The ride was not finished (326)
(Part three hundred twenty-six), Depok, West Java, Indonesia, 29 July 2015, 6:19 pm)
Ask for healing from God and go after the reward of unfortunate illness
Unfortunate illness is one of God's tests his servants and has been ordained by God in the book:
Prophet sallallaahu alaihi wa sallam said: "Allaah has set all the destiny of all creatures from fifty thousand years before God created the heavens and the earth". (HR. Muslim no. 2653).
"Nothing a calamity befalls on the earth and (nor) in yourselves but it is inscribed in the Book (Lawh Mahfuz) before We bring it. Verily it is easy for Allah ". (QS. Al-Hadid: 22).
Allah says in the Quran and Sunnah (Hadith / al-wisdom) that when the servant of God in the form of disaster stricken ill exam, if he be patient, the disease it becomes erases all sin, and a servant of the affected hospital said Ustad Abu Yahya Badrussalam The Radio Rodja is one uzab accelerated by Allah, meaning God amid raise the degree of the patient so that the punishment is not in the punishment of their sins in hell (which is very painful and lasting), but accelerated azabnya servants while living in the world as washers (sin) if the patient remains concerned with the suffering and remained faithful, faithful to the pillars of faith such as prayer, fasting, paying zakat, and go Hajj / Umrah when capable and much remembrance, forgiveness (ask forgiveness of Allah) as well as many other good works (worship).
Good deeds and patience not only be done by those who are affected, but also for their family members.
Such as family members either wife or husband or relatives who were sick, if we take care of it very well, great reward from God awaits us, for we are inter-patient one sick to the hospital, for example as 1000 itikaf reward awaits us, so reward big do we ignore or not we achieve, with our wives entrust taken care of other family members, for example, a great reward instead we avoid, even if we deliberately abandoned a great sin awaits us.
Diseased see what the Prophet Ayyub, who suffered from skin disease to seven years, but he remained patient and pray to Allah to cure illnesses such as in the Qur'an sura Al Anbiya verse 83:
Surah Al-Anbiya verses 83-84 Allah says:
وايوب اذ نادى ربه انى مسنى الضر وانت ارحم الرحمين
Remember, when (Prophet Ayub) prayed to his Lord: ". Indeed, the disease has struck me and You are the Most Merciful of the merciful"
فاستجبنا له فكشفنا ما به من ضر واتينه اهله و مثلهم معهم رحمة من عندنا وذكرى للعبدين
(21:84) We accept prayer from him, and we do not just return the Prophet Ayub to his family but also as a mercy from Us and as a lesson for those who believe
ACHIEVING efficacious DOA (prayer)
Prayer, in Islam has a very great position. Prayer is worship that is much loved by God. Prayer is evidence of dependency servant to the Lord Subhanahu wa Ta'ala to achieve anything useful and reject anything that brings harm to him. Prayer is a testament to the relationship of a man to his Lord, and a disposition to Allah Subhanahu wa Ta'ala, bahwasannya no power and effort, but with the help of Allah Subhanahu wa Ta'ala.
Some people have thought, that he should not ask God a lot. He regarded it as a disgrace. Rate it as less grateful attitude referred to God or contrary to the nature qana'ah. Finally, he refrained from asking God, except in the cases that he considers important and urgent. Is in the problems considered minor and trivial, she was reluctant to ask God.
This understanding, is clearly a mistake and an ignorance. Because they include the type of worship prayer, and Allah Almighty angry if the servant is reluctant to ask Him.
Dalan a hadith of the Prophet sallallaahu 'alaihi wa sallam said:
الدعاء هو العبادة
Indeed prayer is worship. 
Then he sallallaahu 'alaihi wa sallam read the paragraph:
وقال ربكم ادعوني أستجب لكم إن الذين يستكبرون عن عبادتي سيدخلون جهنم داخرين
And thy Lord said: "Berdo'alah to Me, will undoubtedly allow Ku-you. Indeed, those who boast of worship Me will enter Hell in a state of abject". [Al believers are / 40: 60].
Prayer with the permission of Allah Subhanahu wa Ta'ala - very useful, as the Prophet sallallaahu 'alaihi wa sallam:
الدعاء ينفع مما نزل ومما لم ينزل فعليكم عباد الله بالدعاء
Prayer is useful for anything that has happened or what has not happened. Let you multiply prayer, O servants of Allah. 
A Muslim should pray a lot every time. Because prayer is worship that has a very noble position in the sight of Allah Subhanahu wa Ta'ala, as the Prophet sallallaahu 'alaihi wa sallam: "No one of the most precious in the sight of Allah Subhanahu wa Ta'ala than prayer". 
DOA NEVER BRING INJURY
Someone who left the prayer meant he lose. Instead, someone who prays, he will never lose money on dipenjatkannya prayer, as long as he does not pray for a sin or broken off silaturrahmi. Because prayer dipanjatkannya, certainly welcomed by God, either by realizing what he asked for in the world, or prevent evil from it equivalent to what he asked for, or save it as a better reward for him in the hereafter. In a hadith the Prophet sallallaahu 'alaihi wa sallam said:
ما من أحد يدعو بدعاء إلا آتاه الله ما سأل أو كف عنه من السوء مثله ما لم يدع بإثم أو قطيعة رحم
No one who prays with a prayer, but Allah will grant his request, or God withhold from him that such evils with which he asked, as long as he does not pray for a sin or to sever the rope silaturrahim. 
Therefore, do not be a slave objected asked his Lord in the affairs of his world, though the affairs considered trivial, especially in matters of the afterlife. Because the request is evidence of dependency to God, and his need to Allah Subhanahu wa Ta'ala in all affairs. Prophet sallallaahu 'alaihi wa sallam has said:
إنه من لم يسأله يغضب عليه
Indeed, he who does not ask of God, God will be angry with her. 
-Adab Adab TO BE IN PRAYER
In prayer, there are some cases and manners that should be considered by someone, so that prayer efficacious.
First: Installing the right intention. A person who prays, let his prayer intention is to enforce the worship of Allah Subhanahu wa Ta'ala and hung needs to Him. Because anyone who mengggantungkan hajatnya to Allaah, surely he would not lose forever.
Second: Pray in a state of purification. This way is more afdhal. However, if a person prays in a state of wudoo ', then it is not why.
Third: Asking Allah Subhanahu wa Ta'ala with lifted hands.
The Prophet sallallaahu 'alaihi wa sallam has said:
إذا سألتم الله فاسألوه ببطون أكفكم ولا تسألوه بظهورها
If you ask Allah Subhanahu wa Ta'ala, then ask for raise your hand, and thou shalt not ask to raise your hand back. 
Kaifiatnya is, by directing the palms to face as exemplified by the Prophet sallallaahu 'alaihi wa sallam . Or by raising hand to visible white armpits (inside the armpit). Prophet sallallaahu 'alaihi wa sallam said:
ما من عبد يرفع يديه حتى يبدو إبطه يسأل الله مسألة إلا آتاها إياه
(It is not a servant raised his hands up to his armpits appeared and begged a request, unless God granted his request).  The way such shows the dependence of a servant to God, needs to God, and petition are highly to Allaah.
Fourth: Starting with utter hamdalah and praise to Allah Subhanahu wa Ta'ala. This way a cause closer to terkabulnya prayer. Prophet sallallaahu 'alaihi wa sallam never heard a man praying in his prayer and he did not glorify Allaah, not bershalawat upon the Prophet sallallaahu' alaihi wa sallam. Then the Prophet sallallaahu 'alaihi wa sallam said: "This man in a hurry," then the Prophet called him and said:
إذا صلى أحدكم فليبدأ بتحميد الله والثناء عليه ثم ليصل على النبي صلى اللهم عليه وسلم ثم ليدع بعد بما شاء
If any one of you pray, let him start by saying hamdalah and worship and praise be to Allaah, then bershalawat upon the Prophet sallallaahu 'alaihi wa sallam, after which he prayed with what he wanted. 
Fifth: Bershalawat on the Prophet sallallaahu 'alaihi wa sallam. If he left prayers on the Prophet, prayer can be hindered. The Prophet sallallaahu 'alaihi wa sallam said: "All the prayers hindered, so pronounced blessings on the Prophet sallallaahu' alaihi wa sallam .
Sixth: Starting pray for yourself first. Thus it is hinted at in al Qur'an, as the verse:
رب اغفر لي ولوالدي
Yes my Lord! Forgive me, my father and mother ...... [Noah / 71: 28].
Seventh: earnest in asking. Let someone hesitant in prayer, or he uttered an exception by saying "if you are willing O God, give me this and this". Such prayer is forbidden, because there is nothing that can force the will of God.
Eighth: Presenting heart in prayer. A servant, let bring heart, concentrate, mentadaburi prayer he says, as well as revealing the need and dependence on God. He must not pray with his tongue, but his heart somewhere. Because it would not be granted in that way. Prophet sallallaahu 'alaihi wa sallam said:
ادعوا الله وأنتم موقنون بالإجابة واعلموا أن الله لا يستجيب دعاء من قلب غافل لاه
Pray to Allah Subhanahu wa Ta'ala, while you believe your prayers answered. Know, verily Allah will not grant the prayer of the heart which is inattentive and careless. 
Ninth: Praying with the words brief and concise, and prayers were ma'tsur. No doubt, the words of the most solid and the most concise and greatest blessing is, prayers narrated from the Prophet sallallaahu 'alaihi wa sallam. Prayers as it is widely available in books of Sunnah.
Tenth: Bertawasul with names and attributes of God. Allah the Exalted says:
ولله الأسماء الحسنى فادعوه بها
Only God's asthma-ul Husna, then bermohonlah him by calling asthma-ul Husna was ... ... [al A'raf / 7: 180].
Or someone bertawasul the good deeds he had done, as mentioned in the renowned hadeeth about three people trapped in the cave. Or bertawasul with the prayers of the righteous who prayed for him. Arguments that show this much indicated in al Qur'an and Sunnah.
Eleventh: Increase the words "Yaa Dzal Jalaali wal Ikraam". The Prophet sallallaahu 'alaihi wa sallam said:
ألظوا بيا ذا الجلال والإكرام
Re-Yaa repeat utterance Dzal Jalaali Wal Ikraam. 
That is always said and multiply in your prayers. Because it is a word that is very high praise to Allah Subhanahu wa Ta'ala greatest. With emphasis on reading it will help terkabulnya prayers of Allah Subhanahu wa Ta'ala.
Twelfth: Finding the times efficacious and main places. There are some times and places primary, as already mentioned in the texts. People who pray, you should look for such time and multiply prayers at these times. Among the main times and efficacious is, the time between the call to prayer and iqamah, in prayer, after the completion of work on obligatory prayers, in the afternoon, when breaking the fast, at the end of the night, and for a moment on Friday -that last moment on Friday-and the days in the month of Ramadan, first ten days of Dhu al-Hijjah, on the day of 'Arafah, at the time working on the Hajj, the Kabah, as well as the times and other places mentioned in in atsar.
Thirteenth: Increase the prayer at times airy. This effort so that Allah Subhanahu wa Ta'ala grant his request at times narrow. Because it includes the wisdom of Allaah when predetermine a bala (catastrophe), that Allah loves His moans listen to Him. God was pleased to see the servants back to him at times narrow and frozen. However, if a man was bertadharru 'at times he airy, it will be immediately granted him his requests. The Prophet sallallaahu 'alaihi wa sallam has said:
من سره أن يستجيب الله له عند الشدائد والكرب فليكثر الدعاء في الرخاء
Anyone who likes God answered his prayer at times narrow and difficult, then let him pray a lot at times he airy. 
CASE-CASE FOR PEOPLE TO AVOID THE PRAYING
To support a person's prayer is granted, one should avoid some things that can hinder terkabulnya prayer.
First: Consuming unclean foods. As this includes cases which hinder terkabulnya prayer, as the words of the Prophet sallallaahu 'alaihi wa sallam:
ذكر الرجل يطيل السفر أشعث أغبر يمد يديه إلى السماء يا رب يا رب ومطعمه حرام ومشربه حرام وملبسه حرام وغذي بالحرام فأنى يستجاب لذلك
A man who long journey, her hair disheveled and dusty, he raised his hands to the sky and said: "Yes Rabbi, Rabbi yes," while his food unlawful, his drink unlawful, his clothing unlawful, and fed with illicit goods, how he would welcome prayer? 
Second: Rush in requesting the granting of the prayer. Demand haste was forbidden, and can hinder terkabulnya prayer. Someone who pray should not despair of the mercy of Allah Subhanahu wa Ta'ala. Attitudes in a hurry can be categorized as a form of disbelieving the promise of Allah Subhanahu wa Ta'ala, when God has promised to grant the prayer. Prophet sallallaahu 'alaihi wa sallam said:
يستجاب لأحدكم ما لم يعجل يقول دعوت فلم يستجب لي
Will be granted the prayer of one of you as long as he is not in a hurry; he said "I've been praying, but was not granted to me". 
Third: Excess-wasters or exceed the limits in prayer. Allaah does not love those who exceed the limits. Allah Subhanahu wa Ta'ala says:
ادعوا ربكم تضرعا وخفية إنه لا يحب المعتدين
Berdo'alah to thy Lord with humility and a soft voice. Allah does not love those who exceed the limits. [Al A'raf / 7: 55].
Sa'ad radi anhu never see her son praying, and he said in his prayer: "O Allah, I ask Thee heaven, ecstasy, splendor, such and such. And I seek refuge in Thee from the fires of hell, of chains, fetters, such and such ".
His prayer is heard, Sa'ad radi anhu said: O my son, The real I heard the Messenger sallallaahu 'alaihi wa sallam said:
سيكون قوم يعتدون في الدعاء فإياك أن تكون منهم إنك إن أعطيت الجنة أعطيتها وما فيها من الخير وإن أعذت من النار أعذت منها وما فيها من الشر
"There will be later transgressing people in prayer. Lest you enter into their class. If you are given a paradise, surely you will be given all of what is in it. If you are prevented from the fire of hell, surely you will avoid him and all ills ".
Fourth: Ask cases that impossible. As someone who prays in order to see the Prophet awake, or he prayed that serve as angels, or he prayed for strength, which is the force that he can lift a mountain, or ask God in the form of an nubuwah (prophetic). Because it is not possible. Even if he believes the revelation nubuwah after the Prophet sallallaahu 'alaihi wa sallam, then he can infidels because of it. And such request also includes forms of exaggeration in prayer. God knows best.
Thus, hopefully God was pleased to give taufiq us to always pray to Him, and to make our prayers as prayers were efficacious. Billahit taufiq. (Um Ihsan)
[Copied from the magazine edition of As-Sunnah 00 / Year XI / 1428H / 2007M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-761016]