Enter Paradise without being judged: do not ask in ruqiah

Unfinished journey (183)

(Part one hundred eighty-three, Depok, West Java, Indonesia, January 15, 2015, 2:51 pm)

Enter Paradise without being judged: do not ask in ruqiah

According to the Hadith of Prophet Mohammad SAW among Muslims there are 70,000 people who go without an accounting surge.

One of the requirements is that we do not ask in ruqiah by another person, except being ruqiah yourself.

In addition, consistent and sincere prayer five times, in addition to a lot of remembrance and istighfar every time.

Hajj and Umrah to Mecca and Medina when physically able (healthy) and material (having sufficient funds) is also one of the to erase sin.

For the poor man if you want to obtain the same reward as the Haj and Umrah, consistent praying five times, fasting month of Ramadan and many remembrance, istigfar, at any time.

Hadith About 70,000 People Who Go to Heaven Without Hisab

In the Sahih Bukhari Hadith mentioned that 700,000 people will go to heaven, while the initial generation may only amounts to 700,000. Is there another explanation to this hadith?

Praise be to Allah.

Perhaps you are referring to the hadeeth about 70,000 people who will enter Paradise without reckoning narrated by Bukhari, Muslim and Ahmad and others from the Prophet of Allaah be upon Regards.

If you pay attention to this hadith, will lose -insya God- uncertainty reflected in your question.

Imam Bukhari in his Saheeh book has narrated a hadith of Ibn Abbaas' Umar, the Prophet of Allaah alaihi Wassalam that he said:

"Revealed some people to me, then there is a prophet or two prophets who walks with followed by between 3-9 people. There is also a prophet who does not have one follower, until revealed to me a large amount. I also ask whether this? Is this my ummah ? then there is the answer: "It is Moses and his people, 'and said,' Look to the horizon. 'Then suddenly there was a great number of people meet the horizon is then said to me, 'Look there and there on the horizon.' Then suddenly there are a number of people have met the horizon. There is a saying, 'This is ummatmu, among them there will be who will enter Paradise without reckoning some 70,000 people. Then the Prophet of Allaah be upon Regards entered without explaining it to the Companions. So the Companions were talking about 70,000 people. they said, 'we are people who believe in Allah and His apostles follow them then it is our or our children were born in Islam, while we were born in the era of ignorance.' Then it came to the Prophet of Allaah alaihi Wassalam, then he came out and said, 'they are people who do not ask diruqyah (dimanterai), no fortune and no mita in-kai, and they are trusting only to God. "[HR. Bukhari 8270]

What the hadeeth means that there is one group of this ummah will enter Paradise without being brought to account, it does not mean that the amount of Paradise from this ummah is 70,000 people. So they were 70,000 people described in this hadith is that they have high status in this ummah because they have special privileges mentioned in the hadeeth that they are people who do not ask diruqyah, not fortune, and do not ask in-kai, as well as their sole trust only in God.

There is another hadith which explains why they will enter Paradise without reckoning and without being punished in another narration of Imam Bukhari rahimahullah, from Ibn 'Abbaas, he said that the Prophet of Allaah be upon Regards said:

"Revealed to me some of the ummah. Then there is a prophet who walks with followed by a community, there is also a prophet, followed by some people, there are also prophets followed by ten people. There is also a prophet who followed five people, there is even a prophet walk alone. I also noticed that all of a sudden there are a large number of people, I said, 'O Gabriel, whether they were my ummah? He replied,' No, but look to the horizon! 'So I saw that there were large numbers of people. Gabriel said, 'They are ummatmu, and they were in front, 70,000 people will not be judged and will not diadzab.' I said, 'Why?' He replied, 'They did not ask for in-kai, do not ask diruqyah, and does not predict the fate and only to God they stand bertawakal.'Maka Mihshan Ukasyah son and said,' Pray to God that He made one of them. 'Prophet prayed, 'O Allah, make him one of the mereka.'Lalu there are other people who stood up and said,' Pray to God that He makes me one of them. 'Shalalahu Prophet 'alaihi wasslam replied,' You have been preceded by Ukasyah '. "[HR. Bukhari 6059]

On their properties were described in the Hadith Sahl ibn Sa'd something from 'anhu, from the Prophet of Allaah alaihi Wassalam, he said,

"There must be 70,000 thousand or 700,000 people (one of the narrators was not sure) will enter Paradise first person among them, do not enter it before the last person to enter all of them. Their faces like the moon on a full moon." [HR. Bukhari]

And from Abu Hurayrah something from 'anhu, he said: I heard the Messenger of Allaah alaihi Wassalam said,

"I'll go to heaven a group of my ummah some 70,000 people. Their faces shone like the moon." [HR. Bukhari]

On their properties described also in the history of the Muslim in his Saheeh hadith of Jabir bin Abdullah something from 'anhu,

"..., Then selamatlah the believers, congratulations also the first group of them that their faces like the moon on the night of the full amount of 70,000 people. They are not judged then people after like starlight in the sky, then who like them."

For all the Muslims there is good news from the Prophet of Allaah alaihi Wassalam in this hadith and other hadiths. The good news in this hadith because there is a history of the others in the Musnad of Imam Ahmad, Sunan Tirmidhi, Sunan Ibn Majah and Abu Umamah of hadith of the Prophet of Allaah alaihi Wassalam, he said,

"Rabbku 'Almighty has promised me that from my ummah will enter Paradise without reckoning of 70,000 people or being punished; every thousand people there are 70,000 more people and three-hatsiyah hatsiyah hatsiyah of Allah' Azza wa Jalla."

We ask Allaah that He made us belonged to them. If you count 70,000 people, with each thousand of the 70,000 it, what is the total number of people who will enter Paradise without reckoning?!?

And how many whole hatsiyah of hatsiyah Almighty God and His Majesty, The Merciful and Compassionate?

The second good news is that the number of Paradise from this ummah two-thirds (2/3) of the entire amount of Paradise, then the number of the ummah of Muhammad 'alaihi Wassalam goes to heaven more than the amount of the entire Ummah ago. This good news comes from the Prophet of Allaah alaihi Wassalam in a hadith when he bersabada to his friends in one day,

"Ridhakah you, if you become one-quarter (1/4) of the people of Paradise?" We replied, "Yes." He said, 'Ridhakah you become one-third (1/3) of the people of Paradise? "We replied," Yes. "He said, 'Ridhakah you be half (1/2) of the people of Paradise?" We replied, "Yes." He said, "By God that my soul is in His hands, indeed I hope you become a half (1 / 2) of the inhabitants of heaven because heaven will not be entered except by Muslim soul and not the amount you than experts shirk unless such amount of white fur on black cow leather or leather like black fur on the red cow. "[HR. Bukhari 6047]

Then the Messenger of Allaah be upon Regards enhance happy news to us in another hadeeth. He said,

"..., Expert heaven 120 rows, 80 rows of them from my ummah, and 40 rows longer than the other communities." [HR. Tirmidhi 3469, and Tirmidhi said, "This hadith is hasan."]

We praise God for His blessings and invoke His grace and mercy, and may He put us in heaven with his effort and grace, and may Allaah bless our Prophet Muhammad.

Islam Q & A

Sheikh Muhammad Sholih A

Log Heaven Without Hisab

Of Husayn ibn Abdurrahman said: "When I was near Sa'id ibn Jubayr, he said:" Who among you who saw a shooting star last night? "I replied:" I am. "

Then I said: "As for me when it was not in a state of prayer, but exposed to scorpion stings."

Then he asked: "What are you doing? I replied: "I'm diruqyah". He asked again: "What prompted you to do that?" I answered: "A hadith ash-sya'bi spoken to us." He asked again: "Are hadith narrated by Ash-sya'bi to you?" I said: "He said that the hadeeth of Buraidah bin Hushaib: 'there is no ruqyah except for' ain or shock. '."

Sa'id said: 'Would that those who labor in accordance with the texts that have been heard, but Ibn Abbas radhiyallâhu'anhu told us the hadeeth of the Prophet sallallaahu' alaihi wasallam, he said:

'I have shown some of the people by Allah, then I saw a Prophet with several people, a prophet with a and two people and a prophet of their own, none of the accompanying. Suddenly revealed to me a group of people very much. Then I thought they were my people, but it was delivered to me: "That is Moses and his people".

Then suddenly I saw again a large number of people, and delivered to me: "These are your people, with them there are seventy thousand people, they will enter Paradise without reckoning and torment.". '

Then he got up and went home. People were talking to one another, 'Who the hell are they? "(Who enter Paradise without reckoning and adzab)

There are among those who say: 'Maybe they were companions of the Prophet sallallaahu' alaihi Wasallam. '

There is another saying: 'Maybe they're the ones who are born within Islam and never do shirk to Allah.'

and mentioning the other.

When the Prophet sallallaahu 'alaihi Wasallam out, they notify him. He said:

'They are people who have never asked diruqyah, do not ask at kay and never did tathayyur and they put my trust in their Lord.'

Then Ukasyah bin Mihshon stood up and said: 'Pray to Allah, hopefully I belonged to them!'

He replied: 'Thou including their'

Then another man stood up and said: 'Ask to Allah, hopefully I belonged to them!'

He replied: 'You preceded Ukasyah.'. "

Description Hadith

1. Charity with the proposition.

Hushain bin Abdurrahman exposed scorpion stings, then ask for ruqyah in treatment. He did it not without a proposition. He postulates the hadeeth of Buraydah ibn al-Husaib "There is no ruqyah except as ain or scorpion stings".

2. The number of followers of the Prophet.

Sa'id heard the hadith of Ibn Abbas radhiyallâhu'anhu, containing information disclosed to the Prophet some people. He saw a prophet and his followers that the amount is not more than ten. A prophet along with one or two of his followers, and a prophet who does not have followers. Then shown to him a group of people who are many and it is the people of Moses' peace be upon him. He was subsequently shown people as much as 70 thousand people who will enter Paradise without reckoning and torment.

This suggests that the truth is not seen from the number of followers.

3. Group who will enter Paradise without reckoning and torment.

They are the people of the Prophet sallallaahu 'alaihi Wasallam who realize monotheism. As in the history of Ibn Fudhail: "And they will go to heaven among 70 thousand people."

Likewise, in the hadeeth of Abu Hurayrah in shahihain: "Their faces shone like the moon on the night of the full moon".

In the same way, and Imam Ahmad rahimahullah rahimahullah Bayhaqi narrated the hadith of Abu Hurayrah radhiyallâhu'anhu with lafadz: "Then I ask for more (to Rabbku), then Allah gave me extra every thousand people were carrying 70 thousand people again".

Al-Haafiz Ibn Hajar said, commenting on the sanad of this hadith: "sanadnya jayyid (good)".

They (who will enter Paradise without reckoning and torment) it is the people who:

A. Do not ask diruqyah.

Thus there in shahihain. Also in the hadeeth of Ibn Mas'ud radhiyallâhu'anhu in Musnad Imam Ahmad rahimahullah. While the history of Imam Muslim (ولا يرقون) means that not concerned with.

The Prophet sallallaahu 'alaihi wasallam never asked about ruqyah, and he replied: "Whoever among you is able to provide benefits to his brother, then give him the benefit", and said: "Allow use of ruqyah for not occur shirk her."

Coupled with the practice of Gabriel 'are concerned with the Prophet peace be upon him sallallaahu' alaihi wasallam and the Prophet, Companions concerned with-companions. Beliaupun explain the difference between people who are concerned with the person requesting diruqyah.

"Mustarqi (people asking diruqyah) are people who ask for treatment, and his little turn to other than Allah. This will reduce the value tawakkalnya to Allah. While arrâqi (person concerned with) is the one who does good.

He said also: "And what is the nature of the group, including 70 thousand it is not concerned with because of the perfection of their resignation to Allah and do not ask them to meruqyahnya apart and not also ask at kay." Similarly, it is submitted Ibn al-Qayyim.

B. Do not Ask at Kay (with Iron Heat Treating)

They do not ask other people for clicking 'kay' as they do not ask diruqyah. They receive qadha 'and enjoy the calamity that befell them.

While the law 'Kay' own in Islam is not prohibited, as in the authentic hadith of Jabir ibn Abdullah: That the Prophet sallallaahu 'alaihi wasallam sent a physician to Ubay ibn Ka'b, and then he cut the sinews and clicking his kay.

Even so described in al-Saheeh from Anas radhiyallâhu'anhu: Anas said, "Behold, I mengkay ulcers that inward while the Prophet sallallaahu 'alaihi wasallam still alive."

C. Not Doing Tathayyur

They do not feel pessimistic, do not feel bad luck or bad for seeing birds or other animals.

4. They put my trust in Allah

Mentioned in this hadith, actions and habits that branched from a sense of resignation and shelter as well as lean only to Allah.

It is the culmination of monotheism which led to the realization of the noble position in the form of mahabbah (love), the king '(hope), Khauf (fear) and a pleasure to Allah as Rabb and Ilah and pleased with his qadha'.

Know the meaning of the above hadith does not indicate that they are not looking for a cause at all. Because the search for the cause (so the pain cured) including nature and something that is not separate from it.

Allah the Exalted says: "And whoever put my trust in Allah, then Allah will suffice all the needs." (Ath-talaq: 3)

The search for causes that can cure the disease in a way that does not dimakruhkan, then do not create defects in resignation. Described in shahihain of Abu Hurairah, it marfu '. "It is not Allah send down a disease except lowering medicine for her, knowing that people know about drugs and do not know the drug for people who do not know."

The scholars disagree on treatment issues, including whether the permissible, better left or mustahab or required to be done? Are distinguished according to Imam Ahmad was the first opinion, which is permissible on the basis of this hadith and which convey the same to him.

While it has been argued more mainstream done is the Shafi'i madhhab and jumhur Salaf and Khalaf al-Wazir and Abul Midhfar, Thus is explained by Imam Nawawi in Sharh Muslim. While Madzhab Abu Hanifa strengthen to near mandatory for treatment and Madzhab Imam Malik stated the same between treatment and leave it, as delivered by Imam Malik: "It may be well treated and leave."

5. Story 'Ukasyah bin Mihshan' Ukasyah

'Ukasyah bin Mihshan' Ukasyah asked the Prophet sallallaahu 'alaihi Wasallam so mendo'akannya included in the group of people who will enter Paradise without reckoning and torment. Then the Prophet sallallaahu 'alaihi Wasallam said: "Thou including from them." As narrated by Bukhari in his prayer: "O Allah make him including them."

From here taken as an argument of permissible ask prayer to the more mainstream. Then the unnamed friend asked the Prophet sallallaahu 'alaihi Wasallam mendo'akannya anyway, but Rasullullah SalAllâhu' alaihi Wassalam replied: "You have preceded 'Ukasyah."

Al-Qurtubi said: "For the second condition was not like 'Ukasyah, therefore the request is not granted, if granted would open the doors of others who attended to ask dido'akan and the case will continue. With that, he closed the door with a short answer. Abdirrahman bin Hasan Shaikh said Alu Shaykh: "It poses the use of the phrase satire by the Prophet sallallaahu 'alaihi Wasallam and keelokkan manners of the Prophet sallallaahu' alaihi Wasallam."

(MSA from the source: the Sunnah Magazine Issue 03

What is a ruqyah: How The terms ruqyah corresponding shari'ah?

Ruqyah DEFINED IN LANGUAGE AND TERMS

Written by Ash-Shaykh Muhammad bin Abdillah Al-Imam

Said Al Fairuz Abadi Al Muhith dictionary that ا لر قية with didhammah means to shelter themselves. The plurality is ر قى. Said Al Fayumi in "Al Mishbah Al Munir" ر قى رقيا of chapter ر مى which means refuge to Allah Subhaanahu wata'ala.

Ibn al-Athir said in "An FII Nihayah Ghariibi Al Hadith" (2/254) that Ruqyah means to shelter themselves in which people who have the disease and possessed diruqyah like fever and other diseases. Mentioned in "Lisan Al Arabi" (5/293): ا لعوذة (shelter themselves), plural is ر قي and shape masdar (essentially) is ر قيا و ر قية و ر قيا if he ensconced himself by shooting.

While the definition of the term ruqyah (Shar'ie) is ensconced himself with the verses of the Qur'an and dhikr-dhikr and prayers taught by the Prophet Shallallohu 'alaihi wasallam.

Ruqyah Shar'ie has some conditions mentioned by the scholars to distinguish it with ruqyah ruqyah that heresy and polytheism. Even they (the clergy, pen) have agreed on the following terms: Said Al Hafiz Ibn Hajar Al Asqalani in "Fath Bari" (10/240):

TERMS Ruqyah Shar'ie

The scholars agreed on bolehnya concerned with if collected three conditions, namely:

1. Ruqyah is done using Subhaanahu kalamullah wata'ala, with His names and His attributes.

2. Ruqyah done using Arabic or with something you know the meaning of other than Arabic.

3. Convinced that ruqyah was no effect by itself but with the permission of Allah Subhaanahu wata'ala.

Shaykh al-Islam Ibn Taymiyyah rahimahullah memiilki very nice words about this issue. He said as mentioned in "Fatawa Majmu" (24 / 277-278): "As for treating the possessed genie using ruqyah and refuge to Allah Subhaanahu wata'ala has two sides:

- If ruqyah and demand for self-protection is done by something unknown meaning and with something that is allowed in Islam in which a person may utter the words, pray to God Subhaanahu wata'ala and remembering Him and God Subhaanahu wata'ala allowed to do so. If this is the case, then it is for him to be concerned with people who are possessed by using these methods.

Ash has Thabit in Saheeh from the Prophet Shallallohu 'alaihi wasallam that he Shallallohu' alaihi wasallam allow for as long as it does not contain shirk concerned with. "He Shallallohu 'alaihi wasallam also said:

من استطاع منكم أن ينفع أخاه فليفعل

"Whoever among you who is able to provide benefits to his brother, then do it.".

- If the concerned with sentences that are prohibited as a sentence or sentences that contain shirk its meaning is not known and may contain kufr, then it is not permissible for a person to concerned with, not to be willing not to be too harsh and vowed to use the sentence although sometimes -sometimes genie is completely out of the possessed. For indeed anything that is forbidden by Allah and His Messenger Subhaanahu wata'ala Shallallohu 'alaihi wasallam mudharatnya it bigger than the benefits.

Shaykh al-Islam Ibn Taymiyah also said as mentioned in "Fatawa Majmu" (19/13): "Therefore, the scholars concerned with the Muslims forbid something unknown significance because it is the cause terjatuhnya person into shirk although people who concerned with was not aware that it is shirk. "He also said the" Ash Iqtidha Shirat Al Mustaqeem "(1/519):" If the meaning of something that is not known, then chances are it is haram meaning that a Muslim is not allowed to say something unknown meaning. Therefore hated concerned with the use of Hebrew or Syriac and in others because of fear in it implies that is not allowed. "

An Nawawi said in Saheeh Muslim (14 / 141-142): "It is a compliment if someone leaves to concerned with the use of the words of disbelief, concerned with foreign sentences, concerned with the use of languages other than Arabic or use something unknown significance . All of this reprehensible, because there is the possibility of meaning is kufr, approaching infidelity or makruh. The concerned with the verses of the Qur'an and dhikr-dhikr is known is not prohibited, even sunnah. It has dinukilkan consensus about bolehnya scholars concerned with the verses of the Qur'an and dhikr-dhikr Allah Subhaanahu wata'ala.

Similarly been mentioned in the consensus of scholars that ruqyah was not prescribed if it contains something that menyelisihi sacred law. Therefore, should the peruqyah given a warning with a loud warning to not be concerned with the ruqyah that is not prescribed, and be careful of asking for diruqyah with ruqyah are not shar'ie like ruqyahnya the sorcerer, the Antichrist and false heretical .

Source Book: LEGAL INTERACT WITH JIN

Library: Ats Tsabat.

SOURCE URL:

http://www.salafybpp.com/index.php?option=com_content&view=article&id=105:definisi-ruqyah-secara-bahasa-dan-istilah&catid=1:aqidah-islam&Itemid=28

http://www.salafybpp.com/index.php?option=com_content&view=article&id=106:syarat-syarat-ruqyah-syari&catid=1:aqidah-islam&Itemid=28

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Practice mistake Ruqyah you Need to Know

By: Al-Ustadz Sanusi Dzulqornain bin Muhammad al-Makassari

Bismillahir-rohmanir-rohiim.

Q: Please explain how ruqyah syar'i, due later today rampant ruqyah event was announced on TV, such as the practice of medicine, and they invite dialogue genie inside the patient's body.

Answer: Cook was broadcast on TV.

Who knew there was a partnership this genie?

Well, the real problem in recent ruqyah too widely interpreted, and too many ways ruqyah that is not true. Yesterday as I recall, I gave the example of people who slaughter with the Qur'an. This includes things wrong, as well as holding a person who is not her mahram. Although the hand pads wear, it is not allowed. Similarly, invite dialogue with the genie, it is something that is not allowed and can sometimes interfere with faith, because full jin treason. If the dibicarai the genie, one sentence: You're out, or: You converted to Islam, and then you go, after which he read, do not care if he wants to go, come out, read it until finished.

Shaykh al-Albani said in most of his writings in ash-Shohihah pedigree, he considers it a reproach in aqidah: Encouraging dialogue with the genie. And Shaykh Muqbil rohimahullohu ta'ala, he includes that never concerned with people. Until sometimes he advised: Be careful not to his genie has agreed to neglect you from studying. Na'am.

But that does not mean a person is forbidden to help another brother. People who need assisted. It is good manners, but this warning should not be neglected by the genie, especially if to busy dialogue with him. Until -na'udzubillah- I've heard, no one so his name, his preacher al-Sofwa too. She remove her dialogue with the genie tape. And serve jin his conversation, and I heard from the sidelines pembicarannya, he fell into some errors of faith, in the talks. This is because the dialogue. Inappropriate then nothing happens something like that. Including things that are evil now, clinics ruqyah. Laris ruqyah clinic, and this has been demonstrated non-ikhlashan, and the genie was already winning some points. Yes, right.

Then ruqyah clinic itself is not disyari'atkan. That fatwa of Shaykh al-Fawzaan Sholih when asked about ruqyah clinic. Said he had never done by the Prophet and the shohabatnya, and it will be dragged to a variety of damage. Proved what he said.

Therefore who pursue ruqyah clinics that only groups that usually only gathering funds. Searching for money. Well, until there are some groups make ruqyah work here and there. Intermittently seminar ruqyah problem, the next seminar again ruqyah problem. Until there is a group name in Makassar Wahdah Foundation Islamiyya, Sururi, Quthbi, snapper. They have a clinic ruqyah and had the weekly show on the radio, specifically on the subject of the treatment of the jinn. So how to attract the masses like it, some people do. This mass of right, to gather the masses simple enough, insanely course, a lot of people who come. Find things rarely do humans, strange things, many of which follow. Kan so. It's a lot occupied by some people.

Wallohul-musta'an.

[Transcribed by Muhammad al-Maghlani].