The ride was not finished (331)
(Part three hundred and thirty-one), Depok, West Java, Indonesia, August 4, 2015, 00:05 pm).
Do good to both parents (mother)
In the movie Saving Private Ryan made in Hollywood told a story of a mother in the United States throughout his four children serving in the army in World War II, and when the three children have been killed in various battlefield, among others, were killed in Papua New Guenia against the Japanese army ,
In this story then reported to the President Rossevelt, which then through the Ministry of Defense ordered to send a group of special forces soldiers in the film starring Tom Hanks as Captain John Miller to lead his men to rescue the child from the mother's four surviving (left) is when it's the middle of the fighting against the German army in Europe. Finally even at the expense of lives John Miller and his men they managed to find and save Private James Ryan, in order to stay alive and return to the bosom of his mother in the United States.
This story illustrates how the love of a mother to her children threatened by war depleted greatly appreciated by all parties, as well as in Islam how affection of both parents, especially mother to her children and the services of a mother who has raised her children ranging from breastfeeding to raise can not be rewarded with treasure only abundant, but with devotion dharma fully child to both parents, especially the mother.
Therefore Allah in Surah An-Nisa verse 36 tells us after obeying Allah, His messenger and dutiful to parents.
Al Qur'an Surah an-Nisa verse 36
بسم الله الرحمن الرحيم
واعبدوا الله ولا تشركوا به شيئا وبالوالدين إحسانا وبذي القربى واليتامى والمساكين والجار ذي القربى والجار الجنب والصاحب بالجنب وابن السبيل وما ملكت أيمانكم إن الله لا يحب من كان مختالا فخورا (36)
"Worship Allah and do not associate him with nothing. And do good to his two mother-father, a close-relatives, orphans, the poor, neighbors close and far neighbors, and peers, ibn sabil, and a slave sahayamu. Allah does not love those who are arrogant and boast of self "(an-Nisa ': 36)
GOD Almighty in this paragraph, Ordered to worship only to GOD Almighty, and not associating partners with Him. Because the real GOD Almighty, is the Essence of the Giving Rizki, ni'mat, and excess to His creatures in every place and circumstance. Then it is right GOD Almighty, from each slave to worship Him and not associate him with anything. 
Muhammad said in a hadith:
قال رسول الله صلى الله عليه وسلم لمعاذ: "أتدري ما حق الله على العباد?" قال: الله ورسوله أعلم. قال: "أن يعبدوه ولا يشركوا به شيئا", ثم قال: "أتدري ما حق العباد على الله إذا فعلوا ذلك? ألا يعذبهم"
Muhammad Saw, said to Mu'adh "do you know what rights GOD Almighty, for His servants?" Mu'adh answered "GOD and His Prophet know better" Rosullah said "they should worship Him and not associating partners with Him with anything "later Muhammad Saw, ask again" do you know, what rights the servant above GOD Almighty, if they do that? Ie He (GOD) not Torture "
In the commentary of al-Qurthubi contained the explanation that shirk is divided into three levels, all of which are forbidden, as follows:
1. Shirk to believe that no god but GOD Almighty. This category of Shirk Shirk is a'dzom (shirk the largest) shirk shirk ignorance and this is referred to in the word of GOD Almighty:
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء
"Verily Allah will not forgive the sin of shirk, and He forgives all sins apart from (shirk), for whom He wills" (an-Nisa ': 48)
2. The second is Shirk Shirk believes that no one made without the intervention of GOD Almighty, this belief is the belief that the group Qodariyah Qurthubi priest called majusinya this Ummah.
3. This third Shirk is riya (showing off in worship) is seesorang are working on something that is ruled by GOD Almighty, but these people do not because GOD Almighty.  People who like this does not get a reward for his deeds as a reward charitable replaced by the praise he expected.
in a hadith narrated by Imam at-Tirmidhi mentioned:
عن شداد بن أوس قال قال رسول الله صلى الله عليه وسلم: (إن أخوف ما أتخوف على أمتي الاشراك بالله أما إني لست أقول يعبدون شمسا ولا قمرا ولا وثنا ولكن أعمالا لغير الله وشهوة خفية) خرجه الترمذي الحكيم.
From Shaddad bin Aus he said: Muhammad Saw, said "I'm actually most afraid on my ummah is associating GOD. I do not say worship the sun and moon worship did not say and did not say worship idols, but labor for other than GOD and vague lust "(HR. Tirmidhi)
After the command to worship and not associating GOD Almighty. Then GOD Almighty willed to do good to both parents, because the real GOD Almighty, making both of them because their child. And a lot of GOD Almighty, Including do good to both parents after the command to worship GOD Almighty, as an example of surah Luqman verse 14
أن اشكر لي ولوالديك
"Be grateful to Me and the two mothers father" (Luqman: 14)
And the word of GOD Almighty:
وقضى ربك ألا تعبدوا إلا إياه وبالوالدين إحسانا
"And your Lord has decreed that you not worship except Him, and let the mother do well with the best father" (al-Isro: 23)
After the command to do good to both parents, GOD Almighty, Ordered to do good to وبذي القربى interpreted in the book of tafsir al-Khozin to "do good to relatives that still have family ties bonding both from the father and mother" with regard to This verse there is a hadith narrated by Anas bin Malik:
سمعت رسول الله صلى الله عليه وسلم يقول من سره أن يبسط له في رزقه وينسأ له في أثره فليصل رحمه
I heard Muhammad Saw, said "anyone who wants to be dilated rizkinya and lengthen its life, then should he bersilaturrahim"
In another hadith narrated by Imam Ahmad in his Musnad books are:
"الصدقة على المسكين صدقة, وعلى ذي الرحم صدقة وصلة"
"Shodaqoh on the poor is shodaqoh (only), and shodaqoh to relatives is shodaqoh and silaturrahim"
In the above verse also mentioned about the orphans that we do good to them. In a hadith Muhammad Saw, giving good news to nurse the orphans:
"أنا وكافل اليتيم في الجنة هكذا, واشار بالسبابة والوسطى وفرج بينهما شيئا"
"I and the nurse (nanny) orphans in paradise like this" Muhammad Saw, gesturing with his index finger and middle finger and a member of a distance between the two. (HR. Bukhari)
In the above hadith Muhammad Saw, reported that in heaven, people who care for orphans would be near him with the parable of the index finger and middle finger when stretched. Caring for orphans is indeed a noble deed, but for the nurse given limit should be maintained for example with regard to the property of an orphan. Nurses orphans should not be reckless in the use of the orphan's property.
In the above verse there are also about poor people that we should also do good to them. In the book of Ibn Abdissalam commentary explained that the poor are:
والمسكين: الذي ركبه ذل الفاقة حتى سكن لذلك
"The poor man is he who lack in some needs that fulfill the lack of it"
The conclusion of the poor are those who have a job but what he produces is not enough for the cost of basic needs that must be issued.
والجار الجنب: maksdunya adalh distant neighbor or neighbors that there is no relationship nasab.  Meanwhile, according to al-Shami Nauf is a الجار ذي القربى is Muslim and is the الجار الجنب is the Nashrani and Jews. 
So there are several opinions about the neighbors here. As detailed above, but keep in mind is Islam as rohmatan lil 'Alamin never taught terrorism or violence, does not teach coercion, Islam is a religion that is easy, beautiful and tolerant. Even so easily does not mean taken lightly, and Islam is a tolerant religion but tolerant of Islam should not be associated with the belief, as stated in surah al-kafiruun end.
In a hadith Muhammad Saw, said:
عن جابر بن عبد الله قال: قال رسول الله صلى الله عليه وسلم: "الجيران ثلاثة: جار له حق واحد, وهو أدنى الجيران حقا, وجار له حقان, وجار له ثلاثة حقوق, وهو أفضل الجيران حقا, فأما الذي له حق واحد فجار مشرك لا رحم له, له حق الجوار. وأما الذي له حقان فجار مسلم, له حق الإسلام وحق الجوار, وأما الذي له ثلاثة حقوق, فجار مسلم ذو رحم له حق الجوار وحق الإسلام وحق الرحم ".
From Jabir bin Abdullah shahaba he said that Muhammad Saw, said "the neighbors there are three: (ie) the neighbors who have a right, he is a neighbor who has the right to the lowest, (both) a neighbor who has two rights, and neighbors who have three right, this neighbor is the ultimate tengga. As for the neighbors who have a right is idolatrous neighbors that there is no kinship to him. The neighbors have two rights of her Muslim neighbors have the right as Muslims and as neighbors. The neighbor who has three rights are Muslim neighbors who had an alliance, he has the right as a neighbor, as a Muslim, and as relatives "(hadith narrated by al-Bazzar, as stated in Tafsir Ibn Kathir, the Section 5 p. 474)
والصاحب بالجنب: some say is meant here is a friend in his favor, as a friend in learning, in business, at work or on the way. There is also a saying that what is meant is the wife. 
ابن السبيل = according to Ibn Abbas and class of scholars, is meant here is living.  Meanwhile, according to Imam Mujahid, Abu Ja'far al-Baqir, al-Hasan, al-Dlohhak, and Muqotil, Ibn sabil are people who are in travel and melwatimu. And there are those who argue that what is meant is a traveler because he honor the way. 
إن الله لا يحب من كان مختالا فخورا = as described in Tafsir Ibn Kathir that GOD Almighty, not Liking people proud, arrogant pride themselves again, boasting of society and considers himself better than them. He mengaggap himself big whereas according GOD Almighty, the person so vile, and by the people he hated.
 Tafsir Ibn Kathir, the Section 5 it 473
As already mentioned in previous posts that associating GOD Almighty, not just limited to the worship of statues, tombs, trees, and so forth. But if one believes that there is a benefit or mudlorot (danger) besides GOD Almighty, then this also includes shirk, for example, is like the people who wear amulets, spells, and more. If they believe that that makes them survivors are wearing amulet, a spell that read, or force the genie of the shaman to him without the intervention of GOD Almighty, then this is definitely shirk. Whereas if they just wear amulets, or cast a spell and then there are positive benefits, but believes that it is from GOD Almighty, then in this case does nothing. Things are not much different from someone who goes to the doctor or buy drugs and drank the medicine he healed, if he is convinced that the cure is the medicine or the doctor because it has managed to diagnose illness and prescribe that exerts so he can shirk. While the use of mantra must be careful not to get a spell that read therein words that contain elements of shirk and even better if you do not read or use spells, which means it is not clear in order not to fall into the trap of the devil.
Even when at the time of Prophet Muhammad many of the companions wanted to go for jihad in Allah (Badr, Uhud and others) but the Prophet Muhammad first inquire whether among the friends that still have both parents, then if there they were told to go back to see the two men parents, meaning filial to both parents of people with more important than the jihad to the battlefield. However filial to parents that all parents invited to worship only Allah, open to others. Like Abraham where his parents took Ibrahim worshiped idols (the statue) and then rejected Ibrahim, until Ibrahim was expelled, but still Ibrahim honor and pray for the good of both parents. Because of affairs on both parents Hidayah Ibrahim just right belongs to God, Abraham was limited to pray, while the faith and guidance only God is able to give it.
Ibrahim's father finally died in a state of non-believers, and this is beyond the ability and willingness of Prophet Ibrahim, who is just as prophet and servant of God. We should pay attention to Mom and Dad we especially when they are still alive and old can no longer make a living and sickly. Because God is dependent Ridho Ridho Our parents told us. Love them as a they have love and preserve us from the start in the womb nine months and ten days, giving birth is painful and endure the pain, breastfeeding up to two years, to send us to our self. Therefore reply to both when alive, and pray for both of them when they are dead and pilgrimage for them when you've pilgrimage and capable (remember to go to hajj for them) both parents are deceased could not be represented by anyone else unless you or a relative the birth of his own son who had Hajj to Mecca course.