The importance of prayer.

The ride was not finished (337)

 (Part three hundred thirty seven), Depok, West Java, Indonesia, August 8, 2015, 1:58 pm).

The importance of prayer.

Prayer is the second most important of the pillars of Islam, after the recognition of the oneness of God, Laillahaillaulah (there is no god that must be worshiped except Allah), with Prayer we be saved through God to include groups who go to heaven. Because if we are dead (deceased) who was first in the reckoning (held accountable) by God on the Day of Judgment (resurrection / hereafter) is about prayer, if prayer is good, then good also practice another.

Positions Prayer In Islam

By

Shaikh Abdullah bin Abdul al-Azhim Khalafi

There are five obligatory prayers: noon, 'Asr, Maghrib,' Isha 'and Fajr.

From Anas ibn Malik radi anhu, he said, "On the night of Isra '(when the Prophet sallallaahu' alaihi wa sallam was raised to the sky) are required to the Prophet sallallaahu 'alaihi wa sallam pray fifty times. Then reduced to five times. Then he called out, 'O Muhammad, the real decision on my side can not be changed. And verily you (the reward) of five is like (reward) and fifty '. "[1]

Of Talha bin 'Ubaidullah radi anhu, he tells us that once a Bedouin Arab straggly hair came to the Prophet sallallaahu' alaihi wa sallam and said, "O Messenger of Allah, let me pray what God required of me." He replied:

الصلوات الخمس إلا أن تطوع شيئا.

"Prayer five times a day, unless you want to add something (from the sunnah prayer)." [2]

Positions Prayer In Islam

From 'Abdullah bin' Umar radi anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:

بني الإسلام على خمس, شهادة أن لا إله إلا الله وأن محمدا عبده ورسوله, وإقام الصلاة, وإيتاء الزكاة وحج البيت, وصوم رمضان.

"Islam is built upon five (cases): the testimony that there is no god who has the right diibadahi but Allah and Muhammad is the Messenger of Allah, establish regular prayer, issued alms, pilgrimage to the House, and fasting Ramadan." [3]

A. Legal person who did Salah

The entire Islamic Ummah agreed that those who deny the necessity of prayer, so he is an infidel and out of Islam. But they disagree about the people who still believe in leaving the prayer with its legal obligations. Because of their dispute is the existence of a number of hadith of the Prophet sallallaahu 'alaihi wa sallam who call people who left prayers as the heathen, without distinguishing between those who deny and lazy to do it.

From Jabir radi anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:

إن بين الرجل وبين الشرك والكفر ترك الصلاة.

"Surely (boundary) between shirk and kufr someone with the prayer is left." [4]

From Buraidah, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said:

العهد الذي بيننا وبينهم الصلات, فمن تركها فقد كفر.

'The agreement between us and them is prayer. Whoever leaves, then he is a disbeliever. '"[5]

But rajih of the opinions of the scholars', that is the kufr kufr here is not put out small religion. This is the result of a compromise between these hadiths with some other traditions, including:

From 'Ubadah bin ash-Saamit radi anhu, he said, "I heard the Prophet sallallaahu' alaihi wa sallam said:

خمس صلوات كتبهن الله على العباد, من أتى بهن لم يضيع منهن شيئا استخفافا بحقهن كان له عند الله عهد أن يدخله الجنة, ومن لم يأت بهن فليس له عند الله عهد, إن شاء عذبه وإن شاء غفر له.

'Five prayers of Allah upon the servants are required. Whoever do it and not waste any due regard lightly bit, then he has an agreement de-with God to put it into Heaven. And whoever does not do it, then he does not have a covenant with God. If He wills, then He mengadzabnya. Or if He wills, He forgives. '"[6]

We conclude that the law left the prayer is still below the degree of kufr and shirk. Because the Prophet sallallaahu 'alaihi wa sallam did not submit cases of people who do the will of God.

While Allah Subhanahu wa Ta'ala says:

إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما

"Verily Allah will not forgive the sin of shirk, and He forgives all sins apart from (shirk), for whom He wills. Whoever is to Allah, then indeed he has a great sin. "[An-Nisa ': 48]

From Abu Hurayrah radi anhu, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said,' Behold the first time brought to account from a servant of the Muslims on the Day of Judgment is the obligatory prayer. If he do it to perfection (he survived). If not, then say: Look, if he has a sunnah prayers? If he has the sunnah prayer is obligatory to pray sunna was refined by prayer. Then the whole practice of obligatory prayer was brought to account as well. '"[7]

From Hudhayfah ibn al-Yaman, he said that the Prophet sallallaahu 'alaihi wa sallam said, "Islam will vanish as the disappearance of the color in faded clothes. Until it is no longer known what fasting, prayer, sacrifices, and Sadaqah. Qur'aan will be lifted in one night, until not being left for a single verse in the earth. Stay class of human being of the elderly and frail. They said, 'We find our fathers spoke the words: La ilaha illallaah and we say it.' "Shilah said to him," Is not the phrase laa ilaaha illallaah no benefit to them, if they do not know what that is prayer, fasting, sacrifices, and Sadaqah? "

Then Hudhayfah turned away. Shilah repeated the question three times. Each time it is also Hudhayfah turned away. On the third time, Hudhayfah turned and said, "O shilah, a sentence that will save them from hell. He repeated it three times. "[8]

B. To Whom Required?

Salah was compulsory for every Muslim who has baligh and sensible

From 'Ali radi anhu, from the Prophet sallallaahu' alaihi wa sallam, he said:

رفع القلم عن ثلاثة: عن النائم حتى يستيقظ, وعن الصبي حتى يحتلم, وعن المجنون حتى يعقل.

"Pena (charity recorders) is lifted from three people: from those who sleep until waking, from children to baligh, and from the crazy to come back unconscious." [9]

Mandatory on parents to send their children to pray prayers even though it was not required, that it is familiar to his prayers.

From 'Amr ibn Shu'ayb, from his father, from his grandfather, he said that the Prophet sallallaahu' alaihi wa sallam said:

مروا أولادكم بالصلاة وهم أبناء سبع سنين, واضربوهم عليها وهم أبناء عشر سنين, وفرقوا بينهم في المضاجع.

"Instruct your children to pray at the age of seven years. And beat them for leaving him at the age of ten years. As well as their separate beds. "[10]

Prayer times

By

Shaikh Abdullah bin Abdul al-Azhim Khalafi

Jabir bin 'Abdillah radi anhu, that the Prophet sallallaahu' alaihi wa sallam Alaihissallam Gabriel had visited and then he said to the Prophet sallallaahu 'alaihi wa sallam, "Get up and Pray!" Then he Zhuhur prayer when the sun has slipped. Then Gabriel came to him again when the 'Asr and said, "Get up and Pray!" Then the Prophet sallallaahu' alaihi wa sallam pray 'Asr when the shadow all the same length as the original object. Then Gabriel came to him again as the Maghrib and said, "Get up and Pray." Then the Prophet sallallaahu 'alaihi wa sallam prayed Maghrib when the sun had set. Then Gabriel came at 'Isha' and said, "Get up and Pray!" Then he pray 'Isha' when the red twilight has disappeared. Then Gabriel came to him again when Shubuh and said, "Get up and Pray!" Then the Prophet sallallaahu 'alaihi wa sallam Shubuh when it appeared the dawn prayer, or Jabir said, "When the dawn."

The next day Gabriel returned to the Prophet sallallaahu 'alaihi wa sallam when Zhuhur and said, "Get up and Pray!" Then he Zhuhur prayer when the shadow all the same length as the original object. Then she came to him when the 'Asr and said, "Get up and Pray!" Then he pray' Asr when the long shadows of all objects twice their original length. Then she came to him when Maghrib at the same time yesterday and did not change. Then he came at 'Isha' when the night has passed the mid-or Jibril said a third night, - and then he pray 'Isha'. Then Gabriel came to the Prophet sallallaahu 'alaihi wa sallam when the day is very bright and said, "Get up and Pray!" Then he pray Shubuh then said,' In the time between the two is time to pray. '"[1]

At-Tirmidhi said that Muhammad (ie Ibn Isma'il al-Bukhari) said, "The most authentic history of the time of prayer is the hadeeth of Jabir."

1. Zhuhur

The timing of the slipping of the sun to shadow all the same length as the original object.

2. 'Asr

The timing of when the shadow of all things equal in length to the original until sunset.

3. Maghrib

The timing of sunset to the loss of the reddish color of twilight.

Based on the words of the Prophet sallallaahu 'alaihi wa sallam: "The time for Maghrib prayers reddish color in the evening has not gone away." [2]

4.'Isya '

The timing of the loss of red dusk to mid evening.

Based on the words of the Prophet sallallaahu a'alaihi wa sallam: "When praying 'Isha' until mid-night."

5. The Fajr

The time from sunrise to sunrise.

Based on the words of the Prophet sallallaahu 'alaihi wa sallam:

وقت صلاة الصبح من طلوع الفجر مالم تطلع الشمس.

"The time of the dawn prayer Shubuh up before sunrise." [4]

A. What is an ash-Salah al-Wustha (mid)?

Allah the Exalted says:

حافظوا على الصلوات والصلاة الوسطى وقوموا لله قانتين

"Keep all the prayers (mu), and (guard) prayer Wusthaa. Stand up for God (in your prayers) with humility '.' [Al-Baqarah: 238].

From 'Ali radi anhu, he said that in the day of the Battle of al-Ahzab Prophet sallallaahu' alaihi wa sallam said:

شغلونا عن الصلاة الوسطى صلاة العصر, ملأ الله بيوتهم وقبورهم نارا.

"They have occupied us from praying al-Wustha (ie) pray 'Asr. May Allah fulfill houses and their graves with fire." [5]

B. disunnahkan Advancing Salah Zhuhur in the Start Time When the day is not too hot.

Jabir bin Samurah, he said:

كان النبي صلى الله عليه وسلم يصلى الظهر إذا دحضت الشمس.

"Once the Prophet sallallaahu 'alaihi wa sallam Zhuhur prayers when the sun has slipped (leaning to the west)." [6]

C. If the weather is very hot, disunnahkan Delaying prayer until noon, weather a bit Cold (Over Not Out of Time-Ed.)

From Abu Hurayrah radi anhu, the Prophet sallallaahu 'alaihi wa sallam said:

إذا اشتد الحر فأبردوا بالصلاة, فإن شدة الحر من فيح جهنم.

"If a very hot day, it is not praying to the weather became rather cool. Truly a very hot it is part of Jahannam seethe." [7]

D. disunnahkan hastening Salah 'Asr

From Anas radi anhu:

J أن رسول الله كان يصلى العصر والشمس مرتفعة حية, فيذهب الذاهب إلى العوالي فيأتي العوالي والشمس مرتفعة.

"That the Prophet sallallaahu 'alaihi wa sallam never pray' Asr, while the sun is still high and bright. Then someone went and visited al-'Awali (place on the corner of Medina) while the sun is still high." [8]

E. Skipping sin People Salah 'Asr.

From Ibn 'Umar radi anhuma, the Prophet sallallaahu' alaihi wa sallam said, "People who skip pray 'Asr like a reduced family and his property."

From Buraidah radi anhu, the Prophet sallallaahu 'alaihi wa sallam said:

من ترك صلاة العصر فقد حبط عمله.

"Whoever leaves pray 'Asr, then terhapuslah deeds." [10]

F. Sin Mengakhirkannya People Toward Dusk Till (When the sun will set)

From Anas radi anhu he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said:

تلك صلاة المنافق, يجلس يرقب الشمس حتى إذا كانت بين قرني الشيطان قام فنقرها أربعا لا يذكر الله إلا قليلا.

'That prayer hypocrites. He sat watching the sun. Until when the sun is between the two horns of Satan (the rising and setting of the sun) he got up and pray four rak'ahs quickly. He does not remember Allah but a little. "[11]

G. disunnahkan hastening Salah Maghrib and Dimakruhkan Mengakhirkannya

From 'Uqbah bin' Amir radi anhu, the Prophet peace and a'alaihi wa sallam said:

لا تزال أمتى بخير أو على الفطرة مالم يؤخروا المغرب حتى تشتبك النجوم.

"My community is always in good or in a state they do not end a fithrah during Maghrib prayer until many stars appear." [12]

From Salamah ibn al-Akwa 'radi anhu: "Formerly the Prophet sallallaahu' alaihi wa sallam prayed Maghrib when the sun had set and hide behind the curtain (not shown)." [13]

H. disunnahkan end a prayer 'Isha' Over Not Burdensome

Of 'Aisha radi anhuma, he said, "On the night of the Prophet sallallaahu' alaihi wa sallam end a prayer 'Isha', to pass, most of the night and the occupants of the mosque had been asleep. Then he came out and pray, then said, 'Surely this is the time, only I did not want to burden my people. [14]

I. Sleep Dimakruhkan Previous and Later Conversation is Not Useful.

From Abu Barzah radi anhu: "The Prophet sallallaahu 'alaihi wa sallam hate sleep before the' Isha 'and talking afterwards." [15]

From Anas radi anhu, he said, "One night we waited for the Prophet sallallaahu 'alaihi wa sallam until the middle of the night. Then he come and pray with us, then we advise. He said:

ألا إن الناس قد صلوا ثم رقدوا, وإنكم لم تزالوا في صلاة ما انتظرتم الصلاة.

'

Know, verily the people have prayers and then bed. And indeed you continue in prayer as long as you waiting for the prayer. '"[16]

J. disunnahkan hastening Fajr Prayer in the Early Timing (When Still Dark)

Of 'Aisha radi anhuma, he said, "In the past the women mukminat attend Fajr prayer together the Prophet sallallaahu' alaihi wa sallam with their clothes wrapped. Then return to their homes when it has completed the prayer. No one seemed to recognize them because of darkness. "[17]

K. When is Someone Considered Still Time to Get Prayer?

From Abu Hurayrah radi anhu, the Prophet sallallaahu 'alaihi wa sallam said:

من أدرك من الصبح ركعة قبل أن تطلع الشمس فقد أدرك الصبح, ومن أدرك ركعة من العصر قبل أن تغرب الشمس فقد أدرك العصر.

"He found one rak'ah prayer Shubuh before sunrise, then pray he has found Shubuh. And whoever found one rak'ah prayer 'Asr before sunset, he has found praying' Asr." [18]

This law is not in the prayer Shubuh specialize and 'Asr, but for the entire prayer.

From Abu Hurayrah radi anhu, the Prophet sallallaahu 'alaihi wa sallam said:

من أدرك ركعة من الصلاة فقد أدرك الصلاة.

"He found one rak'ah prayer, then pray he has found it" [19]

L. make up Missed Prayers

Radhiyiallahu Anas anhu, he said that the Prophet of Allah sallallaahu 'alaihi wa sallam said:

من نسى صلاة أو نام عنها فكفارتها أن يصليها إذا ذكرها.

"Anyone who forgot or slept on a prayer from him, then kaffarat (ransom) it is prayed that if he had in mind." [20]

M.Apakah People Prayer With Intentionally Left Out of Time Until Mandatory To make up Salah Such?

Ibn Hazm rahimahullah said in al-Muhallaa (II / 235), "Verily, Allah Ta'ala has made a certain time, the beginning and end, for each obligatory prayer. Entry and exit at a certain time at a certain time. There is no difference between people who pray and those who prematurely after prayer time. Because both are in addition to prayer time. Qadha is the duty of religion. While religion should not be apart from God through His Apostles orally. If qadha mandatory for those who deliberately leave the prayer until the exit time, then surely Allah and His Messenger will not neglect and forget about it. Nor intentionally make it difficult by not giving an explanation about it. "And forget not thy Lord." (Maryam: 64). And each of the Shari'ah is not from al-Qur'an and Sunnah are false. "

[Copied from the book of Al-Sunnah wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim bin Badawai al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translator Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]