Advice for my daughter.

Unfinished journey (257)

(Part two hundred and fifty-seven, Depok, West Java, Indonesia, April 4, 2015 5:52 pm)

Advice for my daughter.

My son, I can not bequeath a legacy many treasures, but this is just a testament form of advice that I have, God willing, if you absorb this advice, will save you and will give you true happiness in this world and in the hereafter.

My daughter, I should not worry about you, O my son, because not all of you are my daughter, but also deposited God should I accounted to God later in the day of reckoning (hereafter).

I need to feel uneasy my son, because the Prophet Muhammad, the Messenger of Allah, when traveling from Al-Aqsa (Jerusalem) to Sidratul Muntaha (Sky to seven) when received directly from God's command regarding the obligation to pray five times a day, my son, God's Prophet also shown on the condition of hell .

Prophet Muhammad in the Hadith, said, that the majority of the inhabitants of hell are women.

Ask friends, why these women became the majority of the inhabitants of hell .: replied the Prophet, they inhabit hell most disobedient to their husbands, and too many demands of the husband, less grateful than the existing provision.

Prophet Muhammad said, even if it be but God we kneel, then will I command the wife to prostrate to their husbands.

So my son, as long as your husband is a man of faith who carry out the commands of Allah in accordance Quran and Sunnah (as practiced by the Prophet Muhammad) not worship the way the bid ah, then obey him, so that you and your husband later became the inhabitants of heaven.

There is one more important thing, my son, keep praying five times, because this is the case will be judged first on the Day of Judgment (Judgment), prayer also keep you from the vile and evil deeds, will give you the straight path, and keep patience, especially in terms of taking care of your children and also my granddaughter, you do have to maintain discipline in the care of the child, but the corresponding proportional as taught by the Prophet, it does not mean that raising children is a trivial matter, and even if it is no problem that is not the principle and then you get angry prolonged ago hit them with violence.

Indeed, it is not easy to take care of children, especially taking care of the household burdens dire, nursing, washing clothes, cooking rice, and other household chores so that you can mnderita severe stress, which resulted in your children being targeted punch. My patient, patient was without limit, the reward was also indefinitely.

My son, even though you've become a mother, does not mean, you've aligned with the position of both parents (father and mother)

Remember, the Prophet Muhammad said Ridho Ridho God depends on your parents.

Berdarma baktilah on both, do not menhardiknya, especially perfidious him, do not say rude and loud to him, honor him. Remember the story of Al Qurni Uais of Yemen, to capture in the Hadith of the Prophet Muhammad.

Prophet Muhammad said to his companions: Will there be people coming to Mecca to perform Hajj Yemeni origin, name Uais Al Qurni, no trace of his hairpiece in the former leprosy affected by pain, ask for prayer on him, his prayer diijabah (granted) God, because of his lifetime spent to serve my mother, where-where his mother was always her arms was paralyzed, he rarely leaving his mother alone at home.

When Caliph Abu Bakr Al Qurmi not menemuksn Uais, but during the caliphate of Umar bin Khattab, Uais found.

Having examined each of the tribes of Yemen group there was one member of the group who berugas looking for food Camel.

'' Do you Uais Al Qurni, Umar asked, after his men find traits as diwasiatkan Prophet,

Yes, said Uais. Then Umar asked Uais pray for him and his caliphate. "What I arri poor and ordinary people who became runner than a Caliph Umar and the Companions of the Prophet. After Umar reported the existence of the will of the Prophet, then Uais lifted his hands up to pray for the people of the Caliphate of Umar and Umar.

The woman is Aurat

By The

Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله تعالى

Prophet sallallaahu 'alaihi wa sallam said,

المرأة عورة, وإنها إذا خرجت من بيتها استشرفها الشيطان, وإنها لاتكون أقرب إلى الله منها في قعر بيتها

Women's genitalia, when he came out of his house then the devil followed. And is not it closer to Allah (in prayer) but in his home

Takhrij Hadith:

This hadeeth saheeh. Reported by:

1. at-Thabrani in al-Mu'jamul Ausâth, no. 2911 of the companions of Ibn 'Umar radi anhuma

2. at-Tirmidhi, no. 1173

3. Ibn Khuzaymah, no. 1685, 1686

4. Ibn Hibban, no. 5559, 5570-at-Ta'lîqâtul hisan), of the companions of Ibn Mas'ud radi anhu

5. at-Thabrani in al-Mu'jamul Ausâth, no. 8092

Imam at-Tirmidhi rahimahullah said, "This hadith is hasan saheeh Gharib." Imam al-Mundziri Dishahihkanoleh, he said, "This hadith is narrated by at-Thabrani t in al-Mu'jamul Ausâth and narrator-rawinya are authentic." See Saheeh at-targhib wat tarhib (I / 260, no. 344). Also classed as saheeh by Shaykh al-Albaani in al-Silsilah al-Shahîhah ahadith (no. 2688) and Saheeh at-targhib wat tarhib (no. 344, 346).

Sharh Hadith:

(المرأة عورة) is meant human genitalia. Whenever he felt ashamed of it (if visible-pent) then propped him shall cover it.

إذا خرجت من بيتها استشرفها الشيطان

That is the origin of al-isyrâf is putting palms above the eyebrows while lifting his head so he could see. That is a demon raised his eyes towards the woman to mislead and deceive others with him, so that one or both fall in defamation. It may be that what is meant by the word above is a vicious demon of human kind, namely the wicked. Because if the wicked man saw a woman come out and show themselves, then he immediately looked at her closely. Be devil misleading both. If women remain in his house, then the devil will not be able to mislead and deceive humans with (intermediate) it. But when the woman came out of her house, then the devil will be very ambitious (to mislead and deceive others with him), because he belongs to knot-knot (snares and traps) devil. And this is a suggestion to the woman so that he stays in his house. [1]

CLOSING THE LIABILITY awrah

Allah Almighty says:

يا بني آدم قد أنزلنا عليكم لباسا يواري سوآتكم وريشا ولباس التقوى ذلك خير ذلك من آيات الله لعلهم يذكرون

O Children of Adam! Indeed, we have been providing clothing to cover your nakedness and for jewelry for you. But piety clothes, that's better. Such are some of the signs of Allah, hopefully they remember. "[Al-A'raf / 7: 26]

Imam Ibn Kathir rahimahullah said in interpreting the verse, "said al-Libas in the verse means cover the nakedness, while the word ar-ar-riyâsy rîsy or mean something that used to decorate themselves. Thus, clothing is something that is primary (principal), while jewelry just as complementary and supplementary. "[2]

In this verse commanded men and women to dress shut their genitalia. Male limits nakedness of stomach / navel to the knee, while the whole body is the female genitalia.

From Jarhad al-Aslami radi anhu, that the Prophet sallallaahu 'alaihi wa sallam passed while he was in a state of open thighs. The Prophet sallallaahu 'alaihi wa sallam said:

إن الفخذ عورة

Indeed thigh is nakedness. [3]

Also from Ibn 'Abbaas anhuma he said, "The Prophet sallallaahu' alaihi wa sallam passed someone thighs look, then he said:

غط فخذك, فإن فخذ الرجل من عورته

Cover your legs, because the real thigh men including genitalia. [4]

Narrated by Abu Sa'id al-Khudri radi anhu, the Prophet sallallaahu 'alaihi wa sallam said:

لا ينظر الرجل إلى عورة الرجل, ولا تنظر المرأة إلى عورة المرأة

A man should not look at the other male genitalia, and a woman should not see the nakedness of other women [5]

When the Prophet sallallaahu 'alaihi wa sallam asked about the nakedness, he sallallaahu' alaihi wa sallam replied:

احفظ عورتك إلا من زوجك أو ماملكت يمينك, فقيل: يا رسول الله, إذا كان القوم بعضهم في بعض? قال: إن استطعت أن لا يرينها أحد فلا يرينها, فقيل: يا رسول الله, إذا كان أحدنا خاليا? قال: الله أحق أن يستحيا منه من الناس

Keep your nakedness except from your wife or female slave that you have! then he asked, "O Messenger of Allah, what if a people mingled with the others?" He sallallaahu 'alaihi wa sallam said, "If you could so that one does not see it, then he should not see it," then he asked, "What if someone naked and nobody saw it? "He replied," Allah is more entitled to be ashamed of Him rather than man. "[6]

In the above hadith, the Prophet sallallaahu 'alaihi wa sallam said, "المرأة عورة" (woman is nakedness), meaning that the entire body of a woman is' awrah except limbs are not diperkecualikan by shari'ah. Women should cover all of her body. The problem is the face of a woman is nakedness. Deviation occurs among the scholars on this issue.

Indeed, the scholars have agreed that a woman is obliged to cover her entire body, differences mu'tabar (perceived) only occurs on the face and both hands.

Most Scholars argue that cover the face and both hands is obligatory. They berhujjah with some proposition, among which are:

1. Word of Allah Almighty:

وإذا سألتموهن متاعا فاسألوهن من وراء حجاب

If you ask for something (needs) to them (the wives of the Prophet), then ask from behind the curtain! [Al-Ahzab / 33: 53]

Scholars who argue shall cover the face argued, "Surely the argument covers all women because it all goes into the reasons compulsory use cover (hijab), which is purity of heart."

2. Word of Allah Almighty:

يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن ذلك أدنى أن يعرفن فلا يؤذين وكان الله غفورا رحيما

O Prophet! Say to your wives, your daughters and wives of the believers, "Let them shut the garments over their bodies." That is so they are easier to be recognized, so they are not bothered. And Allah is Oft-Forgiving, Most Merciful. "[Al-Ahzab / 33: 59]

They interpret the word yudnîna is in verse by covering the entire face and reveal only one eye to see.

While another group of scholars may argue the ruling opens the face and hands for a woman, and actually shut both just mustahab (sunnah). They berhujjah with some proposition, among them:

1. Word of Allah Almighty:

ولا يبدين زينتهن إلا ما ظهر منها

"... And do not reveal her jewelry (nakedness), except that (usually) looks ..." [Al-Nur / 24: 31]

They say "the usual visible" means that the face and both hands.

2. Hadith 'Aisha radi anhuma, that Asma' bint Abu Bakr radi anhuma came to the Prophet sallallaahu 'alaihi wa sallam to wear thin, the Prophet sallallaahu' alaihi wa sallam turned away from him by saying:

يا أسماء إن المرأة إذا بلغت المحيض لم تصلح أن يرى منها إلا هذا وهذا, وأشار إلى وجهه وكفيه.

O Asma! Indeed, if a woman has reached menstruation, it should not be seen from him except this and this. He hinted face and both hands. [7]

3. Hadith Jabir bin 'Abdillah radi anhu, on the advice of the Prophet sallallaahu' alaihi wa sallam to women in the Kingdom. In it is expressed, "... Then a woman sitting in the middle of the (women) who blackish both cheeks stood up and said, 'Why did the Messenger of Allah?' [8]

They said, greeting Jabir "the blackish on both cheeks" is the proposition that he opens his face so it looks both cheeks.

4.Hadits Ibn 'Abbaas anhuma about the story of the Prophet sallallaahu' alaihi wa sallam bum al-Fadl ibn 'Abbas when Hajj Wada' and a woman who asked for a fatwa to the Prophet sallallaahu 'alaihi wa sallam. In the kisaha stated, "Then al-Fadl ibn Abbaas anhuma looked at her, she is a beautiful woman, then the Prophet sallallaahu 'alaihi wa sallam holding chin al-Fadl radi anhu and turned his face to the other direction." [9]

Ibn Hazm rahimahullah said, "If it is the nakedness of the face shall be covered, while he sallallaahu 'alaihi wa sallam leave it open in front of people, and undoubtedly he sallallaahu' alaihi wa sallam ordered to put their veil over her head. And if her face was covered, undoubtedly Ibn 'Abbaas anhuma will not know whether she was pretty or not. "[10]

5. The Hadith 'Aisha radi anhuma, he said, "Once the women Mukminah present with the Prophet sallallaahu' alaihi wa sallam perform Fajr prayer with woolen clothes that cover all of their bodies. Then they returned to their homes when they finished praying, nobody recognizes them as the dark end of the night. "[11]

They said. "The incomprehensible from the above hadith is that if there is no darkness, they will be known and usually they can be known from the open face." [12]

Scholarly opinions is the most powerful that women face no genitalia. If they wear the veil was better, but the law is mustahabb (sunnah) is not mandatory. And this is in accordance with the Shari'ah to ease the entire Muslim women around the world. [13]

WOMEN deny showed his face (NOT wearing a veil)

Imam Abu Abdillah ibn al-Maqdisi Muflih famous by Ibn Muflih rahimahullah (th d. 762 AD), he said [14], "No one can deny the woman who showed his face on the streets? On the pretext wajibkah for women covering her face, or the male shall gaze from him? Or there are two opinions in this matter?

عن جرير بن عبد الله قال: سألت رسول الله صلى الله عليه وسلم عن نظر الفجأة? فقال: اصرف بصرك

Jarir ibn 'Abdillah radi anhu, that he said, "I asked the Prophet sallallaahu' alaihi wa sallam about seeing (female-pent) suddenly (unintentionally-Ed), then he sallallaahu 'alaihi wa sallam said,' Palingkanlah your sight! '"[15]

Al-Qadi 'Iyad rahimahullah said about the hadith Jarir radi anhu, the scholars said, "In the hadith there is proof that it is not obligatory for a woman to cover her face in the street (when he's out of the house-pent), in fact it is just the Sunnah that is recommended for the lady. And compulsory for men to lower his gaze from him in a variety of circumstances, unless it has a legitimate purpose and shar'ie. "[16]

Imam ash-Syaukani rahimahullah said, "The conclusion is that the woman may reveal the usual places decked him if necessary when running something, such as trade and testimony. Then it becomes the exception of the generality of the prohibition on revealing limbs commonly decorated. This is because there is no interpretation marfu '. "[17]

Prophet sallallaahu 'alaihi wa sallam in the discussion above hadith:

... وإنها لاتكون أقرب إلى الله منها في قعر بيتها.

... And is not it closer to Allah (in prayer) but (in prayer) in his home. "

It means that a woman pray in her house is better than praying in the mosque. Because in the house he was closer to Allah and to avoid libel. There are some traditions that encourage women to pray in his house, among them;

From Ibn 'Umar radi anhuma that the Prophet sallallaahu' alaihi wa sallam said:

لا تمنعوا نساءكم المساجد, وبيوتهن خير لهن

You should not prohibit women who want to come to the mosque, and their houses is better for them. [18]

From Abu Hurayrah radi anhu, that the Prophet sallallaahu 'alaihi wa sallam said:

لا تمنعوا إماء الله مساجدا الله, ولكن ليخرجن وهن تفلات.

Do you forbid servants of Allah that women come to the mosque of Allah. Only, let them come out in a state of not wearing perfume. [19]

From Abu Hurayrah radi anhu also, that the Prophet sallallaahu 'alaihi wa sallam said,

أيما امرأة أصابت بخورا, فلا تشهدن معنا العشاء الآخرة.

Who are the women who wear perfume then he should not pray 'Isya` with us. [20]

The best thing for women is to pray in their homes. Basically that is the hadeeth of Ibn 'Umar radi anhuma above:

... وبيوتهن خير لهن.

... And their houses is better for them

From Abdullah bin Mas'ud radi anhuma, the Prophet sallallaahu 'alaihi wa sallam, he said:

صلاة المرأة فى بيتها أفضل من صلاتها فى حجرتها, وصلاتها فى مخدعها أفضل من صلاتها فىبيتها.

Prayers of a woman in his room greater than his prayer in his living room. And prayer in his personal space [21] is better than the prayer in his house [22].

FAWA-ID

1. The entire body of a woman is' awrah except those excluded by the Shari'ah.

2. Women should cover his private parts perfectly.

3. Women when going out of the house, perfect to wear hijab and appropriate guidance Shar'ie.

4. Haram for a woman to wear tight clothes, thin, and invisibility because it can describe and reveal the nakedness of the body shape.

5. Clothing Muslim with strict modes, thin, translucent, is not shar'ie fashion.

6. She is very dangerous libel for men.

7. Trap devil to destroy man is a woman, because the opening of the female genitalia, the women and men will be damaged.

8. Women are encouraged to remain in their homes by the verse in al-Qur'an Surat al-Ahzab verse 33.

9. When the woman came out of his house, then he becomes a vicious trap.

10. Satan adorn a woman, both the front and rear

11. Women are closer to Allah Almighty when in his house.

12. Prayer woman in her house is better than in the mosque.

13. If a woman wants to mosque, then he should not wear perfume, preening, and others, but their home is better for them.

MARAAJI '

1. al-Karim Qur'ûnul.

2. Tafsir Ibn Kathir, cet. Daar Thaybah.

3. Kutubussittah.

4. al-Mu'jamul Ausâth, Al-Tabarani.

5. Saheeh Ibni Khuzaimah.

6. Saheeh Ibni Hibban (at-Ta'lîqâtul hisan 'ala Saheeh Ibni Hibban).

7. Syarhus Sunnah, Imam al-Baghawi.

8. Fat-hul Bari, cet. Daarul Fikr.

9. Al-Adab ash-Syar'iyyah, Ibn Muflih. Tahqiq: Shoaib al-Arna-uth and Umar al-Qayyam, Mu-assasah ar-Risala

10. at-Tanwir Jâmi'ish Sharh al-Sagheer, the work of Imam al-San'ani. Tahqiq: DR. Muhammad Ishaq Mohammed Ibrahim.

11. Nailul Authar, Imam ash-Syaukani.

12. Irwâ-ul Ghalîl

13. Jilbâbul Mar-ATIL Muslimah

14. ar-Raddul Mufhim 'ala Man Khâlafal' Ulamaa` Ta'ashshaba wa wa wa Tasyaddada Alzama al Mar-ata an Tastura Wajhaha Kaffaiha wa wa wa lam Aujaba Yaqna 'Biqaulihim Innahu Sunnatun, Shaykh al-Albani, cet. Maktabah al-Islamiyya.

15. Pedigree al-ahadith al-Shahîhah.

16. Saheeh at-targhib wat tarhib.

17. Fiqhus Sunnah lin Nisa '.

[Copied from the magazine edition of As-Sunnah 09 / Year XVII / 1435H / 2014M. Publisher Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

Tabarruj, Makeup Ala Ignorance Modern Women

By The

Ustadz Abdullah bin Al-Buthoni Taslim, MA

The term "veil slang", "fashionable hijab" or "veil cool" ... certainly not foreign to our ears, because these names are very popular and ngetrend among the Muslim woman. In fact most of them feel proud to wear the hijab and think this model is more appropriate to the circumstances of today. Ironically, some of them actually considers the veil in accordance with the Shari'a is the old-fashioned, stiff and not in accordance with the demands of time.

In fact, not Allaah who prescribed any laws in Islam is to know everything that the good of His servants, and He who mensyariatkan for their religious laws are very suitable to their condition in every age and place ? Allah Almighty says:

ألا يعلم من خلق وهو اللطيف الخبير

"Is not God who created (the universe and its contents) omniscient (all things)? And He is Subtle, the Knower "[al-Mulk: 14]

And is not God almighty Jalaa Jalaaluh His perfect knowledge so that there is no goodness that escaped from his knowledge and there is no one prescribed keutamaanpun who forget Him in His religion?

Most sacred of Allaah who said:

لا يضل ربي ولا ينسى

"My Rabb (Allah Almighty) will not be wrong and not (also) to forget" [Thaahaa: 52].

In another verse, He Jalaa Jalaaluh says:

وما كان ربك نسيا

"And your Lord (Allaah) is impossible to forget" [Maryam: 64].

And righteous Allaah who said:

إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى وينهى عن الفحشاء والمنكر والبغي يعظكم لعلكم تذكرون

"Allah commanded (to you) to be fair and do good, giving to kinsfolk, and God forbid of indecency, munkar and hostility. He gave instruction to you so that you may take heed "[an-Nahl: 90].

This noble verse shows that all cases are forbidden by God Almighty in Islam certainly brought to disrepute and damage, as well as all matters which he commanded definitely bring the goodness and welfare [1]

Hopefully Allaah have mercy on priests 'Izzuddin' Abdul 'Aziz bin' Abdis Salam which exposes the beauty of Islam is in his speech: "... Then Allah Subhanahu wa Ta'ala commanded His servants through His Messenger sallallaahu oral 'alaihi wa sallam with all the good and welfare, as well as banning them from all sin and hostility ...

Similarly Jalaa Jalaaluh He told them to grab all the good (to) meet (commands) and obeying Him, and stay away from all evil (with) the sinner and disobeys Him, as the goodness and grace (from him) to them, because He is all-wealthy (and do not need) to obedience and worship them.

Then He Almighty told them (in Islam) the things that bring all the kindness and guidance for them that they do, and things that bring all the ugliness and perversity for them that they stay away.

And He Subhanahu wa Ta'ala told them that syaithan is an enemy to them so that they are hostile and did not obey. He then makes his Jalaaluh Jalaa goodness in the world and the hereafter is only achieved by obeying the command (His) and away from immoral deeds (to) His "[2]

Between Syar'i And Hijab Jilbab Gaul

Based on the above, then every Muslim who believes in Allaah and His religion of truth shall ensure that all the rules of Allah in Islam Jalaa Jalaaluh set of clothes and jewelry for a Muslim woman is to the benefit / kindness and care for the sanctity themselves and their honor.

Look for example pensyariatan hijab (clothes that cover all genitalia completely [3]) for women when outside the home and the hijab / veil to protect women from the view of men who are not mahram. Both are very noble aims, namely to goodness and maintain the sanctity of women.

Jalaa Jalaaluh Allah says:

يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن ذلك أدنى أن يعرفن فلا يؤذين وكان الله غفورا رحيما

"O Prophet, tell your wives, daughters, and wives of the believers to let them stretch out their hijab headscarf throughout their bodies. That is so they are easier to be known, so they are not bothered / hurt. And Allah is Oft-Forgiving, Most Merciful "[al-Ahzaab: 59]

In this verse Allah explains the obligation of wearing the veil for women and the wisdom of this Sharia law, namely: "so they are easier to be known, so they are not bothered / hurt".

Shaykh Abdurrahman as-Sa'di said: "This suggests that the disorder (for a woman of the people who are depraved) will arise if the woman was not wearing the hijab (which according to the Shari'a). This is because if a woman does not wear hijab, maybe people will think that he is not a woman who 'afifah (awake honor), so that people who are disease (impotence) in hatiya will disturb and harm the woman, or even demeaning / abusing it ... So to wear the hijab (which according to the Shari'a) will prevent the (onset) desires (bad) to the woman's self from the people who have bad intentions "[4]

In another verse, Allah Almighty says:

وإذا سألتموهن متاعا فاسألوهن من وراء حجاب ذلكم أطهر لقلوبكم وقلوبهن

"And when you ask for something (needs) to them (the wives of the Prophet), then ask from behind the veil. Such a way that it is purer for your hearts and their hearts "[al-Ahzaab: 53]

Shaykh Muhammad ibn Ibrahim ash-Shaykh Alu said: "(In this verse) Allah qualifies hijab / veil as the sanctity of the hearts of the believers, men and women, because the human eye if you do not see (something that invites lust, because unobstructed hijab / veil) then his heart will not desire (bad). Therefore, in this condition would be more sacred the human heart, so that (opportunity) is the emergence of fitnah (damage) was greater, because the hijab / veil completely prevented (onset) desires (bad) from people who are there disease (in) his heart "[5]

Just as we must believe that all the provisions of the act menyelisihi Allaah will cause various damages and bad for women and even the Muslims as a whole.

Therefore, Allah Subhanahu wa Ta'ala strictly prohibits acts tabarruj (revealing beauty and jewelery when outside the home [6]) for women and menyerupakannya the ladies during the act of ignorance. Allah Almighty says:

وقرن في بيوتكن ولا تبرجن تبرج الجاهلية الأولى

"And let you (O Prophet's wives) settled in your homes and do not you bertabarruj (often out of the house with ornate and act) like a (custom) Ignorance women who once" [al-Ahzaab: 33].

Meaning tabarruj And Explanation

In language tabarruj meaning to show jewelry to strangers (non-mahram). [7]

Imam ash-Shawkani said: "at-tabarruj is with a woman revealing some of the jewelry and beauty that is (supposedly) required to cover it, that it can provoke lust (desire) of men" [8]

Shaykh 'Abdur Rahman as-Sa'di when interpreting the verse, he said: "The meaning of this verse: Do you (O women) are often out of the house with ornate or wear fragrance, as was the custom of women who formerly Ignorance, they do not have knowledge (of religion) and faith. All this in order to prevent evil (for women) and their causes ". [9]

Shaykh Bakr Abu Zayd said: "When Allah Almighty ordered the women to stay in their homes then Allah Almighty forbade them from the (deeds) tabarruj women Ignorance, (namely) the often out of the house or out of the house with ornate, wear fragrances, revealed the face of beauty and jewelery as well as showing that God commanded them to hide.

Tabarruj (in the language) is taken from the (word) al-Burj (star, something bright and visible), among (meaning) it is redundant in a show of jewelry and beauty, like the head, face, neck, chest, arms, legs and other body, or reveal additional jewelry.

This is because often (the women) out of the house or out to the show (jewelry and beauty they) will cause fitnah and great corruption (for themselves and society) "[10]

From the above we can conclude that the translation of the meaning tabarruj include two things, namely:

1. Often a woman out of the house, because it is a cause of defamation and damages. Prophet sallallaahu 'alaihi wa sallam said: "Verily, the woman is nakedness, then when he came out (the house) syaithan will follow (menghiasainya to be a trial for men), and the condition was the closest to his Lord (Allah Almighty) is when he was in his house ". [11]

Imam al-Qurtubi, when interpreting the verse, he said: "The meaning of this verse is a command (for women) to fulfill their homes. Although the (originally) is addressed to the wives of the Prophet Muhammad sallallaahu 'alaihi wa sallam, but it meaning (women) than those (also) included in the order. This absence of proof that the special (includes) all women. In fact (the arguments in) full of Islamic law (command) for women to fulfill their homes and not leave the house except for an emergency (forced) "[12]

Shaykh 'Abdul' Aziz bin Baz said: "Allah Subhanahu wa Ta'ala ordered for a woman to settle in his house and did not leave the house except for the requirement that permissible (permitted preformance Islam) to fulfill the prescribed adab-adab (in Islam). Indeed God has called (the act) the settlement of a woman in her home with "qaraar" (permanent, stable, quiet), this implies a very high and noble. Due to this soul will be calm, his heart will be peaceful and roomy chest. So with out of the house will cause turmoil of his soul, his heart turmoil and narrowness of his chest, and brought it to the circumstances that will result in ugliness him "[13]

Elsewhere, he said: "Allah Almighty ordered the women to fulfill their homes, because their departure from home is often the cause (onset) slander. And indeed the arguments of Shari'a show bolehnya them out of the house if there is a need (which according Shari'a), by wearing a hijab (right) and avoid wearing jewelry, but their persistence in the home is a (legal) home and it's better for them as well further than slander "[14]

Shaykh Muhammad Nasir al-Albani said: "(Law) originally a woman should not be out of the house unless there is a need (which according to the Shari'a), as mentioned in the hadeeth (history) imam al-Bukhari (no. 4517) when down the word of Allah Almighty:

وقرن في بيوتكن ولا تبرجن تبرج الجاهلية الأولى

"And let you (O Prophet's wives) settled in your homes and do not you bertabarruj (often out of the house with ornate and act) like a (custom) Ignorance women who once" [al-Ahzaab: 33]

Prophet sallallaahu 'alaihi wa sallam said: "Indeed Allah has permitted you (the women) to come out (home) if (any) you purpose (which is permissible in Shari'a)" [15]

Even the persistence of women in the home is' aziimatun syar'iyyah (legal origin corroborated in Islamic law), so that their skill out of the house is rukhshah (waivers) are only allowed in emergencies or if there is a need. Therefore, Allah Subhanahu wa Ta'ala in three verses of the Koran [16] attribute / dock houses the women, when it is clear that the houses they live in is owned by the husband or guardian, this all shows that always settled and being at home is a state that is suitable and appropriate for them. [17]

2. Exit the house to reveal the beauty and jewelry that should be hidden in the presence of men who are not mahram ..

Shaykh 'Abdul' Aziz bin Baz said: "Allah Subhanahu wa Ta'ala ordered the women to fulfill their homes and prohibited them from doing tabarruj (ala) jahiliyyah, which appeared jewelry and beauty, like the head, face, neck, chest , arms, legs, and jewelry (beautiful woman) more, because it will (lead to) slander and great damage, and invites men to conduct themselves the causes (which leads to) the act of adultery ... ". [18]

Allah Almighty ordered the women to hide their jewelry and beauty in his words:

ولا يضربن بأرجلهن ليعلم ما يخفين من زينتهن

"And do not they (the women) banged their feet so that people know that they hide jewelry". [An-Nur: 31]

.

Jewelry is forbidden to be shown in this paragraph includes all types of jewelry, whether in the form of their limbs and additional jewels that adorn their physical.

Shaykh 'Abdul' Aziz bin Baz said: "Watch that women are prohibited to be shown is everything that is favored by men of a woman and invited her to see him, be it jewelery / beauty origin (their limbs) or jewelry that can be commercialized (Additional jewels that adorn their physical), which all added to the woman's physical beautify and adorn themselves "[19].

Loud threats and ugliness tabarruj

From Abdullah bin 'Amr ibn al-`As radi anhu, that the Prophet sallallaahu' alaihi wa sallam said: "There will be at the end of my Ummah (later) clad women (but) naked, on top of their head (no jewelry) as camel hump, laknatlah them because (indeed) they are accursed (kept away from the grace of Allah Subhanahu wa Ta'ala) ".

In another hadith there are additional: "They will not go to Heaven and can not smell (fragrance) it, but really the fragrance can be a kiss from a distance so and so" [20]

In this hadith there is a strong threat which indicates that the action tabarruj including major sin, because the great sin is all sin punishable by God to hell, wrath, his anathema, his doom, or shut out of heaven. Therefore, all Muslims agree declared illegitimate tabarruj, as imam al-San'ani explanation [21].

Imam al-Qadi 'Iyad al-Yahshubi insert tabarruj actions into major sins based on the above hadith, in his book "al-Mu'lim shahiihi syarhu Muslim" (1/243).

Threats and other tabarruj vices mentioned in the saheeh arguments are as follows [22]:

1. tabarruj is Sunnah of ignorance, as in the word of God:

وقرن في بيوتكن ولا تبرجن تبرج الجاهلية الأولى

"And let you (O Prophet's wives) settled in your homes and do not you bertabarruj (often out of the house with ornate and act) like a (custom) Ignorance women who once" [al-Ahzaab: 33].

2. tabarruj digandengakan with shirk, fornication, stealing and other major sins, so the Prophet sallallaahu 'alaihi wa sallam made one of the requirements for the Muslim woman inducted by leaving tabarruj. From Abdullah bin 'Amr ibn al-`As radi anhu, he said: Umaimah bintu Ruqaiqah came to the Prophet sallallaahu' alaihi wa sallam to membai'at he sallallaahu 'alaihi wa sallam on Islam. Then the Prophet sallallaahu 'alaihi wa sallam said: "I membai'at you up (basic) you are not associating God with something, do not steal, do not commit adultery, do not kill your children, do not you lie there between the two hand-held and feet, do not bemoan the corpse, and did tabarruj (often out of the house with ornate and act) like a (custom) Ignorance women who once "[23]

3. Threats hard to kebinasan for women who do tabarruj. Prophet sallallaahu 'alaihi wa sallam said: "There are three classes of human beings who do you ask about them (because they would be destroyed large): the person who left the congregation (the Muslims) and rebellious to his priest (ruler / government) and then died in a state it, slave women or men who run (from employer) and then he died (in that state), and a woman who (when) her husband was not at home (in a state) has paid back the purposes of his world (his life), then he did tabarruj after that, then do not ask about them is "[24]

4. Al-Dhahabi make tabarruj deeds performed by many women including the causes that make the majority of them including the inhabitants of Hell [25], na'uudzu billahi min dzaalik. Nukil speech he will be in full in this paper, insha Allah.

Shaykh Muhammad ibn Ibrahim ash-Shaykh Alu [26] specify the evils deeds dali tabarruj based arguments in the Qur'an and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, including the following:

- Tabarruj is immoral to Allah and His Messenger sallallaahu 'alaihi wa sallam, as the arguments we have mentioned.

- Tabarruj will bring damnation and kept away from the grace of God, as the words of the Prophet sallallaahu 'alaihi wa sallam: "There will be at the end of my Ummah (later) clad women (but) naked, on top of their head (no jewelry) like a camel's hump , laknatlah them because (indeed) they are accursed (kept away from the mercy of Allaah) "[27].

- Tabarruj including the nature of the female inhabitants of Hell, as the words of the Prophet sallallaahu 'alaihi wa sallam: "There are two groups, including residents of Hell that I have not seen them: (first) those who hold the whip like cattle, (used) to beat / torture humans, (second) Women who dress (but) naked ... "[28]

- Tabarruj is gloom and darkness on the Day of Judgment. Shaykh Muhammad ibn Ibrahim ash-Shaykh Alu here postulate with a weak hadith but its meaning is true.

- Tabarruj is fahisyah act (vile). Because a woman is nakedness, then reveal the nakedness including indecency and incurred the Wrath of God, which tells them Syaithanlah not act. Allah Subhanahu wa Ta'ala says:

إنما يأمركم بالسوء والفحشاء وأن تقولوا على الله ما لا تعلمون

"Indeed syaithan just told you to do bad (all sinners) and cruel, and say about Allah what you do not know" [al-Baqarah: 169].

- Tabarruj is the sunnah of the devil. Because he's trying hard to open and expose the nakedness of their hijab, then tabarruj are the main target (trickery) Satan. Jalaa Jalaaluh Allah says:

يا بني آدم لا يفتننكم الشيطان كما أخرج أبويكم من الجنة ينزع عنهما لباسهما ليريهما سوآتهما

"O son of Adam, do not you ever be duped by Satan as he has issued both a mother that your father (Adam and Eve) from Heaven, he was stripped of both his clothes to show both" private parts "[al-A'raf: 27]

- Tabarruj is a method of deception Jews. Because they have a big role in the effort to destroy human life by way of slander and show the beauty of women, and they are very experienced in this field. Prophet sallallaahu 'alaihi wa sallam said: "Fear you to (slander) of the world, and fear to the (defamation) women, because actually the first libel that struck the Children of Israel is about a woman" [29].