Unfinished journey (228)
(Part two hundred and twenty-eight, Depok, West Java,
Indonesia, February 28, 2015, 2:51 pm)
Qur'an Behave Creating World Peace, without cruelty.
When people have the moral as instructed Koran, no
atrocities happening in the world, there is no death penalty in the form of
burning prisoners, killing innocent human family, even if he's different
religions, prisoners, women children.
If there ahlak Koran in the human soul, no soul as did
Hitler's slaughter of the people of Austria, Poland, Hungary and Russia.
Also there is no soul Mussolini who massacred people in
several countries of Europe and Africa.
Also no Japanese emperor Hirohito orders to invade Korea,
China, Indonesia and other Asian countries.
Also there is no such atrocities desires do His Gang Khan
Mongolian ruler against the people of China, Asia, until Eopa Hungary and
Muslims in Iraq.
Also there will be no slaughter each other in the Korean
War, the Vietnam War, the Soviet Union communist army massacres against Muslims
in Afghanistan, also performed Serkat America and its allies in this country.
Also massacre US soldiers and allies in Iraq and other
countries, as well as mutual slaughter in the Iran-Iraq war.
Now mutual slaughter in Syria and Iraq, Nigeria, Yemen,
Libya and Somalia.
So the moral Quran adab-adab shows that humans should,
respecting neighbors, although different religions, have a civilized law in
imposing a sentence on the guilty people.
Indeed, in Islam, human beings have a difference in the
interpretation of God's command or Hadith.
There is a class of Ahlul Sunnah Waljamaah (sunni /
salafi) there are Shia, and Kawarij groups, and many other groups.
This group has been notified about God in the words of
the Prophet, which warns people that, later the Jews it will split into 71
groups, and Christian groups will be split into 72 groups, and Islam will be
split into 73 groups, and said the Prophet, only one golonganlah that will
survive, namely class congregation goes according to Sunnah (according to what
is practiced Prophet Muhammad).
Islam The Only True Religion
By The
Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله
Every Muslim is fully convinced that the gift of Allah
Almighty that this world is Islam. A Muslim must give thanks to Allah Almighty
for His blessings that have given Islamic guidance. Allah Almighty states that
favors Islam is the greatest gift, as his word:
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام
دينا
"... This day have I perfected your religion for
you, and I have both ends meet My favor unto you, and I have Islam as your
religion is pleased ..." [al-Maidah / 5: 3]
As a proof of gratitude for the blessings of a Muslim is
to make himself as a Muslim that the pleasure of Allah as his Lord, Islam as a
religion, and the Prophet Muhammad sallallaahu 'alaihi wa sallam as the
Prophet. A Muslim must accept and believe in the religion of Islam with a
vengeance. This means that it with full awareness and confidence to accept what
is taught by the Prophet Muhammad sallallaahu 'alaihi wa sallam and practice in
accordance with what is taught by he sallallaahu' alaihi wa sallam. If someone
wants to be true Muslims, followers of the Prophet Muhammad sallallaahu 'alaihi
wa sallam faithful, then he must believe in Islam as the only religion of truth
(right). He must learn Islam earnestly and sincerely practice Islam because
Allah Almighty to follow the example of the Prophet Muhammad sallallaahu
'alaihi wa sallam.
Conditions of some Muslims that we see today is very sad.
They claim Islam, KTP (identity cards) their Islam, they all claim to be
Muslims, but ironically they do not know about Islam, not trying to practice
Islam. There are even some religious rituals that they resume practicing just
went along with it. Good judgment and not a person as a Muslim is not the
recognition and ID card, but based on science and charity. Allah Almighty does
not provide an assessment based on the authenticity of the ID card issued by
the government, nor the appearance and shape of the body, but Allah saw the
heart and charity.
From Abu Hurayrah radi anhu, he said, "The Prophet
sallallaahu 'alaihi wa sallam said:
إن الله لا ينظر إلى صوركم وأموالكم, ولكن ينظر إلى قلوبكم وأعمالكم
Verily Allah does not look at your appearance, nor the
treasure you, but He looks at your hearts and deeds. [1]
A Muslim is required to learn about Islam are based
al-Qur'ân and the authentic Sunnah of the Prophet n accordance with the
understanding of the Companions radi anhum. al-Qur'ân was revealed by Allah
Almighty in order to be read, understood and practiced it prompts. al-Qur'ân
and Sunnah are guidelines and maintained eternal life, which must be learned
and practiced. A man will not go astray as long as they adhere to the Qur'an
and Sunnah according to the understanding of the Companions radi anhum.
al-Qur'ân is a hint of life, bidder, grace, healing, and
the source of happiness. Allah Subhanahu wa Ta'ala says:
يا أيها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور
وهدى ورحمة للمؤمنين )57( قل بفضل الله وبرحمته فبذلك فليفرحوا هو خير مما يجمعون
O people! Indeed, it has come to lessons (al-Qur'ân) from
your Lord, a remedy for diseases that exist in the chest, and a guidance and
mercy for the believers. Say (O Muhammad), 'By the Grace of Allah and His
mercy, let them rejoice with it. His grace and mercy is better than what they
collect. "[Yunus / 10: 57-58]
ISLAM IS THE ONLY TRUE RELIGION
Allah Almighty says:
إن الدين عند الله الإسلام
Verily Allah is the religion of Islam ... [Ali 'Imran /
3: 19]
Allah Subhanahu wa Ta'ala also says:
ومن يبتغ غير الإسلام دينا فلن يقبل منه وهو في الآخرة من الخاسرين
And whoever seeks a religion other than Islam, he will
not be accepted, and in the Hereafter he is among those who lose. [Ali 'Imran /
3: 85]
Allah Almighty says:
ولن ترضى عنك اليهود ولا النصارى حتى تتبع ملتهم قل إن هدى الله
هو الهدى ولئن اتبعت أهواءهم بعد الذي جاءك من العلم ما لك من الله من ولي ولا نصير
And Jews and Christians will not be pleasure to you
(Muhammad) before you follow their religion. Say, 'Verily Allah guide that
instructions (actual).' And if thou follow their desires after the knowledge
(truth) to you, then there would be no you Protector and Helper of Allah.
[Al-Baqarah / 2: 120]
The verses above explains that Islam is the only true
religion, as for other than Islam is not true and is not accepted by Allah,
Allah Subhanahu wa Ta'ala. Therefore, a religion other than Islam, it will not
be accepted by Allah Almighty, because these religions have suffered fatal
lapses and has interfered with the dirty hands of man. Having sent the Prophet
Muhammad sallallaahu 'alaihi wa sallam, then Jews, Christians and others shall
enter into Islam, to follow the Prophet sallallaahu' alaihi wa sallam.
Then verses above also explains that the Jews and
Christians are not happy to Islam and they are not the pleasure to Muslims to
follow them. They are trying to mislead the Muslims and convert Muslims in
various ways. Currently exhaled heavily once the unification of religious
propaganda, which express the concept of one God the three religions. This is
unacceptable, both texts (the argument of al-Qur'ân and Sunnah) and reason. It
is wishful thinking superficial.
This fallacy has been denied by Allah Almighty in
al-Qur'ân:
وقالوا لن يدخل الجنة إلا من كان هودا أو نصارى تلك أمانيهم
قل هاتوا برهانكم إن كنتم صادقين)111(بلى من أسلم وجهه لله وهو محسن فله أجره عند ربه
ولا خوف عليهم ولا هم يحزنون
And they (Jews and Christians) say, 'There will enter
Paradise except Jews or Christians. "It was (only) their wishful thinking.
Say, 'Show me your proof if ye are truthful. Hell No! Whoever surrenders to
Allah, and he is doing well, he gets a reward from his Lord, and no fear of
them and they do not grieve. "[Al-Baqarah / 2: 111-112]
Jews and Christians hold such propaganda ploy to get the
Muslims out of all Islamannya and follow them. In fact, they give the lure that
by following their religion, the Muslims will get a clue. In fact, Allah
Almighty has ordered us to follow the religion of Abraham, q are straight,
which maintained the monotheistic religions. Allah Almighty says:
وقالوا كونوا هودا أو نصارى تهتدوا قل بل ملة إبراهيم حنيفا
وما كان من المشركين
And they said, 'Be ye (adherents) Jews or Christians,
surely you got a clue.' Say, '(Not!) But (we follow) the religion of Abraham,
the upright. And he was not among those who join Allah. [Al-Baqarah / 2: 135]
Allah Almighty says:
ولا تلبسوا الحق بالباطل وتكتموا الحق وأنتم تعلمون
And do not confuse truth with falsehood and (do not) you
hide the truth while you know. [Al-Baqarah / 2: 42]
With regard to the interpretation of this verse,
"And you do not confuse the Truth with falsehood," Imam Ibn Jarir t bring
Imam Mujahid rahimahullah statement that says, "Do not confuse between
Judaism and Christianity with Islam."
While the book of Tafsir Ibn Kathir, Imam Qatadah
rahimahullah said, "Do not mix up the Judaism and Christianity with Islam,
because the true religion approves the side of Almighty Allah is Islam. While
Jews and Christians are not heresy of Allah Almighty! "
Indeed, this interpretation is a very great treasure
jurisprudence in understanding the Qur-an.
That's our duty to caution against misguided propaganda,
which states that, "All religions are good ',' unity among religions ','
the god of three religions ',' brotherhood between religions ',' religious
unity ',' association of divine religions', 'Liberal Islam Network (JIL)', and
others. In fact, they use the term also Human Rights (Human Rights) to mislead
the Muslims with religious freedom.
All the slogans and propaganda intended to mislead the
Muslims, to give sympathy for Christianity and Judaism, mendangkalkan Muslims
about Islam knowledge of truth, to remove jihad, to eliminate the 'Aqeedah
al-wala' wal bara '(love / loyalty to the innocent of the Faithful and
otherwise), and develop anti-Islamic thought. From all sides it is very
detrimental to Islam and the Ummah.
All these misguided propaganda damaging 'Aqeedah of
Islam. While the 'Aqeedah is the most basic and principles of the Islamic
religion, because religion that teaches the principles of true worship to Allah
Almighty alone, just Islam.
Messenger of Allah, Muhammad sallallaahu 'alaihi wa
sallam, is the last Messenger and Messenger cover. Shari'ah he n is an eraser
for previous shari'ah. And Allah Almighty does not accept the Shari'ah other
than a servant other than the Shari'ah of Muhammad sallallaahu 'alaihi wa
sallam (Islam). Islam is Shari'ah cover eternal and preserved from deviations
in Shari'ah-shari'ah before, and the whole man is required to carry out this
shari'ah.
Every Muslim is obliged to adhere to the religion of
Islam, and he shall not die but in a state of Islam. Allah Almighty says:
يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم
مسلمون
O ye who believe, bertaqwalah to Allah The real-true
piety to Him; and do not you ever die but in a Muslim state. [Ali 'Imran / 3:
102]
So anyone who does not accept Islam after the coming of
Muhammad sallallaahu 'alaihi wa sallam and he died in a pagan then he became
residents of Hell. Wal 'iyâdzubillâh.
Prophet sallallaahu 'alaihi wa sallam said:
والذي نفس محمد بيده! لا يسمع بي أحد من هذه الأمة يهودي ولا
نصراني, ثم يموت ولم يؤمن بالذي أرسلت به, إلا كان من أصحاب النار
For the sake of the Lord of Muhammad was in his hand, not
one from the Jews and Christians who heard he sent me (Muhammad), then he dies
in a state of not believing in what I sent to him (Islam), surely he included
the inhabitants of Hell. [ 3]
ISLAMIC PRINCIPLES AND KEEP IS Tawheed Shirk
Every person who shall mentauhidkan Muslims Allah
Almighty and leave all forms of shirk. And a Muslim must also understand the
notion of monotheism, meaning creed, creed pillars and requirements, so he
really tauhid to Allah Almighty.
Tawhid according to etymology (the language) is taken
from the word: وحد, يوحد, توحيدا means making something that one.
Meanwhile, according to the terminology (the term science
syar'i), tawhid means the Oneness of Allah Almighty in everything that is
special for him. Mentauhidkan Allah Almighty in all three kinds of monotheism,
ie Tawheed Uluhiyyah, Tawheed Rububiyyah, and Asma 'and His nature. In other
words, Tawhid means to worship only Allah Almighty alone.
Rububiyyah Tawheed means mentauhidkan everything what is
done Allah Allah Subhanahu wa Ta'ala, either creating, giving good luck, turn
on and off. Allah Almighty is the King, Ruler and Lord who arranged everything.
Uluhiyyah Tawheed means Oneness of Allah Allah Subhanahu
wa Ta'ala through all the work of servants, which in a way that they can get
closer to Allah, Allah Subhanahu wa Ta'ala, if it disyari'atkan by him, such as
praying, Khauf (fear ), the king '(hope), mahabbah (love), dzabh (slaughter),
bernadzar, isti'ânah (for help), istighatha (for help in hard times),
isti'âdzah (for protection) and all that disyari' atkan and commanded by Allah
Almighty did not associate him with anything. All of these and other worship
should be done only for Allah alone and because of his sincerity. And worship
should not be turned away to other than Allah.
Tawheed Asma 'wa Shifat means set the Names and
Attributes of Allah Allah Allah Subhanahu wa Ta'ala that Allah Subhanahu wa
Ta'ala has created for himself and which has been established by His Messenger
n, and purify Names and Attributes of Allah, Allah Subhanahu wa Ta'ala from all
the shame and shortcomings, as it has been sanctified by Allah, Allah Subhanahu
wa Ta'ala and His Messenger n. And Muslims must establish Attributes of Allah
Almighty, both contained in the al-Qur'ân and the Sunnah, and should not be
ditakwil. Allah Allah Subhanahu wa Ta'ala says:
وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم
And ye gods are gods Almighty; There is no god but He,
Most Gracious, Most Merciful. [Al-Baqarah / 2: 163]
Shaykh al-'Allâmah 'Abd ar-Rahman ibn Nasir as-Sa'di
rahimahullah (d th. 1376 H) said: "Allah the Almighty single in His
Essence, His Names, His Attributes, and deeds His -perbuatan. No partner for
Him, both in His Essence, His Names and Attributes of His. Nothing is equal to
Him, nothing is comparable, there is no equivalent, and no partner to Him. No
one creates and regulates this universe except Allah Almighty. If so, then he
is the only one who has the right to diibadahi and Allah should not be
disekutukan with one of His creatures. "[3]
This is the heart of Islam, namely mentauhidkan Allah
Almighty. A Muslim is required to mentauhidkan Allah Allah Subhanahu wa Ta'ala
and carry the consequences of the shahada لا إله إلا الله as an expression of
gratitude to Allah Almighty. Whoever tauhid to Allah and do not shirk to Him,
then forbidden him Paradise and Hell.
Prophet sallallaahu 'alaihi wa sallam said:
من مات وهو يعلم أنه لا إله إلا الله دخل الجنة
He who dies in a state he knows that there is no god has
the right diibadahi correctly but Allah, then he goes to heaven. [5]
Prophet sallallaahu 'alaihi wa sallam also said,
ما من أحد يشهد أن لا إله إلا الله وأن محمدا رسول الله صدقا
من قلبه إلا حرمه الله على النار
It is not someone testify that there is no god (deity)
are entitled diibadahi correctly but Allah and that Muhammad is the Apostle of
Allah, truthfully from his heart, but Allah forbid Hell [6]
Conversely, those who do shirk to Allah Almighty, then
forbidden Paradise for them and where they are in Hell. Allah Almighty says:
إنه من يشرك بالله فقد حرم الله عليه الجنة ومأواه النار وما
للظالمين من أنصار
"... Those who ascribe (something to) Allah, then
indeed Allah forbid Paradise for him, and abode is Hell, and it is not there
for people that wrongdoers helper." [Al-Maidah / 5: 72]
ISLAM IS A RELIGION THAT EASY
Islam is a religion that is easy and in accordance with
human nature. [7] Islam is a religion that is not difficult. Allah Almighty
wants convenience to mankind and do not want trouble to them. As word of Allah
Allah Allah Subhanahu wa Ta'ala:
يريد الله بكم اليسر ولا يريد بكم العسر
"... Allah desires ease for you, and does not want
hardship for you ..." [al-Baqarah / 2: 185]
His words also:
وما جعل عليكم في الدين من حرج
"... And he did not make difficulties for you in
religion ..." [Al-Hajj / 22: 78]
Islam is a religion that is in accordance with human
fithrah, both in terms of 'aqidah, Shari'ah, worship, and other muamalah. Allah
Almighty who has created man, will not give weight to his servants what they
can not do, Allah, Allah Subhanahu wa Ta'ala says:
لا يكلف الله نفسا إلا وسعها
Allah does not burden a person but according to his
ability ... [Al-Baqarah / 2: 286]
No matter whatever difficult in Islam. Allah Almighty
will not charge anything that humans are not able to implement it. Prophet
sallallaahu 'alaihi wa sallam said:
إن الدين يسر ولن يشاد الدين أحد إلا غلبه, فسددوا وقاربوا,
وأبشروا, واستعينوا بالغدوة والروحة وشيء من الدلجة
The religion (Islam) was easy. It is not difficult for a
person (exaggerated) in religion except going undefeated (can not execute it
perfectly). Therefore, apply luruslah, simple (not to exceed the limits), and
be glad (for obtaining the reward) and ask for help (to Allah) with worship in
the morning, afternoon and most of the night. [8]
It's just that there are some people who think Islam is
heavy, hard, and difficult. This mistaken belief arises because:
1. Ignorance of Islam. They did not learn of al-Qur'ân
and Sunnah are authentic according to the understanding of the companions, and
do not want to study syar'i.
2. Following lust. People who follow the lusts deem all
hard and heavy except in accordance with his desires. So easy, in their view is
simply that according to their lust alone.
3. Many of sin and immorality, sin and immorality hinder
a person to do good and always find it hard to do so.
4. Following the ancestral religion and follow the
opinion of the crowd.
5. Following the customs and culture.
6. Following groups, schools, and others.
Shari'a is easy. Ease of Shari'ah applies in all things,
both in Usul (subject matter and fundamental) and furu '(branches), both in'
aqidah, worship, morals, mu'amalah, selling, borrowing, wedding, and other
penalties.
All commands in Islam contains many benefits. Instead,
all that is forbidden in Islam contains many kemudharatan. Thus, the obligation
on us to truly uphold Islamic shari'ah and practice it. If we follow the al-Qur'ân
and Sunnah and practice it then Allah Almighty will provide guidance (guidance)
and we facilitated in implementing the Islamic religion.
ISLAM IS A RELIGION OF THE PERFECT
Islam is the perfect religion, should not be added and
subtracted. The responsibility of Muslims is Ittiba '. Allah Almighty says:
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام
دينا
"... This day have I perfected your religion for
you, and I have both ends meet My favor unto you, and I have Islam as your
religion is pleased ..." [al-Maidah / 5: 3]
Allah Almighty has explained in al-Qur'ân about Usul
(subject matter and fundamental) and furu '(branches) of Islam. Allah Almighty
has explained about monotheism with all kinds-kinds. Islam explains the worship
of Allah Almighty correctly, mentauhidkan Allah Almighty, distanced shirk, how
true prayer, zakat, fasting, pilgrimage, how to carry out the feast,
associating with humans with limits up to about defecation were taught by the
Prophet sallallaahu 'alaihi wa sallam.
عن سلمان z قال: قال لنا المشركون: قد علمكم نبيكم كل شيئ حتى
الخراءة! فقال: أجل!
From Salman radi anhu, he said, "The idolaters have
asked us, 'Verily the Prophet you've taught you everything up (also taught
manners) defecate!" So, Salman radi anhu replied,' Yes! '" [9]
Prophet sallallaahu 'alaihi wa sallam had to explain to
people what brings people to Heaven and anything that brings people to Hell.
Prophet sallallaahu 'alaihi wa sallam said:
عن أبى ذر z قال: j تركنا رسول الله وما طائر يقلب جناحيه في
الهواء إلا وهو يذكرنا منه علما. قال: فقال j: ما بقي شيء يقرب من الجنة ويباعد من
النار إلا وقد بين لكم.
Of the companions of Abu Dharr radi anhu, he said,
"The Messenger sallallaahu 'alaihi wa sallam has left us (d), and not a
bird turned over its wings in the air, but he sallallaahu' alaihi wa sallam has
explained his knowledge with us . "Said Abu Dharr radi anhu," the
Prophet sallallaahu 'alaihi wa sallam has said,' It is not left behind anything
that is closer to Heaven and away from Hell, but has explained everything to
you. '"[10]
Every Muslim is obliged to restore what they can not
agree to the al-Qur'ân and Sunnah. Allah Almighty says:
يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر
منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر
ذلك خير وأحسن تأويلا
O ye who believe, ta'atilah ta'atilah Apostle of Allah
and (His), and ulil amri among you. Then if you differ on anything, then he
return it to Allah (Qur'an) and the Prophet (Sunnah), if you truly believe in
Allah and the Last Day. That is (advantageous) and better in the end. [An-Nisa
'/ 4: 59]
Allah Almighty also says:
فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في
أنفسهم حرجا مما قضيت ويسلموا تسليما
Then, by your Lord, they (in effect) do not believe until
they make you judge in the case that they can not agree, then they have no
reservations in their hearts against the verdict you gave, and they receive the
fullest. [An-Nisa '/ 4: 65]
Wallaahu knows best.
[Copied from the magazine edition of As-Sunnah 08 / Year
XV / 1433H / 2012M. Publisher Foundation Standing Committee Istiqomah
Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel.
0271-858197 Fax 0271-858196]
Group Survivors Only One
By The
Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله تعالى
عن عوف بن مالك رضي الله عنه قال: قال رسول الله صلى الله عليه
وسلم: ((افترقت اليهود على إحدى وسبعين فرقة فواحدة في الجنة وسبعون في النار, وافترقت
النصارى على ثنتين وسبعين فرقة فإحدى وسبعون في النار وواحدة في الجنة, والذي نفس محمد
بيده لتفترقن أمتي على ثلاث وسبعين فرقة, واحدة في الجنة وثنتان وسبعون في النار))
قيل يا رسول الله, من هم? قال: (الجماعة).
From Friends 'Awf ibn Malik radi' anhu, he said,
"The Messenger sallallaahu 'alaihi wa sallam said,' Ummah Jewish-broken to
split into 71 (seventy-one) class, then only one group goes to heaven and 70
(seventy) group go to hell. Christian Ummah broken to-split into 72 (seventy
two) group and 71 (seventy one) categories to hell and only one group goes to
heaven. And for the soul of Muhammad, who was in his hand, it will be broken
to-split my ummah to 73 (seventy-three) categories, only one (group) enter
Paradise and 72 (seventy two) categories to hell. 'Prophet sallallaahu' alaihi
wa sallam asked, 'O Messenger of Allah,' Who are they (the Saved Sect) it?
"Prophet sallallaahu 'alaihi wa sallam replied,' al-Jama'ah. '"
Takhrij Hadith
This hadith is narrated by:
1.
Ibn Majah and the wording is his, in Kitabul
Fitan, Chapter Iftirâqul Umam (no. 3992).
Takhrij Hadith
This hadith is narrated by:
1. Ibn Majah and the wording is his, in Kitabul Fitan,
Chapter Iftirâqul Umam (no. 3992).
2. Ibn Abi Asim in Kitâbus Sunnah (no. 63).
3. al-Lalika in Sharh Usul-i I'tiqad Ahlis Sunnah Wal
Jama'ah (no. 149).
This hadith is hasan. See Silsilatul ahadith al-Shahîhah
(no. 1492).
In another narration of the group of survivors that those
who follow the Prophet sallallaahu 'alaihi wa sallam and the companions radi
anhum. He sallallaahu 'alaihi wa sallam said:
... كلهم في النار إلا ملة واحدة: ما أنا عليه وأصحابي.
"... All these groups place in hell, except one
(that) that I and my companions walk on it." [1]
Sharh Hadith
Islam that Allah Almighty has given us, that we must
learn, understand it, and resume practicing Islam is derived from al-Qur'ân and
Sunnah are authentic according to the understanding of the Sahaba (Salafush
Salih). Understanding the Sahaba radi anhum that an application (direct
application) of what is being taught by the Prophet sallallaahu 'alaihi wa
sallam is the only true understanding. Aqidah and manhaj they are the only
true. Verily Allah's path of righteousness leads to only one, as the words of the
Prophet sallallaahu 'alaihi wa sallam in the hadith above.
One group of Jewish ummah will enter Paradise are those
who believe in Allah Almighty and the Prophet Moses Alaihissallam and die in a
state of faith. And so is the class of Christians who go to heaven are those
who believe in Allah and the Prophet 'Isa Alaihissallam as Prophet, Apostle and
servant of Allah and die as believers. [2] As for after the coming of Muhammad
sallallaahu' alaihi wa sallam, then all Jewish and Christian community obliged
to convert to Islam, the religion brought by the Prophet sallallaahu 'alaihi wa
sallam as the Seal of the Prophets. This principle is based on the hadith of
the Prophet sallallaahu 'alaihi wa sallam:
والذي نفس محمد بيده, لا يسمع بي أحد من هذه الأمة يهودي ولا
نصراني, ثم يموت ولم يؤمن بالذي أرسلت به, إلا كان من أصحاب النار.
Demi (Rabb) that Muhammad himself is in his hand, not a
community of Jews and Christians who heard about me (Muhammad), then he dies in
a state of not faithful to the teachings that I brought, he undoubtedly
including residents of Hell. "(HR. Muslim (no. 153), from the Friends of
Abu Hurayrah)
'Abdullah bin Mas'ud radi' anhu said:
خط لنا رسول الله صلى الله عليه وسلم خطا بيده ثم قال: هذا سبيل
الله مستقيما, وخط خطوطا عن يمينه وشماله, ثم قال: هذه سبل] متفرقة [ليس منها سبيل
إلا عليه شيطان يدعو إليه, ثم قرأ قوله تعالى: وأن هذا صراطي مستقيما فاتبعوه ولا تتبعوا
السبل فتفرق بكم عن سبيله ذلكم وصاكم به لعلكم تتقون
Prophet sallallaahu 'alaihi wa sallam make the line with
his hand and then said,' This is the straight path of Allah. "Then he made
the lines on either side, then said, 'This is the streets crumbled (misguided)
none of these streets unless there is a demon who calls him. "Then he
sallallaahu 'alaihi wa sallam read the word of Allah Almighty," And
really, this is a straight path, so follow! Do you follow the streets (the
others) which will scatter you from His path. Thus He commanded you, that ye
fear Allah. "[Al-An'am / 6: 153] [3]
In this hadith the Prophet sallallaahu 'alaihi wa sallam
explained the verse in Surat al-An'am that the path of Allah Almighty only one,
while the roads leading many astray once. So it is mandatory for us to follow
shiratal mustaqim and should not follow the road, stream, class, and
understandings are misguided, because in all that there is a demon who took to
the error.
Imam Ibn al-Qayyim rahimahullah (died 751 H) said,
"This is because the path to Allah Subhanahu wa Ta'ala is only one. That
road is the teaching that Allah Almighty has revealed to His apostles and books
that have been handed down to them. No one can come to Him without going
through the streets. Had mankind tried the whole way there and tried to knock
around the door is there, then the whole road was closed and all the doors were
locked except from the road on that one. Roads that are related directly to
Allah and deliver them to him. "[4]
However, the factors that make groups in Islam it
deviates from the straight path is their omission of the third pillar that has
actually been hinted at in the al-Qur'ân and Sunnah, the understanding of
al-Qur'ân and Sunnah according to assalafush understanding Salih. Surat
al-Fatiha has clearly explained the third pillar, Allah Almighty says:
اهدنا الصراط المستقيم
Show us the straight path. [Al-Fatihah / 1: 6]
This paragraph covers the first pillar (al-Qur'ân) and
the second pillar (Sunnah), which refers to al-Qur'ân and Sunnah, as explained
above.
Allah Subhanahu wa Ta'ala says:
صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين
(It is) the people which thou hast given him a favor, not
(the way) of their wrath, and not (also road) they are misguided.
"[Al-Fatihah / 1: 7]
This paragraph covers the third pillar, which refers to
the understanding of the righteous assalafush in pursuing the straight path.
Yet it is no doubt that anyone who cling to the al-Qur'ân and Sunnah must have
received instructions to the straight path. Caused by human methods in
understanding al-Qur'ân and Sunnah is different, there are right and there is
wrong, it must fulfill the third pillar to eliminate these differences, which
refers to the understanding assalafush righteous. [5]
Is obligatory to follow the understanding of the
Companions, Allah Almighty says:
ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين
نوله ما تولى ونصله جهنم وساءت مصيرا
And whoever opposes the Apostle (Muhammad) after the
obvious truth for him, and follow the path that is not the way the believers,
We let him in error who have done it and will we put him into Hell, and it was
the worst of places back. "[An-Nisa '/ 4: 115]
The above description is an affirmation that the most
important generation endowed with knowledge and good deeds by Allah Almighty is
the companions Apostles n. It was because they had witnessed the fall of
al-Qur'ân, witnessed authentic interpretation that they are able to understand
from the instructions of the Prophet sallallaahu 'alaihi wa sallam noble.
Because it is mandatory for us to follow their understanding.
Every Muslim and Muslimah a day and night of at least 17
(seventeen) read the verse:
اهدنا الصراط المستقيم)6(صراط الذين أنعمت عليهم غير المغضوب
عليهم ولا الضالين
Show us the straight path. (It is) the people which thou
hast given him a favor, not (the way) of their wrath and not (also road) they
are misguided. [Al-Fatihah / 1: 6-7]
Ibn al-Qayyim rahimahullah said, "Consider the
valuable lessons contained in the third mention of the causes and consequences
of human groups (which is at the end of Al-Fatiha) with a very concise
expression. Favors devoted to the first group is deliciously guidance, namely
useful knowledge and good deeds. "[6]
Application and a Muslim prayer every day in order to be
given guidance to the straight path should be realized by studying syar'i,
learn the true Islam by al-Qur'ân and Sunnah are authentic according to the
understanding of the Companions (assalafush understanding Salih ), and put it
into practice in accordance with their practices. That is, Muslims must perform
true religion according to the Companions beragamanya way, because they are a
people who follow the Sunnah of the Prophet sallallaahu 'alaihi wa sallam
correctly.
The Prophet sallallaahu 'alaihi wa sallam explained in
the hadith' Irbadh Bin Sariyah radi 'anhu about the impending strife and
discord in the middle of the Muslims. Then he sallallaahu 'alaihi wa sallam
provide the best solution, namely, adhering to the sunnah He sallallaahu'
alaihi wa sallam and the Sunnah of Khilafat-ur Rasyidin radi anhum and keep all
heresies in religion diada-invent. He sallallaahu 'alaihi wa sallam said:
... فإنه من يعش منكم بعدي فسيرى اختلافا كثيرا, فعليكم بسنتي
وسنة الخلفاء الراشدين المهديين, عضوا عليها بالنواجذ, وإياكم ومحدثات الأمور فإن كل
محدثة بدعة وكل بدعة ضلالة.
"... Really, people are still living among you after
me, then he will see a lot of disputes, therefore let you cling to my Sunnah
and the Sunnah of Khilafat-ur Rasyidin. Hold tightly to the Sunnah and nibble
with the molar teeth. And stay away from the guys every new case (in religion),
for indeed every new case is heresy, and every bid'ah is misguided. '"[7]
Mu'adh bin Jabal radi 'anhu said,' Do not you hear what
is spoken Prophet sallallaahu 'alaihi wa sallam? "They said,' What did he
sallallaahu 'alaihi wa sallam said?" He sallallaahu' alaihi wa sallam
said,
إنها ستكون فتنة, فقالوا: فكيف لنا يا رسول الله? وكيف نصنع?
قال: ترجعون إلى أمركم الأول
It will happen slander ", they say, 'What about us,
O Messenger of Allah? What do we do? "He sallallaahu 'alaihi wa sallam
said," Should you go back to your business first. "[8]
If the Muslims back to the al-Qur'ân and Sunnah and they
understand Islam according to the understanding of the Salaf and put it into
practice in a way that carried the Prophet sallallaahu 'alaihi wa sallam and
his companions, then Muslims would get guidance (guidance), blessings, peace
liver, protected from various kinds of slander, division, strife,
heresy-heretic, understandings and flow misguided. When Muslims cling to
aqidah, manhaj, understanding, and how religion conducted by the Prophet
sallallaahu 'alaihi wa sallam and his Companions radi anhum then Allah Almighty
will give to the Muslims salvation, glory, glory of the world and the hereafter
and given aid by Allah Almighty to defeat the enemies of Islam from the
infidels and munafiqin.
Reality condition of Muslims that we see today are
Muslims suffered a setback, split and get various calamities and disasters,
because they do not cling to the 'aqidah and manhaj right and do not implement
the Shari'ah in accordance with the understanding the companions, as well as
many of those who still do shirk and menyelisihi Sunnah of the Prophet
sallallaahu 'alaihi wa sallam.
Prophet Muhammad sallallaahu 'alaihi wa sallam said:
... وجعل الذلة والصغار على من خالف أمري ومن تشبه بقوم فهو
منهم.
"... Made humiliation and lowliness upon those who
menyelisihi Sunnah. And whoever imitates a people, then it belonged to them.
"[9]
The first thing to be straightened and repaired is'
aqidah and manhaj [10] Muslims in believing and implement Islam. This is an
attempt to restore the identity of Muslims to earn the pleasure of Allah
Almighty and the glory of the world and in the hereafter.
FAWA-ID Hadith
1. The Prophet's Companions radi anhum is the most noble
in the science and hujjahnya. (See Saba '/ 34: 6; Muhammad / 47: 16)
2. The Prophet's Companions radi anhum as a reference
source when disputes and as a guide in understanding al-Qur'ân and Sunnah.
3. Following the methodology of the Prophet's Companions
radi anhum is the guarantee of salvation of the world and the hereafter. (See
an-Nisa '/ 4: 115)
4. Loving the Companions of the Prophet sallallaahu
'alaihi wa sallam means faith, being hated them means hypocrisy.
5. Agreement (ijma ') of the Companions of the Prophet
radi anhum is proof that must be followed after al-Qur'ân and Sunnah. (See
an-Nisa '/ 4: 115 and hadith al-'Irbâdh bin Sariyah radi' anhu)
6. The Companions of the Prophet radi anhum are people
who cling to the religion of Islam, which means they have got a clue, so they
are obliged to follow.
7. pleasure of Allah Almighty can be obtained by following
the Prophet's Companions radi anhum, both corporately and individually. (See
at-Tawbah / 9: 100)
8. The Companions of the Prophet radi anhum are people
who witnessed the act, the state, and the journey of life the Prophet
sallallaahu 'alaihi wa sallam, hear the word of him, knowing that is, witnessed
the revelation, and watched the interpretation of revelation with his actions
so that they understand what is we do not understand.
9. Following the companions of the Prophet radi anhum is
a guarantee to get the help of Allah Almighty, glory, glory and victory.
10. Following the understanding assalaufus Salih is
distinguishing between manhaj (religiosity) of truth with falsehood, between
the Sect and the heretical sects.
11. The above hadith establishes that ijma 'of the
Companions as the basis of Islamic law which is third. (An-Nisa '/ 4: 115)
12. al-Qur'ân and Sunnah shall be understood with the
understanding of the Companions, if not then that understanding will take him
astray.
13. The obligation to follow his manhaj (way beragamanya)
of the Companions.
14. Sections of the streams and perverted it very much
while the truth is only one.
15. Those who menyelisihi manhaj the Companions will
definitely get lost in religion, manhaj and their beliefs.
16. The essence of unity in Islam are united in 'aqidah,
manhaj, and correct understanding.
17. The above hadith prohibits us broken to pieces in
manhaj and aqidah.
18. Disputes are referred to in the above hadith is
discord and division in manhaj and aqidah. The dispute caused by tabi'at human
and scientific level of someone who is less, then things like this are not
absolutely forbidden as long as they remain in the manhaj. Such disputes in
matters of jurisprudence and law, it has been around since the days of the
companions.
19. The Companions radi anhum are people who have been
practicing the Sunnah-Sunnah of the Prophet sallallaahu 'alaihi wa sallam
properly and they do not disagree about the' aqidah and manhaj, although there
are differences of opinion on the legal issues and ijtihad.
20. The crowds are not a measure of truth, because the
above hadith and verses of al-Qur'ân explained if we follow the crowd
undoubtedly many people would lead us astray from the path of truth. (Al-An'am
/ 6: 116)
21. Not allowed to create a group, class, school, sect,
and the congregation in the name of Islam, which is based on the wala
'(loyalty) and bara' (quit) on behalf of the group. Because it can make the
split.
22. That the destructive heresy and heretical religion of
Islam and make the split.
23. In Islam there is no heresy hasanah, all heresy
heretical.
24. Muslims, especially the prosecution of science and
the preachers, are obliged to follow the group of survivors, learn, understand,
practice, and preached the propaganda that these rights, namely propaganda
Salaf. [11]
25. Benediction we ask every day begging petujuk to the
straight path, it must be proved by following the Saved Sect, which means
beragamanya the Companions radi anhum.
Maraaji ':
1. Glorious Qur'an and Terjemahnya.
2. Kutub al-Sittah.
3. Sunnah Libni Abi Asim.
4. Sharh Usul I'tiqad Ahlis Sunnah Wal Jama'ah
al-Lâlika-i.
5. Madârijus Salikin, Ibn al-Qayyim.
6. Pedigree al-ahadith as-Shahîhah.
7. Dirasat fil ahwa 'wal wal Firaq Bida' Mauqifis Salaf
wa minha.
8. Madârikun nazhar siyasah fis.
9. Ma ana 'alaihi wa Ash-hâbii.
10. Dar-ul Irtiyâb 'an hadith Ma Ana' alaihi wa
Ash-Shaikh Salim bin hâbii by 'Eid al-Hilali, cet. Daarur Rayah / yr. 1410 H.
11. Al-Arba'ûna Hadîtsan-Nabawiyya an FII Minhâjid Da'wah
as-Salafiyyah by Sa'id (Muhammad Musa) Husain Idris as-Salafi.
12. Badâ'iut Tafsir Al-Jami 'five Fassarahul Imam Ibn
Qayyim Al-Jawziyya.
13. And other books.
[Copied from the magazine edition of As-Sunnah 08 / Year
XV / 1433H / 2012M. Publisher Foundation Standing Committee Istiqomah
Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel.
0271-858197 Fax 0271-858196]
_______
Footnote
[1]. Hasan: HR. At-Tirmidhi (no. 2641) and al-Hakim (I /
129) from the Companions' Abdullah bin 'Amr radi anhu, and dihasankan by Shaykh
al-Albani in Shahîhul Jami' (no. 5343). See Dar-ul Irtiyâb 'an hadith Ma Ana'
alaihi wa Ash-Shaikh Salim bin hâbii by 'Eid al-Hilali, cet. Daarur Rayah / yr.
1410 H.
[2]. See Tafsir Ibn Kathir when interpreting al-Baqarah /
2: 62
[3]. Saheeh: HR. Ahmad (I / 435, 465), ad-Darimy (I /
67-68), al-Hakim (II / 318), Syarhus Imam al-Sunnah lil Baghawy (no. 97),
dihasankan by Shaykh al-Albani in As -Sunnah Libni Abi Asim no. 17.
Interpretation of an-Nasa-i (no. 194). The additional (mutafarriqatun) narrated
by Imam Ahmad (I / 435).
[4]. Tafsîrul libnil Qayyim al-Qayyim (pp. 14-15),
Badâ'iut Tafsir al-Jami 'five Fassarahul Imam Ibn Qayyim Al-Jawziyya (p. 88),
cet. Daar Ibn Jawzi.
[5]. See Madârikun nazhar fis siyasah baina Tathbîqâtisy
Syar'iyyah wal Infi'âlâtil Hamâsiyyah (pp. 36-37) by 'Abd al-Malik ibn Ahmad
ibn al-Mubarak Ramadhani Aljazairi, cet. IX / yr. 1430 H, Darul Furqan.
[6]. Madârijus Salikin (I / 20, cet. Daarul Hadith,
Cairo).
[7]. HR. Abu Dawood (no. 4607), at-Tirmidhi (no. 2676),
and others. At-Tirmidhi said: "This hadith is hasan saheeh". Please
read the explanation of this hadith and FAWA-id in the author's book
"Farewell Testament", Reader at-Taqwa.
[8]. Saheeh: HR. Ath-Mu'jamul Thabarani in al-Kabir (no.
3307) and al-Mu'jamul Ausath (no. 8674). Classed as saheeh by Shaykh al-Albani
in Silsilah al-ahadith Ash-Shahîhah (no. 3165).
[9]. HR. Ahmad (II / 50, 92) and Ibn Abi Abi Shaybah (V /
575 no. 98) Kitab ul Jihad, cet. Daarul Fikr, Fat-hul Bari (VI / 98) from the
Companions 'Abdullah bin' Umar radi anhuma, classed as saheeh by Shaykh Ahmad
Shakir rahimahullah in Tahqiq Musnad Imam Ahmad (no. 5667).
[10]. Manhaj means road or methods. And correct manhaj is
a way of life that is straight and bright in religion according to the
understanding of the Companions radi anhhum. Shaykh Dr. Saleh Al-Fawzan explain
the 'aqidah and manhaj, he said, "Manhaj more common than' aqidah. Manhaj applied
in 'aqidah, mysticism, morals, mu'amalah, and in all the life of a Muslim. Each
of the steps taken by a Muslim to say manhaj. As for the 'Aqeedah in question
is the subject of faith, the meaning of the shahadah, and consequently, this is
the' Aqeedah. "(Al-Ajwibatul Mufidah 'an As-ilatil Manâhij al-Jadidah, pp.
123. Shaykh Dr. Saalih set of answers bin Fawzaan al -Fauzan on various
questions about manhaj, collected by Jamal al-Harith bin Furaihan, cet. III,
Daarul Manhaj / yr. 1424 AH)
[11]. For more details, please read the author's book
"His Majesty the Manhaj of the Salaf", cet. V, Library At-Taqwa.
Source http://almanhaj.or.id/
Morals Moral Reflection Salaf Al Quran And Sunnah
Tuesday, June 29, 2004 05:52:15 pm
Morals Morals Salaf reflection AL-Quran and Sunnah
By The
Sheikh Abdul Aziz bin Abdullah bin Baaz
Whoever contemplating Book and stay in touch with it, it
will get the moral glory. And whoever examines the Sunnah-Sunnah, which is the
life of the Prophet sallallaahu 'alaihi wa sallam and the hadith-hadith, will
get and understand the moral glory and greatness. For that He reiterated the
moral glory at the end of Surat Al-Furqan.
Allah says:
"Meaning: And the good servants of the Merciful Lord
was (is) those who walk on the earth in humility and when the ignorant address
them, they say the words (containing) safety. and people who through the night
with prostrate and standing to their Lord. And those who say: 'Our Lord, keep
our torment of Hell, actually adzabnya it is eternal destruction'. Indeed Hell
was the worst of places to settle and residence. And if people who when they
spend (treasure), they are not excessive, and not (also) a miser, and is
(spending it) in the midst of the way. And those who do not worship the gods
others along with Allah and do not kill the soul which Allah has forbidden (to kill)
except with (reason) is true, and do not commit adultery, so whoever did this,
surely he gets (retaliation) sin (her) ". [Al-Furqan: 63-68]
That is, whoever partners with Allah or kill people with
no reason, or commit adultery, then as a result of his actions he will get sin,
which is a great punishment. Then God explained with the following verses:
"It means: (Ie) torment will be doubled to him on
the Day of Resurrection, and he will be forever in torment, in a state of
humiliation". [Al-Furqan: 69]
They are in torment, except:
"Meaning: Except those who repent, believe and do
good deeds; then they were crimes they replaced God with goodness. And Allah is
Oft-Forgiving, Most Merciful. And those who repent and do righteous deeds,
verily he repent to God with repentance is real ". [Al-Furqan: 70-71]
This is all a reflection of the character of Faith Ahlul
male and female. Then God continue His words:
"It means: And those who do not give false
testimony". [Al-Furqan: 72]
"Laa yasyhadun" (do not give testimony) means
that "la yahdhurun" (not do). As for the "Az-zuur" (false,
false) that is falsehood and badness of the various forms of disobedience and
disbelief. Ahlul their faith are those who do not give false testimony, even
they are people who deny and fight.
Word of God
"Meaning: And when they meet with the (people) who
do deeds that are not useful, they've been through (only) to maintain the honor
of himself". [Al-Furqan: 72]
Moreover, the Ahlul Faith will reject the act does not
bring benefits, as Allah says the following:
"Meaning: And when they heard the words that are not
useful, they turn away from it and they say: 'To us our deeds, and to you your
deeds deeds ..." [Al-Qasas: 55]
"It means: And those who, when given a warning by
the verses of their Lord, they are not mengahadapinya as people who are deaf
and blind". [Al-Furqan: 73]
Even those mengahadapinya fervently and receive fully to
God and glorify Him. This is the nature of the Faithful and mukminat when
reminded of the verses of Allah they looked solemn and gentle heart and glorify
his Lord even cry because of fear Him. They do it because it expects a reward
from Him and fear His punishment.
Allah says:
"It means: And those who say: 'Our Lord,
anugrahkanlah us our wives and our offspring as penyenang liver (us), and make
us priests to those who fear Him". [Al-Furqan: 74].
These are the properties of the Faithful and mukminat,
they are Ibadurrahman (Servants of God) intrinsic again perfect.
Qurratul 'Ain (Air eye) is, when you see your children,
whether male or female all perform good deeds. The words "al-walad"
generally includes both men and women. Boys are often called by the name of
Ibn, were women called by bintu.
Similarly, the words "dzurriyah" which includes
men and women. It is as mentioned in the hadith where:
"Meaning: If the son of Adam (man) died, interrupted
his charity except three cases; Sadaqah jariyah, science utilized or righteous
child who mendo'akannya".
Child or al-walad, including the boy or girl, it is as an
explanation in front. God bear this in his words:
"Meaning: Our Lord, anugrahkanlah us our wives and
our offspring as penyenang liver (us) ...." [Al-Furqan: 74]
Namely, dzurriyah (generation) which soothes the eye.
That's because the condition of the offspring who obey Allah and constancy over
his shari'ah. Thus the conditions of life of husband and wife, a husband for
example, when seeing his obedience to God, then surely cool eyes (happy heart).
Likewise, wives, when they see her husband would have been happy to be obedient
to God's heart. It happens when the wife is a woman mukminah. The husband was a
righteous eye conditioning for his wife, as well as shalihah wife is her
husband's conditioning for the believer's eyes. Good generation (dzuriyatan
tayyibah) is conditioning the eye of his father, his mother and all believers
and mukminat relatives.
Allah says:
"Meaning: And make us priests to those who fear
Him". [Al-Furqan: 74]
Priest for those who fear Him, namely; priest in the
goodness of human beings capable of guiding. Then God confirms their replies
will be obtained, namely:
"Meaning: Those are the ones who will be rewarded
with high dignity (in Jannah)". [Al-Furqan: 75]
Ghurfah is Jannah. Ghurfah called because its height,
because he was in a place that is very high, which is in the sky and under the
Throne. Jannah that are in place are very high, therefore Allah said:
"It means: They are the ones who will be rewarded
with high dignity (in Jannah)". [Al-Furqan: 75]
Ghurfah (high replies) namely, al-Jannah. It is obtained
for their patience (bimaa shabaruu). The point is to obey God's patience,
patience hold that forbidden God and patience over plight. When they receive patiently,
then God membalasi them to al-Jannah high and noble. When they patiently
perform kewjibannya against God, against which Allah has forbidden patient,
patient receives a painful disaster, for example; illness, poverty and much
more, then God will membalasi them with the best of replies.
Allah says:
"Meaning: Those are the ones who will be rewarded
with high dignity (in Jannah), for their patience and they were greeted with
respect and congratulations in it, they will abide therein. Jannah was the best
of a settled and residence". [Al-Furqan: 75-76]
This is a reflection of the properties of the Ahlul faith
intact, either the male or female. They also are Ahlus Sa'adah wan Najah (owner
of glory and success). In the Qur'an Allah Subhanahu wa Ta'ala mentions the
properties of many believers and mukminat and their noble character. Among them
as mentioned in surah Al-Baqarah, Allah says:
"Meaning: It is not your faces towards the east and
west was a worship service, but it is true worship believe in Allah and the
Hereafter, angels, books, prophets and gives his beloved possessions to
relatives, children orphans, the poor, the traveler (who require assistance)
and those who beg, and (liberating) bondsmen, establish regular prayer and
practice regular charity; and those who kept his word when he promised, and
those patient in a cramped, suffering and in war. They are the ones who really
(faith); and they are the ones who fear Him ". [Al-Baqarah: 177]
This is the state of those who fear Him from both men and
women. God has made it clear their properties in this noble verse.
"Meaning: ..... but actually worship it is faith in
God ..".
Meaning of the verse is: However, the owner of virtue
that those who believe in Allah and the Last Day, the angels, the books, the
prophets. Faith in God in a sense, God as Lord and god the Glorified, Most
Great.
