The ride was not finished (332)
(Part three hundred and thirty-two), Depok, West Java, Indonesia, August 4, 2015, 20:45 pm).
God is one, there is no ally for her.
God in his word through the Quran and many hadith (sunnah / al-wisdom) of Prophet Muhammad asserts that God is One God, there is no ally for her, and she did not have a son or something like that Allah has made clear in the Al Qur'an Surah Al Muminun verse 91 Allah says:
(91). ما اتخذ الله من ولد وما كان معه من إله إذا لذهب كل إله بما خلق ولعلا بعضهم على بعض سبحان الله عما يصفون
God never had a son, and occasionally there is no god (the others) along with him, if there is a god along with Him, each god would bring the creatures created, and some of the gods that would defeat some others. Glory be to Allah from what they allege.
Also many other suras as in Surah Maryam, Al-Ikhlas and many others.
In many surah Allah warns people when they commit shirk (associating partners with Allah), then when he dies in a state of unrepentant (ask forgiveness to God / regret for his actions), then he threatened to go to hell.
God warned Human before his death when children ask for forgiveness to God, then God will forgive all sin, but sin commit Shirk, because Shirk is concerned did sin must repent (ask for forgiveness to God) while he was still alive.
Prophet Muhammad said when a man (adam child) died in a state of never doing shirk, then God assure him of heaven (only acknowledge the Oneness of Allah).
Let YOU BACK TO BUSINESS FIRST TIME
Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله
عن أبي واقد الليثي قال: إن رسول الله صلى الله عليه وسلم قال ونحن جلوس على بساط: (إنها ستكون فتنة) قالوا: وكيف نفعل يا رسول الله? فرد يده إلى البساط فأمسك به فقال: (تفعلون هكذا) وذكر لهم رسول الله صلى الله عليه وسلم يوما: (أنها ستكون فتنة) فلم يسمعه كثير من الناس, فقال معاذ بن جبل: ألا تسمعون ما يقول رسول الله صلى الله عليه وسلم? فقالوا: ما قال? قال: (إنها ستكون فتنة) فقالوا: فكيف لنا يا رسول الله? وكيف نصنع? قال: (ترجعون إلى أمركم الأول)
From Abu Waqid al-Laitsi radi anhu, he said, "Indeed the Prophet sallallaahu 'alaihi wa sallam said, while we were sitting on top of an overlay (mat),' Surely there will be slander." The Companions asked, 'What shall we do? 'Then he sallallaahu' alaihi wa sallam put his hand to the mat and hold it firmly and said, 'Do it like this!' One day the Prophet sallallaahu 'alaihi wa sallam said to the friend of his,' Surely there will be slander. ' But most did not hear her best friend, then Mu'adh bin Jabal radi anhu said, 'Have you not heard the Messenger of Allah?' They asked, 'What is that related the Messenger?' He said, 'Surely there will be slander.' They asked, 'How Our O Messenger of Allah? What should we do? "He sallallaahu 'alaihi wa sallam said," Let you back to the first affair. "[HR Ath-Mu'jamul Thabrani in al-Kabir (no. 3307) and in al-Mu'jamul Ausath (no. 8679). Ath - Thahawi in Syarh Musykilil Atsar (III / 221, no. 1184). See Genealogy of ahadith al-ash-Shahîhah (no. 3165), Basha Neural bi-iru Dzawi Syarhi Marwiyâti Manhajis Salaf (p. 146) by Shaikh Salim bin 'Eid al-Hilali].
What is meant by, "Return to the affairs of the first" is back to the al-Qur'ân and as-Sunnah according to the understanding of the Companions radi anhum.
The Prophet sallallaahu 'alaihi wa sallam left the al-Qur'ân and Sunnah to Muslims. But every firqah misguided admit that they adhere to the al-Qur'ân and as-Sunnah, both Shi'ites, Kharijites, Mu'tazilah, Murji'ah, and firqah-firqah other misguided.
Then there should be clear benchmarks in the statement adhering to al-Qur'ân and as-Sunnah according to the understanding anyone ??? Because that according to the understanding of each class or ra'yu or opinion leaders, then what happens is as we see today, that there will be hundreds of understanding could even thousands of understanding and splits in the middle of the Muslims, and it will continue to grow , Allâhul Musta'ân.
The Prophet sallallaahu 'alaihi wa sallam provide a way out of it by returning to the defamation of Islam, which is sourced to al-Qur'ân and as-Sunnah according to the understanding of the Companions radi anhum. Therefore, we strive in this da'wah to restore to the people of al-Qur'ân and as-Sunnah according to the understanding of as-Salih salafush which is the only correct understanding, because at this time multiplying the understanding that deviate so that the Muslims increased away from true religion. They were more confused because of the many misguided understanding and flow. As a result, discord, strife, contention, and disastrous, even to the shedding of blood. Allâhul Musta'ân nas-alullâhal 'AFWA wal' Afiyah!
The road to salvation and the glory of the Muslims have been described in the al-Qur'ân and as-Sunnah is to mentauhidkan Allah Almighty, distanced Shirk, implement and revive the Sunnah and keep heretics, execute obedience to Allah Almighty and the apostles Him and keep His prohibitions. And of course to be able to understand Islam correctly, mentauhidkan Allah properly, and execute Sunnah correctly. We shall return to the correct understanding that had been guaranteed by Allah and His Messenger. We must cling to the understanding salafush as-Salih. We shall return to the best generation of people understanding this is the understanding of the Companions. We are obliged religion according beragamanya way the Sahaba, not religion follow ancestors, not follow public figures and not to follow the religious scholars, Habib, teachers, master teachers and in others.
Prophet sallallaahu 'alaihi wa sallam commanded us to follow the religious way of understanding and the Companions. He sallallaahu 'alaihi wa sallam said:
... فعليكم بسنتي وسنة الخلفاء المهديين الراشدين, تمسكوا بها وعضوا عليها بالنواجذ, وإياكم ومحدثات الأمور فإن كل محدثة بدعة, وكل بدعة ضلالة
... It is obligatory upon you hold fast to my Sunnah and the Sunnah of Khilafat-ur caliphs who receive guidance. Hold on tight and nibble him with the molar teeth. And shun by you cases that diada inventions (in religion), because every case is diada actually invent it is heresy, and every heresy it is misguided .
Word He sallallaahu 'alaihi wa sallam above there is a command to hold fast to the Sunnah of the Prophet sallallaahu' alaihi wa sallam and the Sunnah of Khilafat-ur Rasyidin radi anhum after the death of He sallallaahu 'alaihi wa sallam. Sunnah is the road traversed, including in it cling to beliefs, words, and deeds of the Prophet sallallaahu 'alaihi wa sallam and the Khilafat-ur Rasyidin radi anhum. That's the perfect Sunnah. Therefore, the first generation was not named Salaf Sunnah except to what covers three aspects. It is narrated from al-Hasan, al-Auza'i, and Fudhail bin 'Iyad. 
The fourth caliph called Rasyidin because they know the truth and decide all cases with the truth.
The command of the Prophet sallallaahu 'alaihi wa sallam to follow the Sunnah He sallallaahu' alaihi wa sallam and the Sunnah of Khilafat-ur Rasyidin after hearing commands and obey ulil amri is evidence that the Sunnah of Khilafat-ur Rasyidin be followed as ever to follow the Sunnah of the Prophet sallallaahu 'alaihi wa sallam , It does not apply to the Sunnah of the leaders of the Khilafat-ur besides Rasyidin radi anhum. 
It shows that we must hold on to the al-Qur'ân and as-Sunnah according to the understanding salafush as-Salih. Someone-who he is- should not be saying, "Yes, it is OK to stick with the understanding anything." Therefore, the Prophet sallallaahu 'alaihi wa sallam commanded us to adhere to the Sunnah He sallallaahu' alaihi wa sallam and the Sunnah of Khilafat-ur Rasyidin. Our obligation is to follow the manhaj (way of religion) of the Sahaba radi anhum, because Allah Almighty says in the Qur'an about the necessity of us to follow them.
Allah Almighty says:
فإن آمنوا بمثل ما آمنتم به فقد اهتدوا وإن تولوا فإنما هم في شقاق فسيكفيكهم الله وهو السميع العليم
So if they believe in what you have been faithful to him, indeed, they have got a clue; and if they turn away, in fact they are in a feud (with you). Then Allah will suffice you from them. And He is All-Hearing, All-Knowing. [Al-Baqarah / 2: 137]
Allah Almighty says:
ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين نوله ما تولى ونصله جهنم وساءت مصيرا
And whoever opposes the Apostle (Muhammad) after the obvious truth for him, and follow the path that is not the way the believers, We let him in error who has done it and will we put him into Hell, and it was the worst of places back. [an-Nisa '/ 4: 115]
Caliph 'Umar bin' Abdul 'Aziz rahimahullah said, "The Prophet sallallaahu' alaihi wa sallam and after the death of his leaders have set-Sunnah Sunnah. Take-Sunnah Sunnah means to cling to the Book of Allah and the power over the religion of Allah. Anyone who is not entitled to replace the Sunnah-Sunnah, change it, and see cases that contradict it. Whoever berpetunjuk with her, he got the hint. Whoever asks for help with her, he will be helped. Whoever left it and follow the path other than the believers, Allah Almighty for what He menguasakannya kuasakan him and put it in Hell which is where most bad back. "
Imam Ibn Abi Jamrah rahimahullah said, "Scholars have said about the meaning of the word of Allah Almighty," and follow the path that is not the path of those who believe, "the question is the (way) of the Companions of the first generation because they are the ones which took khitab directly through self-revelation themselves and they treat musykilah (vagueness) that occur within them by asking (the Prophet) is good, then He sallallaahu 'alaihi wa sallam to answer their questions as best answer and explain to them with the most perfect explanation, so they hear it, understand it, practice it, fix it, memorize it, set it, menukilnya, and justify it. They have great virtues upon us. Therefore, since it is they we strap connected by a rope and the rope of the Prophet Muhammad (Allah) our Helper. "
This verse indicates that violated because the way the believers as someone would fall into the streets of apostasy and punishable by entering Hell. This verse also shows that follow the Prophet sallallaahu 'alaihi wa sallam is the greatest principle in Islam that consequence is obligatory for Muslims to follow the path of the believers. Path of the believers in this paragraph are beliefs, words and deeds of the Companions radi anhum. Because, when the revelation no believers except the Companions, as the word of Allah Almighty:
آمن الرسول بما أنزل إليه من ربه والمؤمنون
Rasul had faith in al-Qur'ân revealed to him from his Lord, as well as those who believe.. "[Al-Baqarah / 2: 285]
The believers when it is just the Sahaba radi anhum, nothing else.
The above verse indicates that following the path of the Companions in understanding the Shari'ah is obligatory and menyalahinya is misguidance. 
Allah Almighty says:
وأن هذا صراطي مستقيما فاتبعوه ولا تتبعوا السبل فتفرق بكم عن سبيله ذلكم وصاكم به لعلكم تتقون
And indeed, this is My straight path. So follow! Do you follow the streets (the others), which will scatter you from His path. Thus He command you, that ye may fear Allah. "[Al-An'am / 6: 153]
Abdullah bin Mas'ud radi anhu said:
خط لنا رسول الله صلى الله عليه وسلم خطا بيده ثم قال: هذا سبيل الله مستقيما, وخط خطوطا عن يمينه وشماله, ثم قال: هذه سبل] متفرقة [ليس منها سبيل إلا عليه شيطان يدعو إليه, ثم قرأ قوله تعالى: وأن هذا صراطي مستقيما فاتبعوه ولا تتبعوا السبل فتفرق بكم عن سبيله ذلكم وصاكم به لعلكم تتقون ڑ ڑ
Prophet sallallaahu 'alaihi wa sallam made the line with his hand and then said,' This is the straight path of Allah. 'Then he sallallaahu' alaihi wa sallam made the lines on either side, then said, 'This is the streets disintegration ( misguided) none of these roads except where there is a demon who calls him. 'Then he sallallaahu' alaihi wa sallam read the word of Allah Almighty, "And really, this is a straight path, so follow! Do you follow the streets (the others) that will scatter you from His path. Thus He command you, that ye may be cautious.. "[Al-An'am / 2: 153] 
Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "If a man of sense who want an encounter with Allah Almighty permisalan this regard and considering the circumstances of all groups of the Kharijites, Mu'tazilah, Jahmiyyah, Râfidhah, as well as experts who approach the Ahlus Sunnah kalam like Karramiyyah, Kullâbiyyah , al-Asha'ira, and in addition to them, that each of them has a path out of anything that has been taken by the Companions and scholar of hadith experts, and each of them thought that the way they are right, surely a sensible person would found that they (the firqah-firqah) referred to in this permisalan who likened by al-Ma'shum (the Prophet sallallaahu 'alaihi wa sallam), that he sallallaahu' alaihi wa sallam did not speak of his own desires, but a revelation revealed to him. "
This explains the words of Shaykh al-Islam that every firqah (group) that deviate and menyempal of Shirathal Mustaqim, they (each group was) preached himself on the truth and each group proud group. Indeed, they are essentially clearly not above the path of truth because the principle of 'aqidah, worship, and manhaj they differ with the principles and manhajnya the Companions. As mentioned in the above atsar when explaining the verse above that every road that has been pursued by every group there must be a demon who invited him. Prophet sallallaahu 'alaihi wa sallam explained there is only one survivor, which we shall follow that path that has been taken by the Prophet sallallaahu' alaihi wa sallam and his Companions radi anhum. That way Sect.
We shall return to the affairs of the first times that we are obliged to religion by way of the Sahaba radi anhum beragamanya. They are the as-Salih salafush guaranteed heaven. If we want to go to heaven then obliged to follow the trail, understanding, and practice of the Sahaba radi anhum.
Following the understanding and religious ways of the Companions is a way out (solution) from a variety of slander, discord, strife, conflict, and hostility among Muslims. Hopefully we kept away from a variety of slander and hopefully Allah give us guidance and istiqamah taufiq above manhaj Salaf.
[Copied from As-Sunnah magazine Special Edition 12 / Year XVII / 1435H / 2014M. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Km.8 Selokaton Gondangrejo 57 773 Tel. 0271-858197 Fax 0271-858196]