Azab (unfortunate) hastened because the love of God in humans.

Unfinished journey (238)

(Part two hundred and thirty-eight, Depok, West Java, Indonesia, March 12, 2015, 14:45 pm)

Azab (unfortunate) hastened because the love of God in humans.

One of the core of the teachings of Islam after tawheed declare the oneness of God by saying the two kalmat creed, is the second pillar of faith that is prostrate (prayers) five times.

As told in God's Word and Wisdom (sunnah) praying five times, do expect the blessing of God's grace and love of God to mankind, Prophet Muhammad in the event of Isra Mirad God commanded directly in seventh heaven to Muhammad to mankind perform prayer five times a day, but the reward is the same as the prayer 50 times.

Besides prayer we also ordered to travel to Mecca / Medina for pilgrimage, the reward will erase all our sins.

Prayer and the prayer line and line, because each reading prayer is prayer, so that we obtain the grace and guidance of God, and prevent from indecency and evil.

Every son of Adam, the word of God must have sinned, either consciously or unconsciously, except the Prophet and Apostle. Because the only infallible Prophet and Messenger, because guarded directly by God. So because humans have sinned, are required to repent and ask for forgiveness to God through prayer and prayer, seek forgiveness and remembrance.

One test from God to mankind is that the human patient in the exam in the form of disaster, either sick or test form property deficiency (poor).

Patient no limits, as well as the reward also indefinitely, if we pray to God must be granted God, if not given in the world, perhaps in the form of savings in the form of eternal heaven. While kesenamgan in the world is only temporary, and many wiles of the devil.

So, before it's too late, Prayer, Praying and Taubatlah while we are given sustenance of God in the form of breath, because we never know how long we can live in this world. 17 years, 29 years, 40 years, 56 years, 100 years is only God who knows, and God had written the destiny of our age in the book: "Lawh Mahfuz".

Prophet sallallaahu alaihi wa sallam said: "Allaah has set all the destiny of all creatures from fifty thousand years before God created the heavens and the earth". (HR. Muslim, no. 2653).

"No misfortune can happen on earth and (nor) in yourselves but it is inscribed in the Book (Lawh Mahfuz) before We bring it. Verily it is easy for Allah ". (QS. Al-Hadid: 22).

The importance we repent in order to be removed sins also dibadikan in the Qur'an as follows:

Al-Baqara: (verse 58) And remember when we said: "Enter ye into this country (Baitul Maqdis / Mecca / Kaaba) Eat from his produce that much more delicious that you liked enter the gate while prostrating and say:" deliver us from sin "Surely God will forgive your sins" And someday God will add to (a gift from God) to those who do good.

One example in the Qur'an about patience is the story of Jacob that because of the jealousy of the other son that separates the beloved son Joseph with the removal of the Prophet Joseph to the well / lake, when Joseph was a kid.

Years Jacob cried bitterly over the loss of his son, so his eyes to the blind.

While Joseph was found by noblewoman (king) of Egypt, and when the great Prophet Joseph was handsome countess apparently makes it tempting to try to seduce Joseph in order to commit adultery.

Thanks to the protection of Allah's Prophet Joseph survived the temptation wife who is also beautiful. But he will be accused of raping maligned Duke's wife to go to jail for decades.

So Joseph of since childhood has forged a variety of exams, thus making it a man resilient, and intelligent due to extraordinary patience, like his father Jacob.

So the story of the Prophets and Messengers in the Qur'an became an example for humanity, the importance of patience. See how Noah, tireless and patient preach and give advice to his people who disbelieve, including his wife and children for 950 years, but until the floods hit the country of his wife and some children are still pagan and even the word of God go to hell. Nauzubillahiminzalik.

Therefore we expect the guidance and grace of God in order to die in a state of faith (Islam) in order to obtain assurance of God in Heaven. And shunned from the Fire whose fuel unbelievers, the devil, and the shirk (associating partners with Allah).

Moreover, said Ustad Abu Yahya Badussalam patient was also reward without limit. People who will die in a state of khusnul khotimah (forgiven) is God's will hasten the punishment of such a disaster (such as pain) on him. So hasten doom in the world while he was alive, not at the time in the hereafter.

Due to hasten torment in the world proves how merciful God, who does not want to punish his slave in the hereafter that much longer and very poignant. While doom in the world other than temporary, are also much lighter, because God does not want to burden his servants outside the limits.

Patience According to the Qur'an and Hadith

"Within us is sometimes so hard to be patient for something, whether it is affected or being tested by him, many verses of the Qur'an and the Hadith of the Prophet Muhammad that describes patient, here there is little description of meaning patient, hopefully this article can increase our patience and helpful to us all. Aamiin ... "

From Suhaib ra, that the Prophet SAW said, "It is amazing its case believer, for all his affairs are good for him. And the thing that should not be there but only on the believers: That if he gain happiness, he was grateful, because (he knows) that it is the best for him. And if he was stricken, he was patient, because (he knows) that it is the best thing for him. " (HR. Muslim)

Brief of Hadith

This hadith is a hadeeth with isnaad as above, through Abdurrahman ibn Abi Thabit from Laila, from Suhaib of the Prophet, narrated by:

- Imam Muslim in his Saheeh, Kitab al-Zuhud wa Al-Raqa'iq, Bab Al-Mu'min Amruhu Kulluhu Khair, Hadith No. 2999.

- Imam Ahmad bin Hanbal in his Musnad in four places, namely Hadith No. 18 455, 18 360, 23 406 and 23 412.

- Also narrated by Imam al-Darimi, in Sunannya, Kitab al-Riqaq, Bab Al-Mu'min Yu'jaru Fi kulli Syai ', Hadith No. 2777.

Meaning Hadith General

This brief hadith has a broad meaning as well as providing a definition of the nature and character of those who believe. Every believer is described by the Prophet Muhammad as a person who has the charm, which is described by the term 'ajaban' (عجبا). Due to the nature and character will dazzle anyone.

Then the Prophet illustrates that the charm stems from the existence of positive thinking every believer. Where he looked at the problem from the standpoint of all positive, and not from the point of nagatifnya.

For example, when he was getting kindness, happiness, happiness, pleasure, and so forth, it will be reflected in the form of penysukuran against Allah. Because he knows and understand that it is a gift of God which is given to him. And God does not give him something, but certainly something that is positive for him.

Conversely, if he gets a calamity, disaster, grief, sadness, misfortune and other negative things, he will be patient. Because he believes that it is a gift for her at the same ordeal that definitely has a secret goodness in it. So the reflection is to be patient and give it all to God.

Urgency Patience

Patience is one of the fundamental characteristics of pious to Allah SWT. In fact, some scholars say that patience is half of faith. Patience has links that may not be separated from faith: Linkages between patience with faith, is like the head with his body. There is no faith that is not accompanied by patience, as well as no bodies that do not have a head. Hence the Prophet describes the characteristics and virtues of the believers as the hadith above.

But patience is not solely have a sense of "nrimo", incompetence and synonymous with oppression. Patience actually have dimensions on pengalahan lust contained in the human soul. In jihad, patiently implemented with salallaahu who wants him to sit with a relaxed and quiet at home. It's when he was silent that, in fact he has not been able to be patient against the challenges and fulfill the divine call.

Patient also has a dimension to change a condition, both personal and social, to the improvement in order to better and better. Even a person can be said to be impatient to say, if he receives bad conditions, surrender and give up. Patience in worship is implemented in the form of combat and force yourself to get up from the bed, and then perform ablution and then walked to the mosque and pray in congregation acted upon. So that the patient is not appropriate if only interpreted by a passive nature, but he has a balance between the value of the active nature of the passive nature.

Meaning of Tolerance

Patience is a term derived from the Arabic, and has become a term in Indonesian. Originally he is "Shobaro", which form the infinitive (masdar) becomes "shabran". In terms of language, meaning restrain and prevent the patient. This amplifies the meaning as the word of God in the Qur'an:

Restrain thyself along with those who call on their Lord morning and evening, seeking His Countenance; and do not turn your eyes from them (as), desiring the life of this world; and obey not him whose heart We have neglected of Our remembrance and who follows his own lusts and is the situation that crossed the line. (QS. Al-Kahf / 18: 28)

Command to be patient in the paragraph above, is to refrain from desire 'out' of the community of people who call her Rab and always seeking His Countenance. Patient orders above as well as the prevention of human desires that want to be with people who are heedless of remembering Allah.

In terms of the term, patient is:

Refrain from the nature of anxiety and a sense of emotion, then hold oral complaints and arrest members of the body of the act which is not directional.

Amru bin Usman said, that the patient is the firmness with God, receiving his examination of the roomy and quiet. The same thing was also stated by Imam al-Khowas, that patience is a reflection of the determination to realize the Qur'an and Sunnah. So that the patient actually not synonymous with resignation and inability. It is precisely this kind of people who have indicated their impatience to change the existing conditions, impatience for trying, impatience to fight and so forth.

Prophet Muhammad ordered his followers to be patient when jihad. Whereas jihad is fighting the enemies of Allah, the climax is the use of weapons (war). That is to act as the necessary patience to waive keiinginan soul who wants a sense of relaxed, lazy, and so forth. Patient in jihad also means the determination to confront the enemy, and not run away from the battlefield. People who fled from the battlefield because of fear, is one indication impatient.

Patience As Described In The Qur'an

In the Qur'an many verses that talk about patience. If traced as a whole, there are 103 times referred to in the Qur'an, the words that use the word patient basis; well shaped and fi'ilnya isim. This shows how much patience to the attention of Allah, the God emphasize to His servants. Of verses exist, the scholars classify the patient in the Qur'an into some sort;

1. Patience is the order of Allah. It is as found in QS.2: 153: "O ye who believe, ask for help to God with patience and prayer, Allah is with those who patiently."

Other verses similar to the command of the patient is very much present in the Qur'an. Among them are the QS.3: 200, 16: 127, 8: 46, 10: 109, 11: 115 jobs.

2. Prohibition isti'ja l (haste / impatient), as Allah says (QS. Al-Ahqaf / 46: 35): "So be patient as people who have the courage of the apostles and do not You asked for expedited (doom) for them ... "

3. Praise God for those who are patient, as contained in the QS. 2: 177: "... and those who are patient in adversity, suffering and in war. They are the ones who really faith and they are the ones who fear Him."

4. Allah will love those who wait. Aal Imran (3: 146) Allah says: "And Allah loves those who are patient."

5. Mutual Allah with those who are patient. This means that God always will be with His servants who wait. Allah says (QS. 8: 46); "And be patient, for verily Allah is with those who patiently."

6. Getting the reward of heaven from God. Allah says in the Qur'an (13: 23-24); "(It is) heaven 'Eden which they enter into it together with those of the pious fathers, wives and grandchildren, are angels enter their places of all doors; (while saying ): "Salamun` alaykum Milky shabartum "(salvation for you, for the patience that you do). So it is good to place the end of it."

This is among the Qur'anic description of patience. Gembaran other representations regarding the same, there are still very many, and can be found in the books that specifically discuss about patience.

Patience As Described In the Hadith.

As in the Qur'an, the hadith is also a lot of sayings of the Prophet Muhammad that describes about patience. In the book The Gardens of the Righteous, Imam Nawawi 29 hadith include themed patient. Broadly speaking, these hadiths describe patience as follows;

1. Patience is "Dhiya '" (very bright light). Due to this patient, someone will be able to unveil the darkness. Prophet Muhammad said, "... and patience is a bright light ..." (HR. Muslim)

2. Patience is something that needs to be cultivated and trained optimally. Prophet Muhammad once described: "... whoever mensabar self-sabarkan (try to be patient), then God will make a patient ..." (HR. Bukhari)

3. Patience is a gift of God most good. Prophet Muhammad said, "... and it is not a person is given something better and more spacious than patience." (Agreed Alaih)

4. Patience is one of the characteristic properties of the believers at the same time, as the hadith found in muqadimah; "It's amazing the case of people who believe, for all its case is good. If he gets the pleasure, he was grateful because (he mengatahui) that it is indeed good for him. And if he is stricken or hardship, he perseveres because (he knows) that it is good for him. " (HR. Muslim)

5. A person who is patient will get the reward of heaven. In a hadith described; From Anas bin Malik said, that I heard the Prophet SAW said, He says, "When I test my servant with his eyes, then her patient, then I replace heaven for him." (HR. Bukhari)

6. Patience is the nature of the prophets. Ibn Mas'ud in a history once said: From Abdullah bin Mas'ud said, "As if I looked at the Prophet tells one of the prophets, who was beaten by his people to bleed, later he wiped the blood from his face and said, 'O Allah forgive sin of my people, because they do not know. " (HR. Bukhari)

7. Patience is characteristic of a strong man. Prophet Muhammad once described in a hadith; From Abu Hurairah ra said, that the Prophet SAW said, "The strong is not that good at wrestling, but the strong is the one who has the soul when angry." (HR. Bukhari)

8. Patience can take away sins. Depicting the Prophet Muhammad in a hadith; From Abu Hurairah ra that Rasulullan SAW said, "It is not a Muslim get fatigue, pain, anxiety, sadness, danger and distress, until the thorns that pierced him, but God will blot out their sins with it." (HR. Bukhari & Muslim)

9. Patience is a must, which one can not despair until he wants death. Had it been so compelled to let him pray to God, that God will give you the best thing for him; whether life or death. Prophet said; From Anas bin Malik, that the Prophet SAW said, "Let one of you recall the arrival of death due to calamities that befall him. And if she had indeed to expect it, let him pray, 'O Allah, keep my life if only life was better unttukku. And wafatkanlah me, if only it was better for me. " (HR. Bukhari Muslim)

Forms of Patience

The scholars divided the patience to three things; patient in obedience to God, wait to leave and wait for exams disobedience of God:

1. Patience in obedience to God. Realization of obedience to God, requires patience, because in his nature, the human soul is reluctant to worship and do obedience. Judging from the cause, there are three things that cause human difficult to be patient. Firstly because lazy, as in doing worship. Both as hunks (miser), such as alms giving and infaq. Thirdly because both, (lazy and stingy), like Hajj and jihad.

Then to be able to realize patience in obedience to God needed a few things,

(1) In the condition before performing worship in the form fix intentions, namely kikhlasan. Ikhlas is patience in the face thorns riya '.

(2) The condition when conducting worship, so as not to forget God in the midst of implementing the worship, not lazy in realizing manners and sunna-sunahnya.

(3) The condition when it has completed the prayer, which is to not talk about worship that has been done so that the other person is known or praised.

2. Patient in left disobedience. Leaving disobedience also requires great patience, especially in disobedience which is very easy to do, such as backbiting (read; huddle), lie, looking at something forbidden etc. Because of the tendency of human life, like the things that are bad and "fun". And immoral acts identical to the things that "fun".

3. Patience in dealing with the trials and tribulations of God, such as getting a disaster, either material or inmateri; for example, loss of property, loss of loved ones and so on.

Aspects of Patience as Described in the Hadith

In the hadiths of the Prophet, there are some traditions that describe specific aspects or conditions seseroang required to be patient. Although these aspects are not a 'restriction' in the fields of patience, but only as examples and emphasis that has a value of motivation to be more patient in dealing with a variety of other problems. Among the conditions which emphasized that our patient is:

1. Tolerance towards disaster.

Patient with an unfortunate aspect of patience is most often advised many people. Because the patient in this aspect is a form of patient's In a hadith narrated,:

From Anas bin Malik, that once the Prophet passed by a woman who was crying near a cemetery. Then the Prophet said, 'But fear Allah, and be patient. "The woman replied,' Get away from me, because actually you do not know and can not feel the tragedy that happened to me. 'Then notified to the woman, that people who had admonished him is the Prophet . Then he went to the door of the Prophet and he did not get his guards. Then he said to the Prophet, '(sorry) I was not aware you, O Prophet.' The Prophet said, 'Truly patient was found on the first beat. "(HR. Bukhari Muslim)

2. Be patient when facing the enemy (in jihad).

In a narration, the Prophet said: From Abu Hurairah ra said, that the Prophet SAW said, 'Do you daydream to face the enemy. But if you had to deal with the patient (to deal). "HR. Muslims.

3. Patient congregation, to amir unwelcome.

In an illustrated history; From Ibn Abbas narrated that the Prophet, he said, 'Those who saw the amir (leader) something he did not like, then let him be patient. Because anyone who separates himself from the congregation of the span, then he died. Then he dies in a state of ignorance death. (HR. Muslim)

4. Tolerance to the office and position.

In an illustrated history: From Usaid bin Hudhair that one of the Ansar said to the Prophet Muhammad; 'O Messenger of Allah, thou lift (given position) the so and so, but did not raise (to give the position to me). Rasulullah SAW said, Surely you will look after me 'atsaratan' (ie everyone is considered better than the other), so bear with you until you meet me at telagaku (later). (HR. Turmudzi).

5. Tolerance in social life and interaction with the community.

In a hadith narrated, the Prophet SAW said, "A Muslim when he interacts with the public and patient against the negative impact they are better than a Muslim who does not interact with the community and not be patient over their negativity. (HR. Turmudzi)

6. Patience in the rigors of life and economic pressure

In an illustrated history; 'From Abdullah ibn Umar said that the Prophet once said, "Those who endure the difficulties and the crush of his life, then I would be witnesses or intercessors for him on the Day of Judgment. (HR. Turmudzi).

Tips To Increase Patience

Impatience (read: being isti'jal) is a liver disease, which should be anticipated and treated early. Because it has an negative impact of a human deeds done. As the results are not optimal, fall into disobedience, reluctant to perform worship to God etc. Therefore, it takes a few tips, in order to increase patience. Among these tips are;

1. Mengkikhlaskan intention to God, that he was merely doing just for him. With the intention of this kind, will support the emergence of patience to God.

2. Increase the recitations (read; reading) of the Qur'an, either in the morning, afternoon, evening or night. Will be optimized again when the reading is accompanied by reflection and pentadaburan meanings it contains. Since the Qur'an is a cure for the human heart. Also included in this category dhikr to God.

3. Increase the sunnah fasting. Because fasting is to reduce the passions that are syahwati especially with the opposite sex. Fasting is also a worship that is specifically able to exercise patience.

4. Mujahadatun nafs, which is an effort made for the human being and the maximum vigorously trying to beat the soul desires that tend to like the negative things, such as lazy, angry, greedy, etc.

5. Looking back life's purpose in the world. Because this will spur beings to be perfect charity. While impatience (being isti'jal), has a large enough percentage to make one's practice is not optimal. Especially if contemplating that God will see "deeds" someone who does, and not look at the results. (See QS. 9: 105)

6. Need to conduct exercises to patient personally. Like when you're alone in the house, let trained for charity worship of the watch television for example. Then train yourself to set aside part of sustenance for infaq fi sabilillah, etc.

7. Read-read stories patience companions, tabi'in and other Islamic leaders. Because it will also instill exemplary exemplary in real life in the world.

Cover

Here's a little sketch about patience. In essence, that the patient mereupakan one of the nature and character of the believers, the true nature can be possessed by every human being. Because, basically, humans have the potential to develop a patient's attitude in life.

Patience is not synonymous with submission and surrender to the existing conditions, or identical with keterdzoliman. Precisely patient is an active attitude, to change the existing conditions, so it can be better and better. Therefore, let us strive together to reach this attitude. Insha Allah, God will provide a way for His servants who sought in his path.

Source: www.eramuslim.com

The virtue Up Hajj and Umrah to Mecca

By The

Shaykh Abdul Azhim bin Abdullah al-Khalafi

From Abu Hurayrah radi anhu, that the Prophet sallallaahu 'alaihi wa sallam said:

العمرة إلى العمرة كفارة لما بينهما, والحج المبرور ليس له جزاء إلا الجنة.

"Umrah to Umrah is a sin between them, and the pilgrimage Mabrur no reward for him apart from Heaven." [1]

From Ibn Mas'ud radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said:

تابعوا بين الحج والعمرة فإنهما ينفيان الفقر والذنوب, كما ينفي الكير خبث الحديد والذهب والفضة, وليس للحجة المبرورة ثواب إلا الجنة.

"Iringilah between Hajj and Umrah because both negate sin and poverty, as well as fire blower removes impurities (rust) iron, gold and silver, and there is no reward for Hajj Mabrur but Heaven." [2]

From Abu Hurayrah, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said:

من حج لله عزوجل فلم يرفث ولم يفسق رجع كيوم ولدته أمه.

'Whoever did Hajj sincerely for Allaah without cruel and kefasiqan, then he returned without sin, as when he was born by his mother.' "[3]

From Ibn 'Umar radi' anhuma, the Prophet sallallaahu 'alaihi wa sallam, he said:

الغازي في سبيل الله والحاج والمعتمر, وفد الله, دعاهم فأجابوه. وسألوه فأعطاهم.

"Those who fight in the cause of Allah and those who go for Hajj and Umrah, is the delegation of God. (When) God called out to them, then they fulfill His call. And (when) they asked Him, then God grant (requests them). "[4]

Along Hajj Umrah is Obligations To Do Once In a Lifetime, For Every Muslim, Baligh, intelligent, Freedom And Able

Word of Allah, the Exalted:

إن أول بيت وضع للناس للذي ببكة مباركا وهدى للعالمين فيه آيات بينات مقام إبراهيم ومن دخله كان آمنا ولله على الناس حج البيت من استطاع إليه سبيلا ومن كفر فإن الله غني عن العالمين

"Indeed, the house was first built for the (place of worship) is the man who was in the House Bakkah (Makkah) blessed and a guidance for all mankind. Him there are signs of real, (among) the station of Abraham; whoever entered it (Baitullah it) downloading so he was safe; doing hajj is a duty of man to God, that is (for) people are able to travel to the House. Whoever denies (hajj obligations), Allah Mahakaya (do not need anything) of the Worlds. "[Ali 'Imran: 96-97]

From Abu Hurayrah, he said, the Prophet sallallaahu 'alaihi wa sallam giving the sermon in our midst, he said:

أيها الناس قد فرض الله عليكم الحج فحجوا, فقال رجل: أكل عام, يا رسول الله? فسكت, حتى قالها ثلاثا, ثم قال صلى الله عليه وسلم: لو قلت نعم, لوجبت, ولما استطعتم. ثم قال: ذروني ما تركتكم, فإنما هلك من كان قبلكم بكثرة سؤالهم واختلافهم على أنبيائهم, فإذا أمرتكم بشيء فأتوا منه ما استطعتم, وإذا نهيتكم عن شيء فدعوه.

"It has been prescribed for your pilgrimage, then pay the poor (the pilgrimage)." Then there is a saying, "Is every year, O Messenger of Allah?" Then he was silent until the person is saying three times, then the Prophet sallallaahu 'alaihi wa sallam said,

"It has been prescribed for your pilgrimage, then pay the poor (the pilgrimage)." Then there is a saying, "Is every year, O Messenger of Allah?" Then he was silent until the person is saying three times, then the Prophet sallallaahu 'alaihi wa sallam said, "If I say yes, will undoubtedly become a liability and you certainly will not be able to (do so)." Then he said, "Let me as I let you. Surely that destroyed the people before you is a lot to ask and many disagree with their Prophet. If I ordered something to you, then perform your as much as you. And if I forbid something, then leave. "[5]

From Ibn 'Umar radi anhuma, he said, "The Messenger sallallaahu' alaihi wa sallam said:

بني الإسلام على خمس, شهادة أن لا إله إلا الله, وأن محمدا رسول الله, وإقام الصلاة, وإيتاء الزكاة, وحج البيت, وصوم رمضان.

"Islam is built on five pillars: (1) testament that there is no god has the right diibadahi correctly but Allah and that Muhammad is the Messenger of Allah, (2) establish the prayer, (3) pay the zakat, (4) the pilgrimage to the House, and ( 5) Ramadan fasting. '"[6]

From Ibn 'Abbaas anhuma, he said, "The Prophet sallallaahu' alaihi wa sallam said:

هذه عمرة استمتعنا بها, فمن لم يكن عنده الهدي فليحل الحل كله, فإن العمرة قد دخلت في الحج إلى يوم القيامة.

"It is a pilgrimage that we have fun with it. Those who do not have hadyu (animal sacrifice), then he should bertahallul overall, because the pilgrimage has come to the Hajj until the Day of Resurrection. "[7]

From Shabi bin Ma'bad, he said, "I went to see 'Umar, and then I said to him:

يا أمير المؤمنين, إني أسلمت, وإني وجدت الحج والعمرة مكتوبين علي, فأهللت بهما, فقال: هديت لسنة نبيك.

"O Commander of the Faithful, in fact I had converted to Islam, and I believe that I am already obligatory Hajj and Umrah, then I started working on the second worship. 'Then he said,' You've got-the instructions to implement the Sunnah of your Prophet. ' "[8]

[Copied from the book of Al-Sunnah wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim bin Badawai al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translators Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]

Sunna-Sunna HAJJ

By The

Shaykh Abdul Azhim bin Abdullah al-Khalafi

Hajj Is One of So Many Worship Worship, Having Pillars, the Compulsory Matters and Things that Sunnah

I. Sunnah-Sunnah Hajj

A. Sunnah-Sunnah Ihram:

1. Bath when Ihram

Based on the hadith Zayd ibn Thabit that he saw the Prophet sallallaahu 'alaihi wa sallam then changed her clothes for a shower ihram. [1]

2. Wearing perfume on the body before the ihram

Based on the hadith 'A'isha he said, "I never gave fragrances Prophet sallallaahu' alaihi wa sallam to ihramnya before berihram and to tahallulnya before doing tawaf Kaaba." [2]

3. Berihram with ihram cloth (either the top or bottom) white

Based on the hadith of Ibn 'Abbas, he said, "The Messenger sallallaahu' alaihi wa sallam departed from Medina after combing his hair and put on the oil, then he and the Companions wear rida 'and izar (ihram cloth top and bottom).

The white disunnahkannya based on the hadith of Ibn 'Abbas that the Prophet sallallaahu' alaihi wa sallam said:

البسوا من ثيابكم البياض فإنها من خير ثيابكم وكفنوا فيها موتاكم.

"Wear white clothes, white clothes is actually the best clothes and kafankanlah people who died of you with him." [3]

4. Prayer in the valley 'Aqiq for people who pass through

Based on the hadith of 'Umar, he said, "I heard the Prophet sallallaahu' alaihi wa sallam said in the valley 'Aqiq:

أتاني الليلة آت من ربي فقال: صل في هذا الوادي المبارك, وقل: عمرة في حجة

"Last night, the messenger has come to my Lord and said, 'Pray in this blessed valley and say (intend) umrah in the Hajj.'"

5. Raising the voice when reading Talbiyah

Based on the hadith as-Saib bin Khalladi, he said that the Prophet sallallaahu 'alaihi wa sallam said:

أتاني جبريل فأمرني أن آمر أصحابي أن يرفعوا أصواتهم بالإهلال أو التلبية.

"Gabriel has come to me and ordered me so I ordered the best friend that they harden their voices when reading Talbiyah." [4]

Therefore, once the Companions of the Prophet shouting. Ibn Hazm rahimahullah said, "In the past when the Companions of the Prophet sallallaahu 'alaihi wa sallam berihram they have a hoarse voice before reaching Rauha." [5]

6.Bertahmid, glorify and bertakbir before the start of Ihram

Based on the hadith of Anas, he said, "The Prophet sallallaahu 'alaihi wa sallam noon, four rak'ah prayers in Medina while we were with him, and he pray' Asr in Dhul Hulaifah two rak'ah, he stayed there until morning, then up the vehicle up until at Baidha, then he praised Allah exalt and bertakbir, then he berihram for Hajj and Umrah. "[6]

7. Berihram facing the Qiblah

Based on the hadith of Nafi ', he said, "In the past when Ibn' Umar finished praying Fajr in Dhul Hulaifah, he ordered that the group began to walk. Then the group was running, then he climbed into the vehicle. When the group has been equally, he stood facing the Qiblah and bertalbiyah ... She-ra wheezing with certainty that the Prophet sallallaahu 'alaihi wa sallam to do this. "[7]

B. Sunnah-Sunnah When Log Makkah:

8, 9, 10. Stay in Dzu Tuwa, shower to enter Makkah and entered the city of Makkah at noon

From Nafi ', he said, "In the past when Ibn' Umar had been close to the city of Mecca, he stopped Talbiyah, then he stayed in Dzu Tuwa, Fajr there and bath. He said that the Prophet sallallaahu 'alaihi wa sallam to do this. "[8]

11. Entering Makkah from ats-Tsaniyah al-'Ulya (ramp up)

Based on the hadith of Ibn 'Umar, he said, "It used to be the Prophet sallallaahu' alaihi wa sallam entered the city of Makkah al-ats-Tsaniyah'ulya (ramp up) and out of the ats-Tsaniyah as-Sufla (down the road)." [9]

12. Putting the right foot when it goes into the mosque unclean and read:

أعوذ بالله العظيم وبوجهه الكريم وسلطانه القديم من الشيطان الرجيم, بسم الله, اللهم صل على محمد وسلم, اللهم افتح لي أبواب رحمتك.

"I seek refuge in Allah Almighty, with his face, the Exalted, and His eternal power from the accursed devil. In the Name of Allah, and may peace and blessings always tercurahkan to Muhammad, O Allah, open the doors of Your Mercy for me. "[10]

13. Raised hands when seeing the Kaaba

When he saw the Kaaba, lifting a hand if you want, because it is really authentic from Ibn 'Abbas [11]. Then pray the prayer that is easy and if he wants to pray with do'anya Umar is also good, because it was authentic prayer of 'Umar. Benediction him:

اللهم أنت السلام ومنك السلام فحينا ربنا بالسلام.

"O God, Thou giver of salvation and of thy salvation, and revive us, O Lord our salvation." [12]

C. Sunnah-Sunnah Thawaf

14. Al-Idhthiba '

Which include middle ihram cloth under the right armpit and ends in the left shoulder slung so right shoulder open, based on the hadith of ibn Umayya Ya'la that the Prophet sallallaahu 'alaihi wa sallam tawaf with idhthiba'. "[13]

15. Wiping Black Stone

Based on the hadith of Ibn 'Umar radi anhuma, he said: "I saw the Prophet sallallaahu' alaihi wa sallam when arriving at the Black Stone of Mecca rubbed in early tawaf, he tawaf while jogged in the first three rounds of the seven rounds of tawaf." [14 ]

16. Kissing the Black Stone

Based on the hadeeth of Zayd ibn Aslam from his father, he said, "I saw 'Umar ibn al-Khattab radi' anhu kiss Hajar al-wad and said," If I do not see the Prophet sallallaahu 'alaihi wa sallam kiss you, surely I will not kiss you. "[15]

17. Homage above the Black Stone

Based on the hadith of Ibn 'Umar, he said, "I saw' Umar ibn al-Khattab kissing the Black Stone and kneeling on it and then he kissed her back and prostrate on it, then he said, 'This is how I saw the Prophet sallallaahu' alaihi wa sallam. ' "[16]

18. bertakbir each pass through the Black Stone

Based on the hadith of Ibn 'Abbas, he said, "The Prophet sallallaahu' alaihi wa sallam tawaf around the Kaaba at the top of his camel, each he passes the Black Stone he beckoned with something that is on him then bertakbir." [17]

19. Run-run small in the first three rounds of the first tawaf (tawaf qudum)

Based on the hadith of Ibn 'Umar, "Behold, the Prophet sallallaahu' alaihi wa sallam when tawaf around the Ka'bah, the first tawaf, he jogged three rounds and walked four rounds, starting from the Black Stone and ended up back at the Black Stone." [18]

20. Wiping pillars Yamani

Based on the hadith of Ibn 'Umar, he said, "I never saw the Prophet sallallaahu' alaihi wa sallam rubbed Yamani Ka'ba except the two pillars (pillars Yamani and the Black Stone)." [19]

21. Pray in between two pillars (pillars Yamani and the Black Stone) with the following prayer:

ربنآ آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار.

"Our Lord, grant us good in this world and good in the Hereafter and save us from the torment of Hell." [20]

22. Prayer of two rak'ahs behind the station of Ibrahim after tawaf

Based on the hadith of Ibn 'Umar, he said, "Upon arrival, the Prophet sallallaahu' alaihi wa sallam tawaf around the Kaaba seven times, and then he prayed two rak'ahs behind the station of Ibrahim and sa'i between Safa and Marwah." Then he said:

لقد كان لكم في رسول الله أسوة حسنة.

"Indeed in the Messenger themselves are a good example for you." [21]

23. Before the prayer behind Maqam Ibrahim read:

واتخذوا من مقام إبراهيم مصلى.

"And make most of the station of Ibrahim was a place of prayer."

Then read in two rak'ah prayer that al-Ikhlas letters and letters of al-Kaafirun, based on the hadith of Jabir that the Prophet sallallaahu 'alaihi wa sallam when he arrived at the station of Ibrahim Alaihissallam he read:

واتخذوا من مقام إبراهيم مصلى.

"And make most of the station of Ibrahim was a place of prayer."

Then he prayed two rak'ah, he read in two rak'ah prayer that {قل هو الله أحد} and {قل يا أيها الكافرون}.

24. Iltizam place between the Black Stone and the door of the Kaaba by placing the chest, face and arms to the Kaaba

Based on the hadith 'Amr ibn Shu'ayb from his father from his grandfather, he said, "I've tawaf together' Abdullah bin 'Amr, when we have finished the seven circuits we pray behind the Kaaba. Then I asked, 'Do you not seek refuge in Allah? "He replied,' I seek refuge in Allah from the fire of Hell. '"

Said (narrator), "After that he went and wiped the Black Stone. Then he stood between the Black Stone and the door of the Kaaba, he pressed his chest, hands and cheeks to the wall of the Kaaba, then said, "I saw the Prophet sallallaahu 'alaihi wa sallam to do this.'" [22]

25. Drinking Zamzam water and wash the head with?

Based on the hadith of Jabir that the Prophet sallallaahu 'alaihi wa sallam do it.

D. Sunnah-Sunnah Sa'i:

26. Wiping Black Stone (as last)

27. Reading:

إن الصفا والمروة من شعائر الله فمن حج البيت أو اعتمر فلا جناح عليه أن يطوف بهما ومن تطوع خيرا فإن الله شاكر عليم

"Indeed Shafaa and Marwa are some of syi'ar God. So whoever pilgrimage to Baitullaah or ber'umrah, then there is no sin for him do sa'i in between. And whoever worked on an all virtue with great eagerness, Allah Mahamen grateful for the kindness, the Knower. "[Al-Baqarah: 158]

Then read:

نبدأ بما بدأ الله به.

"We started with what was initiated by God."

This reading is read after close to Safa when want to do sa'i. [23]

28. Pray in Shafa

When in Safa, facing the Qiblah and read:

الله أكبر, الله أكبر, الله أكبر, لا إله إلا الله وحده لا شريك له, له الملك وله الحمد وهو على كل شيء قدير, لا إله إلا الله وحده, أنجز وعده, ونصر عبده, وهزم الأحزاب وحده.

"There is no god who has the right diibadahi properly besides Allah Almighty, no partner to Him. For Him all the kingdoms, to Him be praise and He has power over all things. There is no god who has the right diibadahi properly besides Allah. Who carry out his promise, defending his servant (Muhammad) and defeat the enemy faction alone. "

29. Run-run small in earnest between two green signs

30. When in Marwah do like what is done in Shafa, both facing the Qiblah, and prayed bertakbir

E. Sunnah-Sunnah When Out of Mina:

31. Ihram for Hajj on the day of the dwelling Tarwiyah each •

32. Prayer Dhuhr, 'Asr, Maghrib and' Isha 'in Mina on the Tarwiyah, and stay there until Fajr prayer and the sun had risen

33. On the day of 'Arafah, menjamak pray Dhuhr and' Asr at Namira

34. Do not leave 'Arafah before sunset.

[Copied from the book of Al-Sunnah wal Wajiiz FII Fiqhis Kitaabil Aziiz, Author Shaikh Abdul Azhim bin Badawai al-Khalafi, Indonesia Guide Fiqh Complete Edition, Translators Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]

Source http://almanhaj.or.id/