Absolute intercession belongs only to Allah, avoid doing shirk.

The ride was not finished (361)

(Part three hundred and sixty-one), Depok, West Java, Indonnesia, August 31 2015, 21:26 pm).

Absolute intercession belongs only to Allah, avoid doing shirk.

Intercession is absolute only to God and given to those who wished, as intercession given to the Prophet Joseph, who was given the power of faith in God that managed to avoid the temptation of royal Egyptian beautiful queen who wants to seduce Joseph to commit adultery.

In addition, in a letter Joseph God also warns people not to commit shirk (associating partners with God).

Prophet Muhammad said that the greatest sin is to do shirk. That is why Abraham always pray that his children and grandchildren prevented from doing shirk (worshiping idols).

Every human being when it dies in an act of shirk, armpits repent to Allah (back ber faith, and acknowledge the oneness of God, threatened to be put into hell.

Az Zumar Verse 43-52

Verse 43-44: Intercession absolute is to Allah wa Subhaanahu Ta'aala and for the people who allowed him.

أم اتخذوا من دون الله شفعاء قل أولو كانوا لا يملكون شيئا ولا يعقلون (43) قل لله الشفاعة جميعا له ملك السماوات والأرض ثم إليه ترجعون (44)

 Translation of Surat az-Zumar Verse 43-44

43. [1] Or do they take a helper besides Allah [2]. Say [3], "Did (you took it too) even though they do not have anything whatsoever and do not understand (anything) [4]?"

44. Say, "Relief belongs only to Allah, [5]. He has a dominion of the heavens and the earth [6]. Then to Him you will be returned [7]."

Verses 45-48: The enemies of religion run from kalimatut monotheism, were delighted when words of kufr and shirk is mentioned, while the believers humble themselves to God Subhaanahu wa Ta'aala and mentauhidkan Him, and an overview on the state of the polytheists Judgment Day.

وإذا ذكر الله وحده اشمأزت قلوب الذين لا يؤمنون بالآخرة وإذا ذكر الذين من دونه إذا هم يستبشرون (45) قل اللهم فاطر السماوات والأرض عالم الغيب والشهادة أنت تحكم بين عبادك في ما كانوا فيه يختلفون (46) ولو أن للذين ظلموا ما في الأرض جميعا ومثله معه لافتدوا به من سوء العذاب يوم القيامة وبدا لهم من الله ما لم يكونوا يحتسبون (47) وبدا لهم سيئات ما كسبوا وحاق بهم ما كانوا به يستهزئون (48)

  Translation of Surat az-Zumar Verse 45-48

45. [8] And when it is called only the name of Allah [9], upset the hearts of those who believe not in the Hereafter. However, if the names of gods other than the God who called, suddenly they become merry [10].

46. Say, "O God, Creator of heaven and earth, who knows all of the Unseen and the Visible, You are deciding between thy servants concerning what they always differ [11]."

47. [12] And except those who do wrong have all that is on earth and plus much, they would redeem themselves with it from the punishment of the poor on the Day of Judgment. And it is clear to them the punishment of God that previously they never anticipated.

48. And it is clear to them what they are doing evil, and they are covered by the first doom they always mock mock.

Verses 49-52: One bad human nature, and that the keys are on hand sustenance Allah wa Subhaanahu Ta'aala; He who determines the sustenance of His servants.

فإذا مس الإنسان ضر دعانا ثم إذا خولناه نعمة منا قال إنما أوتيته على علم بل هي فتنة ولكن أكثرهم لا يعلمون (49) قد قالها الذين من قبلهم فما أغنى عنهم ما كانوا يكسبون (50) فأصابهم سيئات ما كسبوا والذين ظلموا من هؤلاء سيصيبهم سيئات ما كسبوا وما هم بمعجزين (51) أولم يعلموا أن الله يبسط الرزق لمن يشاء ويقدر إن في ذلك لآيات لقوم يؤمنون (52)

Translation of Surat az-Zumar Verse 49-52

49. [13] And when the disaster struck man he called We, then, when We give him her favors We said, "Actually I was given this favor just because of my intelligence [14]." Actually, it is a test [15], but most of them do not know [16].

50. Indeed, the people before they have said it [17], it is no longer useful to them what they used to do.

51. Then they are overwritten (catastrophe) of the bad consequences that they do [18]. And those who do wrong among them will also be overwritten (catastrophe) of the bad consequences that they do and they can not escape [19].

52. [20] Do they not know that Allah enlarges the provision for whom He wills and restricts (for whom He wills)? Verily in that are Signs (power) of God for believers [21].

Avoid shirk ... ... BERTAUHIDLAH!

(A lesson from the Qur'an letter Yusuf)

By

Abdul Azhim Al Badawi

Know, O my brothers, may God always teaches us something useful in the word of God which tells the story of Prophet Yusuf Alaihissallam.

إني تركت ملة قوم لايؤمنون بالله وهم بالأخرة هم كافرون واتبعت ملة ءابآءي إبراهيم وإسحاق ويعقوب ماكان لنآ أن نشرك بالله من شىء

Indeed, I have left the religion of people who do not believe in Allah, while they deny to the day later. And I follow the religion of the father-my father is Abraham, Isaac, Jacob. Tiadalah worth for us (the prophets) associate anything with Allah .. [Yusuf: 37-38].

There is a hint, that the religion brought by Prophet Abraham, Isaac, Jacob and Joseph are the same. That is the religion of monotheism, which was taken by all the prophets alaihimus shalatu respectfully, sebagamana word of God.

إن هذه أمتكم أمة واحدة وأنا ربكم فاعبدون

Verily (religious monotheism) is religion you all; one religion and I am your Lord, so worship Me. [Al Anbiya ': 92].

To this religion, Yusuf called on two friends (in prison).

ياصاحبي السجن ءأرباب متفرقون خير أم الله الواحد القهار ماتعبدون من دونه إلآ أسمآء سميتموهآ أنتم وءابآؤكم مآأنزل الله بها من سلطان إن الحكم إلا لله أمر ألاتعبدوا إلآإياه ذلك الدين القيم ولكن أكثر الناس لايعلمون

O my two friends in prison, which one is better, rabb-rabb diverse it or God Almighty, the Mighty. You do not worship besides Allah, except only (worship) the names which you and your fathers fabricated. God did not send down a keteranganpun about names. The decision was only belongs to God. He has commanded that you worship none but Him. That is the right religion, but most people do not know. [Yusuf: 39-40].

Likewise all the prophets, they preach to this religion, as Allah says.

ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت

And indeed We have sent Messengers to every nation (for a call): "Worship Allah (alone), and shun taghouts that," [An-Nahl: 36].

And Word.

ومآأرسلنا من قبلك من رسول إلانوحي إليه أنه لآ إله إلآ أنا فاعبدون

We never sent a Messenger before you but We revealed to him: "Behold, there is no Ilah (the right) but I, so worship ye shall all I do." [Al Anbiya ': 25].

Therefore, calls spoken by the prophets to his people is always the same, namely:

ياقوم اعبدوا الله مالكم من إلاه غيره

O my people, worship Allah; you have no god to you in others. [Al A'raf: 59].

Our Prophet Muhammad sallallaahu 'alaihi wa sallam, also invited to the religion (monotheism) is. When the people of Quraish said to the Prophet sallallaahu 'alaihi wa sallam.

ماسمعنا بهذا في الملة الأخرة إن هذآ إلا اختلاق

We never heard of this in the last religion; This (the Oneness of Allah) is nothing but (lie) which diada inventions. [Shad: 7].

Allah Almighty said to His Prophet.

قل ماكنت بدعا من الرسل

Say: "I'm not the first apostle among the apostles." [Al Ahqaf: 9]

That is, I am not the first, but I am a follower.

Allah said,

ثم أوحينآ إليك أن اتبع ملة إبراهيم حنيفا وماكان من المشركين

Then We revealed to you (O Muhammad): "Follow the religion of Abraham, one by nature upright." And he was not of those who associate Rabb. [An-Nahl: 123].

The words of the Prophet Yusuf Alaihissallam إني تركت (I left), in line with God's word فمن يكفر بالطاغوت (So whoever rebelled against taghout). While the words of the Prophet Joseph واتبعت (I follow) in line with God's word ويؤمن بالله (and believe in Allah). So, it must be preceded by a denial of faith. Faith in God must be preceded by the denial of all (which dipertuhankan by humans, pent) besides Allaah. Therefore, monotheism sentence contains two meanings of this. Greeting "Lailaha" is a denial of all that dipertuhan. And an "Illallah" is the belief in Allah as god (worthy of worship).

Guidance to monotheism is a gift of God which is only given to His desired. As the words of the Prophet Yusuf Alaihissallam.

ذلك من فضل الله علينا وعلى الناس ولكن أكثر الناس لايشكرون

That is from God's gift to us and to the people (in total); but most people do not appreciate it (him). [Yusuf: 38].

As a reminder of this gift and not to get lost-we say-by-motivating to monotheism and away from shirk, "Truly kesyirikan it is clear error and kezhaliman great.

Allah said.

ومن أضل ممن يدعوا من دون الله من لايستجيب له إلى يوم القيامة وهم عن دعآئهم غافلون

And who is more astray than those who worship gods other than Allah can not allow (do'anya) until doomsday, and their neglect of the (attention) their prayers. [Al Ahqaf: 5].

And Word.

والكافرون هم الظالمون

And unbelievers are the ones that wrongdoers. [Al-Baqarah: 254].

And Word.

وإذقال لقمان لابنه وهو يعظه يابني لاتشرك بالله إن الشرك لظلم عظيم

And (remember) when Luqman said to his son, when giving a lesson to him, "My son, do not be to Allah, verily ascribe (Allah) is really great kezhaliman." [Luqman: 13].

Word,

ولا تدعوا من دون الله مالاينفعك ولايضرك فإن فعلت فإنك إذا من الظالمين

And do not worship anything that does not give are the benefits and not (also) give harm to you than Allah; For if ye do (such) verily ye then include those wrongdoers. [Yunus: 106].

Word.

ومن يشرك بالله فقد افترى إثما عظيما

Whoever is to Allah, then indeed he has committed a great sin. [An-Nisa ': 48].

And.

ومن يشرك بالله فقد ضل ضلالا بعيدا

Anyone who ascribe (something) with Allah, then indeed he has strayed far, far away. [An-Nisa ': 116].

Shirk including the elimination of the cause (the value of) deeds. Word of God.

ولقد أوحى إليك وإلى الذين من قبلك لئن أشركت ليحبطن عملك ولتكونن من الخاسرين

And verily revealed to you and to (Prophets) before you: "If ye ascribe (Allah), surely your deeds will be erased and surely be among the losers." [Az-Zumar: 65].

In the letter al An'am -after mention (story) some of the Prophets Allah said.

ذلك هدى الله يهدى به من يشآء من عباده ولو أشركوا لحبط عنهم ماكانوا يعملون

That is the guidance of Allah with which He gives guidance to whom God wills among His servants. If they with Him, fled away from their deeds they have done. [Al An'am: 88].

Shirk cause humiliation and lowliness. Allah said.

لاتجعل مع الله إلاها ءاخر فتقعد مذموما مخذولا

You must not invent any other gods besides Allah, lest you become blameworthy and is not abandoned (by Allah). [Al-Isra ': 22].

And Word.

ذلك ممآ أوحى إليك ربك من الحكمة ولا تجعل مع الله إلاها ءاخر فتلقى في جهنم ملوما مدحورا

And do not hold any other gods besides Allah, that thou cast into hell in a deplorable state again kept away (from God's grace). [Al-Isra ': 39].

Shirk could cause the perpetrators to hell and prevents got magfirah (forgiveness) and the pleasure of Allah. Allah said.

إنه من يشرك بالله فقد حرم الله عليه الجنة ومأواه النار وماللظالمين من أنصار

Indeed those who ascribe (something to) Allah, then surely Allah forbid him Paradise, and the place is hell, is not there for people zhalim the helpers. [Al Maidah: 72].

Shirk including unlawful acts very basic, as the word of God.

قل تعالوا أتل ما حرم ربكم عليكم ألا تشركوا به شيئا

Say: "Let me to read what was forbidden upon you by your Lord, that you must not associate anything with Him. [Al An'am: 151].

And Word.

قل إنما حرم ربي الفواحش ماظهر منها ومابطن والإثم و البغي بغير الحق وأن تشركوا بالله مالم ينزل به سلطانا وأن تقولوا على الله مالا تعلمون

Say: "Rabbku only forbidden act of indecency, both visible and hidden, and sin, violate human rights without right, (forbidden) to Allah with something that God does not lower the proof for it, and (forbidden) forges against Allah what you do not know. " [Al A'raf: 33].

Prophet sallallaahu 'alaihi wa sallam said.

اجتنبوا السبع الموبقات قالوا يا رسول الله وما هن قال الشرك بالله

Avoid the seven cases were destroyed. The Companions asked, "Is (seven cases), O Messenger of Allah?" He replied, "Shirk (associating) of God ..." and then he proceeded and seventh mention it [1]

In the mention of the word "shirk" in forefront there is a gesture, that Shirk is the greatest sin. Described by the Prophet sallallaahu 'alaihi wa sallam in his saying.

ألا أخبركم بأكبر الكبائر قالوا بلى يا رسول الله قال الإشراك بالله وعقوق الوالدين وكان متكئا فجلس فقال ألا وقول الزور فما زال يكررها حتى قلنا ليته سكت

Will you let me tell you about the greatest sin? They replied, "Certainly, O Messenger of Allah." He said, "Associating God and disobedience to parents." He said, leaning back and sat down and said (again), "And remember tell a lie (including major sin-pent). "He repeated the words, until we said," We wish him silent. "

Also in the hadeeth of Ibn Mas'ud radi 'anhu, he said.

يا رسول الله أي الذنب أعظم قال أن تجعل لله ندا وهو خلقك

Messenger of Allah, what is the greatest sin? He replied, "You associating partners with Allah, when He has created you."

Beware of shirk, small or large! Shirk it (sometimes) is no more apparent than with the ant on a black stone. And no one felt himself safe from kesyirikan, except for those who do not know the nature of shirk and do not know what caused also free from Shirk. As for those who understand the nature and the danger of shirk, he will be the most afraid of Shirk. Prophet Ibrahim Alaihissallam said.

وإذ قال إبراهيم رب اجعل هذا البلد ءامنا و اجنبني وبني أن نعبد الأصنام

And (remember) when Abraham said, "Yes Rabbku, make this country (Mecca), which is a safe country, and the boy and I put away my granddaughter than idol worship." [Ibrahim: 35].

Then he explained the cause of fear,

رب إنهن أضللن كثيرا من الناس

Yes Rabbku, real idols have misled most humans. [Ibrahim: 36].

If someone already knows, that many people who fall into shirk akbar and their perverse idolatry, then it will fall as their fear.

Ibrahim At Taimi says, "Who feels safe from bala '(polytheism) after Ibrahim?" That is, if the Prophet Ibrahim Alaihissallam the beloved of God are still worried about falling into shirk, is there anyone who does not worry over him falling into kesyirikan after Abraham?

Shirk is the most wrongdoers kezhaliman, while monotheism is the most fair justice. Because if it is fair (defined by, Ed.) Put something in place and give it to someone what they are entitled without reducing the bit, then monotheism is the justice the most fair, because monotheism is the right of Allah over His servants, as words of the Prophet sallallaahu 'alaihi wa sallam "I (Mu'adh bin Jabal) Prophet piggybacking onto donkeys. He said to me, "O Mu'adh, do you know what God's right over what rights the servant and the servant of God?" I replied, "Allah and His Messenger know better." He said, "The right of Allah upon His servants is that they worship Him and not menyekutukanNya. While the rights of God's servants above is not torture people who do not commit shirk. "

If monotheism is right, then, if his servants had mentauhidkanNya (surrender to God made His right, Ed.) Means they have to be fair with fair conditions. If they do Shirk, then they have done injustice. Therefore, monotheism is the most mandatory obligations. Allah said.

وقضى ربك ألا تعبدوا إلآ إياه

And your Lord has decreed that you not worship except Him [Al-Isra ': 23].

واعبدوا الله ولاتشركوا به شيئا

Worship Allah and do not associate him with nothing [An-Nisa ': 36].

Tauhid has many virtues, such as:

- Causing safe from the punishment on the Day of Judgment. Allah said.

الذين ءامنوا ولم يلبسوا إيمانهم بظلم أولئك لهم الأمن وهم مهتدون

People who believe and not to mix their faith with brutality (shirk), they are the ones who got their security and it is the people who receive guidance. [Al An'am: 82].

And Word.

إن الذين سبقت لهم منا الحسنى أولئك عنها مبعدون لا يسمعون حسيسها وهم في ماشتهت أنفسهم خالدون لا يحزنهم الفزع الأكبر وتتلقاهم الملائكة هذا يومكم الذي كنتم توعدون

That people who have been there for those provisions that both of Us, they were kept out of hell, they do not hear the slightest sound of hellfire, and they are conserved in enjoying what is desired by them they are not troubled by the awesomeness of large (on the Day of Judgment ), and they were greeted by the angels. (The angel said): "This is your day that has been promised to you .. [Al Anbiya ': 101-103].

- Tawheed is the key to get into heaven, as the words Wahab bin Munabbih, "The key to heaven it is lailaha illa Allah."

- With monotheism, God was pleased to remove the errors, as words of the Prophet sallallaahu 'alaihi wa sallam in the hadith Qudsi.

إن الله سيخلص رجلا من أمتي على رءوس الخلائق يوم القيامة فينشر عليه تسعة وتسعين سجلا كل سجل مثل مد البصر ثم يقول أتنكر من هذا شيئا أظلمك كتبتي الحافظون فيقول لا يا رب فيقول أفلك عذر فيقول لا يا رب فيقول بلى إن لك عندنا حسنة فإنه لا ظلم عليك اليوم فتخرج بطاقة فيها أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله فيقول احضر وزنك فيقول يا رب ما هذه البطاقة مع هذه السجلات فقال إنك لا تظلم قال فتوضع السجلات في كفة والبطاقة في كفة فطاشت السجلات وثقلت البطاقة فلا يثقل مع اسم الله شيء

Indeed, Allah will save a man .......... 99 Then God spread a charity record in front of it. One note (size) as far as the eye can see. Then God said, "Are there any among these records that you deny? Does the author-penulisku have menzhalimimu? "The man replied, '' No, O Rabb!" God said, "Do you have a reason?" The man replied, "O Rabb!" God said, "Sure. Indeed in our records, you have goodness. And indeed today you will not dizhalimi! "Went out a card, written to him:

أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله

Then God said, "Bring timbanganmu!" The man replied, "O Rabbku, what is the meaning of these cards with notes charity (ugliness) it." He said, "Look, you will not dizhalimi." Then the records placed on one side of the scales and cards on the other side. Then records the charity to be mild and the card becomes heavy, nothing is more severe than the name of God. [2]

The scholars have divided Tawheed into three.

First. Tawheed of Lordship.

Namely the inner Zahir acknowledged that God is the Lord of all things, Owner, Creator, Giver Rizki, Yang and Shutting down, Yang care of the universe is everything, both the top and the bottom.

Second. Tawhid Uluhiyyah.

Namely Oneness of Allah in worship without turning the smallest part of worship to other than Allah k. This is the meaning of the phrase of unity lailaha illa, none has the right to diibadahi except Allah. Because He is the Creator, while in addition he is a creature, and only God can grant the petition of people who are miserable and can eliminate misery. Allah says,

والذين يدعون من دونه لايستجيبون لهم بشىء إلا كباسط كفيه إلى المآء ليبلغ فاه وماهو ببالغه

And the idols they worship besides Allah can not allow nothing for them, but as the person who opened both palms into the water in order to get water to his mouth, but the water was not able to get to his mouth. [Ar Ra'd: 14].

For the purpose of this monotheism, God created the creatures, sending the apostles and lowering their books. Allah said.

وماخلقت الجن والإنس إلاليعبدون

And I have not created jinn and human beings, but that they may worship Me. [Adz Dzariyat: 56].

Word.

أتى أمر الله فلا تستعجلوه سبحانه وتعالى عما يشركون ينزل الملائكة بالروح من أمره على من يشآء من عباده أن أنذروا أنه لآإله إلآأنا فاتقون

He lowers the angels with (carrying) the revelation by His command to whom He wills of His servants, namely: "Warn ye all, that there is no Ilah (the right) but I, so be ye devoted to Me." [An-Nahl: 2].

Tauhid this is denied by the polytheists in ancient times, when they already acknowledge Tawheed of Lordship. Allah said.

قل من يرزقكم من السمآء والأرض أمن يملك السمع والأبصار ومن يخرج الحي من الميت ويخرج الميت من الحي ومن يدبر الأمر فسيقولون الله

Say: "Who gives you sustenance from heaven and earth, or who is authorized (created) hearing and vision, and who issued a living from the dead and the dead from the living, and who manage all affairs?" So they answered, "God." [Yunus: 31].

And Word.

ويقولون أئنا لتاركوا ءالهتنا لشاعر مجنون

And they said, "Do we have to leave our god-god as a mad poet?" [Ash Saffat: 36].

Then a Muslim should know, that acknowledges God as Creator, Giver Rizqi, Can and Shutting down, it will not mean anything until he knows that there is no god except Allaah, then carry the consequences.

Third. Tawheed Asma 'and nature.

That is, is to establish what God has set for Himself in His book, the hadiths of the Prophet are authentic without tasybih (likening), tahrif (distort its meaning), tamtsil (Letting), ta'thil (refused) and without takyiif.

Sticking to the Word.

ليس كمثله شىء وهو السميع البصير

There is no similar one with Him. And He is the All-Hearing, All-Seeing. [Ash-Shura: 11].

The attributes of God contained in the Qur'an is divided into two. That is the nature of the One and the nature ficil. Essence properties, for example: life, living, knowing, able to hear, able to see, to speak, face, hands, calves and others. Ficil properties, such as: dwelling, down, come, pleasure, anger, laughter, happy and others.

Our obligation on these properties, is believing it, set it to God without tasybih, ta'thil, tamtsil and takyif. Among us, do some say the soul of God like a human soul and so forth. We should follow as words of Imams Shafi'i rahimahullah: "I believe in God and to all that comes from God according to God's purposes. And I also believe in the Prophet sallallaahu 'alaihi wa sallam, and to all who come from the Prophet in accordance with the intent of the Prophet. "

Further know, O my brothers, may God have mercy on us. That monotheism is the highest path taken by human beings to God. Tawhid is the first preaching of the apostles. They start preaching to (convey) monotheism, before (case) halal and haram. N Prophet lived in Mecca for 10 years or more, always delivering, "O people, say laailaha illAllah, surely you will be lucky."

When monotheism already embedded in their hearts, then later dropped fardhu verses, starting with prayer. Not increased until the Prophet sallallaahu 'alaihi wa sallam migrated to Medina.

Then came the commands and prohibitions. The apostle does not need to work hard to direct them to obey him, because he had worked hard in Mecca so punahlah kesyirikan bond. When bonding shirk extinct, then the bonds lainpun extinct. Believers be as described God.

إنما كان قول المؤمنين إذا دعوا إلى الله ورسوله ليحكم بينهم أن يقولوا سمعنا وأطعنا

Indeed answer the believers, when they are called to Allah and His Messenger that the Apostle adjudicate between them are saying: "We hear and we obey". [An Nur: 51]

Because of the importance of monotheism, so when the Prophet sallallaahu 'alaihi wa sallam sent his messengers and preachers to a people, he ordered them to begin preaching to monotheism, as the Prophet, he told Muadz bin Jabbal when it was sent to Yemen,

إنك تأتي قوما من أهل الكتاب فليكن أول ما تدعوهم إليه شهادة أن لا إله إلا الله وأني رسول الله فإن هم أطاعوا لذلك فأعلمهم أن الله افترض عليهم خمس صلوات في كل يوم وليلة فإن هم أطاعوا لذلك فأعلمهم أن الله افترض عليهم صدقة تؤخذ من أغنيائهم فترد في فقرائهم فإن هم أطاعوا لذلك فإياك وكرائم أموالهم واتق دعوة المظلوم فإنه ليس بينها وبين الله حجاب

Surely you will come to the people of the Book, then let the first case you preach is lailaha illallah creed (so they testified that no god but Allah has the right diibadahi, Ed.) And I are indeed the Messenger. If they had obeyed you for it, then tell them that Allah has obliged them five prayers a day and night. If they had obeyed, then Inform them, that Allah made it compulsory zakat to the rich and give to the needy people. If they obey, then avoid their valuable treasures and fear toward prayer terzhalimi people, because in fact the prayer that with God there is no veil. [3]

Then it is obligatory for every Muslim to pay attention to this aqidah, either as a lesson or teaching. And a must for every preacher and teacher to advance the belief above all things, and make aqidah as priorities. Because of the good deeds due to the belief that good and bad deeds result of poor aqidah.

ألم تر كيف ضرب الله مثلا كلمة طيبة كشجرة طيبة أصلها ثابت وفرعها في السمآء تؤتي أكلها كل حين بإذن ربها ويضرب الله الأمثال للناس لعلهم يتذكرون ومثل كلمة خبيثة كشجرة خبيثة اجتثت من فوق الأرض مالها من قرار

Do you not you noticed how God has made a good sentence parable like a good tree, its roots are firm and its branches (towering) into the sky, the tree gives its fruit in every season by the permission Rabbnya.Allah parables make it to human beings so that they always remember , And the parable of poor sentence like a bad tree, which has been revoked by its roots from the earth's surface; can not be fixed (upright) bit. [Ibrahim: 24-26].

Finally, may God give us and all the Muslims the belief that good and safe. Surely only God is capable of doing that.

(Translated from Al Ashalah Magazine Issue 11 / Year 2, pages 17-24)

[Copied from the magazine edition of As-Sunnah 05 / Year VII / 1424H / 2003M Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel.