast of the Turkish police and the boy photograph angered the international community.
The photo was first published by the news agency of Turkey is a trending topic worldwide.
Thousands of migrants have died since the beginning of this year in an attempt to enter Europe by sea.
According to the Turkish coast guard officers, a group of migrants leave Turkey through the Bodrum peninsula to the island of Kos in Greece on Wednesday morning (02/09), but the two boats they were traveling in sank shortly thereafter.
Twelve bodies, including five children, were discovered by the Turkish security forces.
Of the approximately 23 people who went to Greece estimated that only nine survivors, some of them wearing a life vest and swim towards the shore.
Hopes of finding survivors are increasingly slim.
Photos of the boy who died and were swept waves to the coast near Bodrum published so few bodies were found at around 06.00 local time.
The boy who died is unknown named Aylan.
Her brother, Galip five years old, and his mother, Rihan, died in this incident.

Stinginess brutality AND WILL DESTROY HUMAN

Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله

عن جابر بن عبد الله قال: قال رسول الله - صلى الله عليه وسلم: اتقوا الظلم; فإن الظلم ظلمات يوم القيامة. واتقوا الشح; فإن الشح أهلك من كان قبلكم. حملهم على أن سفكوا دماءهم, واستحلوا محارمهم

Jabir bin 'Abdillah radi anhu he said, "The Prophet sallallaahu' alaihi wa sallam said, 'Be careful you against kezhaliman because kezhaliman is darkness-darkness on the Day of Judgment. And be careful you against nature stinginess stingy because that is what has destroyed the people before you. Stinginess that encourage them to shed blood and justify their honor. "[1]

Takhrij Hadith:
This hadeeth saheeh. Narrated by Imam Muslim (no. 2578), Ahmad (III / 323), al-Bukhari in al-Adabul simplex (no. 483), 'Abd bin Humaid (no. 1141), al-Bayhaqi (VI / 93 and X / 134) and in the book Syu'abul Iimaan (no. 10 338), and al-Baghawi in Syarhus Sunnah (no. 4161)

• اتقوا: Fear. Namely, be careful and avoid.
• الظلم: الجور ومجاوزة الحد,
the brutality, irregularities and bounds. The basic meaning of the wrongdoers are not putting anything in its place. [2]
• الشح: stinginess very, more difficult to pull out the treasure of the grabber. Others say the nature grabber / miserly / stingy with excessive greed. miser or hunks, could treasure and could also act ma'ruf griping with (good). [3]
• حملهم: Encourage them or the cause of their actions.
• سفكوا دماءهم: Spill their blood. Namely, most of them kill each other partially.
• استحلوا: justify. That is, justifies women are forbidden by Allah Almighty for them, then they are cruel to the women.

Sharh Hadith:
In this hadith there is a warning of doing injustice and suggestions to do justice. Islamic Shari'a entirely fair, ordered to do justly, and banned from doing injustice. Allah Almighty says:

قل أمر ربي بالقسط

Say, "Rabbku told me to do justice ..." [al-A'raf / 7: 29]

إن الله يأمر بالعدل

Verily Allah tells (you) to be fair ... "[An-Nahl / 16: 90]

الذين آمنوا ولم يلبسوا إيمانهم بظلم أولئك لهم الأمن وهم مهتدون

People who believe and do not mix up their faith with brutality (shirk), they are the ones who get a sense of security and they guided. "[Al-An'am / 6: 82]

Indeed faith in all principal and branches, the Zahir and the mind, everything is fair, as opposed to injustice.

Justice fairest and the principal is to recognize and mengikhlaskan monotheism only to Allah alone, faithful to the names and attributes his good, and mengikhlaskan religion and worship only to Allah Almighty.

The most wrongdoers kezhaliman is doing shirk, associating partners with Allah, as his word:

وإذ قال لقمان لابنه وهو يعظه يا بني لا تشرك بالله إن الشرك لظلم عظيم

And (remember) when Luqman said to his son, when he gave a lesson to him, "O my son! Thou shalt not ascribe Allah, Indeed associate (Allah) is truly a great injustice. "[Luqman / 31: 13]

Because fair means to put something in place and exercise the rights that are required. The wrongdoers are not put something in place.

Rights of the greatest and most obligatory namely the right of Allah over His servants. A servant must know Allah Almighty and worship only Him, not associating him with anything. Then work on the main points of faith, Shari'ah-Islamic shariah as establish the prayer and pay zakat, fasting Ramadan, pilgrimage to the House, jihad in Allah's way with words and deeds, edify each other in righteousness and patience. Do not do any of that disyari'atkan is a form of brutality.

Including deeds fair that fulfill the rights of the Prophet Muhammad sallallaahu 'alaihi wa sallam such faith and love, more love he sallallaahu' alaihi wa sallam than all creatures, obey, honor, glorify, and prioritize the order and his words at the top of the order and the words of others ,

Instead, it is a great brutality, if a slave does not fulfill any of the rights of the Prophet Muhammad sallallaahu 'alaihi wa sallam.

Including fairness to glorify and love the Messenger of Companions radi anhum. Allah Almighty and His Messenger sallallaahu 'alaihi wa sallam has said many virtues and praise for the companions g compared with other community-ummah. The Companions radi anhum is the best of humans after the Prophets and Messengers. The Companions are those blessed by Allah and is guaranteed to earn Heaven. The arrival of Islam to us is one of the fruits of struggle, jihad and sacrifice of the Companions radi anhum.

Thus, how much brutality of people criticize, insult, berate the Companions radi anhum. Revile the Companions were essentially blasphemous of Allah Almighty, His Messenger sallallaahu 'alaihi wa sallam and Islam. Because of that they are praising Allah Almighty and His Messenger sallallaahu 'alaihi wa sallam. Even the Prophet sallallaahu 'alaihi wa sallam prohibits revile the Companions. Prophet sallallaahu 'alaihi wa sallam said:

لا تسبوا أصحابي, فوالذي نفسي بيده لو أن أحدكم أنفق مثل أحد ذهبا ما بلغ مد أحدهم ولا نصيفه.

Do you berate my friends !! Demi Rabb Yang myself in his hands, in case one of you give infaq gold at Mount Uhud, it has not reached a value infaq them though (they infaq only) one mudd (ie whole-two palms) and not also half. [ 4]

من سب أصحابي, فعليه لعنة الله, والملائكة, والناس أجمعين.

Those who berate my friends, then her curse of Allah, the angels, and all mankind! [5]

Among other unjust act is devoted to both parents, connect kinship, fulfill the rights of relatives, friends and people who deal with us. And brutality that does not fulfill all these things.

Fulfill the rights of husband and wife is a form of justice other. Whoever is not fulfilled, then he wrongdoers.

Human Menzhalimi many kinds, all of them gathered in the words of the Prophet sallallaahu 'alaihi wa sallam in Farewell Hajj':

إن دماءكم, وأموالكم, وأعراضكم, حرام عليكم كحرمة يومكم هذا, في شهركم هذا, في بلدكم هذا

Truly your blood, your property, your honor, everything is forbidden upon you as illegitimate today, this month, and the country. [6]

So, all the brutality it is darkness on the Day of Judgement. The perpetrators are punished in accordance with kezhalimannya levels. People who dizhalimi reply from the goodness of people who do such injustice. If they have no goodness anymore, then diambillah evils such dizhalimi people and charged to those who do injustice.

Allah Almighty forbids kezhaliman upon Himself, and Allah Almighty also makes it unlawful among His servants. Allah the Most Just in word, deed and his replies.

Allah Almighty says in the hadith Qudsi:

يا عبادي! إني حرمت الظلم على نفسي, وجعلته بينكم محرما; فلاتظالموا ...

O my servants! Verily I forbid brutality on me, and I am making it unlawful among you, do not you each menzhalimi! [7]

That is, that Allah Subhanahu wa Ta'ala forbid injustice acts upon His servants and prohibit their mutual menzhalimi, because brutality itself is absolutely forbidden. Allah Almighty says:

وما أنا بظلام للعبيد

... And I do not menzhalimi my servants. [Qaf / 50: 29]

Allah Almighty also says:

وما الله يريد ظلما للعباد

... And Allah does not want brutality against his servants. [al-Mu'min / 40: 31]

Brutality Has Three Kinds:
1. brutality were not forgiven by Allah, is shirk, associating partners with Allah. Allah Almighty says:

إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما

Verily Allah will not forgive (sins) as associate Him (shirk) and He forgives what (sin) than (shirk) is for anyone He wills. Whoever associating Allah, then indeed, he has committed a great sin. [An-Nisa '/ 4: 48]

Allah Almighty also says:

وإذ قال لقمان لابنه وهو يعظه يا بني لا تشرك بالله إن الشرك لظلم عظيم

And (remember) when Luqman said to his son, when he gave a lesson to him, "O my son! Thou shalt not ascribe Allah, Indeed associate (Allah) is truly a great injustice. "[Luqman / 31: 13]

2. brutality that is not allowed at all by Allah Almighty, namely brutality partly servant to others. Including from perfect justice which Allah avenge brutality among his servants according to their kezhaliman levels.

Prophet sallallaahu 'alaihi wa sallam said:

إن الظلم ظلمات يوم القيامة

Indeed kezhaliman is darkness on the Day of Judgement [8]

Prophet sallallaahu 'alaihi wa sallam also said:

إن الله ليملي للظالم حتى إذا أخذه لم يفلته, ثم قرأ: وكذلك أخذ ربك إذا أخذ القرى وهي ظالمة إن أخذه أليم شديد

Verily Allah certainly delay (penalties) for the wrongdoers, but if he had tortured him, he did not talk him. "Then the Prophet sallallaahu 'alaihi wa sallam read the verse (which means):" And so the punishment of your Lord when He was tortured (population) countries who commits injustice. Indeed, in punishment is severe, very severe. "[Hud / 11: 102] [9].

Prophet sallallaahu 'alaihi wa sallam also said:

من كانت له مظلمة لأخيه من عرضه أو شيء فليتحلله منه اليوم قبل أن لايكون دينار ولادرهم إن كان له عمل صالح أخذ منه بقدر مظلمته وإن لم يكن له حسنات أخذ من سيئات صاحبه فحمل عليه

Whoever on him there mazhlamah (kezhaliman) to his brother if he ever damaging the honor or something (property taken by zhalim) belonged to his brother, let him ask him to menghalalkannya now, because there (Day of Judgment) no dinar and dirham. If he has good deeds, it will be taken to (paying) members dizhalimi accordance with kezhalimannya. And if he has no good deeds, then the mistakes of his brother was taken then charged to him [10].

Prophet sallallaahu 'alaihi wa sallam said:

واتق دعوة المظلوم, فإنه ليس بينها وبين الله حجاب

... And be careful of the prayers of people who dizhalimi, because there is no barrier between the prayers to Allah [11].

3. brutality that is in the will of Almighty Allah, if He wills He will punish him. And if He wills He will forgive him. Namely the sins committed a servant to his Lord, in addition to shirk. [12]

Allah Almighty provides a straight path for His servants who wish to return to justice. Whoever deviates from him, then he will go back to the brutality that is dragged to Hell.


واتقوا الشح; فإن الشح أهلك من كان قبلكم

And be careful you against the stingy nature / hunks, because stinginess / stinginess that is what has destroyed the people before you

Because of greed for wealth make people collect treasure by all means and from any source, regardless of licit and illicit -na'udzu billah-. Even the Prophet sallallaahu 'alaihi wa sallam said:

حملهم على أن سفكوا دماءهم, واستحلوا محارمهم
(Stinginess it) to encourage them (the people before us) to shed blood and justify their honor.

Miser / Grabber shed blood as he looked at could not achieve its goals unless the bloodshed.

In the above hadith, the Prophet sallallaahu 'alaihi wa sallam warned his people of the two cases that brutality and avarice / stinginess. Zhalim are abusing others, and that is greedy miser on what other people have. Both are actions that are forbidden. Allah Subhanahu wa Ta'ala says:

ومن يوق شح نفسه فأولئك هم المفلحون

... And who guarded him of avarice, then they are the lucky ones. [al-Hashr / 59: 9]

The verse suggests that people who do not keep himself out of stinginess, he had no luck. Because the lucky ones are guarded by Allah Almighty of parsimony. We ask Allah to protect us from the brutality and keep ourselves from stinginess and meanness-ugliness. [13]

Allah Almighty and His Messenger sallallaahu 'alaihi wa sallam also denounced and condemned the nature of hunks, miserly and stingy. Curmudgeonly, miserly and stingy is reprehensible nature, tabi'at humble and poor temperament as well as including one of the diseases among Muslims. Prophet sallallaahu 'alaihi wa sallam always seek refuge in Allah from these properties. How come?! Because the disease has killed numerous community, but it also led to the nature of the perpetrators dragged into Hell, wal'iyâdzu Billah.

Among the people there are stingy issuing zakat which Allah Almighty has enjoined upon it, when charity is going to clean up his property and purify himself. Among humans there is also a miserly and stingy towards himself, his wife, and his children, too stingy towards a close relative, his best friends, his guest, the poor, and much more.

That's why he was there a threat that hard in al-Qur'ân and the authentic Sunnah for the person who has the disease and the nature of hunks, miserly and stingy this.

Allah Almighty says:

ولا يحسبن الذين يبخلون بما آتاهم الله من فضله هو خيرا لهم بل هو شر لهم سيطوقون ما بخلوا به يوم القيامة ولله ميراث السماوات والأرض والله بما تعملون خبير

And do not ever people who are miserly with what Allah given to them of His Grace, think that (miser) it is good for them, but (miser) is bad for them. What (treasure) which they kikirkan it will be worn (in the neck) on the Day of Judgment. Allah belongs the one inheritance (what is) in heaven and on earth. Allah Mahateliti of what ye do. [Ali 'Imran / 3: 180]

Allah Almighty also says:

وأما من بخل واستغنى )8( وكذب بالحسنى )9( فسنيسره للعسرى )10( وما يغني عنه ماله إذا تردى

And as for people who are stingy and his feeling self-sufficient (no need for help Allah), and denied (the reward of) the best, then would we easily-right for him the path to distress (misery). And his wealth is not beneficial to him if he had perished. [al-Lail / 92: 8-11]

Abu Hurayrah radi anhu, he said, "The Messenger sallallaahu 'alaihi wa sallam said:

لا يجتمع الإيمان والشح في قلب عبد أبدا

Will never converge between keimanandan kekikirandi a servant's heart for ever [14].

From Abu Hurayrah radi anhu that he heard the Messenger sallallaahu 'alaihi wa sallam said:

مثل البخيل والمنفق كمثل رجلين عليهما جنتان من حديد من ثديهما إلى تراقيهما, فأما المنفق فلا ينفق إلا سبغت, أو وفرت على جلده حتى تخفي بنانه, وتعفو أثره, وأما البخيل فلا يريد أن ينفق شيئا إلا لزقت كل حلقة مكانها, فهو يوسعها فلا تتسع

The parable miser and the one who berinfak is like two men who wear armor (shields) that covers both the milk up to the collarbone. As for those who berinfak berinfak but it is not he will develop the armor he wore it to cover up the former step. While grabber that he is not going to spend in something it will get stronger armor circle that attaches to any place her, she tried to relax it, but the armor was not willing to evolve [15].

Curmudgeonly, miserly and stingy including cases destroy, as the Prophet sallallaahu 'alaihi wa sallam said,

ثلاث مهلكات: شح مطاع, وهوى متبع, وإعجاب المرء بنفسه

Three cases destroy (ie) niggardly (stingy) are obeyed, desires followed, and amazement over oneself [16]

Rasûlullâhn seek refuge in Allah from kezhaliman,

اللهم إني أعوذ بك أن أضل أو أضل, أو أزل أو أزل, أو أظلم أو أظلم, أو أجهل أو يجهل علي

Ya Allah, verily I seek refuge in You, lest I go astray or misled (by the devil or the character of Satan), make a mistake or wronged, slipping or derailed person, menzhalimi (persecute) or dizhalimi (persecuted), and make a fool or be fooled . [17]

Prophet sallallaahu 'alaihi wa sallam also seek refuge in Allah Almighty from the nature of hunks, stingy and miserly. Among the prayer that he read was:

اللهم إني أعوذ بك من الجبن, وأعوذ بك من البخل, وأعوذ بك من أن أرد إلى أرذل العمر, وأعوذ بك من فتنة الدنيا وعذاب القبر

Ya Allah, verily I seek refuge in You from cowardice, I seek refuge in You from the nature of the hunks / miser, I seek refuge in Mudari returned to the life of the least (senile), and I seek refuge in You from the fitnah (temptation) world and the grave torment. [18]

Prophet sallallaahu 'alaihi wa sallam also a lot of say a prayer below:

اللهم إني أعوذ بك من الهم, والحزن, والعجز, والكسل, والبخل, والجبن, وضلع الدين, وغلبة الرجال

Ya Allah, verily I seek refuge in You from distress, sadness, weakness, laziness, curmudgeonly nature (stingy), cowardly, debt bondage, and controlled by others. [19]

[Copied from the magazine edition of As-Sunnah 10 / Year XVII / 1435H / 2014M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

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