The ride was not finished (330)
(Part three hundred thirty), Depok, West Java,
Indonesia, August 3, 2015, 13:47 pm)
God's gift to man complete.
The gift of God to man (inhabitants) living on the earth
is very complete and perfect, God created human beings in addition to
complement the human body with the five senses and the mind, it also gives the
gift to the inhabitants of the earth in the form of rain.
From this lifelike water, plants other than animal life,
water is also plantations, rice and wheat, corn can flourish, animals also
easily eat grass or leaves are partially between the meat and milk of animals
that are beneficial to humans.
In the Qur'an sura Al Muminun verses 17-22 Allah says:
that God who created the seven heavens and the earth and its contents including
arranging gifts in the form of rain.
In countries that rarely any rain God gives his gifts in
the form of water, such as springs from the soil and seawater. Because the
refinery technology that could distill sea water into fresh water now fertilize
trees and plantations that exist in Saudi Arabia, Oman and other Arab
countries.
In countries where the population there most certainly
are grateful for the favors of Allah Allah will give gifts, with sufficient
water, the natural wealth of the earth, in the sea, and ease of other life.
If you look at the history that is in the Koran, how a
people (nation) are not grateful for the favors of God and even against the
Prophet and His Messenger are always given the punishment of God in the form of
the narrowness of life (sustenance) as drought, rain continuously until the
cause floods and landslides, so as to destroy some of them, there is even a
nation completely destroyed (except for a small portion that remains faithful)
and replaced with new people, as the Ummah drowned in the flood of Noah nation that
the flood to drown them.
At the one we are most grateful of God, so that we are
always given the ease of good life for life in this world and in the hereafter
(eternal).
Al-Qur'an Surah Al Mu'minun Verse 17-22
ولقد خلقنا فوقكم سبع طرائق وما كنا عن الخلق غافلين (17) وأنزلنا
من السماء ماء بقدر فأسكناه في الأرض وإنا على ذهاب به لقادرون (18) فأنشأنا لكم به
جنات من نخيل وأعناب لكم فيها فواكه كثيرة ومنها تأكلون (19) وشجرة تخرج من طور سيناء
تنبت بالدهن وصبغ للآكلين (20) وإن لكم في الأنعام لعبرة نسقيكم مما في بطونها ولكم
فيها منافع كثيرة ومنها تأكلون (21) وعليها وعلى الفلك تحملون (22
Translation of Surah Al Mu'minun Verse 17-22
17. [12] And indeed, We created the seven heavens above
you [13], and we are not unmindful of creation (us) [14].
18. And We send down water from the sky in size [15], and
We shall make it to settle in the earth's water [16], and surely We are able to
eliminate them [17].
19. Then the (water), We grow for you gardens of date
palms and grapes [18]; there [19] you obtain the fruits are many and some of
the (fruit) that you eat,
20. And (We certainly are) trees (olives) which grew from
Mount Sinai [20], which produces oil, and plant material tastes for people who
eat [21].
21. And indeed, in the cattle [22] there is a lesson for
you [23]. We give you to drink from (milk) that exist in the stomach [24], and
on it there are also many benefits for you [25], and some of them you eat,
22. And on the backs of animals [26], and (also) on the
ships you are transported [27].
Combine ISLAM AND WORLD SCIENCE Syar'i
By
Shaikh Abdur Rahman bin Nasir As-Sa'di rahimahullah
Many people are mistaken about the nature of science that
is authentic, that science should be studied and searched. They pulled into two
opinions, and the extreme opposite to each other. One of them is more dangerous
than others.
The first opinion, the notion that science is limited to
authentic science syar'i is only partially related to the improvement of faith,
morals and worship, not all science shown by al-Qur'ân and as-Sunnah which
includes the science syar'i and all the instrumentality of science and
knowledge about the universe. This opinion comes from those who do not
understand the shariah correctly. However, now began to look for ways maslahah
and when he saw the many benefits of science about the universe, as well as
most of them aware of the instructions of religious texts on the art.
Second opinion, an opinion that limit science on modern
sciences are part of science. This opinion appears to result from their
berpalingnya of religion, theology and akhlakya. This is clearly a very fatal
mistake, which they make as an objective intermediary. They reject the
authentic science and nature that is useful, if not shown by modern science
altogether. They have been deceived by the various results of new discoveries.
It is they who are meant in the word of Allah Almighty:
فلما جاءتهم رسلهم بالبينات فرحوا بما عندهم من العلم وحاق بهم
ما كانوا به يستهزئون
And when it comes to them apostles (who was sent to) them
by bringing ketarangan particulars, they were delighted with the knowledge that
is on them and they were surrounded by the punishment of Allah Almighty that
they always perolok fun of it. [Al-Ghafir / 40: 83]
They are proud of their knowledge, arrogant and insulting
the science of the Apostles. As a result, they are overwritten torment their
cynicism and threats given to the false apostles of Allah Almighty. They were
tortured in the world with the closing of the heart, eyes and hearing them, so
that they can not see the truth.
ولعذاب الآخرة أشد وأبقى
And indeed the punishment of the Hereafter is more severe
and more lasting. [Taha / 20: 127]
وما كان لهم من الله من واق
And they do not have a patron of the punishment of Allah
Subhanahu wa Ta'ala. [Ghafir / 40: 21]
SCIENCE USEFUL IN THE AL-QURAN AND SUNNAH
The nature and the purpose with useful knowledge in the
al-Qur'ân and as-Sunnah is the science that delivers all the lofty goal, which
led to judge actions beneficial, there is no difference between science related
to the world as well as those related to the afterlife. So, all of which lead
people to the right path, can improve and increase moral theology and practice,
then it is a science.
Science is divided into two: the objective and the means
(intermediaries) which could lead to a goal.
The goal is all the science that improves the religion,
while the means are all the science that supports the goals as the Arabic
language sciences and other sciences, including the science about the universe
that led ma'rifatullah (knowledge of Allah Almighty), knowledge of His unity
and His perfection, also led to the knowledge of the truth to His Apostles.
Other fruit is able to assist in worship and give thanks to Allah l, as well as
assist in the enforcement of religion. For verily Allah Almighty has subjected
the universe to us and Allah Almighty ordered us to think and try to dig into
things that are useful, beneficial both religious as well as in the life of the
world. And command to something meaningful orders to carry out what the object
of the command and the command also to implement all the intermediaries and
falsifies the order fulfillment.
It encourages us to know the natural sciences can be used
to explore the benefits of all that has been subjected Allah Almighty to us.
Because of the benefits and results will not be achieved without effort,
thought and conduct research. Allah Almighty says:
وأنزلنا الحديد فيه بأس شديد ومنافع للناس
And We have created an iron that contained her great
strength and a wide range of benefits to humans, [al-Hadid / 57: 25]
These benefits will not be achieved except by knowing the
related sciences so that maximum results.
A lot of texts in the Qur'an and Sunnah which praised the
science and the experts praised his knowledge and the need for more priority
than any other scientist. Allah Almighty says:
قل هل يستوي الذين يعلمون والذين لا يعلمون
Is there the same people who know people who do not know?
[Az-Zumar / 39: 9]
They are the ones who fear Allah Almighty and know Him
إنما يخشى الله من عباده العلماء
Indeed the fear of Almighty Allah among His servants,
just scholars. [Fatir / 35: 28]
Allah Almighty ordered the people who do not know to ask
the scientist.
Almighty Allah also commanded the Muslims to perform many
types of worship and banned from all that is unclean. Commands and prohibitions
can not be done except after having the knowledge and know. So the commands and
prohibitions that shows the necessity of studying everything related to the
command and prohibition itself. As well as Allah Almighty allow most mu'amalat
(everything related to intraksi among humans) and forbids others. To do so
means that we must be able to distinguish between mu'amalah are allowed and
which are not allowed. Such classification can not be done except by knowledge.
Almighty Allah denounced the people who do not know the limits that have been
Allah Almighty sent down to the apostles in the Book and Sunnah.
Among the commands of Allah l is jihad in many verses
command, and the command to prepare the power that can be done to deal with the
enemy and take care of them. These commands will not be realized except by
studying fighting techniques and weapons.
Allah Almighty also ordered to study trade and economic
sciences, even Allah Almighty ordered to test the orphans are still small with
so they know the science and commerce can work before entrusted with their
personal belongings. Allah Almighty says:
وابتلوا اليتامى حتى إذا بلغوا النكاح فإن آنستم منهم رشدا فادفعوا
إليهم أموالهم
And test the orphans until they reach the age of
marriage. Then, when do you think they have an intelligent (smart maintain
treasure), then hand over to them their wealth. [An-Nisa / 4: 6]
In the above verse, Allah Almighty is not ordered to hand
over their property until it is known that they have the knowledge about how to
manage property and know the science of trading.
This perfect Shari'a commands us to learn all kinds of
useful knowledge; ranging from the science of Tawheed, Usûluddîn, science
Jurisprudence and law, sciences Arabic, science and political economy, and
sciences can to improve personal circumstances and society.
No useful knowledge in the world and in the hereafter
unless it has been instructed and encouraged by this law. Thus, Plank in this
religion religious sciences and natural sciences. Even sciences useful world
can be inserted into a part of the science of religion.
As for those who exaggerated, they make science is
limited to the portion of religious knowledge alone. Indeed, they have fallen
into a fatal error.
Instead homage to the materialist, they perceive that
true science is limited to natural science. They deny the other sciences, they
diverge so that religion and their morals corrupted. The fruits of their
science only products that arid, can not cleanse their mind and spirit, nor
edify. Science them more harm than good future. They only benefit from the
improvement of products and new discoveries alone, but they get the wretched of
the two sides:
First, the science would be the biggest disaster for them
and for humanity, because science was only brought destruction, war and
destruction.
Second, with the knowledge that they have, they will
become proud and arrogant that they dared to offend the science of the Apostles
and judge actions of religion.
إن الذين يجادلون في آيات الله بغير سلطان أتاهم إن في صدورهم
إلا كبر ما هم ببالغيه فاستعذ بالله إنه هو السميع البصير
Sesungguhhnya those who argue about the Signs of Allah without
any reason up to them nothing in their breasts but only (desire for) the
greatness that they occasionally will not achieve it, then ask for the
protection of Allah. Indeed, He is All-Hearing, All-Seeing. [Ghafir / 40: 56]
فلما جاءتهم رسلهم بالبينات فرحوا بما عندهم من العلم وحاق بهم
ما كانوا به يستهزئون
And when it comes to them apostles (who was sent to) them
by bringing ketarangan particulars, they were delighted with the knowledge that
is on them and they were surrounded by the punishment of Allah Almighty that
they always perolok fun of it. [Al-Ghafir / 40: 83]
With the above description, we can know that useful
knowledge in the world and in the hereafter is the science that comes from the
book of Allah Almighty and the Sunnah of the Prophet n that includes a pseudo
type of useful knowledge, there is no difference between the core science and
science branch , nor theology and science quasi-equal world. As Islamic faith
includes the obligation faith in all truth, faithful to the books that Allah
Almighty sent down, and all the Apostles which Allâh Almighty sent.
Walhamdulillâh
(Were raised from the book ad-Din as-Saheeh al-Jami'a
Yahullu Masyakil)
[Copied from the magazine edition of As-Sunnah 12 / Year
XVII / 1435H / 2014. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo
- Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax
0271-858196]
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