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Friday, November 28, 2014

Polygamy: '' unfair: die in a state of stroke ''.

Unfinished  journey (154)

(Part one hundred and fifty-four, Depok, West Java, Indonesia, November 28, 2014, 19:36 pm)

Polygamy: '' unfair: die in a state of stroke ''.

At the time I served as Branch Manager (Branch) Life Insurance PT Tugu Mandiri in Balikpapan, East Kalimantan, in 2000 and one of the freelance marketing agents are two of my uncle, one uncle retired  PT Badak NGL, Bontang, the other one is a retired headman (village chief) in Gunung Tembak, , Balikpapan
Village Chief's uncle who lives in Gunung Tembak now lives with two wives, or polygamy, in two separate house just a few hundred meters.
In the car, when I come to my house casually asked one uncle that this polygamy. '' Well nice to live two wives, '' Ask me to him. '' Just me alone (your uncle's) are polygamous, you do not follow my attitude is, then you are living in hardship and stress. The young wife who was jealous of the old wives, and vice versa, every day of my life if I tell you what can be crazy, and suffering, '' he complained.
I paused just heard the chatter of my uncle.
This morning Taxiku driver who took me from Depok to the Indonesian Christian University Hospital (UKI) vent (storytelling) during the journey experience for three months with a second uncle in Balikpapan City in 2013 ago.
The taxi driver said, both his uncle's retired about 60 years but live well, retirees earned money can open a business hotel (Guest House).
'' But they had less harmonious, less wife wife serve at my uncle's old age, perhaps her husband's revenge on his youth fond of marriage, '' the story of the driver earlier.

I want to take Polygamy conclusion here seems not as beautiful as we can imagine.

Just now I heard a lecture by Ustad (scholars) in Radio Rodja / Rodja TV, that he said, Al-Quran and Hadith mention we allowed to have more than one wife (polygamy), the condition: if we could do justice to our wives. '' If we can not be fair, Ustad said that, we are in the hereafter in a state of a withered body (such as sick people affected by stroke).
Answer this Ustad  because there is a question of one of the viewers are asking why the Prophet Muhammad's wife has eleven (11) members.
The cleric said the Prophet Muhammad had a wife and 11 people, because it has a special mission from God Almighty, whom want to unite and develop new Islamic grow, besides of eleven wives of the Prophet was only one and a young virgin, the more the widows and old age. Anyway Prophet Muhammad gained miracles and powers and special abilities of GOD Supreme creator and fate determinants and Qadr so justly either the inner or outer living in all his wife, while we as human beings without any miracle would be difficult to behave fairly. So, Ustad said that, if we can not do justice, you should only have one wife. With a length of Ustad it explains why God we can do polygamous man more than one wife (maximum of four)

Choosing Wife And A variety of criteria (1)

Abu Hafs Osama bin Kamal bin Abdir Razzaq

There are many criteria that is required of women, and are encouraged to marry a woman who has a variety of criteria. It is enough to mention the most important criteria.

Allah Subhanahu wa Ta'ala says:

إن أكرمكم عند الله أتقاكم

"... Verily, the most honorable among you in the sight of Allah is the most righteous of you ..." [Al-Hujuraat / 49: 13].

He says:

فالصالحات قانتات حافظات للغيب بما حفظ الله

"... Therefore the righteous women, is obedient to God again maintain themselves when her husband was not there, because God has kept (them) ..." [An-Nisa '/ 4: 34].

Al-Bukhari narrated from Abu Hurayrah radi anhu, from the Prophet sallallaahu 'alaihi wa sallam, he said:

تنكح المرأة لأربع: لمالها ولحسبها ولجمالها ولدينها, فاظفر بذات الدين تربت يداك.

"Women married for four cases; because of his wealth, his descendants, beauty, and religion; then choose women who are religious, you undoubtedly lucky." [1]

O my brother, this does not mean that it is not necessary beauty. But the question is not limited to beauty, because it is not a principle for us in choosing a wife. Choose because of his religion; and if not, then you will not be happy. Namely, covered with soil in the form of disgrace that will happen to you after that because the wife does not have a religion.

From 'Abdullah ibn' Amr in marfu ', he said: "Do not marry a woman for her beauty, because it could be that her beauty would memburukkannya; and do not marry a woman from his property, can be made beyond the boundaries of his property. However, marry the woman on religious matters. It's partly a slave woman who cut off his nose again black but the devout is better. "[2]

Shaykh al-'Azhim Abad said: "The meaning of 'fazhfar bidzaatid deen (religion having take)' that are appropriate for people who have a religion and good manners is that religion becomes pertimbagannya in everything, especially with respect to the companion of life. Therefore, , the Prophet sallallaahu 'alaihi wa sallam ruled-out in order that seek religious woman who is the peak search. Taribat yadaaka, which is attached to the ground. "[3]

Ibn Majah narrated from the Prophet sallallaahu 'alaihi wa sallam, that he said:

ما استفاد المؤمن بعد تقوى الله خيرا له من زوجة صالحة, إن أمرها أطاعته, وإن نظر إليها سرته, وإن أقسم عليها أبرته, وإن غاب عنها نصحته في نفسها وماله.

"A believer does not take advantage after piety to God, which is better than a woman who shalihah: If instructed him, he complied with; if looked at him, he made him happy; if sworn against him, he fulfilled his vow; if traveling left him, then he is sincere to him with keep herself and her husband's property. "[4]

Imam Ahmad narrated from the Prophet sallallaahu 'alaihi wa sallam:

من سعادة ابن آدم ثلاثة: المرأة الصالحة, والمسكن الصالح, والمركب الصالح, ومن شقاوة ابن آدم: المرأة السوء, والمسكن السوء, والمركب السوء.

"The happiness of man be three: Women who shalihah, good place to live, and a good vehicle. While all human misery is: Women are bad (temperament), poor housing, and poor vehicle." [5]

Ibn Majah narrated from Tsauban, he said: "When it comes down (verses of the Qur'an) of silver and gold, they asked: 'So treasure what should be used?' 'Umar said:' I'll tell you about it. 'Then he rode his camel to follow the Prophet sallallaahu 'alaihi wa sallam, while I followed him from behind. Then he asked:' O Messenger of Allah, treasure what would we use? 'He replied: 'Let any one of you have a grateful heart, oral dhikr, and a faithful wife who can support (me-motivation) one of you on the case hereafter.' "[6]

It is a parable of Life About Women That was Religious, And Many Inquire about (Spokesman of Women).
Of Asma 'bint Yazid al-Anshariyyah, he came to the Prophet sallallaahu' alaihi wa sallam when he was in the midst of his best friend, saying: "My father and mother as ransom, Messenger of Allah. I am the messenger of the women unto you. Know -diriku as ransom - that not even a woman who was in the east and west of the hearing of this departure, but he agreed with me. Allah sent you with the truth to men and women, and we believe in thee, and to thy Lord who sent you. We women are limited; stay in your homes, where you lust impingement, and contain your children. While you guys, men, exceeded on our Friday prayers and congregation, download jenguk the sick, watched the corpse, for the sake of the Hajj pilgrimage, and more mainstream than it is jihad fii sabiilillaah. If a man of you guys out for pilgrimage, berumrah or jihad, then we maintain your property, cleaning your clothes, and take care of your children. So what can make us get a reward like what you get, O Messenger of Allah? "Hearing this, the Prophet sallallaahu 'alaihi wa sallam turned to his Companions, then asked:" Have you ever heard a woman better than this woman the question of religious affairs? "They said:" O Messenger of Allah, we do not think there is a woman who can download the manual like this. "Then the Prophet sallallaahu 'alaihi wa sallam turned to him and said to him:" Go, O woman, and tell the woman behind you that if any one of you be kind to her husband, seeking Allah's approval and menyelarasinya, then reward it resembles all. "then the woman turned to bertahlil and bertakbir as excited by what is spoken Prophet sallallaahu 'alaihi wa sallam. [7 ]

Illustration About Women That shyness did not prevent Asked About His religion.
Al-Bukhari and Muslim narrated from Umm Salamah radi anhuma, he said: "Umm Sulaym came to the Prophet sallallaahu 'alaihi wa sallam, then asked:' O Messenger of Allah, Allah is not ashamed of truth. Are women required to shower if dreaming? 'The Prophet sallallaahu 'alaihi wa sallam replied: "If he saw the water.'" Umm Salamah covered her face and asked: "O Messenger of Allah, whether the woman dreaming?" He replied: "Yes, I hope you're lucky, then from where children can look like him?" [8]

They is Women Who Knows The virtue of Science And Look.
Al-Bukhari narrated that when women feel the primacy of science, they went to the Prophet sallallaahu 'alaihi wa sallam and asked him a special assembly to them. Abu Sa'id said: "A woman came to the Prophet sallallaahu 'alaihi wa sallam saying:' O Messenger of Allah, the men went to bring haditsmu, give to us a day of your time where we come to you on the day that thou teach us of what God has taught you. 'He said: 'Get together for you on this day and that day at such and such a place.' They were gathered, then the Prophet sallallaahu 'alaihi wa sallam came to them to teach them what God taught him. Then he said:' It is not a woman of you put the three cases of children, but it became veils him from the fire of Hell. 'Then a woman of them said: 'O Messenger of Allah, two?' He repeated twice. Then he said: 'Two, two, two.' "[9]

In the history of an-Nasa-i mentioned: "It is said to them: 'Go to Heaven.' They said: 'As we enter the fathers.' Then commanded: 'Come you along your fathers.' "

Ask the Mother of the Faithful 'Aisha radi anhuma: "Who is the most important woman?" He replied: "That is the woman who does not know the words are reprehensible and not think to deceive her husband, and her ornate empty except for her husband and to maintain his family."

An Arab preach to us about the woman who should be shunned, when thinking of getting married.

He said: "Do not marry six types of women, namely the annanah, mannanah, hannanah, and they should not be married haddaqah, barraqah, and syaddaqah."

Annanah is that a lot of women moaning, complaining and holding his head all the time. Therefore, married with people who are sick or malingering no benefit.

Mannanah is a woman who likes to bring up (goodness) in the presence of her husband, saying: "I have done so and so because of you."

Hannanah is women who have wanted to her husband the other (previous) or a child of another husband. It was the kind that should be shunned.

Haddaqah is women who shoot everything with the eyes and burdening loved husband to buy it.

Barraqah contains two meanings:
1. Women who wore makeup throughout the day so that her face was shiny obtained by meriasnya.

2. Anger against food. He did not eat except alone and master his share of everything. Yemen's language. They said: "Bariqat al-Mar-ah wa ash-Shabiyy Bariqa ath-Tha'aam," if angry at the food.
And syaddaqah is a talkative woman. [10]

AMONG THE NATURE is to be patient and not grieve.
Al-Bukhari narrated from Ibn Mas'ud, he said: "The Messenger sallallaahu 'alaihi wa sallam said:

ليس منا من لطم الخدود وشق الجيوب ودعا بدعاء الجاهلية.

'Not including golonganku people who slapped cheek and rip your pocket and cried with a call Jahiliyyah (when receiving the disaster).' "[11]

The appeal of Ignorance, as al-Qadi said: "He is lamenting the deceased with an oath."

In the book of ash-Shahiihain, from Abu Musa al-Ash'ari, he said: "Abu Musa very ill, and he fainted and his head is in the lap of one of his wife, then his wife screaming and Abu Musa was not able to prevent the slightest. When sober , he said: 'I am innocent of those that the Prophet sallallaahu' alaihi wa sallam distanced themselves from him. Therefore, the Prophet sallallaahu 'alaihi wa sallam innocent shaliqah, haliqah, and syaqqah. [12]' "[13]

Abu Dawood narrated from a woman who was also inducted Prophet, he said: "Among the contents of the promise made by the Prophet sallallaahu 'alaihi wa sallam above us in the goodness which we should not break them is:' We should not be clawed face, should not be condemned, should not be tearing clothes, and should not be ruffled hair. '"[14]

Muslim narrated from Umm Salamah in Shahiihnya radi anhuma, he said: "When Abu Salamah died, I said: 'He was foreign and alien earth.' Indeed, I will weep for the cry that will continue talking about. I was ready to weep for her. Suddenly there came a woman from the highlands mean with me (in a cry). Then the Prophet sallallaahu 'alaihi wa sallam confronted him as he asked:' Do you want to enter prince of darkness into God's house that has been freed from it? 'Spoken twice. Then I hold the crying, so I do not cry. "[15]

HE NOT take sin lightly.
Ahmad narrated from Suhayl ibn Sa'd, he said: "The Prophet sallallaahu 'alaihi wa sallam said to me:

إياكم ومحقرات الذنوب, كقوم نزلوا في بطن واد فجاء ذا بعود وجاء ذا بعود, حتى انضجوا خبزتهم, وإن محقرات الذنوب متى يؤخذ بها صاحبها تهلكه.

'You should not underestimate the small sins, like the people who are in the valleys stomach and each person brings a piece of wood so it can cook their bread. Indeed, if the minor sins that the perpetrators are punished, then sin will destroy him. '"[16]

IA noble.
This was a woman who always associate him with his noble character.
Ibn Ja'dabah said: "In the middle of the Quraish there was a man who depraved. But his love of giving to charity, and he's affluent. When he married woman, she certainly would divorce her because of her virtues and lack of fortitude his wife. Then he proposed to a woman who is a resident of Quraish noble. He has to get news about the evils depraved. When dowry decided between them, this man said: "O woman, to me there is a real bad character and it depends on the grit, if you be patient with me (so we continue this marriage), but if not, then I do not want memperdayamu about me . "this woman said: 'those who depraved worse than you is the person who brings the bad character.' Finally this woman to marry him, and never happened in between words (divorce) until death separates between them. "[17]

Al-Bukhari narrated from 'Abdullah bin Mas'ud radi anhu, from the Prophet sallallaahu' alaihi wa sallam, he said:

لا تباشر المرأة المرأة فتنعتها لزوجها, كأنه ينظر إليها.

"Do women get along with the other woman and tell her, as if her husband saw it." [18]

THEY CAN NOT WEAR PERFUME (perfume) WHEN out of his house AND MAINTAIN her hijab.
Muslim narrated from Abu Hurayrah radi anhu, he according to a-right: "The Prophet sallallaahu 'alaihi wa sallam said:

أيما امرأة أصابت بخورا فلا تشهد معنا العشاء الآخر.

'Whoever the woman who bloat themselves with incense (as perfume), then he must not follow pray' Isha 'last with us.' "[19]

This is in conjunction with prayer; then what about the women who are out of the house with ornate and wear perfume for besides prayer ?!

In fact, the Prophet sallallaahu 'alaihi wa sallam has told us that this prayer is not accepted, had he gone to the mosque with this situation. From Abu Hurayrah radi anhu, that he met a woman who wears perfume were heading to the mosque, then he said: "O servant of Allah, the Almighty, you want to go?" He replied: "To the mosque." Abu Hurayrah asked: "For thou mosque to wear perfume?" He replied: "Yes." Abu Hurayrah said: "I heard the Prophet sallallaahu 'alaihi wa sallam said:

أيما امرأة تطيبت ثم خرجت إلى المسجد لم تقبل لها صلاة حتى تغتسل.

"Any woman who wears perfume and then out to the mosque, then his prayer is not accepted until he showered. '" [20]

In the history of Ahmad:

فتغتسل من غسلها من الجنابة.

"Then he must bathe like him a bath of impure."

The Prophet sallallaahu 'alaihi wa sallam reported that if a woman wears a fragrance in his home and went out so that people smell her, then she is unchaste. The Prophet sallallaahu 'alaihi wa sallam said:

أيما امرأة استعطرت فمرت على قوم ليجدوا من ريحها فهي زانية.

"Any woman who wears perfume and passes in front of people so that they smell her, then she was unchaste." [21]

[Copied from the book Isyratun Nisaa Minal Ilal Alif Yaa, author Abu Hafs Osama bin Kamal bin Abdir Razzaq. Indonesia Edition Complete Guide From A To Z Marriages, translators Saikhu Ahmad, Ibn Kathir Reader Publishers - Bogor]

Choosing Wife And A variety of criteria (2)

Abu Hafs Osama bin Kamal bin Abdir Razzaq

Based on the words of the Prophet sallallaahu 'alaihi wa sallam in the hadeeth narrated by Muslim from Abu Sa'eed al-Khudri, from his father that he said:

لا ينظر الرجل إلى عورة الرجل ولا المرأة إلى عورة المرأة, ولا يفضي الرجل إلى الرجل في الثوب الواحد, ولا تفضي المرأة إلى المرأة في الثوب الواحد.

"Let no man saw the nakedness of other men and women do not also see the nakedness of the other woman. A man should not be together with other men in a cloth, and should not be anyway with a woman other women in the fabric."

In a history:

ولا ينظر الرجل إلى عرية الرجل, ولا تنظر المرأة إلى عرية المرأة.

"There should be someone other men saw the nakedness of man, and a woman should not see the nakedness of other women." [22]

If she obey her husband in addition to disobedience to God, then he is including the dwellers of Heaven, God willing.

Ath-Thabrani narrated from Anas ibn Malik radi anhuma, that the Prophet sallallaahu 'alaihi wa sallam said: "Would I be telling you about the man you guys who are in Heaven?" We replied: "Certainly, O Messenger of Allah." He said: "The Prophet is in Heaven, as-Siddiq was in Heaven, people who visited his brother in the corner of the country solely because God is in heaven. Will I inform you about the women who are in Heaven?" We replied: "Certainly, O Messenger of Allah." He said: "Women are loving and fertile (many children) -that is dear to him and obey him and gave birth to many children. If her husband made angry or upset by it, then he said: 'This is my hand in your hand, I will not sleep until you pleasure. '"[23]

THE FAITHFUL WIFE NOT asking for a divorce to her husband.
If a wife for fear of Allaah, he will not ask for a divorce to her husband forever, so if parents commanding him.

It was narrated from Tsauban radi anhu, that he said, "The Messenger sallallaahu 'alaihi wa sallam said:

أيما امرأة سألت زوجها الطلاق من غير ما بأس فحرام عليها رائحة الجنة.

"Any woman who asks her husband for a divorce without justifiable reason, then he is forbidden to get the scent of heaven. '" [24]

An-Nasa-i narrated from Abu Hurayrah radi anhu in marfu ':

المختلعات والمنتزعات هن المنافقات.

"Women who seek divorce, they are hypocritical women." [25]

Al-Muntazi'aat is a woman who divorces himself with his property without his willingness to embrace her husband.

Thus, if he obeyed his parents to ask for a divorce from her husband, so she had adulterous Allah and His Messenger. They should know that he sallallaahu 'alaihi wa sallam said:

لا طاعة لبشر في معصية الله, إنما الطاعة في المعروف.

"There is no obedience to someone in the sinner to God. Obedience is just the thing ma'ruf." [26]

HE IS NOT IN ADDITION undressed her home, and her hijab HE ALWAYS MAINTAIN OUTSIDE HOME AND IN FRONT OF THE STRANGER (are not mahram).
Among the properties mukminah Muslim woman is not undressed except in her home or the home of his brother, father, uncle (father's side) it, or uncle (mother's side) of her, if she feels secure that none of the strangers who see it.

Of 'Aisha radi anhuma, the Prophet sallallaahu' alaihi wa sallam, he said:

أيما امرأة وضعت ثيابها في غير بيت زوجها, فقد هتكت ستر ما بينها وبين الله عزوجل

"Any woman who takes off her clothes in other than her husband's house, then he has uncovered the veil between him and God Almighty." [27]
From Umm Salamah radi anhuma, that the Prophet sallallaahu 'alaihi wa sallam said:

أيما امرأة نزعت ثيابها في غير بيتها, خرق الله عزوجل عنها ستره.

"Any woman who takes off her clothes in other than her home, then Allaah destroy his curtain of it." [28]

The scholars set, she should take off her clothes if you feel secure that strangers do not see it, in a trustworthy person, where they know the rules of God, did not see the nakedness of Muslim and also not to show it to someone.

He had to maintain her hijab that disyari'atkan, as Allaah commanded in His Word:

ولا يبدين زينتهن إلا لبعولتهن أو آبائهن أو آباء بعولتهن أو أبنائهن أو أبناء بعولتهن أو إخوانهن أو بني إخوانهن أو بني أخواتهن أو نسائهن أو ما ملكت أيمانهن أو التابعين غير أولي الإربة من الرجال أو الطفل الذين لم يظهروا على عورات النساء

"And they do not reveal her jewelry, except that (usually) appear thereof. And they let me-nutupkan crippled cloth to his chest, and do not descry-kan their jewelry, except to their husbands, or their fathers, or their husband's fathers, or their sons, or the sons of their husbands, or brothers their men, or the sons of their brothers, or sons of their sisters, or their women, or their slaves or servants have men who do not have the desire (for women ) or children who do not understand about the female genitalia. "[An-Nuur / 24: 31]

From Abu Adzinah ash-Shadafi radi anhu, that the Prophet sallallaahu 'alaihi wa sallam said:

خير نسائكم الودود الولود, المواتية المواسية, إذا اتقين الله, وشر نسائكم المتبرجات المتخيلات, وهن المنافقات, لا يدخل الجنة منهن إلا مثل الغراب الأعصم.

"The best of you is a loving wife and fertile (many children), enterprising and workmanlike, if they fear Allah. And the worst kind of wife you are who likes to preen and find reasonable (to deceive her husband); they are women hypocrites who will not enter Paradise except as crows feet and red beak. [*] "[29]

From Fadhalah ibn 'Ubayd in marfu':

ثلاثة لا تسأل عنهم: رجل فارق الجماعة, وعصى إمامه, ومات عاصيا, وأمة أو عبد أبق فمات, وامرأة غاب عنها زوجها قد كفاها مؤنة الدنيا فتبرجت بعده, فلا تسأل عنهم, وثلاثة لا تسأل عنهم: رجل نازع الله عزوجل رداءه فإن رداءه الكبرياء وإزاره العزة, ورجل شك في أمر الله, والقنوط من رحمة الله.

"There are three groups that they are not asked (on the Day of Resurrection); those who broke away from the congregation, disobeys the leader and die in a state of lawlessness, a slave woman or man slave who fled (from master), then die and women who abandoned her in a state of earthly needs dicukupinya then he preening after his departure. and three other groups will not be asked (on the Day of Resurrection), those who claimed shawl Allaah, and His scarf is vanity and his glove is glory, people who doubt about the case of God, and the people with the despair of the mercy of God. "[30]

IA helped her husband FOR KEEPING GOD.
Imam Ahmad narrated from Abu Hurayrah radi anhu, he said, "The Messenger sallallaahu 'alaihi wa sallam said:

رحم الله رجلا قام من الليل فصلى, وأيقظ امرأته فصلت, فإن أبت نضح في وجهها الماء, ورحم الله امرأة قامت من الليل فصلت, وأيقظت زوجها فصلى, فإن أبى نضحت في وجهه الماء.

'May God have mercy on a man who woke up last night to offer prayers to wake his wife so he prayed. If the wife refuses, then he splashed water on his face. And may God bless the woman who woke up anyway for his prayers night and then woke her husband to pray. If they refuse, then he splashed water on his face. '"[31]

Al-Manari commented: "As the water rose or flower."

Dr Nuruddin Tar says: "The meaning of NADH-h is a spark that is not intrusive and does not cause surprise. It could also use others such as rose water or wiping his face with a little perfume." [32]

It is based on the history of al-Bukhari and Muslim from ats-Tsaqafiyyah Zainab, the wife of 'Abdullah bin Mas'ud radi nanhuma. He said, "The Messenger sallallaahu 'alaihi wa sallam said:' Bershadaqahlah, O women, although of jewelry you. 'I went back to 'Abdullah bin Mas'ud then I told him,' You are the man who has a little treasure, when the Prophet sallallaahu 'alaihi wa sallam commanded us to bershadaqah. Come to him and ask, if the charity you I get a reward , then I will give it to you. If not, then I gave it to selainmu. ''Abdullah said:' Instead, go by yourself to him. 'I went. It turns out there is a woman at the front door Ansar Prophet sallallaahu 'alaihi wa sallam, his business as hajatku. Prophet sallallaahu' alaihi wa sallam was the one who was given authority. When Bilal came out to meet us, we said to him: 'Come to the Prophet sallallaahu 'alaihi wa sallam then be telling him that two women waiting at the door to ask you:' Do Sadaqah both rewarding when it was given to her husband and the orphans in his care? Do not tell who we are. 'Bilal then go to see the Prophet sallallaahu 'alaihi wa sallam and asked him, so he asked him:' Who are those two? 'He replied: 'A woman Ansar and Zainab.' He asked: 'Zainab which one?' He replied, 'wife' Abdullah. 'Prophet sallallaahu 'alaihi wa sallam said:' They both get two rewards; rewards and reward sadaqah kinship. '"[33]

Among its nature is pleased with the little, do not complain and like charity, as will be explained in the chapter "The right husband."

[Copied from the book Isyratun Nisaa Minal Ilal Alif Yaa, author Abu Hafs Osama bin Kamal bin Abdir Razzaq. Indonesia Edition Complete Guide From A To Z Marriages, translators Saikhu Ahmad, Ibn Kathir Reader Publishers - Bogor]

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