Unfinished journey (150)

Mujahedin Prayer

Unfinished journey (150)

(Section one hundred fifty, Depok, West Java, Indonesia, October 22, 2014, at 03 PM GMT)

Countries in West Africa now faces disaster EBOLA virus outbreak that has killed over2,500 people. This amount will increase in the coming days. The spreads the Ebola virus in Africa it seems to repeat the HIV-Aids virus outbreak that was also initiated in Africa.

According to the Holy Al-Qur'an's and some of the Hadith, the Prophet Muhammad, 50,000years before GOD created the heavens and the Earth and the entire universe, God has written in the book of Ahlaul Mahfush, regarding everything in the universe including what's happening in the world, the fate of a person, when he is born, dies, marries and ill, his income, even the leaves are falling from the tree was already written in books. Sofate and all incidents already exist in the provision of God. This destiny can only change of prayer (our request) to Allâh businesses to the whole universe, only he has the right to change  the provisions of preogatif  through the prayers of our prayers, when our prayers (granted God. So in addition to trying todetermine the success of prayer, effort and human trying.

TA'ZIYAH FIQH

By

Musa'id Ibn Shaykh Qashim Al-Falih

Man is a creature that cannot live without the other person. He needs to get alongwith others. This is innate. Unlikely anyone could avoid it, especially in the era ofglobalized world, a small village only. Connect with other people, although it is sometimes negative, while arthritis progresses without control, but it is also anopportunity that can bring in diverse fields, as well as the benefit of the charity to getthe reward.

Islam is very responsive to this phenomenon. Not just communication-themed and thelarge-scale diperhatikannya, but very little else relations could not escape the watchful eye. This is because in order to benefit mankind, as being a noble personality. Islamhas provided the regulations in this matter, so that this sort of mu'amalah in the Association, human beings are not speeding limits specified in the same corridor. Sothe Association is not detrimental to either party.

One of these is ta'ziyah mu'amalah form. Or referred to organizing. How does an explanation of this problem?

To explain this, we ta'ziyah ketengahkan reviews are taken from the book at Ta'ziyah, the works of Syaikh Qashim Ibn Musa'id al Falih, who published the Dar al ' Ashimah.May be useful.

DEFINITION OF TA'ZIYAH

The word "ta'ziyah", etymologically is a form of mashdar (a noun derivative) of the verb ' aza. Its meaning is similar to the al aza'u. The patient is facing disaster loss.[1]

In the terminology of science of jurisprudence, "ta'ziyah" is defined by a variety ofeditors, that its substance is not so different from the meaning of his dictionary skalian.

Author of the book Radd al Mukhtar says: "Berta'ziyah to the AHL mayyit (family wholeft dead) the intent is, entertaining them in order to be patient, and mendo'akannya".[2]

Imam al Khirasyi in syarahnya wrote: "Ta'ziyah, that entertain people that experience a disaster with the reward-reward promised by God, and praying for them andmayitnya".[3]

Imam Nawawi Allaah says: "that is motivating people who were hit by natural disastersin order to be more patient, and comfort her in order to forget it, easing the pressure of sadness and himpitan overwrite the disaster".[4]

LAW JURISPRUDENCE TA'ZIYAH

Based on the consensus of the scholars, as mentioned by Ibn Qudaamah, the law isthe sunnah [5]. This is reinforced by the hadeeth of the Messenger of Allaah ' alaihi wa sallam, among them:

The oracles of the Prophet Sallallaahu ' alaihi wa sallam.

مَنْ عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ

Whoever berta'ziyah to people that experience a disaster such as a reward, he gainedthe reward of that person. [NARRATED by Tirmidhi 2/268. He said: this hadeeth gharib.All I know, this Hadith does not except from the line ' could be ' Adi bin ' Asim "; Ibn maajah, 1/511].

Other propositions, ' Abdullah bin ' Amr bin al Ash tells, that at one time the Messenger of Allaah ' alaihi wa sallam asked Fathimah Radi ' put: ' o, Fathimah! What makes you out of the House? " Fathimah replied, "I'm berta'ziyah to families who were left behind to die this way." [NARRATED by Abu Dawood, 3/192].

WISDOM TA'ZIYAH

In addition to the reward, there is also a benefit for both parties [6]. Among other things:

-Lighten the load accident suffered by the person who is dilayat.

-Memotivasinya to continue to be patient to face disaster, and hope the reward fromAllah Ta'ala.

-Memotivasinya to the pleasure with the provisions or qadar Allah Ta'ala and submit them to God.

-Mendo'akannya to the disaster was replaced by God with something better.

-Forbade him from doing niyahah (lament), hitting, or ripped clothing, and others as a result of the accident on him.

-Praying for the dead with kindness.

-The existence of reward for people who berta'ziyah.

TIME TA'ZIYAH

Scholars regard that ta'ziyah is allowed before and after the dead are buried.[7]

Other opinions, as was narrated from Imam Tsauri, that he viewed the makruh ta'ziyahafter mayitnya buried. The reason, after mayitnya buried, it means the problem is alsofinished. While the ta'ziyah itself disyari'atkan in order to entertain the people whowere hit by a disaster can forget it. Therefore, it should be done at the time of the occurrence of ta'ziyah disaster. At that time, people who were hit by a disaster reallyclaimed to be patient. [8]

The opinion that rajih, namely the opinion of scholars. The reason is, people who were hit by natural disasters requires the performer to reduce the burden of disasters asqueezing. This of course required Penglipur, though mayitnya already buried, as sheneeds it before it was buried. Even the dead were buried after ta'ziyah ruling is preferable. Because, before he was busy taking care of the deceased. 

The opinion that rajih, namely the opinion of scholars. The reason is, people who were hit by natural disasters requires the performer to reduce the burden of disasters asqueezing. This of course required Penglipur, though mayitnya already buried, as sheneeds it before it was buried. Even the dead were buried after ta'ziyah ruling is preferable. Because, before he was busy taking care of the deceased. Disaster-strickenpeople and feel more lonely and miserable due to exactly split with the ruling.[9]

PERIOD OF TA'ZIYAH

Ta'ziyah disyari'atkan within a period of three days after mayitnya was buried. The number of these three days is not a limitation of the finals, but it approximations only (less PC only). And scholars upon whom makruh, when ta'ziyah is done over three days [10]. This is based on the words of the Messenger of Allaah ' alaihi wa sallam.

لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثِ أَيَّامٍ إِلَّا عَلَى زَوْجٍ فَإِنَّهَا تُحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا

It is not permitted for a woman who believe in God and the day of judgement, to mourn over the three days, with the exception of mourning because her husband (leftoff), i.e. during the four months of ten days. [NARRATED by Bukhari, 2/78; Muslim,4/202].

The other reason, after three days, usually people who were left behind to die, becalm. Then, no longer need to be resurrected his sadness with dilayat. Kendatipun so,scholars made an exception. That is when people are going to melayatnya, or adilayatnya hendah (family who left dead) is not in a period of three days.

Some of the scholars madh'hab Syafi'iyah and Hanbalis bail granted. Until whenever,there are no restrictions on time. Because, according to them, the purpose of ta'ziyahis for memotivasinya to be patient, praying for and not do the mourning, and so on.The purpose of this course is valid for long periods of time.

The stronger of the two opinions, it is the opinion of scholars.

REPEATING TA'ZIYAH

Repeating ta'ziyah, ruling dimakruhkan. Not to be berta'ziyah in the graveyard, when the earlier already did.

The wisdom and reason, because he ta'ziyah goals already achieved in ta'ziyah the first time, so it doesn't need to be repeated again, so as not to make him keep squeezing.[11]

TO WHOM BERTA'ZIYAH?

His ta'ziyah done to all the people who were hit by natural disasters (AHL mushibah), whether parents, children, and especially those who are weak. More specifically tocertain people from those who feel lost and lonely because of such calamities. But the scholars are unanimously agreed that a man should not be berta'ziyah to a young woman, for it can give rise to defamation (the danger), except mahramnya. [12]

If the current ta'ziyah know of any falsehood, the truth should not be ignored or abandoned. People wailed and ripped off his clothes, and so forth, he should not beallowed. So did other things.

TA'ZIYAH TO UNBELIEVERS

There is a difference of opinion in the matter of organizing to dzimmi infidels(unbelievers in protection). Hanafiyah scholars and Syafi'iyah ruling [13]. As for ImamAhmad behave tawaqquf, he did not argue anything on this issue.[14]

Whereas the companions of Imam Ahmad looked at ta'ziyah with ' iyadah (peek orbesuk). And in this issue, they have two opinions:

First: Looking and organizing an illegal ruling unbelievers or haraam [15]. Evidencethat their use is:

لَا تَبْدَءُوا الْيَهُودَ وَلَا النَّصَارَى بِالسَّلَامِ فَإِذَا لَقِيتُمْ أَحَدَهُمْ فِي طَرِيقٍ فَاضْطَرُّوهُ إِلَى أَضْيَقِهِ

Do not initiate greetings to Jews and Christians. When you cross paths with one of them, pepetlah to the narrow place. [NARRATED by Muslim, 7/5]

.

In this case, ta'ziyah likened to start greetings to them.

Both: allow ta'ziyah and see him, with evidence the following Hadith:

قَالَ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ كَانَ غُلَامٌ يَهُودِيٌّ يَخْدُمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَرِضَ فَأَتَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُهُ فَقَعَدَ عِنْدَ رَأْسِهِ فَقَالَ لَهُ أَسْلِمْ فَنَظَرَ إِلَى أَبِيهِ وَهُوَ عِنْدَهُ فَقَالَ لَهُ أَطِعْ أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْلَمَ فَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ الْحَمْدُ لِلَّهِ الَّذِي أَنْقَذَهُ مِنْ النَّارِ

Formerly there was a Jewish child who helped the Prophet Sallallaahu ' alaihi wa sallam. A when the child is sick. The Messenger of Allaah ' alaihi wa sallam see him. Hesat near his head, and said, go in Islam ".

The boy looked at his father who was present nearby. 

Formerly there was a Jewish child who helped the Prophet Sallallaahu ' alaihi wa sallam. A when the child is sick. The Messenger of Allaah ' alaihi wa sallam see him. Hesat near his head, and said, go in Islam ".

The boy looked at his father who was present nearby. His father said, "adhere to the(Word) Abul Qasim Sallallaahu ' alaihi wa sallam," then children, then converted to Islam. After that the Prophet Sallallaahu ' alaihi wa sallam came out saying: "praise be to Allah, who has saved the child from the torments of hell". [NARRATED by Bukhari,2/96].

The opinion that rajih, IE organizing an unbeliever should not dzimmi, except whencarrying the benefit-supposedly the rajih-for example expecting it to Islam. And Allah knows best.

ORGANIZING MUSLIMS WHO LEFT DEAD BY A PAGAN

Scholars allow ta'ziyah to him [16]. As for her opinion, held by Malik and one of historyof the Hanbalis [17].

That rajih in this matter, is the opinion of scholars. The evidence for this is that these two postulates are ordered ta'ziyah.

WHAT IS PRONOUNCED AS BERTA'ZIYAH?

Based on the opinion of the scholars on this issue, it can be inferred that they do notlimit and do not specify specific readings that should be pronounced as berta'ziyah.

Ibn qudaamah argued [18]: "All we can tell, there is no particular special greeting inta'ziyah. However, it is narrated that the Prophet Sallallaahu ' alaihi wa sallam has beenorganizing someone and say:

رَحِمَكَ اللهُ وَآجَرَكَ

(May God merahmatimu, and give you a reward. – H.R. Tirmidhi 4/60).

Imam Nawawi argues [19], which is good for most pronounced when the ta'ziyah, that is what is said by the Prophet Sallallaahu ' alaihi wa sallam to a Messenger who came to him to give the news of someone's death. He ' alaihi wa sallam said to themessengers: go back to him and say to him:

أَنَّ لِلَّهِ مَا أَخَذَ وَلَهُ مَا أَعْطَى وَكُلُّ شَيْءٍ عِنْدَهُ بِأَجَلٍ مُسَمًّى فَمُرْهَا فَلْتَصْبِرْ وَلْتَحْتَسِبْ

Indeed belongs to God what he took, and will return to him what he was given.Everything that Samurai there is a period of time (there are dead). Then let thou be patient and expect a reward from God. [NARRATED by Muslim, 3/39].

Some of the scholars mensunnahkan, so when organizing Muslims who left dead by the Muslims, to read:

أَعْظَمَ اللهُ أَجْرَكَ وَأَحْسَنَ عَزَاكَ وَرَحِمَ مَيِّتَكَ

May God pahalamu Tuck, give you solace is good, and I hope he gives grace to thedeceased. [20]

According to the sect, the mendoa'akan Syafi'iyah dilayat or that experience a disasterby saying: "may God forgive the deceased, tuck pahalamu, and give you a good relief," but, there are also prayed with prayers said just about anything.[21]

As for when organizing a muslim who left dead by a kaafir, then simply by praying forthose who were left behind to die alone and did not pray for the deceased (theinfidels). And organizing an unbeliever, as already discussed in advance, are not allowed, with the exception of the benefits that brings.

While the Hanbalis and Syafi'iyah which allows organizing an unbeliever because leftdead by a muslim, gave guidance: benediction

أَحْسَنَ اللهُ عَزَاءَكَ وَغَفَرَ لِمَيِّتِكَ

(May Allah give you solace, and may he forgive the deceased).

And when that died are unbelievers, his prayer is:

أَخْلَفَ اللهُ عَلَيْكَ وَلاَ نَقَصَ عَدَدَكَ

(May God replace them buatmu, and may not mitigate thee).

That is, so that the sum of Jizya (tribute) taken from them remain huge.[22]

This issue is commented upon by Imam Nawawi: "it's very problematic, so pray forunbelievers and disbelief still exists or existed. Preferably, this left only "[23] what is said by Imam Nawawi was correct.

Furthermore, what is said by people who dilayat? In this case the same. There are noprovisions for special readings that should be read as an answer to the mourners.

There is an opinion of the Hanbalis, that it is Sunnah to recite:

اسْتَجَابَ اللهُ دُعَاءَكَ وَرَحِمَنَا وَإِيَّاكَ

(May God mengabukan do'amu. And hopefully She loves us, also). [24]

SITTING AROUND WHEN TA'ZIYAH

Gather and read the Qur'an when organizing, not a hint of the Prophet Sallallaahu ' alaihi wa sallam; both tombs or in places not taught [25]. Scholars forbid sitting in the place of people who were left behind to die. The disyari'atkan is, after the corpse was buried, preferably back to their respective times. This prohibition is makruh (makruhtanzih) when not coupled to other evils-evils. 

SITTING AROUND WHEN TA'ZIYAH

Gather and read the Qur'an when organizing, not a hint of the Prophet Sallallaahu ' alaihi wa sallam; both tombs or in places not taught [25]. Scholars forbid sitting in the place of people who were left behind to die. The disyari'atkan is, after the corpse was buried, preferably back to their respective times. This prohibition is makruh (makruhtanzih) when not coupled to other evils-evils. But if coupled with absence-the absence of, for example, the innovation-bid'ah, then it is haraam.[26]

The usual custom is done by people, such as sitting in the place of people who were left behind to die, and then issued the cost for the purposes of this and that, theyleave what makes her affairs; at the same time, they denounce the people who don't want to follow the event. In the event that they do things which are not disyari'atkan, and this includes the innovation activities are condemned by the Messenger of Allaah 'alaihi wa sallam.[27]

In this issue it is argued would let him. They are some of the scholars and MalikiyahHanafiyah [28]. They quoted the hadeeth which was narrated by Aisha Radi ' put one,he recounts, when the Messenger of Allaah ' alaihi wa sallam Ibn Haritha came, apparently, Ja'far Ibn Abu Talib and Abdullah bin Rawaahah was killed. Then he sat down. He knows if there is sadness in that place [...] [NARRATED by Muslim, 3/45]

.

The answer or rebuttal of this opinion is that the coming of the Prophet and he n sit down, don't mean to ta'ziyah, and there is no indication of the direction for it inberta'ziyah.[29]

Therefore, some of the scholars of the Hanbalis stated, the dimakruhkan is actuallystaying in the place of people who were left behind to die, sitting around for people who've already been organizing before, or sit to be organizing any longer. [30]

So a few points with regard to ta'ziyah. May be described by

[Copied from us-Sunnah Magazine Edition 01/X/Year Plan 1427 h/2006M Publishedthe Foundation Standing Istiqomah Surakarta, JL. Solo – Purwodadi km. 8 SelokatonGondangrejo Solo 57183 Tel 08121533647, 08157579296] (Continoe)

_______