The ride was not finished (364)
(Part three hundred and sixty-four), Depok, West Java,
Indonnesia, September 6, 2015, 22:00 pm).
All sin will be forgiven by God.
God in his word in the Quran and Sunnah (al-learned /
hadith) guarantee human that Allah will forgive all the sins of his servants
(human) as long as they repent (ask forgiveness of Allah) and do not commit
shirk (associating partners with God) or leave shirk before death (dies),
immediately repent (ask for God's forgiveness for all the sins that have been
made) seriously and consistently implement the pillars of Islam.
God's grace door and his Mercy wants all mankind to go to heaven, but God
also warns that the devil (Satan) is the enemy number one man, because the
Devil want some people want to follow in his footsteps go to hell.
Allah in the Qur'an and Sunnah teaches humans how
(recipes) so that we can fight or cast out Satan from our lives.
When the Qur'an and Sunnah guidelines we follow God
willing we will be happy to live in the world (short / temporary), the grave
(barzakh) and the hereafter are lasting nature.
Tafsir Al Mu'min Verse 1-12
Surah Al Mu'min (The Believers)
Sura 40. 85 paragraph. Makkiyyah
بسم الله الرحمن الرحيم
In the name of Allah, Most Gracious, Most Merciful.
Verses 1-9: Talking about the miracle of the Qur'an,
Allah's forgiveness Subhaanahu wa Ta'aala against the sins of His slaves who
repent, opposition to the Islamic religion certainly meet with failure, the
command to not be deceived by the prosperity of unbelievers, picture angels
bearer 'the Throne and those around where they pray for the good of the
believers and ask forgiveness for them.
حم (1) تنزيل الكتاب من الله العزيز العليم (2) غافر الذنب وقابل
التوب شديد العقاب ذي الطول لا إله إلا هو إليه المصير (3) ما يجادل في آيات الله إلا
الذين كفروا فلا يغررك تقلبهم في البلاد (4) كذبت قبلهم قوم نوح والأحزاب من بعدهم
وهمت كل أمة برسولهم ليأخذوه وجادلوا بالباطل ليدحضوا به الحق فأخذتهم فكيف كان عقاب
(5) وكذلك حقت كلمة ربك على الذين كفروا أنهم أصحاب النار (6) الذين يحملون العرش ومن
حوله يسبحون بحمد ربهم ويؤمنون به ويستغفرون للذين آمنوا ربنا وسعت كل شيء رحمة وعلما
فاغفر للذين تابوا واتبعوا سبيلك وقهم عذاب الجحيم (7) ربنا وأدخلهم جنات عدن التي
وعدتهم ومن صلح من آبائهم وأزواجهم وذرياتهم إنك أنت العزيز الحكيم (8) وقهم السيئات
ومن تق السيئات يومئذ فقد رحمته وذلك هو الفوز العظيم (9)
Translation of Surah Al Mu'min Verses 1-9
1. Ha-Mim.
2. [1] This book (the Koran) is derived from God Almighty
[2] Knower (of everything),
3. Who forgives sins [3] and accepts repentance and his
harsh punishment [4]; who have the gift. [5] There is no god (worthy of
worship) but Him. Only to Him (all beings) back.
4. [6] There is no debate about the verses of Allah
except those who disbelieve. Therefore do thou (Muhammad) be fooled by the
success of their efforts throughout the country [7].
5. [8] Before them, the people of Noah and the factions
allied after they [9] have denied (the apostle) and each race has been planned
(deceit) against their Messenger to captive [10] and they argue with (reason)
falsehood to destroy the truth; Therefore I seize them they (the doom) [11].
Then how (the pain) My punishment [12]?
6. And so [13] have certainly applicable provisions of
your Lord against the infidels, (that is) in fact they are the dwellers of
Hell.
7. [14] (angels) who bear the Throne [15] and (the
angels) who are around [16] exalt with the praise of their Lord [17] and their
faith in Him and ask forgiveness for those who believe [18] (saying), [19]
"Our Lord, the grace and knowledge that exist on thy covering everything
[20], grant forgiveness to those who repent [21] and follow the path (religion)
- mu [22], and save them from the punishment of Hell [23].
8. Our Lord, put them into heaven 'Eden which thou hast
promised them [24], and the righteous [25] among their fathers, wives, and
their offspring. Indeed, You are the Almighty [26] again Wise [27],
9. and save them from (disaster) crime [28]. And those
whom you nurture of (disaster) on the day of the crime [29], then indeed, have
you give me the grace to him [30] and so that [31] the great victory [32].
"
Verses 10-12: The state of the disbelievers in Hell,
their desire to get out of hell, the wrath of God to them, and the defeat of
evil in the face of truth.
Translation of Surah Al Mu'min Verse 10-12
10. [33] Indeed, those who disbelieve [34], to them (on
the day) called for [35], "Indeed, hatred of God (you) is much greater
than your hatred to yourself, when you are called to faithful ago you deny
[36]. "
11. They will say, "Our Lord, You have turned off
our twice [37] and have turned on us twice (also) [38], and we acknowledge our
sins. So is there any way (for us) to come out ( from hell) [39]? "
12. [40] That is because ye deny if called upon to
worship God alone. And if God was united, ye believe [41]. Then the decision
(today) [42] is in Allah Almighty [43] again Almighty [44].
[1] Allah wa Ta'aala Subhaanahu tell you about his great
book, that he came down from God God worthy of worship because of his
perfection and because He alone with his work.
[2] With his strength he subjected all creatures.
[3] For the people who sinned.
[4] For the unbelievers or people who dared to sin and do
not repent of it.
[5] When Allah wa Subhaanahu Ta'aala establishes what He
set about His perfection, where it requires that He alone diibadahi and sincere
in our intentions for his charity, then He said, "There is no god (the
right to be worshiped but He) . "
Suitability side above verse by saying the decline in the
Qur'an from Allah Who has the above properties is that these properties
requires all meaning covered by the Qur'an. That's because the Koran contents
preach about the names of God, His nature and His deeds, whereas the above
verse mentions the names of God, His nature and His actions. It can also judge
actions preach supernatural past and future, where it includes the teaching of
the All-Knowing Allah to His servants. Could also preach about His favors and
loads as well as the cases that can be delivered to him, where it is shown by
his word, "Dzith thaul" (meaning: who has the gift). Can also tell
about his harsh punishment and something that makes a person sentenced as well
as immoral which requires that penalty, where it is shown by his word,
"Syadiidil 'iqaab" (meaning: and his harsh punishment). Can also
contain a call to the sinner to repent, return and beristighfar, where this is
indicated by his word, "Ghaafiridz dzanbi wa qaabilit taubi syadiidil
'iqaab" (meaning: Who forgives sins and accepts repentance and strict in
Punishment ;). Can also contents the news that God is the only one who is
entitled diibadahi and enforcement of the proposition 'aqli (sense) or naqli
(revelation) that indicates thus, encouraging him, and forbade worship to other
than Allah while explaining the arguments' aqli and naqli the show damage to
shirk and frighten him, where this is indicated by his word, "Laailaaha
illaa Huwa" (meaning: there is no deity worthy of worship besides Him).
Could also preach about the law jaza'i (reply) His fair reward for people who
do charity, the penalty for those who were disobedient, where this is indicated
by the word of Allah Ta'ala, "Ilaihil mashiir" (to -Nyalah all back).
This is covered Qur'an which are high demands.
[6] Allah wa Subhaanahu Ta'aala proclaim that there is
nothing to argue about his verses except those who disbelieve. Argue the intent
here is to argue for the purpose of rejecting the Signs of Allah, deal with
evil, where it includes actions infidels. In contrast to the believers, they
submit to Allah wa Subhaanahu Ta'aala which lowers truth to overcome falsehood.
Similarly, for a person should not be deceived by worldly state of a person,
and thought that the gift of God to him in terms of the world show love to him
and that he was on the right. Therefore, Allah wa Subhaanahu Ta'aala says,
"Therefore do thou (Muhammad) be fooled by the success of their efforts
throughout the country." It is therefore obligatory for a slave is the measure
of man with the truth, look to nature syar'i and weigh man with him, and does
not weigh the truth of the human being, as was done by people who do not have
science and reason.
[7] Because of their final place is hell.
[8] Then Allah wa Subhaanahu Ta'aala threatening those
who dispute the signs of Allah to cancel it, as was done by the generation
before them, like the people of Noah, the 'Ad, and the other allied together
sought cancel defend truth and falsehood. To the extent that they have been determined
to kill the leader of kindness, the apostle who was sent to them. Is not this
indicate injustice, perversity and their misery, so that no one apart after a
terrible doom.
[9] As' Aad, Thamud and others.
[10] The subsequent killing the messengers.
[11] Due to their disbelieving and gathering them to
fight the truth.
[12] There is in the form of loud noise of thunder, hail,
swallowed by earth, sunk into the sea, and so on.
[13] As the applicable statutes Allah wa Subhaanahu
Ta'aala to previous generations who belied, then also apply to those who deny
this now.
[14] Allah wa Ta'aala Subhaanahu tell about God's perfect
tenderness Subhaanahu wa Ta'aala servants His believers, and His provision
causes happily prepare them in the form of causes that are beyond their
capabilities, namely request for forgiveness angel brought near to them, their
prayers for the good of religion and their afterlife, where it shows the glory
of the angels bearer 'the Throne and in the surrounding areas as well as their
proximity with their Lord, many of their worship, and their sincere attitude to
slaves servant of God because they know that Allah wa Subhaanahu Ta'aala they
like it done.
[15] 'Throne is the roof of all creatures and beings
biggest, most extensive and most flattering, and closest to Allah wa Subhaanahu
Ta'aala. The extent Throne extends over the heavens, the earth and the seat of
God and the angels. While the angels submitted an angel of God to bear the
largest and most powerful. Subhaanahu wa Ta'aala God chose them to carry the
Throne of His, prioritize call them and closeness they show that they are the
most important angel. Ta'aala Subhaanahu wa Allah says, "And the angels
are in the sky over the-corners. And on that day eight angels uphold the Throne
of thy Lord above (the head of) them. "(Trans. Al Haaqqah: 17)
[16] That includes angels brought near to God, and have
the position as well as the great virtue.
[17] It is a tribute to them because of their worship to
Allah wa Subhaanahu Ta'aala, especially the rosary, tahmid and all worship
which belong to the beads and tahmid. Because the beads are Subhaanahu wa Allah
purifies human attitude Ta'aala of worship other than Him, while tahmid is
worship Allah wa Subhaanahu Ta'aala. As a greeting, "Subhaanallahi
wabihamdih" is also included in it, and among so many worship.
[18] It is among a number of benefits and virtues of
faith, that the angels who had no sin ask forgiveness for those who believe.
Therefore, a believer in his faith because obtaining the great virtue of this.
[19] Therefore forgiveness have something attached to it,
which would not be perfect unless her forgiveness -in addition to immediately
apprehended by the mind, that it is asking for forgiveness of sins-sins to be
forgiven, then Allah wa Ta'aala mention Subhaanahu the nature of their prayers
asking for forgiveness by saying something to him to be perfect, that speech,
"Our Lord, the grace and knowledge that exist in you include everything,
grant forgiveness to ... etc."
[20] That is the science of thy covering everything, none
vague for you and nothing is hidden by science thy weighing small ant (mustard
seed) in heaven and on earth, and your grace covers everything. Therefore, it
is natural both the top and the bottom has been filled with the grace of Allah
Ta'ala.
[21] From shirk and immoral.
[22] That is Islam, which in essence is mentauhidkan
Allah, obey Him and follow His Messenger.
[23] That guard them from the punishment itself and
causes.
[24] Through thy oral apostles.
[25] They become righteous by faith and good deeds.
[26] With the might of thy sins you forgive them, you get
rid of things that worry them and you tell them to all goodness.
[27] That which is put something in place. Therefore, we
do not ask thee something menyelisihi thy wisdom, even including your wisdom
that you let through your apostles oral and desired by Thy grace, the mercy to
the believers.
[28] Crime here is a charity that is bad and
consequently, because he made a sad culprit.
[29] That is the Day of Judgment.
[30] Because of Thy grace always flowing to thy servants,
nothing prevents other than the sins of the servants and ugliness. Therefore,
whoever you nurture of evil, it means you've given taufik to goodness and to
return good.
[31] That is a loss of things to worry about because it
kept out of crime and obtaining the things that are loved because obtain mercy.
[32] Where there is no victory like him.
As Sa'diy Shaikh explained that this angel prayer
contains several things:
- Perfect knowledge of their (the angels) against their
Lord.
- Bertawassul (by means of prayer) to Allah with His
names are beautiful, where he likes if his servants bertawassul him.
- Pray with using Asmaa'ul Husna appropriate. Therefore,
their prayers requesting mercy and asks removed the influence of the nature of
humanity known God shortcomings and desire sinner as well as basic and causes
that are known by God, then they bertawassul with his name Ar Raheem (the Most
Merciful) and Al 'Aliim (The All-Knowing).
- Perfect their manners towards Allaah with recognition
rububiyyah (maintenance of) Allah either rububiyyyah 'aammah (general) and
khaashshah (special).
- They (the angels) do not have any power and that their
prayers to God they emerge from their indigent (need) from all sides, can not
megemukakan any circumstances, and it is not because the gift of God, mercy and
ihsan- His.
- According to the Lord their God loves charity loved
them, namely worship they do and they mean it as mean, verily those who love.
Similarly, they love those who do good, ie the believers, where they (the
believers) are the people who loved God among all His creatures. All human
beings are already mukallaf (exposed obligation) hated Alah except those who
believe, in the love of angels to those (believers) are those praying to God
and strive for the good of their circumstances, as a prayer for a person,
including evidence of his love , because one does not pray except to those he
loved.
- From the description in detail about God for
forgiveness of the angels there is a record that we need to realize how
mentadabburi (thinking) His Book, and that tadabbur not limited to the meaning
lafaz in the unit, even should he mentadabburi meaning (content) lafaz. If he
understood the true understanding appropriate means, then by his mind he saw
the matter and road weary him, something that becomes penyempurnanya and depend
on him, and he can believe that God wants this, as he believes a special
meaning which is indicated by a lafaz.
The need to specify is that God Subhaanahu wa Ta'aala
wanted two things:
First, acknowledge and confirm that he included
participating in the meaning and subject to him.
Secondly, the knowledge that God knows all things, and
that Allah commanded His servants to mentadabburi and think of his books.
Allah wa Subhaanahu Ta'aala know something inherent to
the meaning of it, and he who informed him that his book is a guide, light and
explanatory everything, and that he is the most eloquent speech and the most
obvious. Thus, a servant can gain a lot of knowledge and a great kindness in
accordance taufiq God gave him.
But sometimes some cryptic verses mean for healthy other
than researchers thought. Therefore we ask Allah wa Subhaanahu Ta'aala that he
opened to us the majority of the treasury mercy be good because our
circumstances and the Muslims. We can not do nothing but rely on the charity of
his bertawassul with his charity; where we always are in it at any time and at
any time. Likewise, we ask God for His grace that He cares for us from the
evils of ourselves that be a barrier for us to come to his grace, surely He
Grantor, which gives cause and musabbabnya.
- From the above verses can also be seen that the
companion, a good wife, children and friends can be happy with his friends, and
is associated with the cause for the good to be gained, beyond charity and because
charity as the angels pray for the believers and people righteous from among
their fathers, their wives and their offspring, wallahu knows best.
[33] Allah wa Ta'aala Subhaanahu inform about the opening
of the shame and humiliation which befell the unbelievers, their request to
return to the world and get out of hell, and their request was not granted and
they dicelanya.
[34] mention the absolute "infidels" in order
to cover all forms of infidelity, either disbelieve in Allah, His books, His
apostles, the end of the day, etc ..
[35] That is when they go to hell and they admit that
they are entitled to enter it because of the sins they do, then when they are
very angry at themselves with great anger, then was called them when it's as
mentioned in the paragraph above ,
[36] When the apostles and their followers take faith and
they uphold the proof, yet you even deny it and you hate the faith that Allah
created you for it, and you even get out of mercy wide, so that God's wrath
against you, and wrath it is much bigger than kemurkaanmu to yourself. His
wrath and punishment continue to happen to you, while his servants were
believers gain the pleasure of Allah and His reward. That's when they dreamed
of returning to the world as described in the next paragraph.
[37] The purpose of twice the death is the death of the
first and mortality between the two trumpet. Some are of the opinion that the
first death is when they are not there and the second death is a death that
occurs after they manifest to the world.
[38] That is life in the world and the hereafter.
[39] And the return to the world to obey our Lord.
They regret once to move them wrong when in the world and
said, as mentioned in the paragraph above, even though the words were no avail
and use at all.
[40] They were criticized for not doing safety reasons.
[41] You pleased with something bad and broken in this
world and hereafter (Shirk), and you hate something that is good and righteous
in this world and the Hereafter (tawhid). You precedence because of misery,
humiliation and wrath, and ye hate because of happiness, glory and contentment.
It is, as the word of Allah Ta'ala follows:
"I will turn people who boasted himself in the earth
without right of the signs of my power. If they see any verses (Ku), they will
not believe him. And if they see the path that leads to the guidance, they do
not want them, but if they see the way of error, they continue memenempuhnya.
That is because they deny Our signs and they were always unaware of him.
"(Trans. Qur'an: 146)
[42] If the decision belongs to Him, then He has decided
that you, O unbelievers will be eternally in hell forever, and his decision
will not be changed and replaced.
Repentance NASHUHA
By
Shaikh Salim bin Id Al Hilali
Human beings are not free from errors, large and small,
consciously or unwittingly. Moreover, if the lust to dominate his life. He will
be the butt doing disobedience. Obedience, as if it has no value means.
Although plagued by human disobedience and sin accumulate,
it does not mean there is no longer the door to improve. Since, after mounting
immoral deeds of a servant, but the door of mercy is always open. Humans are
given the opportunity to improve themselves. That is, with repentance from acts
that could deliver it to the brink of hell. Repentance is done must be total,
which is known as repentance NASHUHA. Prophet sallallaahu 'alaihi wa sallam
said:
كل بني آدم خطاء و خير الخطائين التوبون. رواه الترمذي
Each child adam (man) made a mistake, and the best of the
guilty is to repent. [2]
لو أن العباد لم يذنبوا لخلق الله الخلق يذنبون ثم يغفر لهم
رواه الحاكم
Had servants of God no sin, surely God will create
another creature who sins and then forgive them. [3]
With repentance, we can cleanse our hearts from the stain
that pollute. For the sin of desecrating the liver, and clean it is an
obligation. Prophet sallallaahu 'alaihi wa sallam said: Verily a believer when
sin, it will be (arising) one point a black stain on his heart. If he repented,
left (the act) and begged for forgiveness (to Allah), then his come back clean.
But when increasing (sin), then bertambahlah black stain until it filled his
heart. So why ar raan (covering the heart) that has been mentioned God in his
word "Certainly not (be), actually what they always try it shut their
hearts. [Al Muthaffifin: 14] [4]
God also encourages us to repent and beristighfar
immediately, because it so much better than soluble in sin. Allah said.
فإن يتوبوا يك خيرا لهم وإن يتولوا يعذبهم الله عذابا أليما
في الدنيا والآخرة وما لهم في الأرض من ولي ولا نصير
Then if they repent, it is better for them, and if they
turn away, Allah will punish them with a painful punishment in this world and
in the Hereafter; and they never have a protective and not (also) a helper in
the earth. [At Tawbah: 74]
Prophet himself has set an example in this repent. He
sallallaahu 'alaihi wa sallam many repented and beristighfar, to the extent
that the friends count by more than a hundred times in the majlis, as Nafi' Ibn
Umar Maula has stated:
كان انن عمريعد لرسول الله صلى الله عليه وسلم في المجلس الواحد
مائة مرة من قبل أن يقوم رب اغفر لي وتب علي إنك أنت التواب الغفور رواه الترمذي
Ibn Umar used to calculate (reading istighfar) n in a
majlis the Prophet got up from it a hundred times before, (which says): Yes
Rabbku, forgive me and accept taubatku. Truly you are the Supreme recipients
repentance, Most merciful. [5]
UNDERSTANDING repentance NASHUHA
What is meant by repentance NASHUHA, is the return of a
servant to God from sin ever committed, intentionally or due to ignorance, to
be honest, sincere, strong and supported by the obedience-obedience which
raised a servant reach the position of the trustees of God's Muttaqin
(cautious) and (obedience) which can be protective of the devil himself.
LAW AND RECOMMENDED repentance NASHUHA
NASHUHA repentance law is fard 'ain (the duty of every
individual) upon every Muslim. The evidence:
1. The Word of God:
وتوبوا إلى الله جميعا أيه المؤمنون لعلكم تفلحون
And bertaubatlah to God, O believers that you prosper.
[An Nuur: 31].
يا أيها الذين آمنوا توبوا إلى الله توبة نصوحا
O ye who believe, bertaubatlah to God with repentance,
pure. [At Tahriim: 8].
2. Word of the Prophet sallallaahu 'alaihi wa sallam.
ياأيها الذين ءامنوا توبوا إلى الله فإني أتوب إلى الله في اليوم
مائة مرة. رواه مسلم
O, the believers. Bertaubatlah to God, because I also
confess to God a hundred times a day. [6]
Muslims have also agreed on the obligation of repentance,
as Imam Al-Qurtubi stated: "(The scholars) people have ijma '(agree) that
the law of repentance is fard (obligatory) upon all believers" [7]. Thus
Ibn Qudamah also states [8].
VIRTUE AND GRACE OF GOD breadth of repentance NASHUHA
Man should not worry if repentance is not accepted,
because of the grace of God is very vast, as the prayer of the angels described
role in His Word:
ربنا وسعت كل شيء رحمة وعلما فاغفر للذين تابوا واتبعوا سبيلك
وقهم عذاب الجحيم
Our Lord, the grace and knowledge you include everything,
grant forgiveness to those who repent and follow Thy Path, and guard them from
the torment of fiery hell. [Al-Mu'min: 7].
TERMS repentance NASHUHA
In order to be accepted NASHUHA repentance Allah Subhanahu
wa Ta'ala, there are several requirements that must be fulfilled:
1. Islam.
Taubat received only from a Muslim. As for the
unbelievers, then repentance is to enter Islam. Allah said.
وليست التوبة للذين يعملون السيئات حتى إذا حضر أحدهم الموت
قال إني تبت الآن ولا الذين يموتون وهم كفار أولئك أعتدنا لهم عذابا أليما
And that repentance is not accepted by God from those who
do evil (that) until when death comes to one of them, (then) he said
"Verily I repent now". And not (also accepted repentance) the people
who died were they in disbelief. For people that have We have prepared a
painful doom. [An-Nisa ': 18].
2. Ikhlash.
Taubat accepted Shari'ah, which is constituted with
sincerity only. Taubat because riya` or worldly purposes, not as repentance syar'i
said. Allah said.
إلا الذين تابوا وأصلحوا واعتصموا بالله وأخلصوا دينهم لله فأولئك
مع المؤمنين وسوف يؤت الله المؤمنين أجرا عظيما
Except those who repent and make amends and sticking to
(the religion) of Allah and sincere (do) their religion for Allah. Then they
are together and one day those who believe God will give to those who believe a
great reward. [An-Nisa ': 146].
3. Recognizing his sin.
Repentance is not valid, except after knowing sin and
admit the mistake, and hope survived the bad consequences such actions.
4. Full of remorse.
Repentance can only be accepted with deep expressions of
remorse. Prophet sallallaahu 'alaihi wa sallam said:
الندم توبة رواه ابن ماجه
Regret is repentance. [9]
5. Leaving disobedience and restore rights to their
owners.
Those who repent sins are committed compulsory leave and
return any rights to the owner, if such property or the like. If the form of
slander or similar charges, then by way of apology. If the form of backbiting
(wag), then by way of pleading is permitted (tolerated) as long as such
application does not cause other adverse effects. If it has grave implications,
it is enough to pray for him to reach for the good.
6. Period of repentance before the breath was in the
esophagus (death's door) and before the sun rises in the west.
Prophet sallallaahu 'alaihi wa sallam has explained in
the words he sallallaahu' alaihi wa sallam:
إن الله يقبل توبة العبد ما لم يغرغر. رواه الترمذي
Verily Allah accepts repentance of a servant before his
breathing was in the esophagus [10].
الهجرة لا تنقطع حتى تنقطع التوبة ولا تنقطع التوبة حتى تطلع
الشمس من مغربها. رواه أبو داود وأحمد
Hijrah is not interrupted until the cessation of (time
for) repentance, and repentance is not interrupted until the sun rises from the
west [11].
7. Istiqamah after repent.
Allah said.
فاستقم كما أمرت ومن تاب معك ولا تطغوا إنه بما تعملون بصير
Then keep you on the right path, as commanded, and (also)
those who have been with you repent and do not transgress limits. He sees what
you do. [Hud: 112].
8. Conducting repairs after repentance.
Allah said.
وإذا جاءك الذين يؤمنون بآياتنا فقل سلام عليكم كتب ربكم على
نفسه الرحمة أنه من عمل منكم سوءا بجهالة ثم تاب من بعده وأصلح فأنه غفور رحيم
If those who believe in Our signs come to you, then say,
'Peace-alaikum, thy Lord has set upon Himself mercy, (namely) that whoever evil
among you because of ignorance, then he repent after doing it and make amends,
Allah is Forgiving, Merciful. [Al An'am: 54].
REMEMBER WHEN SHOULD repent
1. Believing that God is knowing and all-seeing. God
knows all the hidden and concealed in the heart. Although we do not see it, but
he must have seen it.
2. See that your majesty durhaai Essence, and do not see
the size of the object immoral, as his word.
نبئ عبادي أني أنا الغفور الرحيم وأن عذابي هو العذاب الأليم
Tell to My servants, that verily I am the Forgiving, the
Most Merciful, and that the real azabKu is very painful doom. [Al Hijr: 49-
50].
3. Remember, that sin is all bad and evil, because he is
an obstacle to achieving happiness in this world and hereafter.
4. Leaving the places disobedience and friends who behave
badly, who used to help him commit sin, and cut off ties with them as long as
they have not turned into good.
THINGS TO BLOCK repentance
Among the things that prevent sin is:
1. Heresy in religion. Prophet sallallaahu 'alaihi wa
sallam said:
إن الله حجب التوبة عن صاحب كل بدعة
Indeed, Allah closes repentance of all heretical.
[Ash-Shahihah No. 1620]
2. Addiction to liquor. Prophet sallallaahu 'alaihi wa
sallam said:
من شرب الخمر لم تقبل له صلاة أربعين ليلة فإن تاب تاب الله
عليه فإن عاد كان حقا على الله تعالى أن يسقيه من نهر الخبال قيل وما نهر الخبال قال
صديد أهل النار رواه أحمد
Whoever drinking wine (liquor), then his prayer is not
accepted for forty nights. If he repent, God will accept it. However, when
repeated, it is worth when God gave him a drink from the river Khibaal. Some
people are asking: "What is the river Khibaal?" He replied, "Pus
resident of hell. [12]
Thus a brief treatise on repentance NASHUHA. Hopefully we
can be a reminder to always repent to Allah Subhanahu wa Ta'ala.
[Copied from the magazine edition of As-Sunnah 01 / Year
IX / 1426H / 2005M Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo -
Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647,
08157579296]
[43] He is the absolute Sovereign of all sides, the One
of his high, his high position, and the height of his powers. Included among
his high position is the perfect justice of God Subhaanahu wa Ta'aala, and that
he put everything in place and do not equate between those who fear Allah with those
who are disobedient.
[44] He has greatness, majesty and glory, either on his
name, his nature mupun his holy deeds of any defects and deficiencies.
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