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Thursday, August 6, 2015

Want to go to heaven, need a key?

The ride was not finished (334)

 (Part three hundred thirty four), Depok, West Java, Indonesia, August 5, 2015, 18:23 pm).

Want to go to heaven, need a key?

Every human being must want to go to heaven, where God has provided for those who believe.
To open the doors of heaven of course we need the key, and the key to paradise is a recognition of the Unity of God, Laillahaillaulah (There is no god worthy of worship except Allah), and Accompany it with the recognition Muhammadarasulaulah (Prophet Muhammad is the Messenger of Allah). Recognition of this Tawheed is the most important of the five pillars of Islam.
Each lock requires serrations, so it is easy to enter the gates of heaven, the heaven needs serration is we are sincere and consistent and trusts implement the five pillars of Islam, first say Laillahaillaulah Muhammadarasulaulah (There is no god who has the right to be worshiped except Allah, and Muhammad is the messenger of Allah) ,
Secondly, carry out the obligatory prayers, fasting during Ramadan second, third pay zakat, a fourth go Hajj to Mecca, Saudi Arabia, if able.
In addition we are a lot of charity and worship according to the commands of Allah in Al Qur'an and Hadith (Sunnah / al-wisdom) as practiced by the Prophet Muhammad and his companions, not worship in a way other than them.
If we worship in a manner other than that exemplified the Prophet Muhammad and his companions we will go astray and could fall another firqah to follow heresies such as the flow of Shia, Khawarij, murjiah, sufiyah and other firqah misguided.
Shi'ite special flow, the Indonesian Ulema Council (MUI) since its chairman Prof. Dr Hamka issued a fatwa, that flow is a Shi'ite cult, there are ten reasons why MUI categorize heretical Shiites, whom they mengkafirkan the companions of the Prophet Muhammad, a doctrine that is contrary to the Koran and Hadith.
Jad was not found in the splinter groups of Muslims in accordance with the companions of Ahl Sunnah wal Jama'ah except among the followers of As-Salaf al-Salih Ahlul Hadeeth.

The Mu'tazilah how could correspond to the companions of the great figures while they denounce the great figures of justice and lowered their friend and accused them of heresy such as Al-Wasil bin Atho 'which states: If Ali, Az-Zubair Tholhah and then I did not testify punished because of their testimony. [See Al-Farqu Bainal Firaq hal.119-120]

The Kharijites had come out of religion and menyempal of the congregation of the Muslims because some basic points of their doctrine is mengkafirkan Ali and his son, Ibn Abbas, Uthman, Talha, Ayesha and Mu'awiyah and is not located on the properties of the companions of the harassing and mengkafirkan them.

As Shufiyah, they underestimate the legacy of the Prophets and demeaning the transmitter of the Book and Sunnah and their mensifatkan as the deceased. A great man they say: You take your knowledge, of deceased while we take our knowledge of the great life that is not dead (God) directly. Therefore, they say-with their mouths to reject sanad hadits-: Has mengkhabarkan me my heart from the Lord.

As for the Shiites, they have believed that the companions had lapsed after the death of the Prophet sallallaahu 'alaihi wa sallam except a few people, see Al-Kisyiy -one of them- priest narrates the history of the book Rijalnya case. 12.13 from Abu Ja'far, that he has stated: All the apostate after the death of the Prophet sallallaahu 'alaihi wa sallam except three, I said: Who is the third person? He replied: Al-Miqdaad bin Al-Aswaad, Abu Dhar Al-Ghifary and Salman Al-Farisiy.

And narrated in p.13 of Abu Ja'far, he said: The Emigrants and Anshor has come out (of religion) except for three. [See Al-Kaafiy work of Al-Kulaniy, hal.115]

See also Khomeini (who overthrew / coup Raja Reza Pahlavi) large -tokoh them in era this- denounced and cursed Abu Bakr and Umar in his book Kasyful Asroor case, 131, he stated: Verily syaikhani (Abu Bakr and Umar) ... and from here we find ourselves forced to submit evidence that their deviations are both very clear about the Koran in order to prove that the two had menyelisihinya.

And said again terms of 137: ... and the Prophet closed the eyes (d) while both his ears no remarks on Ibn al-Khattab who erect falsehood and kufr sourced from practice, kezindikan and penyelisihan to verses in the Qur ' noble late.

As Murji'ah, they believe that the faith of those hypocrites who are in the same kenifakan Assabiqunal faith Awalun (first people who converted to Islam) of the Emigrants and Helpers.

How they all correspond with friends while they are:

Mengkafirkan the elect from among them
Do not accept at all that they are narrated from the Prophet sallallaahu 'alaihi wa sallam in aqeedah and shariah law.
Follow the Byzantine civilization and Greek philosophy

In conclusion
These groups all want to deny us the witnesses to the Book and Sunnah and denouncing them while they are more worthy of reproach and they are the zindiq.

Thus it is clear that the understanding of al-salaf is manhaj Firqatun Najiyah and Ath-Thaifah Al-Mansurah in the concept of understanding, acceptance and Istidlal (legal decision).

While those who follow the example of the companions are those who labor with the narrations (Hadith) are authentic and authentic dalah Shari'a law, with road and understanding friend, and this is his way of life Ahlul Hadeeth, not the course of Ahl-ul-bid'ah and hawa. So true and the strong what we describe when we explain their success in the form arbitrate to the Prophet sallallaahu 'alaihi wa sallam with the success of the person who took the sunnah sallallaahu' alaihi wa sallam and the Sunnah of the four caliphs after him.

The greatness of Tawheed, Delete all sin

Ustadz Ahmas Faiz Asifuddin

What is the secret of the greatness of monotheism, so as to remove all sins, for whatever? A Umar bin Khattab radi anhu for example, a character before entering the most famous Islam against the teachings of Islam and is known for her disbelief and had been buried alive. But with Islam, mentauhidkan worship only to Allah Subhanahu wa Ta'ala alone, then terhapuslah all sin and guilt mounting. Even being the most noble figure in the side after Abu Bakr radi Allah anhu.

Moreover, if the smaller one's fault, it would be more easily removed with monotheism. Even if the errors as well as kufr greater than Umar radi anhu though, keep all of it will be deleted and disappear with monotheism.

Prophet sallallaahu 'alaihi wa sallam said, that Allah Subhanahu wa Ta'ala says:

"... ومن لقيني بقراب الأرض خطيئة لايشرك بي شيئا, لقيته بمثلها مغفرة" رواه مسلم

Allah Almighty says: "... And whoever met me with a whole-earth fault in a state not associate nothing with me, then I will see him with that full forgiveness of the earth anyway". [HR. Muslim] [1].

In Sunan Tirmidhi from Anas radi anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said, Tabaraka Allah wa Ta'ala says:

ياابن آدم! إنك لو أتيتني بقراب الأرض خطايا, ثم لقيتني لاتشرك بي شيئا لأتيتك بقرابها مغفرة

O son of Adam! Surely, if you came to me with a whole-earth faults, then you come to me in a state not associate nothing with me, then I will come to him with a whole-earth ampunah also [2].

Shaikh Abdur Rahman bin Hasan Aal ash-Shaikh (d th, 1285 H) mentions that al-Haafiz Ibn Rajab al-Hanbali rahimahullah said, "Whoever comes to bringing tawhid (to Allah), although it has a whole-earth fault, surely Allah will meet with the full forgiveness of the earth also "[3]

That is, the above hadith confirms that anyone who tauhid perfectly, it can receive forgiveness of sins though those sins to fill the earth. Not only that, the Prophet sallallaahu 'alaihi wa sallam also confirms that perfect person tauhidi, will not diadzab by Allah in the hereafter.

In a hadith Mu'adh bin Jabal radi anhu about the rights and obligations of the servant to Allah Subhanahu wa Ta'ala, the Prophet sallallaahu 'alaihi wa sallam said:

حق الله على العباد أن يعبدوا الله ولايشركوا به شيئا, وحق العباد على الله: أن لا يعذب من لا يشرك به شيئا. قلت: يارسول الله, أفلا أبشر الناس? قال: لاتبشرهم فيتكلوا. أخرجاه

Allah rights is the duty of the servants is that they worship Allah alone and not associate nothing (shirk) to Allah. While the servant rights to be acquired from Allah is that Allah will not mengadzab anyone who does not associate (shirk) anything with Allah. "I (Mu'adh) said, 'O Messenger of Allah, do I convey the good news to the people?' He replied, "Do not you preach to them, because they will depend (by saying: important not shirk-pen) [HR. Bukhari and Muslim] [4]

This hadeeth indicates, people who did not commit shirk in worship to Allah Subhanahu wa Ta'ala, he will not be in torment.

Prophet sallallaahu 'alaihi wa sallam also said:

من قال أشهد أن لا إله إلا الله وحده لاشريك له, وأن محمدا عبده ورسوله, وأن عيسى عبد الله وابن أمته, وكلمته ألقاها إلى مريم وروح منه, وأن الجنة حق وأن النار حق, أدخله الله من أي أبواب الجنة الثمانية شاء (وفى رواية: أدخله الجنة على ما كان من العمل). أخرجاه

Who said: I testify that there is no deity except Allah alone has the right diibadahi, there is no partner for Him, and that Muhammad is His slave and His messenger, also testified that Jesus is the servant of Allah and son of the slave (female) Allah, he is humans are created with his sentence, and then inserted into the self-Maryam, and he is a soul created by Allah. Also testified that heaven is true, and nerakapun true, then Allah will definitely put it into heaven, through the door anywhere that he wants out of the eight doors. (In another narration: then Allah will definitely put it into heaven, according to the deeds he does). [HR. Bukhari and Muslim] [5]

There are still many other texts that tell the greatness of monotheism. What secret?
Here are some things need to be reviewed include:

Tawhid is clicking Esakan Allah Almighty to just give worship to Him alone. [6] This means, that the worship (worship) only to Allah Almighty alone and not associate nothing with Him (not shirk to Him) , He worship only to Allah Almighty to pour out love, adoration, hope and anxiety. [7]

Shaykh Muhammad ibn Salih al-Uthaymeen rahimahullah explains that the word of monotheism is mashdar of wahhada, yuwahhidu, it means making something into the sole. And this will not happen unless the merge between nafi (annihilation) and ithbat (determination). Negate (worship) of other than that in Esakan, and assign (worship) only in that in Esakan. [8]

While Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "Tauhid which brought the Apostle of Allah as none other teachings contain Uluhiyyah determination that the nature (worthy of worship) belongs only to Allah Almighty alone. That is, a pledge that none has the right god except Allah Azza wa diibadahi Jalla, no one should diibadahi except Him, not handed attitude of resignation but only to him, there is no love except for him, was not done except for his hostility and not done deeds except for His good pleasure. And it all involves specifying the names and attributes of Him according to what He has tetapkannya himself to himself ". [9]

Then he rahimahullah said, "It is not just a question of Tawheed Tawheed of Lordship. That is to believe that Allah is the creator of the universe is the only one". [10]

That was the essence of monotheism which is the essence of preaching and teaching of every Apostle of Allah, that which contains two main points: First, the rejection of any god but Allah, and second, that the determination of the true God is only Allah Almighty alone.

Allah Almighty says:

ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت

We sent a Messenger in every community to urge the people of each, "Worship ye to Allah alone, and shun Evil. [An-Nahl / 16: 36]

And a lot of word of Allah matching with this paragraph.

Is very naive and superficial if people presume that this life is only for the purpose of the world, to build a world with all the highlights as well as its technology, and to perform mundane goodness just for the good and welfare of the world.

People living will surely die and leave this world into the other life. And surely there will be accountability in the other life. Therefore Allah Subhanahu wa Ta'ala explains, that this life has a great purpose that is not only alive, then dead, then finished. The great purpose is worship to Allah Almighty. His words:

وما خلقت الجن والإنس إلا ليعبدون

I did not create the jinn and mankind except that they may serve Me. [Adh-Dzariyât / 51: 56]

Worship is meant is pure worship that is not defiled by the worship to other than Allah Almighty. If someone in the religious commit shirk, associating the creatures with Allâh, then surely Allah Subhanahu wa Ta'ala will be angry and will not be the pleasure. [11]

Among their arguments is, the word of Allah Subhanahu wa Ta'ala:

إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما

Verily Allah will not forgive the sin of shirk (mempersukutukan) to Him, and He forgives sins other than shirk it for whom He will. Anyone who ascribe Allâh, then indeed, he has held a very big sin. [An-Nisa '/ 4: 48]

His words also:

إن الشرك لظلم عظيم

Indeed (sin) Shirk (associating Allah), truly is a huge injustice. [Luqman / 31: 13]

Likewise his word:

وأن المساجد لله فلا تدعوا مع الله أحدا

And indeed the mosques are for Allah, so do not beg in it to anyone, in addition to Allah. [Al-Jin / 72: 18]

So, how can Allah Almighty not be angry if he is the Almighty and Perfectly aligned with His creatures were weak and poorly paced. Therefore, the biggest prohibition in Islam is shirk. Allah Almighty says:

واعبدوا الله ولا تشركوا به شيئا

And Worship to Allah and do not associate him with nothing [An-Nisa / 4: 36]

Similarly, the revelation of the purpose of the books of Allah Almighty and the coming of the apostles is for the humans to worship only to Allah Almighty alone. [12] The evidence is very many, among them the word of Allah Subhanahu wa Ta'ala:

وما أرسلنا من قبلك من رسول إلا نوحي إليه أنه لا إله إلا أنا فاعبدون

And we have not sent a rasulpun before you but we revealed to him, "Behold, there is no god (the right) but I, so worship ye shall all I". [Al-Anbiya '/ 21: 25]

Well, so people are not disappointed later in life in another world, he should be subject to the rules set forth by the Creator. And this Creator has appointed envoy trust Him to deliver His message. He is the Messenger of Allah, his messenger.

HOW TO tauhid?
It is clear that Islam is built on the foundation of monotheism. [13] Allah Subhanahu wa Ta'ala says:

قل إنما يوحى إلي أنما إلهكم إله واحد فهل أنتم مسلمون

Say (O Muhammad), "Verily what is revealed to me that your god is the one true god, so do you have of Islam (surrender) to Him"? [Al-Anbiya '/ 21: 108]

So that one's true Islamic and acceptable in the sight of Allah Almighty, he must tauhid correctly, ie only give worship to Allah Almighty with sincerity and not give the slightest of the kinds of worship to other than Allah Subhanahu wa Ta'ala. Not praying and pleading not to other than Allah Subhanahu wa Ta'ala, things just become power Allah to give him; not the angels, not the Prophet, not the mayor, not the 'smart people', not the trees, rocks, sun, moon, graves and others. [14]

So in tauhid, people must resist and evade everything that is worshiped besides Allah Almighty, and only recognize, establish and run that worship only Allah is the right course, the Creator of the universe.

Tauhid not just pledged that Allah is the sole Creator, Giver of good luck, manager and owner of the universe. Because of this kind have professed monotheism also by the Arab idolaters at the time of the Prophet sallallaahu 'alaihi wa sallam. [15] But tauhid be realized by providing worship only to Allah Almighty, petition, prayer and other activities that convey the same, only to Allah alone.

Thus, in order to function monotheism remove all sin and deter go to hell, then one must purify tauhidi to Allah Almighty and seek to improve it. He must meet the requirements of monotheism, either by the liver, as well as members of his tongue. Or -minimal- with heart and tongue at the time of death. [16]

In essence, handing worship, life and death only to Allah, leaving all forms of idolatry and all doors that can be plunged into polytheism, as already described in the verses or hadiths above.

Similarly, in a very brief overview of the greatness of monotheism which has incredible power to remove sins. Hence why people are not interested in utilizing this opportunity? namely to repent, return tauhid and purify tauhidi to Allah Subhanahu wa Ta'ala? And why not afraid of Allah Subhanahu wa Ta'ala?

Need recognized by every human being, that one day each will come alone and account for himself before Allah, the Most fair decision law.

وكلهم آتيه يوم القيامة فردا

And everyone of them will come to Allah alone on the Day of Judgment. [Maryam / 19: 95]

[Copied from the magazine edition of As-Sunnah 07 / Year XV / 1432H / 2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax 0271-858196]

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