The journey has not been completed (146)

Rememberence to God Almighty Allah and Prayer at Mina Saudi Arabia

The journey has not been completed (146)

(Part one hundred and forty-six, Depok, West Java, Indonesia, October 16, 2014, 2:43 pm)

Today is my second day doing dialysis (hemo dialisys) in dr. Halim Perdana Kusuma Atariksa Esnawan Hospital, East Jakarta.

Unlike the first day, Saturday, dialysis runs smoothly over the course of three hours, but dialysis is the second day Wednesday afternoon after dialysis my way somewhat unsteadily, and even vomiting. My friend told me that before dialysis we should eat first so that the body fit and no stagger (Dizziness)

But a lot of the story, the first three months of dialysis we rather unstable body (pain) after dialysis.

I chose Esnawan Antarilsa Hospital , because dr recommendation. Dr. Salman's disease in Tugu Ibu Hospital in Depok. At home though Tugu Ibu Hospital now has dialysis machine, but do not have a doctor who can put Semino anesthesia, a tool to channel blood so we do not have to be injected when the nurse looking blood vessels in hemo dialysis process.

Usually the first three months Semino in pairs near the neck, and after it was installed in the arm.

Then Tuesday I see Dr Internal Medicine (Dr. anesthesia) RS Esnawan Dr. Widodo, but on the first day due to my high blood reaches 210, then the doctor did not dare to do surgery, so I was told to again come to the next morning when high blood pressure is back to normal.

My high blood pressure is usually 170/90 highest yet, because I watched the nurse walking around carrying a red stained sheets out of the room dr. I originally thought it widodo blood go round.

However, after I returned again on Friday beginning my high blood remains high 170/90, to Dr. widodo love my high blood pressure medication to be taken place, and I was told to take a nap in the operating room.

A few minutes later, assisted by two sisters Widodo doctors and assistants doktet Semino installation began operations in the neck, after injecting a local anesthetic.

Before surgery nurse told me that the ether spray was not blood red spots but betadine iodine,

After 15 minutes the operation was completed, and on Saturday I began to undergo dialysis with about 30 other people with kidney failure.

Generally, patients with kidney failure caused by diabetes (sick sugar) and blood pressure, another variety, there are drug toxicity, or often take medication without a doctor's prescription, taking powerful drugs carelessly, supplement tonic, soda-soda and beverage preservatives. Or unhealthy food.

In the hospital there were in dialysis for nine months, there are already 24 years doing hemo dialysis, 3 years , from 30 years old age to 80 year old .

Even a man from Bandung told me that he had six years of dialysis.

The original Mr. escorted his wife to the hospital, but he is now to rs dialysis itself and can bring his own car.

'' The first three years I was seriously ill, even when taken to the hospital I had to be stretchered brought cots wheel, now I come alone, my wife let committee grandchildren at home, '"said Mr.'s from West Java.

I myself like it her first day of dialysis, from the dreamy no-no, if I can not sleep for three hours in bed I try '' remembrance '' the God Almighty.

Expect a blessing Through The remembrance of Allaah

By

Dr. Nasir ibn ' Abdirrahman ibn Muhammad al-Juda'i

The nature of the blessing is the virtue always exist, continuous, abundant andgrowing. And all the goodness that is both mundane and ukhrawi are in the hand ofAllaah – as has been described previously in the discussion of the introduction.Therefore, the increase should not be expected and requested except only from Allaahalone, or could also go through everything that has Allaah leave her a blessing upon him, which is certainly in a way which is in accordance with the Shari'a (masyruu '). Anddzikrullaah (remembrance of Allaah) is one of the means in search of keberkah's from him.

Dhikr (remembering Allaah) can be done with a heart (bil qalbi), and you may also withoral (bil lisaan). But the best (al-afdal) is with a heart and oral at the same time [1], but if the choice is limited only on one of the two, then with a more primary care (afdal) [2], because the liver Dhikr (dzikrul Qalbi) will yield knowledge (ma'rifah) and kitkan-East Timorese in the sense of love (al-mahabbah) and shame (al-hayaa '), melahir-kanfear (makaafah) as well as presenting a sense of control (muraaqabah) from Allaah.[3]

All Kinds Of Dhikr

Ibn Al-Qayyim in his book, Allaah al-Waabilush Shayyib mentions about the kinds ofDhikr that divided two kinds of Dhikr, namely:

First: Naming names, the attributes of Allaah and flattering him with the use of the names and the properties, as well as purify him of all of everything that is not feasibleto rely upon him. And it is also divided into two:

1. do the blessing of Allaah by calling names or its properties.

This section is often explained in the Hadith of the Prophet Sallallaahu ' alaihi wa sallam as, سُبْحَانَ اللهُ ، وَالْحَمْدُ للهِ ، وَلاَ إِلهَ إِلاَّ اللهُ ، وَاللهُ أَكْبَرُ and سُبْحَانَ اللهِ وَبِحَمْدِهِ and لاَ إِلهَ إِلاَّ اللهُ وَحْدَهُلاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ ، وَلَهُ الْحَمْدُ ، وَهُوَ عَلَى كُلِّ ، شَيْءٍ قَدِيْرٌ or more.

And the best (afdal) in this section and all-encompassing compliment, is سُبْحَانَ اللهِ عَدَدَخَلْقِهِ. This is better than simply (afdal) سُبْحَانَ اللهُ. As you say, "الْحَمْدُ للهِ عَدَدَ مَا خَلَقَ فِي السَّمَاءِ وَعَدَدَمَا خَلَقَ فِي الأَرْضِى وَعَدَدَ مَا بَيْنَهُمَا وَعَدَدَ مَا خَالِقٌ هُوَ ،" more mainstream (afdal) than just the "الْحَمْدُللهِ". He confirmed this opinion by mentioning some of the Hadith of the Messenger of Allaah ' alaihi wa sallam.

2. information [4] of Allah Tabaaraka wa Ta'aalaa with varying rule names and properties of its perfect.

Like, that Allah Azza wa Glorified hearing the voices of his slaves, saw their gestures,isn't there something else from the charity they are hidden, He Mahapenyayang to them, more than their parents and that he has power over all se-a, and more.

Then Allaah ibn al-Qayyim continues: "and (how) the best of this kind, that is a compliment to him, with praises which he used in his own Self praise, and praise withhis Messenger, Muhammad Sallallaahu ' alaihi wa sallam use in praise him withouttahriif (distorting the meaning of his name and Nature), without ta'thiil (negate hisattributes), without tasybiih (calling rupakan Substances and properties of substancesand with the nature of his creatures) and without tamtsiil (modeled on the Substanceand its Properties with the substance and nature of his creatures).

Then he mentions several other types again, and said:

Second, call and recall orders, prohibitions and laws of Allaah.

This type is classified into two kinds:

1. Describe and remember things such as information and notices from him, thatAllaah has commanded it, ban it, like in this case, angry at it, as well as approves such things.

2. Call and recall his command then hasten to achieve them, or call and recall his banthen hasten to distance themselves from him.

He continued: "and includes the Dhikr of Allaah is with mention of his grace andfavour, his goodness, his assistance and all his gifts to her servants. Hence, altogetherthere are five kinds of Dhikr. "[5]

The conclusion is, Dhikr Allah Ta'ala is divided into: Mention the names and attributes of Allaah, which his intentionally used to Dhikr or which is pengkabaran. And remember its do's and Don'ts along with its laws, a good speech (qaulan) or practice ('practice), and mentions his favors-favors and favor-his kindness to his creatures.

Thus, it is permissible to get blessing the Dhikr with the two above, to the types and types. The Messenger of Allaah ' alaihi wa sallam has given instructions to us in order to read the Dhikr and its-its a prescribed either General or specialized, and bound byplace, time or keada-an, such as Dhikr that is prescribed in the prayer after the adhaan, and various other acts of worship, as well as the remembrance-remembranceday and night that have been well known, such as Dhikr morning and afternoon, while sleeping, driving a vehicle, while dressed, and the rest. So were at any given momentand specific conditions vary as well as the entire state of a Muslim.

Lafazh Dhikr stated and set forth in the books of the Sunnah, and some scholars haveseparate discussion of the Dhikr in the book itself. The most popular and best is al-Adzkaar written by Imam Nawawi, vol. As for the law of the Dhikr is diverse, there aremandatory, such as Dhikr-Dhikr prayer beads, for example when the ruku ' and sujud,as well as the rest. So is there a Sunnah, this is the group that most of the previous ones.

Name-the name of Allaah is one form of Dhikr

Included in the category of Dhikr is the name of Allaah when will speak and work.Tasmiyyah (pronounce بِسْمِ اللهِ) this is recommended at the beginning of every deed.[6]that is, "I start with a mention of the name of God (bi tasmiyyatillaah) before I say or Ido." Among the wisdom of this Dhikr is to obtain blessing which is earthly andukhrawi on such matters, as well as blocking the damages and the ugliness of it, with the glory of Allaah and his aid.

After giving examples for that, al-Haafiz Ibn Katheer Allaah said, "That is prescribed isthe name of Allaah on time would do the things mentioned above, with a view toseeking blessings, believe, optimistic and hopeful as a helper, so that God wills tomenyempur-nakannya and accept it."[7] and among the matters prescribed inbertasmiyyah (mention the name of God) it is at the time of sacrificing and hunting.

Allaah said:

وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ

"And ye shall mamakan the animals which are not called God's name when it killed it.Behold the deeds of that sort is such a malice... " [Al-An'aam: 121]

And also his word:

فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ

“...Then eat of what is caught for you, and sebutlah the name of God over the wild beasts (time take it off)... " [Al-Maa-idah: 4]

As well as in wudoo ', bath, tayammum, [8] and also at the time of entry and exit of the mosque. As well as eating and drinking, as mentioned in ash-Shahiihain (Saheeh al-Bukhari and Sahih Muslim), from ' Umar Ibn Abi Salamah [9] anuma Radi said: "the Messenger of Allaah ' alaihi wa sallam said to me:

"يَا غُلاَمُ سَمِّ اللهَ، وَكُلْ بِيَمِينِكَ!"

"O youth sebutlah with the name of God and eat with your right hand!"[10]

In some books of Sunan from ' Aisha that ' Radi said, "the Messenger of Allaah ' alaihi wa sallam said:

"إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا، فَلْيَقُلْ: بِسْمِ اللهِ فَإِنْ نَسِيَ فِي أَوَّلِهِ فَلْيَقُلْ: بِسْمِ اللهِ فِي أَوَّلِهِ وَآخِرِهِ."

"If one of you guys eat, then recite bismillaah (in the name of God). But if he forgets, then recite bismillaahi wa awwalihi fii aakhirihi (with the name of God in the beginning and the end). " [11]

And also which are the tasmiyyah when going in and out of the House, when going to bed, will rest, ' and jima. Similarly the basmalah (IE بِسْمِ اللهِ الرَّحْمنِ say الرَّحِيْمِ) prescribed in when it reads the beginning of the letters in the Qur'an's surat except on Ember-ah(at-Tawba).

Some of the scholars have mentioned some reasons for doing so, including in the framework of bertabarruk (meng-hope blessings) with him. Similarly, the scholars areagreed by the people, in order to write it at the beginning of the books and letters.

Blessings On The Prophet Sallallaahu Alaihi Wa Sallam

And including in the remembrance of Allaah, Allaah is the Messenger of Allaah ' alaihi wa sallam, he was part of the remembrance of Allaah and expression of gratitude to him, as well as recognize his favors to his servant with him, sent the Messenger of Allaah ' alaihi wa sallam.

Blessings on the Prophet is mandatory at the time of the ruling tasyahhud end in the prayer-by lafazh that was known as according to Sunnah-a more precise opinion of the two opinions that exist.[12] these scholars are also disyari'atkan in a variety of conditions, as has been mentioned by Imam Ibn Al-Qayyim (blessings on this) is that itis disyari'atkan in 40 condition with evidence if possible and in the book he, Jalaa-ulAfhaam Shalaah fiish was Salaam ' alaa khairil Anaam.[13] among these are the blessings of the Prophet Sallallaahu ' alaihi wa sallam when unnamed, [14] in the earlyprayers and finally, on Friday, and the rest.

As for the argument disyariatkannya is the word of Allaah:

إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا

"Verily Allah and his angels one does for the Prophet. Hi people of faith, the prophetsand bershalawatlah you to recite salutations homage to him. " [Al-Ahzab: 56]

As well as hadiths which promote it, reproduce and disclose the number keutamaan-keutamaannya is very much at all.[15] I nukilkan which is what was narrated by Muslimfrom Abu Hurayrah that the Messenger of Allaah be Radi sallallaahu ' alaihi wa sallam said:

"مَنْ صَلَّى عَلَيَّ وَاحِدَةً، صَلَّى اللهُ عَلَيْهِ عَشْرًا."

"Whoever one does to me one time Allah will Sufi [16] him 10 times."[17]

And mentioned in the books of Sunan of Anas Radi anhu with lafazh:

"صَلَّى اللهُ عَلَيْهِ عَشْرَ صَلَوَاتٍ، وَحُطَّتْ عَنْهُ عَشْرُ خَطِيئَاتٍ، وَرُفِعَتْ لَهُ عَشْرُ دَرَجَاتٍ."

"Allah will Undoubtedly one does to him 10 times and remove therefrom 10 errors and lifted him 10 degrees."[18]

[Copied from the book At Tabaruk Anwaa'uhu wa Ahkaamuhu Title in the Indonesian Language, Practice and time Endowed, author Dr. Nasir ibn ' Abdirrahman ibn Muhammad al-Juda'i, Ibn Katheer Library Publisher]

DHIKR KEY GOODNESS

By

Ustadz Abu Asma Kholid Syamhudi

No doubt, everyone wants to get a favor and away from kemudharatan. But not everyone is aware of the serious and want to achieve his wish of it. Whereas Allaah has explained the keys of goodness in his revelation is palpable and unequivocal. The keyvirtue that is the remembrance of Allah (dzikrullah).

THE URGENCY AND THE POSITION OF DHIKR

Dhikr and du'a is a best practice that could be a muslim closer to his Lord. He is the key to all of the goodness that you want a slave in the world and the hereafter.Anytime Alah Subhanahu wa Ta'ala give this key to a slave, then Allaah wants it open it. And if God is menyesatkannya, then the door goodness seems far away from him, so his heart gundah gulana, confused, thought frantically, depressed, weak passionand desires. If he keeps the Dhikr and du'a as well as continue to seek refuge in Allah, then her heart will calm down, as the word of God:

الَّذِينَ ءَامَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللهِ أَلاَبِذِكْرِ اللهِ تَطْمَئِنُّ الْقُلُوبُ

(That is) those who believe and their hearts become serene by remembering Allah.Remember, just by remembering Allaah hearts become serene. [Ar Ra'du/13: 28].

And he will receive a virtue as well as very many faidah world and the hereafter.[1]

God said, explaining the significance and position of Dhikr in many verses, including:

إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّآئِمِينَ وَالصَّآئِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللهَ كَثِيرًا وَالذَّاكِرَاتِ أّعَدَّ اللهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا

The real men and women who are Muslims, men and women who are devout Muslim, men and women who remained in keta'atannya, men and women, the men andwomen who are patient, male and female session now ', men and women who aregiving charity, men and women who fast, for men and women who keep thedecorations, the men and women who many call (name) of God, God has provided for them is forgiveness and a great reward. [Al-Ahzaab 33: 35/].

And he answered,

يَآأَيُّهَا الَّذِينَ ءَامَنُوا اذْكُرُوا اللهَ ذِكْرًا كَثِيرًا

O believers, berdzikirlah (with mention of the name) of God, as much as possible theDhikr. [Al-Ahzaab 33: 41/].

فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ فَاذْكُرُوا اللهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ النَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِي الدُّنْيَا وَمَالَهُ فِي اْلأَخِرَةِ مِنْ خَلاَقٍ

When you have completed the worship hajimu, then berdzikirlah (with a call) God,sebagimana you mention (membangga-banggakan)-your fathers, grandmothers or(even) more berdzikirlah than that. Then there are among men those who mendo'a: "Yes, our Lord. Give us the goodness in the world, "and are they ever for her part(which is fun) in the hereafter. [Al-Baqarah 2: 200].

Likewise in many Hadith, the Prophet has lucidly explained in significance and position of Dhikr for myself a muslim, among them:

عَنْ أَبِي مُوسَى رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَثَلُ الَّذِي يَذْكُرُ رَبَّهُ وَالَّذِي لَا يَذْكُرُ رَبَّهُ مَثَلُ الْحَيِّ وَالْمَيِّتِ

From Abu Musa, he said: it has been said, the Prophet Sallallaahu ' alaihi wa sallam, "Permisalan the Dhikr of Allah and not the Dhikr, (is) like the living and the dead." [2]

And there He reads:

عَنْ أَبِي هُرَيْرَةَ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسِيرُ فِي طَرِيقِ مَكَّةَ فَمَرَّ عَلَى جَبَلٍ يُقَالُ لَهُ جُمْدَانُ فَقَالَ سِيرُوا هَذَا جُمْدَانُ سَبَقَ الْمُفَرِّدُونَ قَالُوا وَمَا الْمُفَرِّدُونَ يَا رَسُولَ اللَّهِ قَالَ الذَّاكِرُونَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتُ

From Abu Hurairah, he said, "Al mufarridun had been preceded," they asked, "who is almufarridun, o Messenger of Allaah?" He said, "the men and women that much Dhikr."[3]

Therefore the Dhikr-Dhikr has taught the Messenger (rather adzkaar) has a position and a high significance for a muslim; so many written book and a diversified paperabout this issue. But a muslim is instructed to Dhikr Allah Dhikr that havedisyari'atkannya; because of the Dhikr is part of worship. And worship is built upon theFoundation of tauqifiyah (based upon the evidence of revelation) and the KPD ittiba ' (follow the example of the Prophet) ' do not obey the desires and wishes of sheerheart.

For that Ibn Taymiyyah said: "undoubtedly, adzkaar (Dhikr-Dhikr) and prayer-prayer isthe main worship. While worship is built on the Foundation of tauqifiyah and KPD ittiba '; not according to the desires and innovation. So prayer-prayer and adzkar andDhikr du'a is rather the most should be sought by its search. The culprit is on the roada safe and happy. Whereas faidah and the results obtained cannot be revealed with the words spoken, and can not be mencakupnya. Adzkaar more at times prohibited ormakruh, or sometimes contain a lot of shirk not known by ignorant people. This issueis long enough explanations.

A person is not allowed to make a Dhikr or prayers not exemplified the Messenger, and menjadikannnya as worship rituals done by humans on a regular basis, such asthe five daily prayers routine. This is clearly a prohibited innovation in the religion of God. In contrast to the prayer that someone, sometime is not routine and not make itsunnah for humans; then, if this is not known to contain the meaning of the unlawful, should not be keharamannya. However, sometimes there are still forbidden to him, while the man doesn't feel it. This as a prayer when genting, with prayer-supplicationsthat he remembered at that time. This and similar is almost the same. As for taking its-its (ma'tsurat, transition period.) that does not disyari'atkan and invented the Dhikrthat is not legitimate, then it's illegal. Such a prayer-prayers and remembrance of oneof the requests, contains true. Do not leave it and move on to the Dhikr-Dhikr bid'ahaffectations, unless people are stupid or weak, or goes beyond the limit. "[4]

VIRTUE AND FAIDAH DHIKR

Virtue and faidah Dhikr is very much, until the Imam Ibn Al-Qayyim said in his bookAl-Wabil Al Shayyib [5], that has more than one hundred Dhikr faidah, and seventy-three mentions in the book the faidah. Between virtue and faidah Dhikr is:

First: Dhikr can expel the Devils and protects people from within, as the word DhikrMessenger of Allaah ' alaihi wa sallam.

وَآمُرُكُمْ أَنْ تَذْكُرُوا اللَّهَ فَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ خَرَجَ الْعَدُوُّ فِي أَثَرِهِ سِرَاعًا حَتَّى إِذَا أَتَى عَلَى حِصْنٍ حَصِينٍ فَأَحْرَزَ نَفْسَهُ مِنْهُمْ كَذَلِكَ الْعَبْدُ لَا يُحْرِزُ نَفْسَهُ مِنْ الشَّيْطَانِ إِلَّا بِذِكْرِ اللَّهِ

And I'm (Yahya bin Zakaria) instructs you to lots of Dhikr of Allah. Permisalannya that,like someone hunted down enemies, then he went to the Fort and took refuge in it.Thus a slave can not protect himself from Satan except with Dhikr to Allah.[6]

Ibnul Qayim gave his commentary on the hadeeth, "If the Dhikr only has one virtue ofthis, then it is enough for a person to not loose lisannya of Dhikr to Allah, and motion of the Dhikr; because she was unable to protect himself from enemies, except withDhikr to Allah. The enemies will only enter through the door to negligence in the Statecontinue to overthrow. If he was off guard, his direct enemies pounce and no predators. And if the Dhikr of Allah, the enemy of God, curled up and feel small andweakened so it like al wash ' (a type of small bird) and like flies ".[7]

Man, when neglect of Dhikr, then direct stick and flirt with the Devils as well as making it as friends who always accompany it, as the word of God.

وَمَن يَعْشُ عَن ذِكْرِ الرَّحْمَنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ

Whoever turns away from the Dhikr (Lord) most gracious (Al-Qur'an), we have put outfor him the Devils (misleading), then the Devils is become friends that alwaysaccompany it. [A-Z Zukhruf: 36/43].

A servant is not able to protect himself from Satan except with Dhikr to Allah.

Second: Dhikr can eliminate sadness, nervousness and depression, and can bringpeace, happiness and living space. It described God in his word.

الَّذِينَ ءَامَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللهِ أَلاَبِذِكْرِ اللهِ تَطْمَئِنُّ الْقُلُوبُ

(That is) those who believe and their hearts become serene by remembering Allah.Remember, just by remembering Allaah hearts become serene. [Ar Ra'du/13: 28].

Third: Dhikr can revive the heart. In fact, the Dhikr itself is in fact of life for the heart.When the liver loses the Dhikr, it is as if losing his life; so it is not a heart of livingwithout the Dhikr to Allah.

Therefore, Shaykh al-Islam Ibn taymiyah said, "Dhikr of the heart, such as water forfish. What is the State fish if the water loss? "[8]

مَا عَمِلَ آدَمِيٌّ عَمَلًا قَطُّ أَنْجَى لَهُ مِنْ عَذَابِ اللَّهِ مِنْ ذِكْرِ اللَّهِ

It is not a human being practiced one more practice saving adzab God himself fromfrom dzikrullah.[9]

Fifth: Remembrance, reward virtue and resulted in the gift of God which is notgenerated by the rest, even though it is very easy to practice; because oral movementmore readily than other members of the movement of the body. Among reward Dhikrmentioned Messenger are:

مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ فِي يَوْمٍ مِائَةَ مَرَّةٍ كَانَتْ لَهُ عَدْلَ عَشْرِ رِقَابٍ وَكُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ وَكَانَتْ لَهُ حِرْزًا مِنْ الشَّيْطَانِ يَوْمَهُ ذَلِكَ حَتَّى يُمْسِيَ وَلَمْ يَأْتِ أَحَدٌ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلَّا أَحَدٌ عَمِلَ أَكْثَرَ مِنْ ذَلِكَ

Whoever utters (Dhikr):

لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

A hundred times in a day, then it's the same with a reward of ten slaves; writtenhundred of kindness for him, and removed a hundred sins. Also the patron of the Devils on that day until evening, and none are better than in sharee'ah, unless acharity with a practice more of it. [10]

Ibnul Qayim said, "Dhikr is worship the easiest, yet most Supreme and ultimate;because oral movement is a movement of the body the most light and easy. If onemember of the human body a day moving lisannya movement-sized overnight, of course, it was very menyusahkannya, not even capable of. " [11]

Sixth: Dhikr is to plant Heaven [12]. This is based on the words of the Messenger of Allaah ' alaihi wa sallam in the hadeeth of ' Abd-Allaah ibn Mas'ood that reads.

لَقِيتُ إِبْرَاهِيمَ لَيْلَةَ أُسْرِيَ بِي فَقَالَ يَا مُحَمَّدُ أَقْرِئْ أُمَّتَكَ مِنِّي السَّلَامَ وَأَخْبِرْهُمْ أَنَّ الْجَنَّةَ طَيِّبَةُ التُّرْبَةِ عَذْبَةُ الْمَاءِ وَأَنَّهَا قِيعَانٌ وَأَنَّ غِرَاسَهَا سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ

I met with Ibrahim on the night of the isra ' and mi'raaj, he then said, ' o Muhammad.Pass on my compliments to your people and advise them that heaven has the bestland and water are the most soothing. Heaven is empty Plains (Qai'aan) and the foliage is (Dhikr) Subhanallahi wa la ilaha illallah Allaah Akbar. " [13]

This is also corroborated by other history from the hadeeth of Abu Ayub Al-Ansari was in Musnad Ahmad bin Hambal, 5/418.

Seventh: the Dhikr becomes light lights for the world, in the grave and in the afterlife.Illuminate it at shirat, so it is not a heart and the grave has a light, except such as lightdzikrullah, based on the word of Allaah, which means: And whether the person is deadthen Our turn on him and we gave him a bright light, a light that he can run in the midst of human society, similar to the ones that it is in the darkness, which in no casecan out of him. [Al-An'aam 6: 122/].

That is the comparison between a believer with others. A believer has the light of faith,because the love, recognition and remembrance of Allah, whereas others are people who neglect of God, unwilling to Dhikr and does not love him.[14]

Eighth: the Dhikr becomes a reason to get the blessings from God and his angels, asthe word of God, which means: o believers, berdzikirlah (with mention of the name) of God, as much as possible the Dhikr. And bertasbihlah him in the morning and evening.He was the one who gave you the grace and his Angel (pray for forgiveness for you),so he pulled out you from darkness to light (bright). And He is the most Merciful to those who believe. [Al-Ahzaab 33:/41-43].

Ninth: lots of Dhikr can deprive a person of hypocrisy; because very few hypocritesDhikr of Allah, sebagiamana the word of Allaah, which means: Verily the hypocritesdeceptive God, and God will reward their hoax. And when they stand for the prayerthey stand with lazy. They intend riya (prayer) in the presence of humans. Nor wouldthey call God's name except for a little while. [An Nisa '/4: 142].

Fourth: Dhikr remove sin and save it from adzab God; because of the Dhikr is one of great kindness, and goodness is to remove sin and eliminate it. Of course, this cansave the Dhikr of Allah, as the word adzab Messenger of Allaah ' alaihi wa sallam.

Sheikh Abdurrazaq bin Abdulmuhsin Al Abad said, "it could be because it is, Godcloses the Munafiqin letter with his word, meaning: Hi, people who believe. You shall not forsake you and your harta-hartamu of remembering God. Whoever makes theircase, then that is the people who lose out. (Al Munafiquun: 9). Since there are herwarnings of libel the munafiqin failing from dzikrullah, and then plunged in hypocrisy.Wal ' iyadzubillah.

Ali Ibn Abi Talib was asked about the Propaganda: "are they hypocrites or not?" He said, "the hypocrites Allah Dhikr no, except a little bit." This is a cue that the hypocrisyis simply a bit of Dhikr of Allah. Based on this, then a lot of Dhikr is the Savior of nifaq.[15]

Tenth: the practice of Dhikr is the best, the most sacred and highest degree, as statedin the Messenger of Allah said:

أَلَا أُنَبِّئُكُمْ بِخَيْرِ أَعْمَالِكُمْ وَأَزْكَاهَا عِنْدَ مَلِيكِكُمْ وَأَرْفَعِهَا فِي دَرَجَاتِكُمْ وَخَيْرٌ لَكُمْ مِنْ إِنْفَاقِ الذَّهَبِ وَالْوَرِقِ وَخَيْرٌ لَكُمْ مِنْ أَنْ تَلْقَوْا عَدُوَّكُمْ فَتَضْرِبُوا أَعْنَاقَهُمْ وَيَضْرِبُوا أَعْنَاقَكُمْ قَالُوا بَلَى قَالَ ذِكْرُ اللَّهِ تَعَالَى

Shall I tell you the practice you guys are the best and holiest and highest degree you guys? He is better than berinfak gold and silver, and better than you guys encounterthe enemy then you guys cut off his head and they cut off the head of you? " Theyanswered "Yes," then the Prophet replied, "Dzikrullah." [16]

So some virtue and faidah which can be articulated in this short paper.

ADAB IN DHIKR

Dhikr have etiquette that needs to be observed and practiced, among them:

First: Sincere in Dhikr and the hope of the pleasure of Allah.

Second: Dhikr with the Dhikr and its who has exemplified the Messenger; because of the Dhikr is worship. Last explanation of Ibn Taymiyyah has about it.

Third: to understand the meaning and significance as well as session now ' in doing so.Ibnul Qayim said, "That the most important and appropriate, are the benefits of oralwith hearts and a Dhikr that have exemplified the Messenger. As well as people whounderstand the meaning and purpose of Dhikr implies. " [17]

Fourth: pay attention to seven adab described God in his word.

وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِفْيَةً وَدُونَ الْجَهْرِمِنَ الْقَوْلِ بِالْغُدُوِّ وَاْلأَصَالِ وَلاَتَكُن مِّنَ الْغَافِلِينَ

And sebutlah (name) thy Lord in your hearts humbly and fear, and with no sound,harden in the morning and evening, and do not include those who are negligent. [Al-A'raaf 7: 205/].

This noble verse that shows seven etiquette important in Dhikr, namely:

• Dhikr performed inside, because it was closer to the sincere.

• Do humbly, to manifest the perfect attitude of worship to God.

• Made with the fear of God as a result of torture and negligent in charity and not the admissibility of the Dhikr. Therefore, God mensifati the believers with his word:

وَالَّذِينَ يُؤْتُونَ مَآءَاتَوْا وَقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَى رَبِّهِمْ رَاجِعُونَ

And those who give what they give, with a heart that fear, (because they know that)they will return to their Lord. [Al-Mu'minoon/23: 60].

• Do without sound, harden because it was closer to a good tafakkur.

• Performed with oral and heart.

• Performed on morning and evening. This time the two have indeed privileges, so that God's call in this paragraph. Coupled with other privileges, i.e. as delivered in theMessenger of Allah said:

يَتَعَاقَبُونَ فِيكُمْ مَلَائِكَةٌ بِاللَّيْلِ وَمَلَائِكَةٌ بِالنَّهَارِ وَيَجْتَمِعُونَ فِي صَلَاةِ الْفَجْرِ وَصَلَاةِ الْعَصْرِ ثُمَّ يَعْرُجُ الَّذِينَ بَاتُوا فِيكُمْ فَيَسْأَلُهُمْ رَبُّهُمْ وَهُوَ أَعْلَمُ بِهِمْ كَيْفَ تَرَكْتُمْ عِبَادِي فَيَقُولُونَ تَرَكْنَاهُمْ وَهُمْ يُصَلُّونَ وَأَتَيْنَاهُمْ وَهُمْ يُصَلُّونَ

Turn on you guys in the night Angel and Angels by day. They met in the Fajr prayerand time-ASR, then take the angel that came to you guys, and they asked their Lord, and God knew better with them: "how things were when you leave my servants?" They answered, "we just leave them in a State of prayer, and we saw them in a prayer." [18]

• Prohibition of heedless of the dzikrullah. [19]

With this apparent primacy of Dhikr as key to kindness and adabnya. Hopefully thiscan be a little helpful.

[Copied from us-Sunnah magazine issue 1/year VIII/1425H/2004M Published the Foundation Standing Istiqomah Surakarta, JL. Solo – Purwodadi km. 8 SelokatonGondangrejo Solo 57183 Tel 08121533647, 08157579296] (Continoe)