by
Ahmas cleric Faiz Asifuddin
What is the secret greatness of unity, so as to remove all sins , for any ? A bin Umar radi 'anhu Khathab example , the figure before the most famous convert to Islam against the teachings of Islam and is famous for his atheism , and had buried his daughter alive . But with Islam , mentauhidkan worship only to Allah Subhanahu wa Ta'ala alone , then terhapuslah all sins and mistakes are mounting . Even being the most noble character in the side after Abu Bakr radi Allah anhu .
Moreover, if the error is smaller one , would be more easily erased with monotheism . Even if the errors as well as larger kekufurannya of Umar anhu though , still all clear and it will disappear with monotheism .
Prophet sallallaahu ' alaihi wa sallam said that Allah Subhanahu wa Ta'ala says :
" ... ومن لقيني بقراب الأرض خطيئة لايشرك بي شيئا , لقيته بمثلها مغفرة " رواه مسلم
Allah Almighty says , " ... And whoever find me with a whole- earth fault in a state not associate nothing with me , then I will meet him with forgiveness the whole earth anyway " . [ HR . Muslim ] [ 1 ] .
In Sunan Tirmidhi from Anas radi 'anhu , he said that the Prophet sallallaahu' alaihi wa sallam said , Tabaraka Allah wa Ta'ala says :
ياابن آدم ! إنك لو أتيتني بقراب الأرض خطايا , ثم لقيتني لاتشرك بي شيئا لأتيتك بقرابها مغفرة
O Children of Adam ! Surely, if you came to Me with all your faults bring the earth , then you came to me in a state of not associating nothing with me , then I will come to him with a whole- earth ampunah also [ 2 ] .
Shaykh Abdur Rahman ibn Hasan Aal ash- Shaykh ( d. . 1285 H ) said that al - Hafiz Ibn Rajab al - Hanbali rahimahullah said , "Anyone who comes to bring monotheism ( to Allah ) , despite having all my fault earth , Allah will undoubtedly see the whole earth bring forgiveness anyway " [ 3 ]
That is , the above hadith who assert that tawheed perfectly , then it can receive forgiveness of his sins even if the sins fill the earth . Not only that , the Prophet sallallaahu ' alaihi wa sallam also confirms that the perfect person tauhidi , will not diadzab by Allah in the Hereafter .
In the hadeeth of Mu'adh bin Jabal radi anhu about the rights and obligations of the servant to Allah Subhanahu wa Ta'ala , the Prophet sallallaahu ' alaihi wa sallam said :
حق الله على العباد أن يعبدوا الله ولايشركوا به شيئا , وحق العباد على الله : أن لا يعذب من لا يشرك به شيئا . قلت : يارسول الله , أفلا أبشر الناس ? قال : لاتبشرهم فيتكلوا . أخرجاه
Rights of Allah which is the obligation of the servants is that they worship Allah alone and not associate nothing ( shirk ) with Allah . While the rights of servants which will be obtained from Allah is that Allah will not mengadzab anyone who does not associate ( shirk ) with Allah's something . " I ( Mu'adh ) said , ' O Messenger of Allah , would not I conveyed the good news to the people ? ' He replied , "Do not preach to them , because they will depend ( to say : what matters is not shirk - pen ) [ HR . Bukhari and Muslim ] [ 4 ]
This hadith shows , people who did not commit Shirk in worship to Allah Subhanahu wa Ta'ala , he will not be in torment .
Prophet sallallaahu ' alaihi wa sallam also said :
من قال أشهد أن لا إله إلا الله وحده لاشريك له , وأن محمدا عبده ورسوله , وأن عيسى عبد الله وابن أمته , وكلمته ألقاها إلى مريم وروح منه , وأن الجنة حق وأن النار حق , أدخله الله من أي أبواب الجنة الثمانية شاء ( وفى رواية : أدخله الجنة على ما كان من العمل ) . أخرجاه
Who said: I bear witness that there is no god except Allah alone has the right diibadahi , no partner unto Him , and that Muhammad is His slave and His messenger , also testified that Jesus is the servant of Allah and the servant boy ( girl ) Allah , he is humans are created with his sentence , and then inserted into the self- Maryam , and he is a soul created by Allah . Also testified that heaven is true, and nerakapun true , then Allah will definitely put it into heaven , through whichever door he pleased from the eight doors . ( In another narration : then Allah will definitely put it into heaven , according to the deeds he does ) . [ HR . Bukhari and Muslim ] [ 5 ]
There are many other texts that narrate the greatness of monotheism . What secret ?
Here are a few things need to be studied include:
UNDERSTANDING Tawheed
Tawheed is clicking - Esakan Allah Almighty with simply giving worship to Him alone . [ 6 ] That is , that people worship ( worship ) only to Almighty Allah alone and not associate with Him ( shirk not to him ) . He worship only to Allah Almighty to pour out love , adoration , hope and anxiety . [ 7 ]
Shaykh Muhammad ibn Salih al - Uthaymeen rahimahullah explains that the word of monotheism is mashdar wahhada , yuwahhidu , it means making something to be the only one. And this will not happen unless the merge between nafi ( annihilation ) and ithbat ( determination ) . Negate ( worship ) of other than those in Esakan , and set ( worship ) only in that in Esakan . [ 8 ]
While the Shaykh al- Islam Ibn Taymiyyah rahimahullah said , " Tauhid which was brought apostle of God as nothing else teaching contains a determination that the nature Uluhiyyah ( worthy of worship ) belongs only to Allah Almighty alone . Namely , a pledge that there is no god except Allah has the right diibadahi Almighty Jalla , no one should diibadahi besides him , not handed attitude of resignation except to Him , there is no love except for him , do not except because of his hostility and do not do charitable deeds except for his good pleasure . and it all involves specifying the names and attributes of Him according to what He has for Himself tetapkannya itself " . [ 9 ]
Then he rahimahullah said , " It is not merely Tawhid monotheism is Lordship . Namely believe that Allah is the creator of the universe the only one " . [ 10 ]
That is the essence of monotheism which is the essence of preaching and teaching every apostle of God , that which contains two main points : First , the rejection of any god but Allah , and secondly , that the determination of the true God is Allah Almighty alone .
Allah Almighty says :
ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت
We sent a Messenger to every people to call to the people of each , "Worship Allah, you are the only , and flee from Evil . [ an-Nahl/16 : 36 ]
And many words are similar to Allah 's verses .
PURPOSE OF HUMAN creation
Is very naive and shallow if the prejudice that live in this world only for the purpose of the world , to build a world with all the highlights and technology , and to undertake worldly goodness just for the good and welfare of the world .
People living will die and leave this world towards another life . And certainly there will be accountability in the lives of others . Therefore Allah Subhanahu wa Ta'ala explains , that life in this world has a great purpose which is not just alive, then dead , then finished . The great purpose is to worship Allah Almighty . His words :
وما خلقت الجن والإنس إلا ليعبدون
I did not create the jinn and mankind except that they may worship Me. [ adz-Dzariyât/51 : 56 ]
Worship is pure worship that is not contaminated with worship to other than Allah Almighty . If someone in the religious commit shirk , associating the creatures of Allah , then surely Allah Subhanahu wa Ta'ala will be angry and will not be pleased . [ 11 ]
Among their arguments is , the word of Allah Subhanahu wa Ta'ala :
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما
Verily Allah will not forgive Shirk ( mempersukutukan ) to Him , and He forgives sin than shirk it for whom He will . Anyone who ascribe Allah , then indeed , he has held a very big sin . [ an- Nisa ' / 4:48 ]
His words also :
إن الشرك لظلم عظيم
Indeed ( sin ) shirk ( associating Allah ) , is really a very great injustice . [ Luqmân/31 : 13 ]
Similarly his word :
وأن المساجد لله فلا تدعوا مع الله أحدا
And actually the mosques are for Allah , so do not beg in it to any person, in addition to Allah . [ al-Jin/72 : 18 ]
So , how can Allah Almighty is not wrath if He is the Almighty, and Perfectly aligned with His creatures weak and poorly paced . Therefore, the biggest prohibition in Islam is shirk . Allah Almighty says :
واعبدوا الله ولا تشركوا به شيئا
And Worship to Allah and do not associate him with nothing [ An -Nisa ' / 4:36 ]
Likewise lowered mean the books of Allah Almighty and the coming of the apostles is that the people worship only to Allah Almighty alone . [ 12 ] The evidence is very much , in whom the word of Allah Subhanahu wa Ta'ala :
وما أرسلنا من قبلك من رسول إلا نوحي إليه أنه لا إله إلا أنا فاعبدون
And we did not send a rasulpun before you but we inspired him , " Behold, there is no God ( which is right ) but I , so worship ye shall all me " . [ Al - Anbiya ' / 21:25 ]
Well , that person was not disappointed later in life in another world , he should be subject to the rules set by the Creator . And the Creator has appointed envoy to convey his confidence in his treatise . He is the Messenger , Messenger.
HOW tawheed ?
Is clear that Islam is built on the foundation of monotheism . [ 13 ] Allah Subhanahu wa Ta'ala says :
قل إنما يوحى إلي أنما إلهكم إله واحد فهل أنتم مسلمون
Say (O Muhammad ) : " Verily what is revealed to me that your god is the god that one, so if you have Islam ( surrender ) to Him " ? [ al - Anbiya ' / 21:108 ]
So it's true that someone Islamic and acceptable in the sight of Allah Almighty , he should tauhid correctly , ie only giving worship to Almighty Allah with sincerity and does not give the slightest of all kinds of worship to other than Allah Subhanahu wa Ta'ala . Do not pray and do not appeal to other than Allah Subhanahu wa Ta'ala , the things that only a power of Allah to give him ; was not to angels , not to the Prophet , not to the trustee , not the ' smart people ' , not the trees , rocks , sun , moon , cemetery and so forth. [ 14 ]
So in tawheed , one must resist and evade everything that is worshiped besides Allah Almighty , and just recognize , establish and run that worships only Allah is the right course , the Creator of the universe .
Tauhid not merely pledged that Allah is the sole Creator , Giver of good luck , manager and owner Universe. Because this kind of monotheism He swore also by the Arab idolaters in the time of the Prophet sallallaahu ' alaihi wa sallam . [ 15 ] But tauhid be realized by providing worship only to Allah Almighty and Exalted , petition , prayer and other activities that convey the same , only the Allah alone .
Thus , in order to function monotheism blocking away all sins and go to hell , then one must purify tauhidi to Allah Almighty and working on it . He must meet the requirements of unity, both with heart , tongue and body mem-bers . Or - at least - with heart and tongue at the time of death. [ 16 ]
In essence , handing worship , life and death is only to Allah , leaving all forms of polytheism and all doors that can lead them into idolatry , as has been described in the verses or hadiths above .
Thus it is very concise description of the greatness of monotheism that has incredible power to remove sins . Hence why people are not interested to take this opportunity ? ie to repent , and purify tauhidi tauhid back to Allah Subhanahu wa Ta'ala ? And why is not afraid of Allah Subhanahu wa Ta'ala ?
Should be realized by every human being , that one day each would come himself and take responsibility for himself before Allah Almighty His fair decision .
وكلهم آتيه يوم القيامة فردا
And every one of them will come to Allah alone on the Day of Resurrection . [ Maryam/19 : 95 ]
REFERENCES
1 . Fathul Bari Sharh Saheeh al - Bukhari
2 . Bisyarhi Saheeh Muslim, an- Nawawi , tahqiq wa Takhrîj : ' Isham Hazim Muhammad ash - Shababithiy and ' Imad ' Amir . Daar al - Hadith , Cairo , cet . III , 1419 H/1998 M
3 . Saheeh Muslim, Sharh an- Nawawi , Verification : Khalail Ma'mun Syiha
4 . Saheeh Sunan at- Tirmidhi , Shaykh al - Albani , Maktabah al - Maarif , Riyadh , cet . I of the latest issue ,
5 . Dar'u ta'arudh al - ' Aql wa al - Naql , Shaykh al-Islam Ibn Taymiyyah , Verification : Iyad bin Ibrahim bin Abdul -Latif al - Qaisy , Maktabah ar - Rushd , cet.I , 1427 H/2006 M.
6 . Fathul Majid Sharh Kitâbit Tawheed , Verification : Dr . Al - Walid bin Abdur Rahman Aal Fariyyan , Dar ' Alam al - Fawa'id , cet . VI , 1420 H.
7 . Taqrib at- Tadmuriyah , Shaykh Muhammad bin Salih al - 'Uthaymeen , I'dad & takhrij : Sayyid Abbas bin Ali al - Julaimi , Maktabah as- Sunnah , Cairo , cet I, 1413 H/1992 M
8 . Kashfi Sharh wa al- Syubuhat yalihi Sharh al - Usul as- Sitta , Shaykh Muhammad ibn Salih al - Uthaymeen rahimahullah , I'dad : Fahd bin Nasir as- Sulaiman , Dar ats - Tsurayya , cet . IV , 1426 H/2005 M
9 . Tsalatsati Sharh al - Usul , by Shaikh Muhammad bin Salih al - Uthaymeen rahimahullah , I'dad : Fahd bin Nasir as- Sulaiman , Daar ats - Tsurayya , cet . III , 1417 H/1997 M
[ Copied from the Sunnah Edition magazine 07/Tahun XV/1432H/2011 . Published Lajnah Foundation Istiqomah Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]
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