God's warning that the unbelievers to repent

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(Part three hundred and two), Depok, West Java, Indonesia, 3 July 2015, 18:30 pm)

God's warning that the unbelievers to repent

Allah in many verses in the Quran and Hadith (al wisdom / hadith) warns people, that God will forgive the sins of one's whole though the skies and of froth in the ocean, but will not forgive the sin of shirk (associating partners with God) as regards God there are three ( trinity) and including threatened unbelievers will be dwellers of the Fire.

But if they repent and return to the blessed religion of Allah is Islam and obtain mercy and Hidayah God, then the reward is heaven.

In various word of God and the Hadith of the Prophet Muhammad, the religion the only one who blessed God after the coming of Muhammad as the Messenger and Prophet of Islam is just a cover.

Imam Ibn Kathir's Tafsir Surah Al Maidah verse 72-73

لقد كفر الذين قالوا إن الله هو المسيح ابن مريم وقال المسيح يا بني إسرائيل اعبدوا الله ربي وربكم إنه من يشرك بالله فقد حرم الله عليه الجنة ومأواه النار وما للظالمين من أنصار

"Surely, disbelievers are those who say:" Allah is the Messiah, son of Mary ", whereas the Messiah (himself) said:" O Children of Israel, worship Allah is my Lord and your Lord "Those who ascribe (something to) Allah, then surely Allah forbid him Paradise, and the place is hell, is not there for people who were wrongfully helper. "[QS. Al-Maidah: 72

لقد كفر الذين قالوا إن الله ثالثثلاثة وما من إله إلا إله واحد وإن لم ينتهوا عما يقولون ليمسن الذين كفروا منهم عذاب أليم

"Verily, those who disbelieved say:" Allah is one of the three ", but occasionally there is no god (worthy of worship) besides the One God. If they desist not from what they say it, certainly those who disbelieve among them will be overwritten a painful torment. "[QS.Al Maidah: 73]

Subhana Allah wa ta'ala. said dropping a decision rejecting some of the Christian groups -that Malakiyah group, Ya'qubiyah, and Nusturiyah- because most of them say that the Messiah is God. Most High God from what they say

and Glory be to the highest heights. In a previous statement had mentioned, they have been told that Christ was a servant and messenger of God. First sentence uttered while he was still in the cradle is, "Surely I am the servant of Allah! 'And he did not say that he is God, nor as the son of God, but he said:

"I am the servant of God; He gave me the Book (the Bible) and made me a prophet. (Maryam: 30)

Until the next few paragraphs, that his word:

"Indeed, Allah is my Lord and your Lord, so worship Him by all of you. This is a straight path. "(Maryam: 36)

Similarly, at the time of his adult life and has been appointed as a prophet, he told them as he ordered them to worship God, their Lord and God alone, no partner to Him. That's why in this letter is mentioned through His Word:

"When the Messiah (himself) said:" O Children of Israel, worship Allah is my Lord and your Lord. "Those who ascribe (something to) Allah." (Al-Maidah: 72)

namely worship besides Allah with him.

"Then surely Allah forbid him Paradise, and his place in Hell" [Al-Maidah 73]

Namely, God sure be the inhabitants of hell and heaven forbid it. The same subject? What is mentioned by Allah in the word, namely:

"Verily Allah will not forgive the sin of shirk, and He forgives all sins apart from (shirk), for whom He wills. (An-Nisa: 48)

And Allah wa ta'ala Subhana. has said:

And the inhabitants of hell called the heavenly host, "Limpahkanlah to us a little water or food that has been direzekikan God to you." They (the dwellers of paradise) replied,

"Allah has forbidden both the top unbelievers. "(Al-Araf: 50)

In Sahih mentioned that the Prophet Saw.pernah ordered an interpreter caller to call among the general public, that the real heaven is nothing that can go into it except the Muslim soul. According to another lafaz mentioned believing soul. In a previous discussion, namely at the beginning of interpretation letter An-Nisa, on the discussion of his word:

"Verily Allah will not forgive the sin of shirk" (An-Nisa: 48)

Mentioned a hadith by Ibn Yazid Babnus, of Siti Aisyah radhiyallaahu anha,

that diwan (charity record) that there are three kinds. Then mentioned one of them, which is a diwan that God does not want to grant a pardon him, that the sin of shirk (associating God besides Him).

Subhana Allah wa ta'ala. says:

"Whoever is to Allah, then surely Allah forbid him Paradise." (Al-Maidah 72)

This hadith contained in the book Musnad Imam Ahmad. Therefore, in the letter mentioned by Allah wa ta'ala Subhana., Described how the Messiah, that he had told the Children of Israel:

"Those who ascribe (something to) Allah then surely A llah forbid him Paradise, and the place is hell, is not there for people that do wrong helper." (Al-Maidah: 72)

Ie in the presence of God he does not obtain the helper, no one helped him and others can not save him from what happened.

God's Word Subhana wa ta'ala .:

"Surely, disbelievers are those who say that God is one of the three." (Al-Maidah: 73)

Ibn Abu Hatim said, have told us Ali Hasan Ibn al-Hasanjani, has told us Sa'id Ibn al-Hakam ibn Abu Maryam, has told us Al-Fadl, has told us Abu Sakhr respect to his word:

"Surely, disbelievers are those who say that God is one of the three." (Al-Maidah; 73)

It was like the words of the Jews, that Uzair is the son of God; and the Christians say the Messiah is the son of God. They make God as one of the three (ie no god father, god mother, and god children). But this opinion when associated with the interpretation of this verse predicated gharib, considering this opinion saying that what is meant is the two groups, namely the Jews and Christians. Correct opinion is that says that this verse was revealed with regard to the Christians only specifically. Thus according to what was said by Mujahid and others are not the only one.

Then they disagree about it. According to an opinion, which mean that those who disbelieved from among them (people of the Book), to those who say the teachings of the trinity, namely God the father, the child god, and god mother who gave birth to a child god. Most High God from their words with elevations as high.

Ibn Jarir and others say, the third sect sect Malakiyah -ie, Ya'qubiyah sect, and the sect Nusturiyah- all say this trinity doctrine, even if they have different opinions about it with a very noticeable difference; the discussion about it is not in this book. Each group of them drain the other groups, but in principle THREE TYPES OF ALL THESE PAGAN.

As-Saddi and others say that this verse was revealed with regard to their attitude that makes Al-Masih and his mother as two gods besides Allah. They make God as one of the three it.

As-Saddi said that the meaning of this verse is the same as what was mentioned by Allah wa ta'ala Subhana. in the end this letter through his word:

And (remember) when Allah said, "O Jesus, son of Mary, is there you say to people, 'Take me and my mother two gods besides Allah'? "Jesus replied," Glory be to You. "(Al-Maidah: 116), until the end of the paragraph.

This is the strongest opinion.

God's Word Subhana wa ta'ala .:

"Although occasionally there is no God other than the One God." (Al-Maidah: 73)

In other words, God does not berbilang, but the Almighty, no one of his ally, the Lord of all that exists, and the Lord of all creatures. Then Allah wa ta'ala Subhana. said while threatening and pressuring them:

"If they desist not from what they say it is." (Al-Maidah: 73)

Ie do not want to stop the lies and falsehood.

"Surely those who disbelieved among them a painful torment dam overwritten." (Al-Maidah: 73)