Unfinished journey (151)

Esnawan Antariksa Hospital

Unfinished journey (151)

(The one hundred and fifty-one, Depok, West Java, Indonesia, November 9, 2014,08.11 BST

This Saturday I did wash the blood (hemo dialysis) is the 8th in the hospital belongs tothe air force hospital Dr. Esnawan Antariksa Hospital, in addition to the Halim Perdana KusumaAirport in Jakarta. That day I got the registration number – the number 15,

In addition to my right a father who's been doing the washing the blood for 14 years,and he claimed to have been the last six years is no longer did urine normally, the liquid that comes out of his body only through blood washing machines.

In front of me a mother, whose husband former member Paspamres Officers(members of the Garrison and Security Representative and President of the Republic of Indonesia, who faithfully delivered by his younger brother and older sister.

Indeed it is heavy for those who are now suffering from pain, including those suffering from kidney failure, so it must be patiently and routinely perform blood wash.

That is why Allah almighty as a description of some of the Hadith, promising the Elimination of sins for those who are patient exams are a pain. Those who see (visits his belove one) they are sick even of God's promised a great reward.

No wonder there is a Hadith of the Prophet Muhammad that explains the 50,000 the angels also pray for those who come to see the (come to visit) and come to pray for his brother who suffers from pain. Subhan Allah (God's Holy Of Holies).

A POTENT TREATMENT TERMS

By

Dr. Muhammad Arifin bin Ustad Badri MA

Praise be to Allaah and peace we wish ever bestowed to the Prophet Muhammad, his family and companions.

A when the Messenger of Allaah ' alaihi wa sallam said.

مَاأَنْزَلَ اللَّه دَاءً إِِلاقَدْأَنْزَلَ لَهُ شِفَاءً عَلِمَهُ مَنْ عَلِمَهُ وَجَهِلَهُ مَنْ جَهِلَهُ

"God is not a disease, but rather decrease has lowered her medications, it is known by people who know about it and not known by people who don't know it" [1]

In order for a treatment efficacious and bring results, we should heed some of the requirements. And here I will describe the two main conditions for effective treatment.

THE FIRST REQUIREMENT: THE RIGHT TREATMENT

In order for a drug you use is really useful and efficacious, so your disease is cured, the treatment might suffer you to be precise.

• Just when diagnosing a disease you suffer

• Appropriately choose drugs

• Appropriate drug doses in

• Timely use of

• The Right to avoid the various dietary restrictions and other things that impede drugwork.

When you make a mistake on one of these things then it is very possible the treatment that you do will not bring results as expected.

Thus some of the lessons that we can pick from the hadeeth of the Prophet Sallallaahu' alaihi wa sallam follows.

عَنْ جَابِرٍ رَضِي اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَمَ أَنَّهُ قَالَ (لِكُلِّ دَاءٍ دَوَاءٌ فَإِذَاأُصِيبَ دَوَاءُالدَّاءِ بَرَأَ بِإذْنِ اللَّهِ عَرَّ وَجَلَّ)

"From a friend of him, from Jaabir Radi Messenger of Allaah ' alaihi wa sallam, he said," every disease, and if there was no cure has been found with the right remedy for a disease, he will be healed by God izzin Azza wa Glorified "[NARRATED by Muslim]

Ibnul Qayim Vol, commenting on this hadeeth by saying, "in the Hadith of the ProphetSallallaahu ' alaihi wa sallam associate healing with precision (suitability) of drugs withdisease. Therefore, there is no single creature but rather have his opponent. And every disease must have a drug that became penawarnya, with which the disease treated.The Prophet Sallallaahu ' alaihi wa sallam associate healing with precision in the treatment. This accuracy is more than just the presence or absence of a drug (for an illness, pen) because a disease when drugs are beyond the levels of disease, both on the methods of use or dosage should be changed to the new disease. When the method of use or dose is less than that of course, then it wouldn't be able to fight the disease, so that the recovery was not perfect. When a doctor was wrong in choosingdrugs, or drugs that he used is not on target, then the cure is ' kan failed to arrive.When the treatment was done inappropriately with the drug, the drug would not beuseful. When the patient's body did not match up with the drug or medicine is not able to receive physical or there are barriers that hinder the work of the drug is not a cure, he's failed to arrive. It was all due to inaccuracies in the treatment. When propertreatment in all its aspects, for sure – with the permission of God — healing will beretrieved. This is the best interpretation of the above Hadith. [2]

Ibn Hajar al-from this by Allaah says similar with Ibn Al-Qayyim, "greeting On the hadeeth of Jaabir Radi companions Allaah be history there are cues that healingdepends on the accuracy and the permission of God. That is because a drugsometimes exceeded both in method of use or overdose, so the medicine is noteffective, even possible medications it instead raises a new disease.[3]

THE SECOND REQUIREMENT: THE PERMISSION OF GOD

As a muslim you must believe in God's Providence. You trust that everything in this world is going over the will and provisions of Allah Ta'ala.

إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ

"Verily, we created everything according to destiny (conditions)" [Al-Qomar: 49]

And the Messenger of Allaah ' alaihi wa sallam said.

إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرِ (كُلُّ شَيْءٍ بِقَدَرٍ حَتَّى الْعَجْزِوَالْكَيْسِ)

"Everything (the case) over the destiny (conditions and wills), to the sense and spirit of the lazy one (going over the destiny)" [NARRATED by Muslim]

The will of God's provision and it covers everything, is no exception and the healing ofdiseases that afflict humans. Therefore, Prophet Ibrahim Alaihissallam said, as narratedin the Qur'aan.

وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ

"And when I am ill, it is he who heals". [Al-Syu'ara: 80]

Formerly the Messenger of Allaah ' alaihi wa sallam when there is one of the family members who suffer from pain, or when to see the people who are sick, he wouldwipe it with his right hand, while you pray.

اللَّهُمِ رَبَّ النَّاسِ أَذْهِبْ اْلبَاسَ اشْفِهِ وَأَنْتَ الشَّافِي لاَشِفَاءَ إِلاشِفَاؤُكَ شِفَاءً لاَيُغَادِرُسَقَمًا

"O God, Lord of all mankind, sirnakanlah complaints, to heal him, while thou art the essence of healers, healing but there is no healing of thy healing which leaves nodisease" [Agreed ' alaih]

Therefore, in the hadeeth of Jaabir Radi anhu above, in addition to associate healingwith precision in the treatment, the Messenger of Allaah ' alaihi wa sallam alsoattributed it to the will of God.

"When you've found exactly one drug disease, undoubtedly will be cured with the permission of Allah Azza wa Glorified".

Ibn Abd al Barr Allaah said, "and in the words of the Prophet Sallallaahu ' alaihi wa sallam.

أَنْزَلَ الدَّوَاءَ الَّذِي أَنْزَلَ الْأَدْوَاءَ

"The drug is lowered (Essence) that decreases the disease" [4]

There is evidence (that explains) that healing, there is no one who can afford and hastening his return, and no one who knows his return. Really I have witnessed most of the doctors (physicians) who tried to treat two people he considered suffering fromthe same disease. Both were struck by the disease at the same time, the same age, comes from the same country, in fact sometimes they are two twin brothers, and their food was the same. Therefore, the doctor treating them both with the same drug.However, one of them recovered, while others prolonged disease or even death. The second person was recently recovered after such a long time, namely the time whichGod had set his recovery ". [5]

Ibn Hajar Al-Allaah said, ' From among the subjects contained in the words of the Prophet Sallallaahu ' alaihi wa sallam.

َلِمَهُ مَنْ عَلِمَهُ وَجَهِلَهُ مَنْ جَهِلَهُ

"The drug was known by people who know about it and not known by people whodon't know it"

(Among these lessons is that) what is experienced by most patients. He was medical treatment of a disease with a drug then he healed. Then at other times he wasoverwritten by the same disease, and he was treated with the same drug, but the drug was not effective. The cause of the occurrence of this kind of thing is stupidity(ignorance) about some characters of the drug. Just maybe there are two diseases aresimilar, whereas one of them consisting of several causes (disease/complications), and therefore cannot be treated with drugs that have been proven to be effective for treating a disease that no complications, herein lies the folly. And sometimes both thesame disease, but God willed not to recover, then the drug was not effective, and that's when collapsed hubris doctors (physicians).[6]

The above explanation denied the presumption or understanding some people that when it has been declared as a cure for a disease then it should certainly potent sirnaand disease. Or, if the immunization against the disease has been given then we definitely are immune and spared from the disease. Know, o my brother, is all we do and we strive is merely the extent of the effort while the God who determines andmenakdirkan. Previously stated.

إِذَا وَقَعَ الْقَدَرُ بَطَلَ الحَذَرُ

"If destiny has come the sirnalah prudence"

إِذَا وَقَعَ الْقَدَرُ بَطَلَ الحَذَرُ

"If destiny has come the sirnalah prudence"

That is, if God has ordained a disease struck someone, or when death has come, thena variety of efforts taken to avoid human beings are no longer useful, and the will of God is bound to happen. Aqeedah and belief we should not forget this whenever weare, and whatever our profession. Relation to the treatment process every disease thatwe suffer, then it can be summarized in the following.

1. Should we believe, that the disease was God who created, and who determines thatthe disease afflicts us is God. We need not bitching, we take it all gracefully. Believe me that behind the disease must have stored thousands of wisdom. In this way, whatever we experience will be good for us, either in the world or in the hereafter.

عَجَبًا لأَمْرِ الْمُؤْمِنِ إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ وَلَيْسَ ذَاكَ لأَحَدٍ إلاَّ لِلْمُؤْمِنِ إِنَّ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكَانَ خَيْرًا لَهُ وَإِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ فَكَانَ خَيْرًا لَهُ

"It's surprising that believe a affair, indeed all his affairs well, and it is not owned but by the believers.

"It's surprising that believe a affair, indeed all his affairs well, and it is not owned but by the believers. When he was struck with pleasure, she is grateful, the pleasure of it being good for him. And when he was struck with distress, he is patient, then distressit is good to him "[NARRATED by Muslim]

2. the next Thing we should do is to invoke the healing to God, fosters faith andconviction that it is only God who can heal our diseases. Therefore, the ProphetShallallahui ' alaihi wa sallam taught his people prayer

اللَّهُمَّ رَبَّ النَّاسِ أَذْهِبِ الْبَأسَ اشْفِهِ وَأَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا

"O God, Lord of all mankind, sirnakanlah complaints, to heal him, while Thou healer,there is no cure for melainan healing of thy healing which leaves no disease"

We often forget this. In fact, it's often a last attempt at prayer we do in healing efforts, or simply we do when medical personnel had trouble, or we have put out a lot of costsso that the sense of despair has blanketed inners and – perhaps – with full of doubtswe pray to the God of healing appealed, saying, "who knows our prayers answered."Subhanallah, with medical personnel we are optimistic, but with the power of God wedoubt, so that we say "who knew our prayers answered"?

[Copied from magazines Al Furqon, issue 08, 10th/Early Will 1432 (Feb-2011.Published by Al-Lajnah Ma'had Da'wah Al-Islami Furqon, address: Ma'had Al-SrowoSidayu, Gresik Furqon Jatim] (Continoe)