!-- Javascript Ad Tag: 6454 -->

Thursday, August 13, 2015

Beware of deception the normal (sorcerer / shaman).

The ride was not finished (344)

 (Part three hundred and forty-four), Depok, West Java, Indonnesia, August 13, 2015, 22:07 pm).

Beware of deception the normal (sorcerer / shaman).

Today the candidates for mayors, regents, governors will face those elections will be conducted simultaneously in Indonesia.
Who must be aware of them is be a candidate for governor, and regent , mayor, fair and lawful, in the sense that justified according presedur laws and legislation in force, as well as halal (lawful Allah / Qur'an and Hadith.
Because if we are not careful it'll come many consultants witches (the normal / shaman) who offers his services to win this election simultaneously.
Do competition by using the scientific method, empirical and appropriate laws and procedures, should not persuaded cooed with normal (witch) is, because of what witches are forbidden religion (God) and is a major sin, because they use the services the devil (Satan) to help him.
If any of these candidates will win the election with the help of a witch, later for offenders and witches will end with the destruction and the punishment of God, if not in the doom in the world, certainly in the hereafter.
If we read the story in the Qur'an, how Pharaoh deploy over 30,000 senior witch, but when up against Moses, all the science sorcerer was the will of God to swallow a small stick of Moses.
Al Quran verses 101-103 Albaqoroh letter, explaining sorcery brought Angels Harut-Marut to the world are studied (stolen) from the devil and the devil then teach humans LMU magic, just as a test for humans.
In Indonesia, the sorcerer is not just to sell his services to prospective leaders of the region, but also claimed to cure various problems faced by its clients, ranging from pain, want to quickly be able to mate, want to get rich quick, and many other services, such as the difficult pregnancy and disease others, who do not want to trap prey other (devil) that human actions fall into shirk (associating partners with Allah)


Magic, Great Sin

By
Ustadz Isma'il Abu Muslim al-Atsari


The Sunni scholars agree that there is essence and magic exist in reality, although the group Mu'tazila and people who are affected by them deny the nature of magic. But their denial has no value, because it contradicts the arguments invitation of the Book, the Sunnah, and ijma 'ulama Ahlis-Sunnah.

Although magic is no reality, but it does not mean that is permissible in Islamic Shari'a, because the real magic was including big sin by ijma '(agreement) scholars. Learn, teach, perform, or ask disihirkan, all forbidden. But many Muslims who do not know the nature of magic. And at this time we would like to express explanation about the magic that we understand and can stay away.

MAGIC IS disbelief
Studying magic and practicing it is a great sin, even an infidelity. And in fact the magic will not happen unless the worship to the devil. Allah the Exalted says:

واتبعوا ما تتلو الشياطين على ملك سليمان وما كفر سليمان ولكن الشياطين كفروا يعلمون الناس السحر وما أنزل على الملكين ببابل هاروت وماروت وما يعلمان من أحد حتى يقولا إنما نحن فتنة فلا تكفر

And they follow what is read by demons in the kingdom of Solomon (and they say that Solomon was doing magic), but Solomon did not disbelieve (doing magic), only the demons that the unbelievers (doing magic). They teach magic to men and what was revealed to the two angels in the land of Babylon, Harut and Marut yaiu, while two do not teach (something) to one before saying: "We are only for trial (to you), because disbelieve not". [Al-Baqarah / 2: 102].

DESTROY THE SEVEN SINS
Prophet Muhammad sallallaahu 'alaihi wa sallam has banned his people from witchcraft and magic proclaim that includes seven acts that destroy. As mentioned in the hadith:

عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال اجتنبوا السبع الموبقات قالوا يا رسول الله وما هن قال الشرك بالله والسحر وقتل النفس التي حرم الله إلا بالحق وأكل الربا وأكل مال اليتيم والتولي يوم الزحف وقذف المحصنات المؤمنات الغافلات

From Abu Hurairah, the Prophet sallallaahu 'alaihi wa sallam, he said: "Stay away from seven (sins) of desolation!" They (the Companions) asked: "O, Allah, is it?" He replied: "Shirk to Allah, magic , kill the soul which Allah made unlawful except with truth, consuming riba, consuming the orphan's property, turning away from a war, accused of adultery against independent women who maintain the honor, faith, and the net of adultery ". [Saheeh Bukhari, no. 3456; Muslim, no. 2669].

LEGAL ACTORS MAGIC
Offender sentenced to death has the right magic by the authorities, if it is proven guilt.

It was narrated from 'Amr ibn Dinar, that he heard from Bajalah said' Amr bin Aus and abusy Sya'tsa:

كنت كاتبا لجزء بن معاوية عم الأحنف بن قيس إذ جاءنا كتاب عمر قبل موته بسنة اقتلوا كل ساحر

"I'm a writer (secretary) Jaz bin Mu'awiya, uncle al-Ahnaf bin Qais, when it comes to our letter of Umar (bin Khattab) a year before his death, (the contents)," Kill the witch men and women '. " [Reported by Abu Dawood, 3043; Ahmad, I / 190-191; and Baihaqi, VIII / 136].

After this explanation, then we need to know the nature of that magic.

MEANING OF MAGIC
In Arabic, magic meaning: something vague or hidden reason. While in terms of Personality ', then the scholars give different definitions, but essentially the same.

Ibn Abidin rahimahullah defines magic with the statement: "Science that can produce mental ability to do cases that strange because the hidden causes". [1]

Qudamah Ibn rahimahullah said: "Magic is ties a rope and incantations spoken or written by the perpetrator (artisan) magic, or actors (artisans) magic to do something that he used as a means of recourse to the devil for hurting people who bewitched, affects the body, or heart, or intellect, with no direct touch with him ". [2]

At-Tahânawi rahimahullah said: "Magic is bringing something extraordinary at the time do the words or actions that are forbidden in the shari'ah, Allah Ta'ala running legal with something extraordinary occurrence was the time to do that in the beginning" [ 3].

As according to al-Alusi Rahimahullah:
What is meant by magic is a strange case that resembles exceptional cases, but not exceptional case because it can be learned. To get it is to get closer to the devil a way to judge actions vile (bad), in the form of words such as spells in which there are words of shirk, praise to the devil and the power of demons, and the form of actions, such as the worship of stars -bintang, pursue evil, and all wickedness, and such beliefs, as well to the case assumption that draw closer to the devil and his love to the devil.

Magic was not going well except with what corresponds to the devil in terms of ugliness and abomination of the soul, because each suit is a requirement closer together and help. As the angels will not help unless the people are good, that was like the angels in pursue of worship and draw closer to Allah Ta'ala in word and deed; similarly devil will not help unless the evil ones, which resemble them in abomination and evil, in the form of words, actions, and beliefs. With these different witch with prophets and saints. [4]

TYPES OF MAGIC
To complete the magic of this issue, we also need to know the kinds of magic that exists.

1. Magic Essential: That is the magic that is the reality, like magic that affects the body, making the sick, or kill (this is called sorcery, witchcraft, and the like, Pen.) Or to separate two people who love each other (this is called shar, Pen.), or to collect two people who hate each other (this is called the 'ath-f, aji grace, pellets, and the like).

This intrinsic magic, there are two kinds, namely: (1) the magic that happens with intent witches, and (2) the magic that occurs with the tool (sort of objects that have been given a mantra or tattoo).

2. Magic Takh-yili: That witch uses the power of imagination, and he described the fantasies, or imitations, or forms, then he show to the senses of those who saw, so that people who look as if -olah see it there in fact, but it does not exist.

This so called hypnosis, or the like. Like the sorcerer who show parks, rivers, castles, and that's all there; it is an illusion to the eye. Or like the sorcerer who stabbed him with a sword, or eating fire, or walking on fire, but it does not trace him. It's all just a fantasy. Or a man came with plain paper, and then he conjured another person, so that other people see it as banknote paper. Or she carries an iron, but the people who see it as an enchanted gold. Or he brought the locusts, but those who see it as a goat bewitched. And after the man went out, stuff it back to normal. These are magic takh-yili.

3. Magic majazi: That incident is vague because it is done with the speed of movement of the hand, or a scientific artifice, or deception, or discoveries that are known by the magician before others. This is called magic, or the like. Likewise namimah, bayan (explanation), and the like including magic majazi. That is called magic because of its influence like magic, but the law is not magic in the shari'ah.

Allaah knows best.

NOTE
To note, that the term shari'ah is magic in the magic that is the culprit for help to the devil.

Shaykh Umar Sulaiman al-Asyqar rahimahullah said:
Indeed the ultimate magic is magic that the culprit for help to the devil. Rabb we -The His knowledge includes everything- has reported that the demons that teach magic ... (Surat al-Baqarah / 2, paragraph 102). And has mutawatir news of those who investigate the circumstances of magic and witches who establishes relations witches with the devil.

The sorcerer closer to the devil with what they like, in the form of faulty beliefs, deeds astray, consuming illicit goods and bad. Then the devil helping them towards their goals. Therefore, the ingenious of our scholars to define magic with "deeds to draw closer to the devil, and (the case) with the help of the devil. Case it all is the essence of magic. [5]

Wallâhul-Musta'an.

Reference:
1.Kitab 'Alamus-Sihri wasy-Sya'wadzah, the work of Shaykh Umar Sulaiman al-Asyqar.
2. Sihru wasy-Sya'wadzah wa Atsaruhuma 'alal-Fardi wal-Mujtama', the work of Shaykh Salih bin Fauzan Al-Fauzan, and others.


[Copied from the magazine edition of As-Sunnah 03-04 / Year XVII / 1434H / 2013M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

No comments:

Post a Comment