The main jihad against Satan (the devil) and lust

The ride was not finished (345)

(Part three hundred and forty-five), Depok, West Java, Indonnesia, August 14, 2015, 10:17 pm).

The main jihad against Satan (the devil) and lust

The most important jihad is against the enemy number one man, namely jihad against Satan (the devil) that led to the first man Adam and Eve to be expelled from heaven down to earth, due to the persuasion demons that caused Adam and Eve ate the fruit Quldi in heaven.

The devil also from the beginning have refused God's command to prostrate to Adam, so the punishment of God to go to hell.

But the devil is already set up in hell ask tough (long life) until the Day of Judgment, in order to tempt people to become followers of the devil together to hell. But God tells man, that man of faith and sincerity can not be seduced (disturbed the devil), because thanks to the protection of God's people can resist the devil.

In addition to the jihad against the devil, humans are also required to perform jihad, such as a jihad against the passions, jihad earn (work), seeking knowledge (learning), jihad against the enemy attack (if we are attacked in order to defend themselves (soul / country / nation from invaders , aggressor) and other jihad in Allah.

Jihad against syaithan

By

Ustadz Isma'il Abu Muslim Al-Atsari

We realize that each one of these has a great enemy? Enemies who really want us astray and woe. Unseen enemy, but has a lot of deception and the way to achieve its objectives. That syaithan (demons).

Allah Subhanahu wa Ta'ala has remind people to not be tempted by it. Allah Almighty says:

يا بني آدم لا يفتننكم الشيطان كما أخرج أبويكم من الجنة

O son of Adam, do not you ever be duped by Satan as he has succeeded in removing both the mother father of heaven. [Al-A'raf / 7: 27]

Therefore, by His mercy, Allah Almighty ordered the man to make syaithan as enemies. because in fact, the enemy of human syaithan. Allah Almighty says:

إن الشيطان لكم عدو فاتخذوه عدوا إنما يدعو حزبه ليكونوا من أصحاب السعير

Verily Satan is to you a clear enemy, so make it an enemy (mu), for verily devil-devil it only invites his party that they may be inmates of the fire blazing. [Fatir / 35: 6]

How to lunge towards his enemies? Everyone already knows the answer that is trying hard to opponent overwritten all the bad things and in spite of all goodness.

Imam Ibn al-Qayyim rahimahullah comment on the verse, "Allah commands to make syaithan as this enemy as a warning that the (human) exert any ability to fight and fight. Syaithan so it was as if an enemy that never stops and never failed ". [Zadul Ma'ad, III / 6]

In carrying out the action mislead and destroy people, syaithan has two arms, namely doubtful and lust. Therefore, those who want to survive must be jihad against syaithan armed with science and mentazkiyah (cleaning) soul. Nafi Sciences' (which are beneficial) will produce self-confident, which would reject doubtful. While tazkiyatun nafs will give birth to piety and patience, which makes it capable of controlling lust.

Imam Ibn al-Qayyim rahimahullah said, "Jihad against syaithan has two levels: First, reject doubtful and doubt is thrown syaithan servant; Second, refusing lust and desires are thrown syaithan ugly servant. The first jihad that will end with a conviction, while the second jihad will end with patience. Allah Almighty says:

وجعلنا منهم أئمة يهدون بأمرنا لما صبروا وكانوا بآياتنا يوقنون

And We made between them that the leaders who guide by Our command when they were patient. And it is they believe in Our Signs. [As-Sajdah / 32: 24]

Allah Almighty religions preach that leadership can only be achieved with patience (and confidence), patience will resist lust and desires ugly, and belief will reject doubts and doubtful. "[Zadul Ma'ad III / 10]

So the man's weapon against syaithan is the science and patience. Science derived from the Book of Allah and the Sunnah of His Messenger. Then the science so that the soul be clean and pure, and develop patience.

That's how the face of deceit devil globally, whereas in details are as follows:

1. Faith And Allâh Mentauhidkan Correctly

Indeed the whole strength, power, perfection belongs only to Allah Almighty. Therefore, a servant who helped and protected by Allah, nothing will be able to harm her. This is the first and primary weapon of a believer in the face syaithan that is faithful to the true to Allah, worship Him with sincerity, sole trust only in Him and do good deeds according to the rules of his. Allah Almighty to preach that syaithan not have the power to servants who believe in Allah and His mentauhidkan. Allah says.

إنه ليس له سلطان على الذين آمنوا وعلى ربهم يتوكلون

"Indeed, the devil possess no power over those who believe and sole trust to his Lord. [An-Nahl / 16: 99]

Ibn al-Qayyim rahimahullah said, "When the devil knows that he has no way (to master) the people are sincere, he excludes them from a conditional oath to mislead and destroy (human). The devil said,

قال فبعزتك لأغوينهم أجمعين)82(إلا عبادك منهم المخلصين

"For the sake of power, I will mislead them all, except Thy servants who Ikhlash [Shad / 38: 82-83]

Allah Almighty says:

إن عبادي ليس لك عليهم سلطان إلا من اتبعك من الغاوين

Behold My servants no authority to you (Satan) against them, except the people who follow you, the people astray. [Al-Hijr / 15: 42]

So sincere is the way of freedom, Islam is the vehicle of salvation, and faith is a security cover. [Al-'Ilmu, Fadhluhu Wa Syarafuhu, p. 72-74, tansiq: Sheikh Ali bin Hasan Al-Halabi]

2. Sticking To the Book and Sunnah With the understanding of As-Salih Salafush

When Allah Almighty degrade human beings on earth, surely He includes instructions for them. So that people living in this world is not left alone, without guidance, commands and prohibitions. Allah Almighty lower the scriptures and sent the Apostles who carry a warning, explanation and evidence. Whoever turn away from Allah, then he will fall prey to syaithan and cast down into eternal crash. Allah Subhanahu wa Ta'ala says.

ومن يعش عن ذكر الرحمن نقيض له شيطانا فهو له قرين

"Those who turn away from the teaching of the Lord the Merciful (al-Qur'ân), we held him satan (misleading), then the devil that is the friend that always accompanies it. [Az-Zukhruf / 43: 36]

Therefore, the survivors of trickery syaithan is to follow the path of Allah, follow the Book and Sunnah with the understanding salafush as-Salih. Allah Almighty says,

ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين نوله ما تولى ونصله جهنم وساءت مصيرا

"And whoever opposes the Apostle after the obvious truth to him and follow the path that is not the way the believers (ie the companions), We let him freely to the apostasy that has mastered it and we put it into Jahannam, and Jahannam it as bad -buruknya place back. [An-Nisa '/ 4: 115]

3. refuge in Allah from syaithan disorders.

This is the best of the way to save yourself from syaithan and soldiers, seek refuge to Allah Almighty, for He is All-Hearing, All-Knowing and omnipotent.

Imam Ibn Kathir rahimahullah said, "meaning" I seek refuge in Allah from the accursed syaithan "which I seek refuge in Allah from the accursed syaithan that bothers me in my religion, or in my world, or stop me from doing something that is commanded (Allaah) me , or pushed me doing anything forbidden for me. Because no one can prevent syaithan of human except Allah.

Therefore, Allah Almighty ordered to take heart and be gentle to human syaithan, by doing good to him, so tabi'atnya (good) reject interference (which he did).

And Allah ordered the (human) take refuge in Him from syaithan jinn, because he did not accept bribes and acts kindness will not affect it, because he has tabi'at evil, and will not prevent it from you unless Yang has created. "[Tafsir Ibn Kathir, 1/14, publisher: Darul Jiil, Beirut, undated]

Invoking the protection is performed in general at any time, on any plagued by syaithan, and also performed at certain times dituntunkan by Allah and His Messenger.

Allah Almighty says:

وإما ينزغنك من الشيطان نزغ فاستعذ بالله إنه سميع عليم

And if you are overwritten something temptations of Satan, then seek refuge to Allah. Indeed, He is the Hearing, the Knowing. [Al-A'raf / 7: 200]

As certain times dituntunkan to beristi'adzah among others, when disturbed syaithan; the whisper of evil; disruptions in prayer; when angry; nightmare; will read the Qur'an; will go to the mosque; will enter a defecating; when he heard the howling of dogs and the braying of a donkey; when will berjima '; morning and evening; isti'adzah for children and families; when stopped at a place; when going to sleep; etc. Details of the arguments are all contained in the authentic hadiths.

4. Reading the Qur'an

Indeed syaithan would run away with because reading the Qur'an, as in the hadith as follows:

عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال لا تجعلوا بيوتكم مقابر إن الشيطان ينفر من البيت الذي تقرأ فيه سورة البقرة

From Abu Hurayrah, that the Prophet sallallaahu 'alaihi wa sallam said: Do not make your houses as graves, in fact syaithan run of the house which was read surah Al-Baqarah in it ". [HR. Muslim, no: 780]

Syaithan has opened one of the secrets to Abu Hurairah, that it was justified by the Prophet sallallaahu 'alaihi wa sallam. Syaithan said:

إذا أويت إلى فراشك فاقرأ آية الكرسي (الله لا إله إلا هو الحي القيوم) حتى تختم الآية فإنك لن يزال عليك من الله حافظ ولا يقربنك شيطان حتى تصبح فخليت سبيله فأصبحت

"If you occupy your bed, then please read paragraph seats (Allohu laailaha illa huwal hayyul qayyuum) until you finish the verse, then surely you will always be a guard from Allah, and syaithan will not approach you until you get in the morning". [HR. Bukhari]

5. Increase Dzikrulloh.

Dzikrullah is very sturdy fortress to protect themselves from interference syaithan. It is known from the preaching of Allah Subhanahu wa Ta'alaewat His Apostles, among others, through verbal Prophet Yahya Alaihissallam, as the hadith below:

عن الحارث الأشعري أن النبي صلى الله عليه وسلم قال إن الله أمر يحيى بن زكريا بخمس كلمات أن يعمل بها ويأمر بني إسرائيل أن يعملوا بها ... وآمركم أن تذكروا الله فإن مثل ذلك كمثل رجل خرج العدو في أثره سراعا حتى إذا أتى على حصن حصين فأحرز نفسه منهم كذلك العبد لا يحرز نفسه من الشيطان إلا بذكر الله

Of Al-Harith Al-Ash'ari, that the Prophet sallallaahu 'alaihi wa sallam said: "Verily Allah commanded Yahya bin Zakaria q with five sentences, in order to practice it and he ordered the Children of Israel that they practice it (among others) ..." I command you for dhikrullah (remember / mention Allah). Indeed parable like the parable of a man being pursued by his enemies quickly, so if he had come to a strong fortress, and he saved himself from them (with shelter in the castle). Such a servant would not be able to protect itself from syaithan except with the recollection of God ". [HR.Ahmad]

So if you want to survive the deception and disruption syaithan, let always wet tongue with a concentration in the liver accompanied dhikrullah.

6. Stay Together the people of the Muslim Jamat

Join the congregation of Muslims in performing a variety of worship with the congregation dituntunkan, is one way to save themselves from the target syaithan. Because the real syaithan a wolf will attack humans, as wolves will attack sheep menyempal of the group.

عن أبي الدرداء قال سمعت رسول الله صلى الله عليه وسلم يقول ما من ثلاثة في قرية ولا بدو لا تقام فيهم الصلاة إلا قد استحوذ عليهم الشيطان فعليك بالجماعة فإنما يأكل الذئب القاصية قال زائدة قال السائب يعني بالجماعة الصلاة في الجماعة

From Abu Darda ', he said: "I have heard the Prophet sallallaahu' alaihi wa sallam said:" There are three people in a village or the fields, not founded the congregation in their prayer, unless syaithan master them. So join the congregation, because the real the wolf will eat the goat alone ". [HR. Abu Dawood, no: 547]

7. Knowing the power syaithan Tipu-So beware.

Syaithan was very enthusiastic misleading people, he spent his time and all his ability deployed to undermine human. Allah Almighty warns His servants who believe from the mortal enemy of the word:

ياأيها الذين ءامنوا لاتتبعوا خطوات الشيطان ومن يتبع خطوات الشيطان فإنه يأمر بالفحشآء والمنكر

O ye who believe, do not follow the steps of Satan. Whoever follows the steps of Satan, the devil was told do indeed heinous act and what is wrong. [An-Nuur / 24: 21]

One way to avoid deceit syaithan is knowing and dismantle the hokey-power so that it can be avoided. Because people who do not know the evil, he will easily fall into such disrepute unnoticed.

8. menyelisihi syaithan And Avoiding Means-The ingredients for Human Misleading.

Syaithan is the enemy of man. Therefore, we must position them as the enemy. Allah Almighty says:

يآأيها الناس إن وعد الله حق فلا تغرنكم الحياة الدنيا ولايغرنكم بالله الغرور

O mankind, indeed the promise of Allah is true, then not ever let life of the world beguile you, and let not all that clever devil deceive, deceive you about Allah. [Fatir: 5]

Among the realization of the above is to act menyelisihi syaithan. For example:

• syaithan eating and drinking with his left hand, then selisihi him to eat and drink with his right hand.

• syaithan did qoilulah (break at noon), then we selisihi by doing qoilulah.

• Do not wasteful (tabdziir) because people who do tabdziir is saudarasyaithan.

• Doing something quietly and carefully, because the attitude of haste from syaithan.

• Let us make every effort so as not to evaporate, because it is from syaithan.

The arguments that we mentioned this, contained in the authentic hadiths.

Among the realization of hostility towards syaithan is is away from the means used by syaithan to mislead people, such as: music, song and khamer.

9. Sure That Deception syaithan That Weak

Allah Subhanahu wa Ta'ala says:

إن كيد الشيطان كان ضعيفا

Surely the guile of Satan is weak. [An-Nisa ': 76]

However deftly spread syaithan the trap-trap, we must be sure that it is actually trickery syaithan weak. Provided we always obey Allah the Almighty. Among the weaknesses syaithan namely:

• He can not open a locked door, accompanied by prayer (the name of Allah).

• He also can not eat with people who say bismillah when they wanted to eat.

• Nor can spend the night in the house entered by the occupants while reading a prayer

10. Taubat And Istighfar.

While still alive, people always need to repent and seek forgiveness to God Almighty, narrated in a hadith:

عن أبي سعيد الخدري قال سمعت رسول الله صلى الله عليه وسلم يقول إن إبليس قال لربه بعزتك وجلالك لا أبرح أغوي بني آدم ما دامت الأرواح فيهم فقال الله فبعزتي وجلالي لا أبرح أغفر لهم ما استغفروني

From Abu Sa'id Al-Khudri, he said: I heard the Prophet sallallaahu 'alaihi wa sallam said: "The devil said to Robbnya:" For the sake of glory and majesty, I always will deceive Adam's children as long as the spirit is still there in them ". Then Allah says: "For the sake of glory and majesty, I will always forgive them for they beg for mercy to Me". [HR. Ahmad]

Here's a little information about syaithan and hokey-charged, may be useful for all of us. Aamiin. Wallahul Musta'an.

[Copied from the magazine edition of As-Sunnah 02 / Year XV / 1432H / 2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax 0271-858196]

JIHAD, THE MOST MAJOR practice

By

Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله تعالى

DEFINITION OF JIHAD

In language (etymology), jihad wording is taken from the words:

جهد: الجهد, الجهد = الطاقة, المشقة, الوسع.

Which means strength, effort, effort, and ability. [1]

According to Raghib al-Ashfahani rahimahullah (d th. 425 H), that means trouble and الجهد الجهد means the ability. [2]. The word jihad (الجهاد) is taken from the words: جاهد - يجاهد - جهادا.

According to the terms (terminology), the meaning of jihad are:

الجهاد: محاربة الكفار وهو المغالبة واستفراغ ما في الوسع والطاقة من قول أو فعل.

"Jihad is fighting the infidels, which is trying in earnest to devote strength and ability, either word or deed." [3]

It also says:

الجهاد والمجاهدة: استفراغ الوسع في مدافعة العدو.

"Jihad means to devote all its capabilities to fight the enemy."

THERE ARE THREE KINDS OF JIHAD

1. Jihad against real opponents.

2. Jihad against Satan.

3. Jihad against the passions.

Three kinds of jihad is contained in Al-Qur-an, among them:

Word of Allah Almighty,

وجاهدوا في الله حق جهاده هو اجتباكم وما جعل عليكم في الدين من حرج ملة أبيكم إبراهيم هو سماكم المسلمين من قبل وفي هذا ليكون الرسول شهيدا عليكم وتكونوا شهداء على الناس فأقيموا الصلاة وآتوا الزكاة واعتصموا بالله هو مولاكم فنعم المولى ونعم النصير

"And ye strive jihad in Allah's way with the truth. He has chosen you, and He does not make difficulties for you in religion. (Follow) religion of your ancestors Abraham. He (Allah) have named you Muslims since the first, and (so is) in (Al-Qur-an) is, that the Apostle (Muhammad) was a witness over you and that you may all be witness to all men. Then perform your prayer and pay the poor charity, Be firm and hold to God. He is the protector; He was the best of the best of protectors and helpers. "[Al-Hajj / 22: 78]

انفروا خفافا وثقالا وجاهدوا بأموالكم وأنفسكم في سبيل الله ذلكم خير لكم إن كنتم تعلمون

"Go you good with a mild flavor and the taste heavy, and strive with their wealth and soul in the way of Allah. That is better for you if ye only knew. "[At-Tawbah / 9: 41]

His words also.

إن الذين آمنوا وهاجروا وجاهدوا بأموالهم وأنفسهم في سبيل الله والذين آووا ونصروا أولئك بعضهم أولياء بعض والذين آمنوا ولم يهاجروا ما لكم من ولايتهم من شيء حتى يهاجروا وإن استنصروكم في الدين فعليكم النصر إلا على قوم بينكم وبينهم ميثاق والله بما تعملون بصير

"Surely those who believe, and suffer exile and strive with their wealth and soul in the way of Allah, and those who provide residence and give relief (the Emigrants), they protect each other. And (for) those who believe, but have not emigrated, then there is no obligation at all for you to protect them, till they emigrate. (But) if they ask for help to you in (the affairs of defense) religion, then you shall give relief except against a people who had been tied to an agreement between you and them. And Allah is All-Seer of what you do. "[Al-Anfal / 8: 72] [4]

According to al-Hafiz Ahmad bin 'Ali bin Hajar al-'Asqalani rahimahullah (d th. 852 H), "Jihad according syar'i is devoting the entire ability to fight the infidels." [5]

The term is also used to jihad against the passions, against the devil, and against the wicked. The fight against the passions is to learn the religion of Islam (learn properly), then practice it, then teach it. As for the jihad against the devil by rejecting all doubtful and lust are always decorated by Satan. Jihad against the infidel with his hands, treasure, oral, and liver. As for the jihad against the people fasiq by hand, oral and liver. [6]

The words of al-Haafiz Ibn Hajar rahimahullah accordance with the words of the Prophet sallallaahu 'alaihi wa sallam,

جاهدوا المشركين بأموالكم وأنفسكم وألسنتكم.

"Strive against the idolaters with the treasure, the soul, and spoken of you." [7]

According to Shaykh al-Islam Ibn Taymiyyah rahimahullah is, "Devoting all abilities to achieve what is loved by Allah Almighty and reject all that is hated by Allah." [8]

This definition includes all kinds of jihad which carried a Muslim, which includes obedience to Allah Almighty to carry out the commandments of God and keep His prohibitions. Seriousness invite (preach) the other person to implement compliance, near and far, Muslims or pagans and earnest fighting the infidels in order to enforce the sentence of God [9].

Imam Ibn al-Qayyim rahimahullah (d th. 751 H) said, "I heard our Shaykh (ie, Shaykh al-Islam Ibn Taymiyyah rahimahullah) said," Jihad against the passions are principles (basic built upon it) jihad against the infidels and the -hypocrite. Because the real person would not be able jihad (against) unbelievers and the hypocrites, so she jihad against himself and his own desires first before against them (the disbelievers and hypocrites). '"[10]

VIRTUE JIHAD FI Sabili'llah

Allah Almighty says,

أم حسبتم أن تدخلوا الجنة ولما يعلم الله الذين جاهدوا منكم ويعلم الصابرين

"Do you think that you will enter Paradise while yet real to God those who strive among you, and yet real people who are patient." [Ali 'Imran / 3: 142]

There are some traditions that show the virtues of jihad fii sabiilillaah, of which the Prophet sallallaahu 'alaihi wa sallam,

From the Companions Abu Hurayrah anhu, he said,

قيل للنبي صلى الله عليه وسلم: ما يعدل الجهاد في سبيل الله عز وجل? قال: «لا تستطيعونه». قال: فأعادوا عليه مرتين أو ثلاثا. كل ذلك يقول: «لا تستطيعونه». وقال في الثالثة: «مثل المجاهد في سبيل الله كمثل الصائم القائم القانت بآيات الله. لا يفتر من صيام ولا صلاة حتى يرجع المجاهد في سبيل الله تعالى ».

It is said to the Prophet sallallaahu 'alaihi wa sallam: Practice what amounted to jihad fii sabiilillah? The Prophet sallallaahu 'alaihi wa sallam said: "You can not (do deeds equivalent to jihad)." The Companions repeat the question twice or three times, and the remains of Prophet replied: "You can not (work practice equivalent to jihad) . "Then the Prophet sallallaahu 'alaihi wa sallam said at the third time:" The parable of those who strive in Allah's way as fasting, prayer, and humility' with (reading) the verses of Allah. He did not stop of fasting and prayer to those who strive in the path of Allah Ta'ala it back. "[11]

... رأس الأمر الإسلام وعموده الصلاة وذروة سنامه الجهاد في سبيل الله.

"... Anyway the matter is Islam, its pillar is prayer and its top is jihad fii sabiilillaah." [12]

رباط يوم وليلة خير من صيام شهر وقيامه, وإن مات جرى عليه عمله الذي كان يعمله وأجري عليه رزقه وأمن الفتان.

"People who keep on the borders [13] day and night is better than fasting and prayer night for a month. And if he dies, then flowed (reward) charity he used to do, given rizkinya, and he was protected from the torment (punishment) and fitnahnya grave. "[14]

عليكم بالجهاد في سبيل الله -تبارك وتعالى-, فإن الجهاد في سبيل الله باب من أبواب الجنة, يذهب الله به من الهم والغم.

"Compulsory upon you strive in the way of Allah Tabaaraka wa Ta'ala, because the real jihad in Allah's way is one of the doors of the gates of Heaven, God would remove him from the grief and distress." [15]

Companions 'Abdullah bin' Umar radi anhuma said,

إن أفضل العمل بعد الصلاة الجهاد في سبيل الله تعالى.

"Indeed seutama-main charity after the prayer is jihad in the path of Allah Ta'ala." [16]

Imam Ibn al-Qayyim rahimahullah said, "Those who strive in the path of Allah Almighty, they are the army of God. With them, Allah Almighty to uphold his religion, against the attacks of his enemies, keeping the honor of Islam and protect her. They are the ones who are fighting the enemies of Allah in order that religion belongs to Allah entirely alone and just sentence supreme God. They have sacrificed themselves in order to love Allah Almighty, to defend His religion, and lifted up his sentence against his enemies. They have an abundance of reward from any person they protect with their swords in every work that they do, although they remain in their homes. They got a reward as reward those who worship Allah Almighty, because jihad and conquest with them, because they are causing people to worship God Almighty.

Allah Almighty has positioned the cause to the level of the actors in reward and sin. And because this is the individual who took the right direction (will receive a great reward) and one who invites to such apostasy got sin of those who follow them.

And have clear verses of Al-Qur'an and hadith texts mutawatir ordered for jihad. And praise for those who strive also good news for those that on the side of their Lord there are various kinds of glory and gifts galore. And enough of the arguments of the word of Allah Almighty,

يا أيها الذين آمنوا هل أدلكم على تجارة تنجيكم من عذاب أليم

"O ye who believe! Would you I show you a commerce that can save you from a painful torment? "[Ash-Shaff / 61: 10]

So that souls be longing to reach this lucrative commerce shown by Allah the Rabb of the Worlds the All-Knowing and Wise who said,

تؤمنون بالله ورسوله وتجاهدون في سبيل الله بأموالكم وأنفسكم

"(That) you believe in Allah and His Messenger and strive in the way of Allah with their wealth and soul ..." [Ash-Shaff / 61: 11]

As if life is stingy towards life and survival, then Allah Almighty to continue,

ذلكم خير لكم إن كنتم تعلمون

"... That is best for you if ye only knew." [Ash-Shaff / 61: 11]

It means that jihad is better for you than the pleasure you against life and health. It looks like the soul said, "What do we get from jihad?" Allah Almighty said,

يغفر لكم ذنوبكم

"He will forgive your sins ..." [Ash-Shaff / 61: 12]

Besides forgiveness from Him, Allah Subhanahu wa Ta'ala says,

ويدخلكم جنات تجري من تحتها الأنهار ومساكن طيبة في جنات عدن ذلك الفوز العظيم

"... And admit you into paradise flowing beneath the rivers, and to places to stay good in Heaven 'Eternity. That is the great victory. "[Ash-Shaff: 12]

As if the soul asks, "It was a reply in the hereafter, was in reply to the world what we?" Then Allah Subhanahu wa Ta'ala replied by saying,

وأخرى تحبونها نصر من الله وفتح قريب وبشر المؤمنين

"And (there are more) other gifts that you like (that) help from Allah and a near victory (time). And give glad tidings to the believers. "[Ash-Shaff / 61: 13]

By God, how sweet string of words above. How adherence in heart. How strong is its appeal to the heart. How smooth entry into the heart of a lover. How great is the wealth of heart and life when he was in contact with the meaning of the verses above. We pray for the gift of God Almighty because He is Most Generous and Exalted. "[17]

PURPOSE JIHAD disyariatkannya

Jihad fight against the enemies of Islam objective that the religion of God straight in the face of the earth, not just kill them. Allah Almighty says,

وقاتلوهم حتى لا تكون فتنة ويكون الدين لله فإن انتهوا فلا عدوان إلا على الظالمين

"Fight them until there is no longer slander, and religion is only for Allah. If they stop, then there is no (longer) hostility except against those wrongdoers. "[Al-Baqarah: 193]

Imam Ibn Jarir Tabari rahimahullah (d th. 310 H) said, "Fight them so that no longer shirk to Allah, there is no worship of idols, idolatry and other gods. Thus, worship and observance addressed only to God, not to others. "[18]

Prophet sallallaahu 'alaihi wa sallam said,

أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله ...

"I was ordered to fight the people until they testify that none has the right god diibadahi correctly but Allah ..." [19]

Abu 'Abd Allah al-Qurtubi rahimahullah (d th. 671 H) said, "The verse and the hadith above shows that since qital (war) is kufr." [20]

Shaykh al-Islam Ibn Taymiyyah rahimahullah (d th. 728 H) said, "The purpose of jihad is to sentence high God, and that all religion belongs to God, namely its purpose so that the religion of Allah upright (on earth)." [21]

He rahimahullah also said, "The purpose of jihad disyari'atkannya order (humans and jinn to believe that) no one properly worshiped except Allah, do not pray to other than Allah, not praying to other than Allah, do not bow down to other than Allah, not fasting to other than Him, not 'umrah and Hajj except to the House, there should be no slaughtering (Sacrifice) but only because of God, not bernadzar but because God, but do not swear by Allah alone, but just do not put their trust in Him, tidah but rather fear Him only, not cautious but only to Him, nothing that brings all the goodness but only God, no one can reject all the ugliness, but only God, nothing that leadeth (to the straight path), but only God, not no one to help them except Allah, no one gives sustenance to them except Allah, no one gave the adequacy of them except Allah and no one who forgives their sins except Allah. "[22]

Shaykh 'Abdurrahman bin Nasir as-Sa'di rahimahullah said, "The aims and objectives of the war in the way of Allah is not just shed the blood of infidels and take their property, but the goal for this upright religion because God above all religions and eliminate ( get rid of) all forms of idolatry that hinders the establishment of this religion, and it is a fitnah (polytheism). When fitnah (shirk) is gone, the intent was reached, then no more killing and war. "[23]

So, jihad that Allah's religion disyari'atkan upright in the earth. Therefore, before starting the war commanded to preach to unbelievers so that they convert to Islam. [24]

Prophet sallallaahu 'alaihi wa sallam said,

لا تقاتل قوما حتى تدعوهم.

"Do not fight a people until you preach them (to enter into Islam)." [25]

LAW OF JIHAD

The law of jihad is fard (obligatory) on the basis of the word of Allah Almighty in the Al-Baqarah verse 216.

The law of jihad fighting the infidels is fardhu kifayah [26] based on the arguments of Al-Qur'an and the authentic Hadith scholars of Ahlus Sunnah and explanations. If some Muslims to carry it out, then fall on other obligations. If nothing is done it, then everything is sinful.

The scholars said that jihad becomes fard 'ayn on three conditions:

First: When the Muslim forces and infidels forces met and already faced each other on the battlefield, then the person must not retreat or turn around. The evidence is the letter of Al-Anfaala verse 16.

Second: If the enemy attacked and laid siege to a Muslim country that is safe, then it is obligatory for the people of the country to come out fighting the enemy (in order to defend the homeland), but women and children.

Third: If the Imam asked for a people or specify some people to go to war, then it must leave. See, At-Tawbah verse 38-39. [27]

RULES-RULES OF JIHAD

1. Jihad must be built on two conditions that are the foundation of any good deeds are accepted, that is sincere and mutaba'ah.

2. Jihad must be in accordance with the intent and purpose of jihad disyari'atkannya, namely a Muslim jihad that Islam is upright and that the sentence be the most high God, as in the hadith that says the Prophet sallallaahu 'alaihi wa sallam,

يا رسول الله, الرجل يقاتل شجاعة, ويقاتل حمية, ويقاتل رياء, فأي ذلك في سبيل الله? فقال: من قاتل لتكون كلمة الله هي العليا فهو في سبيل الله.

"O Messenger of Allah, someone to fight (because you want to say) brave, a (another) war (because you want to say) gallant, a (another) war because riya '(want to be seen), then which one includes jihad in Allah's way?" Then the Prophet sallallaahu 'alaihi wa sallamberkata, "Those who fight (with purpose) to make the word of Allah the highest, then he (was) FII sabiilillaah (in the way of Allah)." [28]

3. Jihad should be with the knowledge and understanding of the religion, because jihad including the most glorious worship and obedience of the most glorious.

4. Jihad should be with justice and away from hostility.

5. Jihad should be with Imam of the Muslims or with his permission, both good and evil.

This includes the most important rules that must exist in jihad fii sabiilillaah. Because jihad-especially jihad against the enemies of the soul is not perfect except by force, and force is no exception with the assembly, and association are not realized unless the lack of leadership, and leadership is not true unless the dutiful. All the cases mentioned is mandatory, is not perfect and is not upright in part without the others, not even erect religion and the world except him. [29]

Prophet sallallaahu 'alaihi wa sallam said,

إنما الإمام جنة يقاتل من ورائه ويتقى به, فإن أمر بتقوى الله وعدل فإن له بذلك أجرا, وإن أمر بغيره فإن عليه وزرا.

"Indeed, the priest is a shield, it will be fought from behind [30] and he became a shield (from the front) [31]. If the imam was told to fear Allah and do justice, then he got a reward. But if he is sent to the other than that, then he got sin. "[32]

Imam Al-Barbahari rahimahullah said, "Whoever said that prayer should be in the back of everyone's good and evil, jihad together all of the caliph (leader both good and evil), do not rebel against the ruler with the sword, and their mendo'akan goodness, then he has been out of the Khawarij were the first words and the last. "[33]

Imam Abu Ja'far at-Thahawi rahimahullah said,

... والحج والجهاد مع أولى الأمر من المسلمين, برهم وفاجرهم إلى قيام الساعة, لا يبطلها شيء ولا ينقضهما.

"Hajj and jihad remains in effect along ulil amri (ruler) of the Muslims, both good and evil. No one can cancel it and ruin it. "[34]

Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "Mandatory known that comply ulil amri including the greatest religious duty. Not even erect religion and the world except him. For indeed imperfect human welfare unless the society for the purpose of some of them to the other parts. And mandatory for them when there society chairman / leader ... because Allaah oblige commanding the good and forbidding the evil, and it was not perfect but with strength and leadership. So also all that Allah enjoined the form of jihad, justice, the pilgrimage, prayers Friday, Salaah, helping the terzhalimi, enforcing hadd punishment, everything is not perfect but with strength and leadership. Because of this it is reported that the ruler of the shade of God on earth. And say: sixty years with priests who zhalim better than a day there is no ruler. Research has proved ... So what is required to make the leadership (on the basis of) religion and means to draw closer to God, because the approach to Him with obedience to Him and obey His Messenger including closer (to Allah) are most important , because the real leadership was damaging circumstances most people with a desire power or wealth. "[35]

6. Jihad fii sabiilillaah conducted in accordance with their circumstances, is weak or strong.

Due to circumstances that vary according to time and place. When the condition of Muslims weak as today, then it must be patient, as was done by the Prophet sallallaahu 'alaihi wa sallam and his companions when in Makkah.

7. Jihad that should result in a clear kindness, so that no damage is greater.

Because jihad is disyari'atkan to produce goodness and prevent damage in Islam and the Muslims, both for individuals and society. And jihad is always disyari'atkan if Muslims know with certainty or that with the holding of jihad will produce goodness in accordance with the purpose of shari'ah. But if it is believed or thought that by doing jihad will take place greater damage, then when it does not disyari'atkan jihad and was not ordered.

Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "Jihad and most of all good deeds are the most obediently to the Lord and most beneficial to humans. But if (jihad and good deeds) that produces harm and prevent to get more useful, then it does not become deeds. "[36]

In conclusion, shall arbitrate to al-Qur'an and Sunnah of the Prophet sallallaahu 'alaihi wa sallam in every case that small and large, and it includes four things, namely the belief that authentic, sincere intentions, true resignation, and following the example of the Prophet sallallaahu 'alaihi wa sallam well. [37]

CONCLUSION

1. seutama-Jihad is the main practice.

2. In the jihad there is goodness the world and the hereafter, and leaving is a loss the world and the hereafter.

3. Jihad in the way of Allah leads a person to guide the way to him, and added instructions. [38]

4. In jihad there are benefits to human perfection.

5. Jihad lift the brutality of self and others.

6. Jihad includes all kinds of worship and the spiritual Zahir.

7. People who strive glorified Allah Subhanahu wa Ta'ala.

8. Turn back the way religion is true and that efforts should be firmly on the jihad in Allah's way.

9. In jihad there is forgiveness of sins.

10. Jihad is because the exclusion of fanaticism class, group, party, nationalism. Jihad even make the ummah trying to achieve one goal, namely that the sentence of God high.

11. Jihad is the peak of charity, and collected in them noble deeds.

12. In jihad there is resignation to God Almighty peak and peak patient.

13. In essence there is jihad in the ascetic life of the world.

14. And other benefits-benefits. [39]

[Copied from the magazine edition of As-Sunnah 12 / Year XV / 1433H / 2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]