Unfinished journey (230)
(Part two hundred and thirty, Depok, West Java,
Indonesia, March 2, 2015, 1:01 pm)
Kill each other: Is there anything wrong in interpreting
religion.
In Russia, now the political atmosphere for the deaths of
the young leaders of the opposition, thus inviting rally in Moscow to
investigate this murder case.
In Mexico there are wives Mayor in collaboration with the
mafia to kidnap and kill students just because they criticized the policies of
the mayor.
In Iraq, now the Shiites (the government) who assisted
Kurdish forces and US military advisors and countries allied to eradicate the
Islamic State of Iraq, Syria and Sham / Islamic State if Iraq, Syria and Sham /
ISIL.
Saudi Arabia, the United Arab Emirates and Jordan were
accused ISIL is not a Sunni group (salafi), but the Khawarij, who interpret
Islam in a wrong that kill the prisoners, including the burning alive Jordanian
pilots, and does not protect women and children, including Different beliefs
(religion).
In Syria, a moderate Islamic opposition groups who assisted
the United States to fight against the Assad regime that aided Shiite Iran and
Hezbollah.
It also accused the government of Nigeria, Chad and
countries around against Boko Haram in Africa.
Of course, each party feels it is right, and blame others
as oppressors (Kafir).
Among humans kill each other (son adam) have occurred
since man is born, begins when a mutual suicide among children of Adam, Abel
and Cain.
Repress opposition, power struggles, territorial
expansion, seizing the wealth and variety of conflicts and other disputes and
quarrels led to kill each other.
Not only kill each other, but a variety of ways wrapped
immoral pleasure (love) also adorn human life journey.
In 1982 ago when I lived in Fresno, California, United
States, I saw a television news.
In the event there is a sect preached telivisi (teaching)
which they called God's children (children of God),
They live in an area, the township itself in the State of
Oregon.
Teachings led a spiritual leader (Master) from India. In
this village lived men and women, where the teachings allows members to have
sex with multiple partners (exchange partner).
In the television shown how animal lust (sex) on show in
a large ward room, in the presence of their teachers who were served three
women.
This is favored devil / Satan's tempting man to man
sinner wrapped with pleasure.
Said many scholars, indeed Hell was wrapped with pleasure
the world who cheat and deceive,
While Heaven surrounded filled with misery and hardship
as a test.
Prophet Muhammad himself through the Angel Gabriel was
offered God, between wealth and power and become a prophet, or simply as a
messenger with a simple life in human nature.
Prophet Muhammad chose to become an Apostle and a simple
man as other human nature.
Because the Prophet conscious of power and wealth in the
world is deceptive and temporary, while as an apostle he is not only selfish,
but saving people so as not to follow the path and temptations of Satan, but
the corresponding Commandments through the Quran and Sunnah.
Human disunity had been warned of God through the Prophet
said, that the Jews would later split into 71 groups, Christians for 72 groups,
Islam will be 73 groups (Firkoh).
Only one group, said the Prophet who survived, the group
Jemaah who practice the ways of worship is what the Prophet Muhammad and his
companions.
Islam The Only True Religion
By The
Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله
Every Muslim is fully convinced that the gift of Allah
Almighty that this world is Islam. A Muslim must give thanks to Allah Almighty
for His blessings that have given Islamic guidance. Allah Almighty states that
favors Islam is the greatest gift, as his word:
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام
دينا
"... This day have I perfected your religion for
you, and I have both ends meet My favor unto you, and I have Islam as your
religion is pleased ..." [al-Maidah / 5: 3]
As a proof of gratitude for the blessings of a Muslim is
to make himself as a Muslim that the pleasure of Allah as his Lord, Islam as a
religion, and the Prophet Muhammad sallallaahu 'alaihi wa sallam as the
Prophet. A Muslim must accept and believe in the religion of Islam with a
vengeance. This means that it with full awareness and confidence to accept what
is taught by the Prophet Muhammad sallallaahu 'alaihi wa sallam and practice in
accordance with what is taught by he sallallaahu' alaihi wa sallam. If someone
wants to be true Muslims, followers of the Prophet Muhammad sallallaahu 'alaihi
wa sallam faithful, then he must believe in Islam as the only religion of truth
(right). He must learn Islam earnestly and sincerely practice Islam because
Allah Almighty to follow the example of the Prophet Muhammad sallallaahu
'alaihi wa sallam.
Conditions of some Muslims that we see today is very sad.
They claim Islam, KTP (identity cards) their Islam, they all claim to be
Muslims, but ironically they do not know about Islam, not trying to practice
Islam. There are even some religious rituals that they resume practicing just
went along with it. Good judgment and not a person as a Muslim is not the
recognition and ID card, but based on science and charity. Allah Almighty does
not provide an assessment based on the authenticity of the ID card issued by
the government, nor the appearance and shape of the body, but Allah saw the
heart and charity.
From Abu Hurayrah radi anhu, he said, "The Prophet
sallallaahu 'alaihi wa sallam said:
إن الله لا ينظر إلى صوركم وأموالكم, ولكن ينظر إلى قلوبكم وأعمالكم
Verily Allah does not look at your appearance, nor the
treasure you, but He looks at your hearts and deeds. [1]
A Muslim is required to learn about Islam are based
al-Qur'ân and the authentic Sunnah of the Prophet n accordance with the
understanding of the Companions radi anhum. al-Qur'ân was revealed by Allah
Almighty in order to be read, understood and practiced it prompts. al-Qur'ân
and Sunnah are guidelines and maintained eternal life, which must be learned
and practiced. A man will not go astray as long as they adhere to the Qur'an
and Sunnah according to the understanding of the Companions radi anhum.
al-Qur'ân is a hint of life, bidder, grace, healing, and
the source of happiness. Allah Subhanahu wa Ta'ala says:
يا أيها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور
وهدى ورحمة للمؤمنين )57( قل بفضل الله وبرحمته فبذلك فليفرحوا هو خير مما يجمعون
O people! Indeed, it has come to lessons (al-Qur'ân) from
your Lord, a remedy for diseases that exist in the chest, and a guidance and
mercy for the believers. Say (O Muhammad), 'By the Grace of Allah and His
mercy, let them rejoice with it. His grace and mercy is better than what they
collect. "[Yunus / 10: 57-58]
ISLAM IS THE ONLY TRUE RELIGION
Allah Almighty says:
إن الدين عند الله الإسلام
Verily Allah is the religion of Islam ... [Ali 'Imran /
3: 19]
Allah Subhanahu wa Ta'ala also says:
ومن يبتغ غير الإسلام دينا فلن يقبل منه وهو في الآخرة من الخاسرين
And whoever seeks a religion other than Islam, he will
not be accepted, and in the Hereafter he is among those who lose. [Ali 'Imran /
3: 85]
Allah Almighty says:
ولن ترضى عنك اليهود ولا النصارى حتى تتبع ملتهم قل إن هدى الله
هو الهدى ولئن اتبعت أهواءهم بعد الذي جاءك من العلم ما لك من الله من ولي ولا نصير
And Jews and Christians will not be pleasure to you
(Muhammad) before you follow their religion. Say, 'Verily Allah guide that
instructions (actual).' And if thou follow their desires after the knowledge
(truth) to you, then there would be no you Protector and Helper of Allah.
[Al-Baqarah / 2: 120]
The verses above explains that Islam is the only true
religion, as for other than Islam is not true and is not accepted by Allah,
Allah Subhanahu wa Ta'ala. Therefore, a religion other than Islam, it will not
be accepted by Allah Almighty, because these religions have suffered fatal
lapses and has interfered with the dirty hands of man. Having sent the Prophet
Muhammad sallallaahu 'alaihi wa sallam, then Jews, Christians and others shall
enter into Islam, to follow the Prophet sallallaahu' alaihi wa sallam.
Then verses above also explains that the Jews and
Christians are not happy to Islam and they are not the pleasure to Muslims to
follow them. They are trying to mislead the Muslims and convert Muslims in
various ways. Currently exhaled heavily once the unification of religious
propaganda, which express the concept of one God the three religions. This is
unacceptable, both texts (the argument of al-Qur'ân and Sunnah) and reason. It
is wishful thinking superficial.
This fallacy has been denied by Allah Almighty in
al-Qur'ân:
وقالوا لن يدخل الجنة إلا من كان هودا أو نصارى تلك أمانيهم
قل هاتوا برهانكم إن كنتم صادقين)111(بلى من أسلم وجهه لله وهو محسن فله أجره عند ربه
ولا خوف عليهم ولا هم يحزنون
And they (Jews and Christians) say, 'There will enter
Paradise except Jews or Christians. "It was (only) their wishful thinking.
Say, 'Show me your proof if ye are truthful. Hell No! Whoever surrenders to
Allah, and he is doing well, he gets a reward from his Lord, and no fear of
them and they do not grieve. "[Al-Baqarah / 2: 111-112]
Jews and Christians hold such propaganda ploy to get the
Muslims out of all Islamannya and follow them. In fact, they give the lure that
by following their religion, the Muslims will get a clue. In fact, Allah
Almighty has ordered us to follow the religion of Abraham, q are straight,
which maintained the monotheistic religions. Allah Almighty says:
وقالوا كونوا هودا أو نصارى تهتدوا قل بل ملة إبراهيم حنيفا
وما كان من المشركين
And they said, 'Be ye (adherents) Jews or Christians,
surely you got a clue.' Say, '(Not!) But (we follow) the religion of Abraham,
the upright. And he was not among those who join Allah. [Al-Baqarah / 2: 135]
Allah Almighty says:
ولا تلبسوا الحق بالباطل وتكتموا الحق وأنتم تعلمون
And do not confuse truth with falsehood and (do not) you
hide the truth while you know. [Al-Baqarah / 2: 42]
With regard to the interpretation of this verse,
"And you do not confuse the Truth with falsehood," Imam Ibn Jarir t bring
Imam Mujahid rahimahullah statement that says, "Do not confuse between
Judaism and Christianity with Islam."
While the book of Tafsir Ibn Kathir, Imam Qatadah
rahimahullah said, "Do not mix up the Judaism and Christianity with Islam,
because the true religion approves the side of Almighty Allah is Islam. While
Jews and Christians are not heresy of Allah Almighty! "
Indeed, this interpretation is a very great treasure
jurisprudence in understanding the Qur-an.
That's our duty to caution against misguided propaganda,
which states that, "All religions are good ',' unity among religions ','
the god of three religions ',' brotherhood between religions ',' religious
unity ',' association of divine religions', 'Liberal Islam Network (JIL)', and
others. In fact, they use the term also Human Rights (Human Rights) to mislead
the Muslims with religious freedom.
All the slogans and propaganda intended to mislead the
Muslims, to give sympathy for Christianity and Judaism, mendangkalkan Muslims
about Islam knowledge of truth, to remove jihad, to eliminate the 'Aqeedah
al-wala' wal bara '(love / loyalty to the innocent of the Faithful and
otherwise), and develop anti-Islamic thought. From all sides it is very
detrimental to Islam and the Ummah.
All these misguided propaganda damaging 'Aqeedah of
Islam. While the 'Aqeedah is the most basic and principles of the Islamic
religion, because religion that teaches the principles of true worship to Allah
Almighty alone, just Islam.
Messenger of Allah, Muhammad sallallaahu 'alaihi wa
sallam, is the last Messenger and Messenger cover. Shari'ah he n is an eraser
for previous shari'ah. And Allah Almighty does not accept the Shari'ah other
than a servant other than the Shari'ah of Muhammad sallallaahu 'alaihi wa
sallam (Islam). Islam is Shari'ah cover eternal and preserved from deviations
in Shari'ah-shari'ah before, and the whole man is required to carry out this
shari'ah.
Every Muslim is obliged to adhere to the religion of
Islam, and he shall not die but in a state of Islam. Allah Almighty says:
يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم
مسلمون
O ye who believe, bertaqwalah to Allah The real-true
piety to Him; and do not you ever die but in a Muslim state. [Ali 'Imran / 3:
102]
So anyone who does not accept Islam after the coming of
Muhammad sallallaahu 'alaihi wa sallam and he died in a pagan then he became
residents of Hell. Wal 'iyâdzubillâh.
Prophet sallallaahu 'alaihi wa sallam said:
والذي نفس محمد بيده! لا يسمع بي أحد من هذه الأمة يهودي ولا
نصراني, ثم يموت ولم يؤمن بالذي أرسلت به, إلا كان من أصحاب النار
For the sake of the Lord of Muhammad was in his hand, not
one from the Jews and Christians who heard he sent me (Muhammad), then he dies
in a state of not believing in what I sent to him (Islam), surely he included
the inhabitants of Hell. [ 3]
ISLAMIC PRINCIPLES AND KEEP IS Tawheed Shirk
Every person who shall mentauhidkan Muslims Allah
Almighty and leave all forms of shirk. And a Muslim must also understand the
notion of monotheism, meaning creed, creed pillars and requirements, so he
really tauhid to Allah Almighty.
Tawhid according to etymology (the language) is taken
from the word: وحد, يوحد, توحيدا means making something that one.
Meanwhile, according to the terminology (the term science
syar'i), tawhid means the Oneness of Allah Almighty in everything that is
special for him. Mentauhidkan Allah Almighty in all three kinds of monotheism,
ie Tawheed Uluhiyyah, Tawheed Rububiyyah, and Asma 'and His nature. In other
words, Tawhid means to worship only Allah Almighty alone.
Rububiyyah Tawheed means mentauhidkan everything what is
done Allah Allah Subhanahu wa Ta'ala, either creating, giving good luck, turn
on and off. Allah Almighty is the King, Ruler and Lord who arranged everything.
Uluhiyyah Tawheed means Oneness of Allah Allah Subhanahu
wa Ta'ala through all the work of servants, which in a way that they can get
closer to Allah, Allah Subhanahu wa Ta'ala, if it disyari'atkan by him, such as
praying, Khauf (fear ), the king '(hope), mahabbah (love), dzabh (slaughter),
bernadzar, isti'ânah (for help), istighatha (for help in hard times),
isti'âdzah (for protection) and all that disyari' atkan and commanded by Allah
Almighty did not associate him with anything. All of these and other worship
should be done only for Allah alone and because of his sincerity. And worship
should not be turned away to other than Allah.
Tawheed Asma 'wa Shifat means set the Names and
Attributes of Allah Allah Allah Subhanahu wa Ta'ala that Allah Subhanahu wa
Ta'ala has created for himself and which has been established by His Messenger
n, and purify Names and Attributes of Allah, Allah Subhanahu wa Ta'ala from all
the shame and shortcomings, as it has been sanctified by Allah, Allah Subhanahu
wa Ta'ala and His Messenger n. And Muslims must establish Attributes of Allah
Almighty, both contained in the al-Qur'ân and the Sunnah, and should not be
ditakwil. Allah Allah Subhanahu wa Ta'ala says:
وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم
And ye gods are gods Almighty; There is no god but He,
Most Gracious, Most Merciful. [Al-Baqarah / 2: 163]
Shaykh al-'Allâmah 'Abd ar-Rahman ibn Nasir as-Sa'di
rahimahullah (d th. 1376 H) said: "Allah the Almighty single in His
Essence, His Names, His Attributes, and deeds His -perbuatan. No partner for
Him, both in His Essence, His Names and Attributes of His. Nothing is equal to
Him, nothing is comparable, there is no equivalent, and no partner to Him. No
one creates and regulates this universe except Allah Almighty. If so, then he
is the only one who has the right to diibadahi and Allah should not be
disekutukan with one of His creatures. "[3]
This is the heart of Islam, namely mentauhidkan Allah
Almighty. A Muslim is required to mentauhidkan Allah Allah Subhanahu wa Ta'ala
and carry the consequences of the shahada لا إله إلا الله as an expression of
gratitude to Allah Almighty. Whoever tauhid to Allah and do not shirk to Him,
then forbidden him Paradise and Hell.
Prophet sallallaahu 'alaihi wa sallam said:
من مات وهو يعلم أنه لا إله إلا الله دخل الجنة
He who dies in a state he knows that there is no god has
the right diibadahi correctly but Allah, then he goes to heaven. [5]
Prophet sallallaahu 'alaihi wa sallam also said,
ما من أحد يشهد أن لا إله إلا الله وأن محمدا رسول الله صدقا
من قلبه إلا حرمه الله على النار
It is not someone testify that there is no god (deity)
are entitled diibadahi correctly but Allah and that Muhammad is the Apostle of
Allah, truthfully from his heart, but Allah forbid Hell [6]
Conversely, those who do shirk to Allah Almighty, then
forbidden Paradise for them and where they are in Hell. Allah Almighty says:
إنه من يشرك بالله فقد حرم الله عليه الجنة ومأواه النار وما
للظالمين من أنصار
"... Those who ascribe (something to) Allah, then
indeed Allah forbid Paradise for him, and abode is Hell, and it is not there
for people that wrongdoers helper." [Al-Maidah / 5: 72]
ISLAM IS A RELIGION THAT EASY
Islam is a religion that is easy and in accordance with
human nature. [7] Islam is a religion that is not difficult. Allah Almighty
wants convenience to mankind and do not want trouble to them. As word of Allah
Allah Allah Subhanahu wa Ta'ala:
يريد الله بكم اليسر ولا يريد بكم العسر
"... Allah desires ease for you, and does not want
hardship for you ..." [al-Baqarah / 2: 185]
His words also:
وما جعل عليكم في الدين من حرج
"... And he did not make difficulties for you in
religion ..." [Al-Hajj / 22: 78]
Islam is a religion that is in accordance with human
fithrah, both in terms of 'aqidah, Shari'ah, worship, and other muamalah. Allah
Almighty who has created man, will not give weight to his servants what they
can not do, Allah, Allah Subhanahu wa Ta'ala says:
لا يكلف الله نفسا إلا وسعها
Allah does not burden a person but according to his
ability ... [Al-Baqarah / 2: 286]
No matter whatever difficult in Islam. Allah Almighty
will not charge anything that humans are not able to implement it. Prophet
sallallaahu 'alaihi wa sallam said:
إن الدين يسر ولن يشاد الدين أحد إلا غلبه, فسددوا وقاربوا,
وأبشروا, واستعينوا بالغدوة والروحة وشيء من الدلجة
The religion (Islam) was easy. It is not difficult for a
person (exaggerated) in religion except going undefeated (can not execute it
perfectly). Therefore, apply luruslah, simple (not to exceed the limits), and
be glad (for obtaining the reward) and ask for help (to Allah) with worship in
the morning, afternoon and most of the night. [8]
It's just that there are some people who think Islam is
heavy, hard, and difficult. This mistaken belief arises because:
1. Ignorance of Islam. They did not learn of al-Qur'ân
and Sunnah are authentic according to the understanding of the companions, and
do not want to study syar'i.
2. Following lust. People who follow the lusts deem all
hard and heavy except in accordance with his desires. So easy, in their view is
simply that according to their lust alone.
3. Many of sin and immorality, sin and immorality hinder
a person to do good and always find it hard to do so.
4. Following the ancestral religion and follow the
opinion of the crowd.
5. Following the customs and culture.
6. Following groups, schools, and others.
Shari'a is easy. Ease of Shari'ah applies in all things,
both in Usul (subject matter and fundamental) and furu '(branches), both in'
aqidah, worship, morals, mu'amalah, selling, borrowing, wedding, and other
penalties.
All commands in Islam contains many benefits. Instead,
all that is forbidden in Islam contains many kemudharatan. Thus, the obligation
on us to truly uphold Islamic shari'ah and practice it. If we follow the al-Qur'ân
and Sunnah and practice it then Allah Almighty will provide guidance (guidance)
and we facilitated in implementing the Islamic religion.
ISLAM IS A RELIGION OF THE PERFECT
Islam is the perfect religion, should not be added and
subtracted. The responsibility of Muslims is Ittiba '. Allah Almighty says:
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام
دينا
"... This day have I perfected your religion for
you, and I have both ends meet My favor unto you, and I have Islam as your
religion is pleased ..." [al-Maidah / 5: 3]
Allah Almighty has explained in al-Qur'ân about Usul
(subject matter and fundamental) and furu '(branches) of Islam. Allah Almighty
has explained about monotheism with all kinds-kinds. Islam explains the worship
of Allah Almighty correctly, mentauhidkan Allah Almighty, distanced shirk, how
true prayer, zakat, fasting, pilgrimage, how to carry out the feast,
associating with humans with limits up to about defecation were taught by the
Prophet sallallaahu 'alaihi wa sallam.
عن سلمان z قال: قال لنا المشركون: قد علمكم نبيكم كل شيئ حتى
الخراءة! فقال: أجل!
From Salman radi anhu, he said, "The idolaters have
asked us, 'Verily the Prophet you've taught you everything up (also taught
manners) defecate!" So, Salman radi anhu replied,' Yes! '" [9]
Prophet sallallaahu 'alaihi wa sallam had to explain to
people what brings people to Heaven and anything that brings people to Hell.
Prophet sallallaahu 'alaihi wa sallam said:
عن أبى ذر z قال: j تركنا رسول الله وما طائر يقلب جناحيه في
الهواء إلا وهو يذكرنا منه علما. قال: فقال j: ما بقي شيء يقرب من الجنة ويباعد من
النار إلا وقد بين لكم.
Of the companions of Abu Dharr radi anhu, he said,
"The Messenger sallallaahu 'alaihi wa sallam has left us (d), and not a
bird turned over its wings in the air, but he sallallaahu' alaihi wa sallam has
explained his knowledge with us . "Said Abu Dharr radi anhu," the
Prophet sallallaahu 'alaihi wa sallam has said,' It is not left behind anything
that is closer to Heaven and away from Hell, but has explained everything to
you. '"[10]
Every Muslim is obliged to restore what they can not
agree to the al-Qur'ân and Sunnah. Allah Almighty says:
يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر
منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر
ذلك خير وأحسن تأويلا
O ye who believe, ta'atilah ta'atilah Apostle of Allah
and (His), and ulil amri among you. Then if you differ on anything, then he
return it to Allah (Qur'an) and the Prophet (Sunnah), if you truly believe in
Allah and the Last Day. That is (advantageous) and better in the end. [An-Nisa
'/ 4: 59]
Allah Almighty also says:
فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في
أنفسهم حرجا مما قضيت ويسلموا تسليما
Then, by your Lord, they (in effect) do not believe until
they make you judge in the case that they can not agree, then they have no
reservations in their hearts against the verdict you gave, and they receive the
fullest. [An-Nisa '/ 4: 65]
Wallaahu knows best.
[Copied from the magazine edition of As-Sunnah 08 / Year
XV / 1433H / 2012M. Publisher Foundation Standing Committee Istiqomah
Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel.
0271-858197 Fax 0271-858196]
Group Survivors Only One
By The
Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله تعالى
عن عوف بن مالك رضي الله عنه قال: قال رسول الله صلى الله عليه
وسلم: ((افترقت اليهود على إحدى وسبعين فرقة فواحدة في الجنة وسبعون في النار, وافترقت
النصارى على ثنتين وسبعين فرقة فإحدى وسبعون في النار وواحدة في الجنة, والذي نفس محمد
بيده لتفترقن أمتي على ثلاث وسبعين فرقة, واحدة في الجنة وثنتان وسبعون في النار))
قيل يا رسول الله, من هم? قال: (الجماعة).
From Friends 'Awf ibn Malik radi' anhu, he said,
"The Messenger sallallaahu 'alaihi wa sallam said,' Ummah Jewish-broken to
split into 71 (seventy-one) class, then only one group goes to heaven and 70
(seventy) group go to hell. Christian Ummah broken to-split into 72 (seventy
two) group and 71 (seventy one) categories to hell and only one group goes to
heaven. And for the soul of Muhammad, who was in his hand, it will be broken
to-split my ummah to 73 (seventy-three) categories, only one (group) enter
Paradise and 72 (seventy two) categories to hell. 'Prophet sallallaahu' alaihi
wa sallam asked, 'O Messenger of Allah,' Who are they (the Saved Sect) it?
"Prophet sallallaahu 'alaihi wa sallam replied,' al-Jama'ah. '"
Takhrij Hadith
This hadith is narrated by:
1. Ibn Majah and the wording is his, in Kitabul Fitan,
Chapter Iftirâqul Umam (no. 3992).
2. Ibn Abi Asim in Kitâbus Sunnah (no. 63).
3. al-Lalika in Sharh Usul-i I'tiqad Ahlis Sunnah Wal
Jama'ah (no. 149).
This hadith is hasan. See Silsilatul ahadith al-Shahîhah
(no. 1492).
In another narration of the group of survivors that those
who follow the Prophet sallallaahu 'alaihi wa sallam and the companions radi
anhum. He sallallaahu 'alaihi wa sallam said:
... كلهم في النار إلا ملة واحدة: ما أنا عليه وأصحابي.
"... All these groups place in hell, except one
(that) that I and my companions walk on it." [1]
Sharh Hadith
Islam that Allah Almighty has given us, that we must
learn, understand it, and resume practicing Islam is derived from al-Qur'ân and
Sunnah are authentic according to the understanding of the Sahaba (Salafush
Salih). Understanding the Sahaba radi anhum that an application (direct
application) of what is being taught by the Prophet sallallaahu 'alaihi wa
sallam is the only true understanding. Aqidah and manhaj they are the only
true. Verily Allah's path of righteousness leads to only one, as the words of the
Prophet sallallaahu 'alaihi wa sallam in the hadith above.
One group of Jewish ummah will enter Paradise are those
who believe in Allah Almighty and the Prophet Moses Alaihissallam and die in a
state of faith. And so is the class of Christians who go to heaven are those
who believe in Allah and the Prophet 'Isa Alaihissallam as Prophet, Apostle and
servant of Allah and die as believers. [2] As for after the coming of Muhammad
sallallaahu' alaihi wa sallam, then all Jewish and Christian community obliged
to convert to Islam, the religion brought by the Prophet sallallaahu 'alaihi wa
sallam as the Seal of the Prophets. This principle is based on the hadith of
the Prophet sallallaahu 'alaihi wa sallam:
akhrij Hadith
This hadith is narrated by:
1. Ibn Majah and the wording is his, in Kitabul Fitan,
Chapter Iftirâqul Umam (no. 3992).
2. Ibn Abi Asim in Kitâbus Sunnah (no. 63).
3. al-Lalika in Sharh Usul-i I'tiqad Ahlis Sunnah Wal
Jama'ah (no. 149).
This hadith is hasan. See Silsilatul ahadith al-Shahîhah
(no. 1492).
In another narration of the group of survivors that those
who follow the Prophet sallallaahu 'alaihi wa sallam and the companions radi
anhum. He sallallaahu 'alaihi wa sallam said:
... كلهم في النار إلا ملة واحدة: ما أنا عليه وأصحابي.
"... All these groups place in hell, except one
(that) that I and my companions walk on it." [1]
Sharh Hadith
Islam that Allah Almighty has given us, that we must
learn, understand it, and resume practicing Islam is derived from al-Qur'ân and
Sunnah are authentic according to the understanding of the Sahaba (Salafush
Salih). Understanding the Sahaba radi anhum that an application (direct
application) of what is being taught by the Prophet sallallaahu 'alaihi wa
sallam is the only true understanding. Aqidah and manhaj they are the only
true. Verily Allah's path of righteousness leads to only one, as the words of
the Prophet sallallaahu 'alaihi wa sallam in the hadith above.
One group of Jewish ummah will enter Paradise are those
who believe in Allah Almighty and the Prophet Moses Alaihissallam and die in a
state of faith. And so is the class of Christians who go to heaven are those
who believe in Allah and the Prophet 'Isa Alaihissallam as Prophet, Apostle and
servant of Allah and die as believers. [2] As for after the coming of Muhammad
sallallaahu' alaihi wa sallam, then all Jewish and Christian community obliged
to convert to Islam, the religion brought by the Prophet sallallaahu 'alaihi wa
sallam as the Seal of the Prophets. This principle is based on the hadith of
the Prophet sallallaahu 'alaihi wa sallam:
والذي نفس محمد بيده, لا يسمع بي أحد من هذه الأمة يهودي ولا
نصراني, ثم يموت ولم يؤمن بالذي أرسلت به, إلا كان من أصحاب النار.
Demi (Rabb) that Muhammad himself is in his hand, not a
community of Jews and Christians who heard about me (Muhammad), then he dies in
a state of not faithful to the teachings that I brought, he undoubtedly
including residents of Hell. "(HR. Muslim (no. 153), from the Friends of
Abu Hurayrah)
'Abdullah bin Mas'ud radi' anhu said:
خط لنا رسول الله صلى الله عليه وسلم خطا بيده ثم قال: هذا سبيل
الله مستقيما, وخط خطوطا عن يمينه وشماله, ثم قال: هذه سبل] متفرقة [ليس منها سبيل
إلا عليه شيطان يدعو إليه, ثم قرأ قوله تعالى: وأن هذا صراطي مستقيما فاتبعوه ولا تتبعوا
السبل فتفرق بكم عن سبيله ذلكم وصاكم به لعلكم تتقون
Prophet sallallaahu 'alaihi wa sallam make the line with
his hand and then said,' This is the straight path of Allah. "Then he made
the lines on either side, then said, 'This is the streets crumbled (misguided)
none of these streets unless there is a demon who calls him. "Then he
sallallaahu 'alaihi wa sallam read the word of Allah Almighty," And
really, this is a straight path, so follow! Do you follow the streets (the
others) which will scatter you from His path. Thus He commanded you, that ye
fear Allah. "[Al-An'am / 6: 153] [3]
In this hadith the Prophet sallallaahu 'alaihi wa sallam
explained the verse in Surat al-An'am that the path of Allah Almighty only one,
while the roads leading many astray once. So it is mandatory for us to follow
shiratal mustaqim and should not follow the road, stream, class, and
understandings are misguided, because in all that there is a demon who took to
the error.
Imam Ibn al-Qayyim rahimahullah (died 751 H) said,
"This is because the path to Allah Subhanahu wa Ta'ala is only one. That
road is the teaching that Allah Almighty has revealed to His apostles and books
that have been handed down to them. No one can come to Him without going
through the streets. Had mankind tried the whole way there and tried to knock
around the door is there, then the whole road was closed and all the doors were
locked except from the road on that one. Roads that are related directly to Allah
and deliver them to him. "[4]
However, the factors that make groups in Islam it
deviates from the straight path is their omission of the third pillar that has
actually been hinted at in the al-Qur'ân and Sunnah, the understanding of
al-Qur'ân and Sunnah according to assalafush understanding Salih. Surat
al-Fatiha has clearly explained the third pillar, Allah Almighty says:
اهدنا الصراط المستقيم
Show us the straight path. [Al-Fatihah / 1: 6]
This paragraph covers the first pillar (al-Qur'ân) and
the second pillar (Sunnah), which refers to al-Qur'ân and Sunnah, as explained
above.
Allah Subhanahu wa Ta'ala says:
صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين
(It is) the people which thou hast given him a favor, not
(the way) of their wrath, and not (also road) they are misguided.
"[Al-Fatihah / 1: 7]
This paragraph covers the third pillar, which refers to
the understanding of the righteous assalafush in pursuing the straight path.
Yet it is no doubt that anyone who cling to the al-Qur'ân and Sunnah must have
received instructions to the straight path. Caused by human methods in
understanding al-Qur'ân and Sunnah is different, there are right and there is
wrong, it must fulfill the third pillar to eliminate these differences, which
refers to the understanding assalafush righteous. [5]
Is obligatory to follow the understanding of the
Companions, Allah Almighty says:
ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين
نوله ما تولى ونصله جهنم وساءت مصيرا
And whoever opposes the Apostle (Muhammad) after the
obvious truth for him, and follow the path that is not the way the believers,
We let him in error who have done it and will we put him into Hell, and it was
the worst of places back. "[An-Nisa '/ 4: 115]
The above description is an affirmation that the most
important generation endowed with knowledge and good deeds by Allah Almighty is
the companions Apostles n. It was because they had witnessed the fall of
al-Qur'ân, witnessed authentic interpretation that they are able to understand
from the instructions of the Prophet sallallaahu 'alaihi wa sallam noble.
Because it is mandatory for us to follow their understanding.
Every Muslim and Muslimah a day and night of at least 17
(seventeen) read the verse:
اهدنا الصراط المستقيم)6(صراط الذين أنعمت عليهم غير المغضوب
عليهم ولا الضالين
Show us the straight path. (It is) the people which thou
hast given him a favor, not (the way) of their wrath and not (also road) they
are misguided. [Al-Fatihah / 1: 6-7]
Ibn al-Qayyim rahimahullah said, "Consider the
valuable lessons contained in the third mention of the causes and consequences
of human groups (which is at the end of Al-Fatiha) with a very concise
expression. Favors devoted to the first group is deliciously guidance, namely
useful knowledge and good deeds. "[6]
Application and a Muslim prayer every day in order to be
given guidance to the straight path should be realized by studying syar'i,
learn the true Islam by al-Qur'ân and Sunnah are authentic according to the
understanding of the Companions (assalafush understanding Salih ), and put it
into practice in accordance with their practices. That is, Muslims must perform
true religion according to the Companions beragamanya way, because they are a
people who follow the Sunnah of the Prophet sallallaahu 'alaihi wa sallam
correctly.
The Prophet sallallaahu 'alaihi wa sallam explained in
the hadith' Irbadh Bin Sariyah radi 'anhu about the impending strife and
discord in the middle of the Muslims. Then he sallallaahu 'alaihi wa sallam
provide the best solution, namely, adhering to the sunnah He sallallaahu'
alaihi wa sallam and the Sunnah of Khilafat-ur Rasyidin radi anhum and keep all
heresies in religion diada-invent. He sallallaahu 'alaihi wa sallam said:
... فإنه من يعش منكم بعدي فسيرى اختلافا كثيرا, فعليكم بسنتي
وسنة الخلفاء الراشدين المهديين, عضوا عليها بالنواجذ, وإياكم ومحدثات الأمور فإن كل
محدثة بدعة وكل بدعة ضلالة.
"... Really, people are still living among you after
me, then he will see a lot of disputes, therefore let you cling to my Sunnah
and the Sunnah of Khilafat-ur Rasyidin. Hold tightly to the Sunnah and nibble
with the molar teeth. And stay away from the guys every new case (in religion),
for indeed every new case is heresy, and every bid'ah is misguided. '"[7]
Mu'adh bin Jabal radi 'anhu said,' Do not you hear what
is spoken Prophet sallallaahu 'alaihi wa sallam? "They said,' What did he
sallallaahu 'alaihi wa sallam said?" He sallallaahu' alaihi wa sallam
said,
إنها ستكون فتنة, فقالوا: فكيف لنا يا رسول الله? وكيف نصنع?
قال: ترجعون إلى أمركم الأول
It will happen slander ", they say, 'What about us,
O Messenger of Allah? What do we do? "He sallallaahu 'alaihi wa sallam
said," Should you go back to your business first. "[8]
If the Muslims back to the al-Qur'ân and Sunnah and they
understand Islam according to the understanding of the Salaf and put it into
practice in a way that carried the Prophet sallallaahu 'alaihi wa sallam and
his companions, then Muslims would get guidance (guidance), blessings, peace
liver, protected from various kinds of slander, division, strife, heresy-heretic,
understandings and flow misguided. When Muslims cling to aqidah, manhaj,
understanding, and how religion conducted by the Prophet sallallaahu 'alaihi wa
sallam and his Companions radi anhum then Allah Almighty will give to the
Muslims salvation, glory, glory of the world and the hereafter and given aid by
Allah Almighty to defeat the enemies of Islam from the infidels and munafiqin.
Reality condition of Muslims that we see today are
Muslims suffered a setback, split and get various calamities and disasters,
because they do not cling to the 'aqidah and manhaj right and do not implement
the Shari'ah in accordance with the understanding the companions, as well as
many of those who still do shirk and menyelisihi Sunnah of the Prophet
sallallaahu 'alaihi wa sallam.
Prophet Muhammad sallallaahu 'alaihi wa sallam said:
... وجعل الذلة والصغار على من خالف أمري ومن تشبه بقوم فهو
منهم.
"... Made humiliation and lowliness upon those who
menyelisihi Sunnah. And whoever imitates a people, then it belonged to them.
"[9]
The first thing to be straightened and repaired is'
aqidah and manhaj [10] Muslims in believing and implement Islam. This is an
attempt to restore the identity of Muslims to earn the pleasure of Allah
Almighty and the glory of the world and in the hereafter.
FAWA-ID Hadith
1. The Prophet's Companions radi anhum is the most noble
in the science and hujjahnya. (See Saba '/ 34: 6; Muhammad / 47: 16)
2. The Prophet's Companions radi anhum as a reference
source when disputes and as a guide in understanding al-Qur'ân and Sunnah.
3. Following the methodology of the Prophet's Companions
radi anhum is the guarantee of salvation of the world and the hereafter. (See
an-Nisa '/ 4: 115)
4. Loving the Companions of the Prophet sallallaahu
'alaihi wa sallam means faith, being hated them means hypocrisy.
5. Agreement (ijma ') of the Companions of the Prophet
radi anhum is proof that must be followed after al-Qur'ân and Sunnah. (See
an-Nisa '/ 4: 115 and hadith al-'Irbâdh bin Sariyah radi' anhu)
6. The Companions of the Prophet radi anhum are people
who cling to the religion of Islam, which means they have got a clue, so they
are obliged to follow.
7. pleasure of Allah Almighty can be obtained by
following the Prophet's Companions radi anhum, both corporately and
individually. (See at-Tawbah / 9: 100)
8. The Companions of the Prophet radi anhum are people
who witnessed the act, the state, and the journey of life the Prophet
sallallaahu 'alaihi wa sallam, hear the word of him, knowing that is, witnessed
the revelation, and watched the interpretation of revelation with his actions
so that they understand what is we do not understand.
9. Following the companions of the Prophet radi anhum is
a guarantee to get the help of Allah Almighty, glory, glory and victory.
10. Following the understanding assalaufus Salih is
distinguishing between manhaj (religiosity) of truth with falsehood, between
the Sect and the heretical sects.
11. The above hadith establishes that ijma 'of the
Companions as the basis of Islamic law which is third. (An-Nisa '/ 4: 115)
12. al-Qur'ân and Sunnah shall be understood with the
understanding of the Companions, if not then that understanding will take him
astray.
13. The obligation to follow his manhaj (way beragamanya)
of the Companions.
14. Sections of the streams and perverted it very much
while the truth is only one.
15. Those who menyelisihi manhaj the Companions will
definitely get lost in religion, manhaj and their beliefs.
16. The essence of unity in Islam are united in 'aqidah,
manhaj, and correct understanding.
17. The above hadith prohibits us broken to pieces in
manhaj and aqidah.
18. Disputes are referred to in the above hadith is
discord and division in manhaj and aqidah. The dispute caused by tabi'at human
and scientific level of someone who is less, then things like this are not
absolutely forbidden as long as they remain in the manhaj. Such disputes in
matters of jurisprudence and law, it has been around since the days of the
companions.
19. The Companions radi anhum are people who have been
practicing the Sunnah-Sunnah of the Prophet sallallaahu 'alaihi wa sallam
properly and they do not disagree about the' aqidah and manhaj, although there
are differences of opinion on the legal issues and ijtihad.
20. The crowds are not a measure of truth, because the
above hadith and verses of al-Qur'ân explained if we follow the crowd
undoubtedly many people would lead us astray from the path of truth. (Al-An'am
/ 6: 116)
21. Not allowed to create a group, class, school, sect,
and the congregation in the name of Islam, which is based on the wala
'(loyalty) and bara' (quit) on behalf of the group. Because it can make the
split.
22. That the destructive heresy and heretical religion of
Islam and make the split.
23. In Islam there is no heresy hasanah, all heresy heretical.
24. Muslims, especially the prosecution of science and
the preachers, are obliged to follow the group of survivors, learn, understand,
practice, and preached the propaganda that these rights, namely propaganda
Salaf. [11]
25. Benediction we ask every day begging petujuk to the
straight path, it must be proved by following the Saved Sect, which means
beragamanya the Companions radi anhum.
Maraaji ':
1. Glorious Qur'an and Terjemahnya.
2. Kutub al-Sittah.
3. Sunnah Libni Abi Asim.
4. Sharh Usul I'tiqad Ahlis Sunnah Wal Jama'ah
al-Lâlika-i.
5. Madârijus Salikin, Ibn al-Qayyim.
6. Pedigree al-ahadith as-Shahîhah.
7. Dirasat fil ahwa 'wal wal Firaq Bida' Mauqifis Salaf
wa minha.
8. Madârikun nazhar siyasah fis.
9. Ma ana 'alaihi wa Ash-hâbii.
10. Dar-ul Irtiyâb 'an hadith Ma Ana' alaihi wa
Ash-Shaikh Salim bin hâbii by 'Eid al-Hilali, cet. Daarur Rayah / yr. 1410 H.
11. Al-Arba'ûna Hadîtsan-Nabawiyya an FII Minhâjid Da'wah
as-Salafiyyah by Sa'id (Muhammad Musa) Husain Idris as-Salafi.
12. Badâ'iut Tafsir Al-Jami 'five Fassarahul Imam Ibn
Qayyim Al-Jawziyya.
13. And other books.
[Copied from the magazine edition of As-Sunnah 08 / Year
XV / 1433H / 2012M. Publisher Foundation Standing Committee Istiqomah
Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel.
0271-858197 Fax 0271-858196]
_______
Footnote
[1]. Hasan: HR. At-Tirmidhi (no. 2641) and al-Hakim (I /
129) from the Companions' Abdullah bin 'Amr radi anhu, and dihasankan by Shaykh
al-Albani in Shahîhul Jami' (no. 5343). See Dar-ul Irtiyâb 'an hadith Ma Ana'
alaihi wa Ash-Shaikh Salim bin hâbii by 'Eid al-Hilali, cet. Daarur Rayah / yr.
1410 H.
[2]. See Tafsir Ibn Kathir when interpreting al-Baqarah /
2: 62
[3]. Saheeh: HR. Ahmad (I / 435, 465), ad-Darimy (I /
67-68), al-Hakim (II / 318), Syarhus Imam al-Sunnah lil Baghawy (no. 97),
dihasankan by Shaykh al-Albani in As -Sunnah Libni Abi Asim no. 17.
Interpretation of an-Nasa-i (no. 194). The additional (mutafarriqatun) narrated
by Imam Ahmad (I / 435).
[4]. Tafsîrul libnil Qayyim al-Qayyim (pp. 14-15),
Badâ'iut Tafsir al-Jami 'five Fassarahul Imam Ibn Qayyim Al-Jawziyya (p. 88),
cet. Daar Ibn Jawzi.
[5]. See Madârikun nazhar fis siyasah baina Tathbîqâtisy
Syar'iyyah wal Infi'âlâtil Hamâsiyyah (pp. 36-37) by 'Abd al-Malik ibn Ahmad
ibn al-Mubarak Ramadhani Aljazairi, cet. IX / yr. 1430 H, Darul Furqan.
[6]. Madârijus Salikin (I / 20, cet. Daarul Hadith,
Cairo).
[7]. HR. Abu Dawood (no. 4607), at-Tirmidhi (no. 2676),
and others. At-Tirmidhi said: "This hadith is hasan saheeh". Please
read the explanation of this hadith and FAWA-id in the author's book
"Farewell Testament", Reader at-Taqwa.
[8]. Saheeh: HR. Ath-Mu'jamul Thabarani in al-Kabir (no.
3307) and al-Mu'jamul Ausath (no. 8674). Classed as saheeh by Shaykh al-Albani
in Silsilah al-ahadith Ash-Shahîhah (no. 3165).
[9]. HR. Ahmad (II / 50, 92) and Ibn Abi Abi Shaybah (V /
575 no. 98) Kitab ul Jihad, cet. Daarul Fikr, Fat-hul Bari (VI / 98) from the
Companions 'Abdullah bin' Umar radi anhuma, classed as saheeh by Shaykh Ahmad
Shakir rahimahullah in Tahqiq Musnad Imam Ahmad (no. 5667).
[10]. Manhaj means road or methods. And correct manhaj is
a way of life that is straight and bright in religion according to the
understanding of the Companions radi anhhum. Shaykh Dr. Saleh Al-Fawzan explain
the 'aqidah and manhaj, he said, "Manhaj more common than' aqidah. Manhaj
applied in 'aqidah, mysticism, morals, mu'amalah, and in all the life of a
Muslim. Each of the steps taken by a Muslim to say manhaj. As for the 'Aqeedah in
question is the subject of faith, the meaning of the shahadah, and
consequently, this is the' Aqeedah. "(Al-Ajwibatul Mufidah 'an As-ilatil
Manâhij al-Jadidah, pp. 123. Shaykh Dr. Saalih set of answers bin Fawzaan al
-Fauzan on various questions about manhaj, collected by Jamal al-Harith bin
Furaihan, cet. III, Daarul Manhaj / yr. 1424 AH)
[11]. For more details, please read the author's book
"His Majesty the Manhaj of the Salaf", cet. V, Library At-Taqwa.
Source http://almanhaj.or.id/
Why Salafi Manhaj Only
By The
Shaikh Salim Abu Usama bin 'Eid Al-Hilaaly
Very much the arguments of the Qur'aan and the Sunnah of
the Prophet sallallaahu 'alaihi wa sallam and the words of a friend who will
explain the praise of those who follow the path of As-Salaf and slurs against
people who do not do so. And these are cases that strengthens the obligation to
follow the Salaf manhaj and insists that he is the way of salvation and
happiness in life. Here we throw a few dozen arrows to people who doubt hesitate
to spread the faith of the believers of the tree so picking the sweetness of
faith from the top of lush trees and take shelter under kerindangannya in the
cradle and fragrance.
The First
Word of Allaah.
"Meaning: Those who passed again the first place (to
Islam) among the people muhajirin and the Ansar and those who follow them well,
God's good pleasure to them and provide for their God-Jannah Jannah flowing
rivers river in it, they will abide therein forever. That's a great victory
"[At-Tawbah: 100]
Pendalilannya side is, the Lord of all mankind has
praised those who follow the best of human beings it is clear that they (people
earlier else first (to Islam) among the people muhajirin and Ansar) if said one
word followed by people who follow it must be so would be a commendable and
deserve the pleasure, and if they do not have the privilege to follow from
other than them then he is not entitled to the praise and the pleasure.
Second
Allaah says.
"It means: You are the best people are born to men,
sent to the ma'ruf, and forbid what is wrong, and believing in Allah" [Ali
Imran: 110]
Allaah has set a primacy over all the followers that
exist and this shows their keistiqomahan in every state; because they do not
deviate from the shari'ah brightly lit, so that Allah Subhanahu wa Ta'ala give
evidence that they ordered every kemakrufan (goodness) and prevent any munkar,
it shows with certainty that their understanding is proof on those who after
them until Allah Allaah inherits the earth and everything in it.
If asked: It is common to Muslims not entirely specific
to the generation of friends only.
I answer: That they were the ones who first became an
object of patients, and not included in this context the people who follow them
well except with metaphors (analogy) or with the argument as the first
proposition. And if the general context -inipun'm then the friends are the
first entry in the context of the generality of paragraph, because they are the
first to receive from the Prophet sallallaahu 'alaihi wa sallam without
intermediaries (direct) while they are the ones that directly pertain to the
revelation, so that they are more worthy of inclusion in the context of the
verse than in others because the properties of Allaah be made as to their
nature do not have the -sifat nature perfectly except them. And suitability of
the condition of the real nature of the evidence that they are more worthy to
be praised than in others. It was explained by:
Third
Prophet sallallaahu 'alaihi wa sallam said:
"Meaning: The good man is Sabik-generation [1] then
the generation after generation and then again afterwards, then came one of the
the testimony of one of them preceded the oath and vow precedes
persaksiannya" [Mutawatir, as has been confirmed by Al-Haafiz Ibn Hajar in
Al-Ishobah 1/12 and Al-Qadir Faidhul Muanawiy in 3/478 and approved by
Al-Kataaniy in the book Nadzmul Mutanatsir p.127]
Is the primacy assigned to the generation of these
companions is in color or shape or their property ... and so on?
I would not hesitate for intelligent people who have
understood the Book and the Sunnah that's not all that meant; because the
benchmark is the primacy of Islamic piety in the hearts and deeds, as Allaah
says:
"It means: Verily the noblest among us in the sight
of Allah is the most pious among you" [Al-Hujuraat: 13]
And the words of the Prophet sallallaahu 'alaihi wa
sallam.
"It means: Verily Allah Subhanahu wa Ta'ala did not
see the shape you and you will treasure but look carefully to you and your
practice" [Hadith Sahih Muslim History 16/121 -Nawawiy]
Indeed Allaah has carefully looked at the companions of
the Prophet sallallaahu 'alaihi wa sallam, and got it as the best of hearts
among the servants after liver Muhammad sallallaahu' alaihi wa sallam then God
gave of understanding that is not earned by people that followed them,
therefore what is the point of view as a good friend he is good in the sight of
Allah wa Ta'ala Subahanahu and what they view as evil then he is evil in the
sight of Allah Subhanahu wa Ta'ala.
Abdullah bin Mas'ud said: Verily Allah Subhanahu wa
Ta'ala has carefully looked at the servants and get the heart of Muhammad
sallallaahu 'alaihi wa sallam best of the hearts of the servants and then
select it for himself and his message was sent as a carrier, then look to
caution after careful servants Muhammad sallallaahu 'alaihi wa sallam and get a
caution his companions the best of servants and His Prophet made them as
helpers, they fight over their religion, then what is regarded by the Muslims
then he's good Allah Subhanahu wa Ta'ala and what they see evil then he is evil
in the sight of Allah wa Ta'ala Subahanhu. [2]
From Abu Juhaifah, he said.
"Meaning: I have been asked 'Ali bin Abi Talib:' Do
you have a book? He replied: 'Not unless the Qur'aan or the understanding that
given to a Muslim or what is on this sheet [3]. I ask again: What is in the
sheet? he replied; Diyat, liberation of prisoners and (statements) that a
Muslim is not killed by infidels because "[Hadith Sahih Bukhari 1/204 -
Al-Fath]
Thus, the understanding of the companions of the Al-Kitab
and Sunnah is a proof on the person who thereafter until the end of this
people, therefore they become witnesses of Allah Subhanahu wa Ta'ala on the
surface of this earth, this is explained below.
Fourth
Allaah says.
"Meaning: And thus (also) We have made you
(Muslims), the ummah fair and choices that you be witnesses over the (deeds)
that human Apostle (Muhammad) a witness to the (deeds) you" [Al-Baqarah:
143 ]
Here Allaah has made them the elect and the people just
because they are the people most important and most just in word, deed and
will, so that they are entitled to be the witness to human and thus Allah
Subhanahu wa Ta ' style praise them, getting their name and receive them well.
And witnesses accepted by Allah Subhanahu wa Ta'ala is the witness to the truth
that science and truth mengkhabarkan based knowledge, as Allah Subhanahu wa
Ta'ala.
"Meaning: But (people who can give intercession is)
one who recognizes the right of (tawhid) and they believe (it)"
[Az-Zukhruf: 86]
If they accepted the testimony of Allah Subhanahu wa
Ta'ala then no doubt that their understanding of religion are proof on those
who after them, because this verse has been explained that the appointment of
an absolute and Muslims absolutize not fair on the nature of a generation
unless the Companions generation, because of Ahlus Sunnah wal Jama'ah give
their properties to be absolutely fair and thorough so that they take on
friends in the whole history and science without exception. In contrast to
other than friends, the Ahlus Sunnah wal Jama'ah do not give the nature of this
fair to those who have been recognized except faith and justice. These two
things are not given to a person unless he is walking on the trail of the
Companions.
So it is clear therefore that the understanding of the
companions of the above proof in others in the direction of the texts of the
Book and Sunnah therefore instructed to follow their path, it is described in.
Fifth
Word of Allaah.
"It means: And those who follow the path back to
Me" [Luqman: 15]
Each friend is the one who returned to Allaah, then
Allaah gives them guidance (guidance) to get good words and deeds of righteous
with the argument the word Allah Subhanahu wa Ta'ala.
"Meaning: Those who eschew Evil: (ie) not to worship
and come back to God, for they are good news; therefore the tidings to my
servants, who listened and followed what the best of them. They that those who
have given God the instructions and they are the ones who have reason
"[Az-Zumar: 17-18]
Then obliged to follow their path to understanding both
the religion of Allah of the Qur'an or the Sunnah, therefore Allah Ta'a
threaten people who do not follow their path to hell Hell at worst place again,
this is explained.
Sixth
Word of Allaah.
"Meaning: And whoever opposes the Apostle after the
obvious truth for him, and follow the path that is not the way the believers,
We let him freely to the apostasy that has mastered it and we insert it into
Jahannam, and Hell was at worst place back "[An-Nisa: 115]
Pendalilannya side is that Allaah has threatened those
who follow other than the path of the believers so that shows that follow their
path to understanding the Shari'ah is mandatory and menyelisihinya is
misguidance.
So to say: This is Istidlal (pendalilan) with khithaab
proposition and it is not proof, then we say; He was the proposition, and this
will be explained below their argument.
[A]. From Ya'la bin Umaiyah he said: I have been asked
Umar.
"Meaning: Then why do not you menqashar prayer (mu),
if you fear attack infidels" [An-Nisa: 101]
Though humans have been safely? Umar said: "I was
surprised as surprised by you, and then I asked the Messenger sallallaahu
'alaihi wa sallam about this and he replied:
"Meaning: Sadaqah which Allaah gave to you then
accept shadaqahNya" [Hadith Muslim History 5/196 - An-Nawawiy]
The two friends are Ya'la bin Umaiyah and Umar bin
Al-Khattab understand from this verse that qashar prayer associated with the
terms of fear, so that if humans have safely obligatory prayer and he is the
perfect argument of khithaab called also to understand Mukhalafah.
Then Umar asked the Prophet sallallaahu 'alaihi wa sallam
and he sallallaahu' wa sallam alihi approve his understanding but he explained
to Omar that it is not used here; because God Almighty has bershadaqah
Subahanahu to you then accept the shadaqahnya.
If understanding is not true of course Umar the Prophet
sallallaahu 'alaihi wa sallam did not silence him from the beginning and then
steer the direction of this and there is a saying: taujih (briefing) part of
the reception.
[B]. From Jabir from Umm mubasyir that he had heard the
Prophet sallallaahu 'alaihi wa sallam said before Hafsah.
"Meaning: It makes one hell of Ashhab Syajaroh
-insya God- that berbaiat underneath"
He said: O Messenger of Allah is true, then he rebuked
Hafsah and said:
"Meaning: And no one than you, but approach it"
[Maryam: 71]
So the Prophet sallallaahu 'alaihi wa sallam replied:
Allah has spoken.
"Meaning: Then We will rescue those who fear Him and
let the people in the naar wrongdoers in a state of his knees" [Maryam:
72]
Here the Mother of the Faithful Hafsah understand from this
that all men will go to hell, then the Prophet sallallaahu 'alaihi wa sallam
straighten it with a continuation of the verse is:
"Meaning: Then We will rescue those who fear
Him" [Maryam: 72]
At first the Prophet sallallaahu 'alaihi wa sallam
acknowledges the truth understanding of Hafsah, then identifies that context
the word "no entry of hell" (in the hadith) is different from the
context of the word "wurud" (the coming of people to hell yan is in
the verse) and explains that the The first special for the righteous people who
fear that they do not feel the torment of hell and into heaven to get through
without being touched at all torture and torment, while in addition they do
not.
So it is clear that the proposition khithaab
Alhmadulillah is a recognized proof and can be propped up in understanding.
Suffice it to you that the word of God:
"It means: And follow the path that is not the way
the believers" [An-Nisa: 115]
Not postulate khithab but it is an argument with
Taqsiimin Aqliy (division of logic), because there is no third choice between
following the path of the believers and follows other than the way they are.
So when Allaah forbade them come apart the way it
wajiblah follow their path, it is very clear.
If there were denied: There are two options in between
the third option that did not join the two-two.
So I replied: This is a very weak opinion at all; because
they do not obey them at all means follow a path other than them (the
believers) it must be because the word of God:
"Meaning: It is no kabenaran after it, but heresy.
So how you turned away (from the truth)" [Yunus: 32]
It is clear here that there are only two choices and
there is no third option. If it is said: We do not agree that the path to
follow other than the believers are entitled to such threats (in verse) unless
accompanied by opposition to the Apostle sallallaahu 'alaihi wa sallam sehinnga
it showed no prohibition to follow other than the believers in an absolute way
but there must be Messengers opposition.
The answer; It is known that the apostle opposes
forbidden separately and apart because of a warning on that as Allah Subhanahu
wa Ta'ala.
"Meaning: And whoever opposes Allah and His
Messenger, Allah is strict in punishment" [Al-Anfal: 13]
So this verse indicates that there is a threat to each of
the two separately and this pensifatan (follow other than the path of the
believers) including those under threat in itself, and it is in terms of the
following;
[A]. Following the path of the believers apart if not
prohibited by itself it is not forbidden, along with other opposition as a
savior.
[B]. Following the path of the believers apart if not
included in the threat by itself it (the pensifatan) is just useless and does
not do good to mention, it is clear that penghubungannya (in the context of the
verse) is a separate proposition like the beginning.
If there is a saying: We do not agree if the threat
applies to all those who follow other than the believers in an absolute way,
but it will take effect after clear instructions to him, because God calls
opposition to the Apostle sallallaahu 'alaihi wa sallam and the clarity of the
instructions require him then connected by following a path other than the
believers, it menunnjukkan that the clarity of the instructions is a
requirement in a threat to those who follow other than the path of the
believers.
The answer is: the Word of Allaah
"It means: And follow the path that is not the way
the believers" [An-Nisa: 115]
Ma'thuf (leaning / connected) with the word of Allah
Subhanahu wa Ta'ala:
"Meaning: And whoever opposes the Apostle after the
obvious truth for him" [An-Nisa: 115]
Then it shows that the hooks (terms) at the beginning of
the verse is not a requirement for a second but the conjunction is only to
demonstrate the unity and equality in the law that is the word of Allah
Subhanahu wa Ta'ala.
"Meaning: We let him freely to the apostasy that has
mastered it and we insert it into Jahannam, and Hell was the worst of places
back" [An-Nisa: 115]
This suggests that any properties of both the nature of
the threats of its own.
It can show it below.
Clarity of instructions (the truth) is a condition in the
(legal) opposition to the Apostle sallallaahu 'alaihi wa sallam, because people
who do not know the instructions (the truth) the Prophet sallallaahu' alaihi wa
sallam said to be not opposed, while following the path of the believers is a
clue (the truth) itself.
Context of this verse is to exalt and glorify the
believers, so if they follow the road clarity of the instructions required by
the arrival of (the truth) then it does not follow their path as the path
because they will but because it has come clarity of instructions (the truth)
and if so no avail follow their path.
Thus it is clear that following the path of the believers
is the way of salvation and understanding of the Companions in religion is the
proof above in addition to them, so that those who oppose it have willed
misguidance and walk in a dangerous place, it is sufficient Gehenna (hell) as
bad as bad-residence and return. This is the truth then hold How Firm him and
leave the streets in defiance, and it is also explained by.
Seventh
Word of Allah, the Exalted waa Subhnahu
"It means: He who cling to Dienullah then indeed he
has given instructions to the straight path". [Ali Imran: 101]
The Companions are those who hold on to the rope of Allah,
because Allah is the guardian of people who cling to Him as Allah Subhanahu wa
Ta'ala.
"Meaning: And you stick to the rope of Allah. He is
the guardian, then he is the best of the best of protectors and helpers."
[Al-Hajj: 78]
And has been known to help God's perfection and
protection to those who indicate that they are the ones who cling to Allah
Subhanahu wa Ta'ala, they are the ones who gave the instructions to the
testimony of God and speak the truth is an obligation by law, reasonable and
nature, therefore make them as priests for the Mutaqin (the pious) because of
their faith and patience and it is described by:
Eighth
Word of Allaah
"Meaning: Our Danjadikanlah for pious priests".
[Al-Furqan: 74]
Every person who will be followed by their pious devotion
is mandatory whereas, as has been affirmed by God in many verses that are
difficult to expose it on this occasion, so it is clear obligation to follow
them and the deviation from the path meraka a door slander and disaster.
Ninth
Word of Allaah
"Meaning: And we made them the leaders who guide by
Our command when they were patient. And are verses they believe us."
[As-Sajdah: 24]
These properties are given to the companions of Moses in
which Allah Subhanahu Wa Ta'ala mengkhabarkan That He made them as priests,
followed by those after them with patience and faith, because the priesthood
(leadership) in the world can be achieved with patience and confidence.
It is certain the companions of Muhammad sallallaahu
'alaihi wa sallam more right and worthy of these properties of the companions
of Moses because they are more perfect confidence and greater patience than
other people so that they are more worthy of holding this priestly office. It
has been determined also by the testimony of the Messenger of Allah and praise
to them. Then they are the most intelligent of these people that we are obliged
to refer to them as well as fatwas and opinions tied to their understanding of
the Book and Sunnah in practice, reason and the Shari'a, wabillahi taufiq.
Tenth
From Abi Musa Al-Asy'ariy he said:
"Meaning: We pray maghrib along the Prophet
sallallaahu 'alaihi wa sallam then we say: Last night we sit around until the
evening prayers with him and we sat down until we see the Prophet and said: You
guys still here? We said: O Messenger of Allah we have been praying with you
and then we said we would remain seated until the evening prayers with you, he
replied; good or right. Abu Musa said: then he sallallaahu 'alaihi wa sallam
lifted his head to the sky and it was often said he did then: the stars are the
keepers sky, if missing the stars then came disaster to him and I was the best
friend guard then if I go to come to them what was promised and my best friend
is the keeper of my people have gone if my friend who told me what he promised
the people "[Hadith Muslim History 16 / 82 -An-Nawawiy]
Prophet makes the position of his companions as compared
to the generation after them from the position of Muslims as he told his
companions and as the position of stars on the sky.
Clearly Tasybih Nabawiy (parable of the Prophet) explains
the obligation to follow the understanding of the companions of the same
religion with the obligations of Muslims back to their Prophet because the
Prophet is explanatory of the Qur'an while his companions are his explanatory
transmitter and for the people. So the Prophet sallallaahu 'alaihi wa sallam is
an infallible one who does not speak with passion and he just said instructions
and guidance, while his companions are not fair to speak except with honesty
and do not practice anything except the truth.
And so Allaah has made the stars as a tool of Satan while
stealing khabar thrower as Allah Subhanahu wa Ta'ala.
"Meaning: We have adorned the nearest heaven with an
adornment, the stars, and has been maintain (in truth) of any syaithan very
ungodly, syaithan-syaithan it can not listen (speech) the angels and they
stoned from all directions. To expel them and for their eternal torment, but
whoever (among them) who sneak (conversation); then he was being chased by a
brilliant torches of fire "[Ash-Shaaffat: 9-10]
And His Word.
"It means: Surely We have adorned the lower heaven
with the stars and made the stars thrower syaithan tools" [Al-Mulk: 5]
Similarly, the friends are ornaments of Muslims who
destroyed ta'wil fools, vanity and irregularities teachings deviant who takes
most of the Qur'an and throw in part, to follow their passions and then
crumbled to the right and to the left then they are in groups. Likewise, the
stars are a sign for the people of the earth so that they use as a guide in the
darkness of land and sea as Allah Subhanahu wa Ta'ala.
"It means: And He (created) signs (the guide). And
the stars that they are guided." [An-Nahl: 16]
And His Word.
"Meaning: And He it is who makes the stars for you,
so you make the instructions in the darkness on land and at sea"
[Al-An'am: 97]
Likewise, the Companions, they emulated to save
themselves from the darkness of lust and doubtful, then the people turned away
from the understanding they are in error who took him to the darkness of a very
dark, if he took her hand then look no further.
With the understanding of the companions, we fortify the
Book and the Sunnah of kebid'ahan syaithan jinn and humans who want to slander
and ta'wilnya ruin what is God and His Messenger. So the understanding of the
companions are protective of ugliness and causes. If their understanding is not
proof of understanding the course after they became their guardian and
protector, and this is impossible.
Eleventh
Hadiths that describe the obligation to love the friends
and denounced those who hate them-and a perfection in love they are with the
example of footsteps and walking on their guidance in understanding the Qur'aan
and Sunnah Rasulullah- very much, among the hadiths are word of the Prophet
sallallaahu 'alaihi wa sallam.
"It means: Do not denounced friend because if any
one of you berinfaq gold at Mount Uhud would not equal one half mudnya mud or
their Sadaqah" [4]
The virtue of this not only from the side they had seen,
side by side and make friends with his sallallaahu 'alaihi wa sallam would but
it was because Ittiba' and practice them against his sunnah sallallaahu 'alaihi
wa sallam so great. Worth if they are used as a way of understanding the
instructions and made their opinions mecca where a Muslim exposes her face and
not turn to any other kind. And it is clear-if he seen since the decline of
this hadith in which the person is prohibited from Khalid bin Al-Walid and he
was a friend, then when the mud some friends or better half on the side of God
of gold at Mount Uhud because of the virtue and its predecessor them in Islam,
then no doubt, the great difference between friends with people who are after
them. If the situation like this how can people who have a reasonable
understanding of the brightest in the religion of Allah is not a guide path
which leads to a more straight path?
Twelfth
Among the hadith of the Prophet sallallaahu 'alaihi wa
sallam.
"Meaning: How Firm Hold my Sunnah and the Sunnah of
the first four caliphs and nibble with teeth gerahammu" [Gone Takhrijnya]
This hadith shows that the Prophet sallallaahu 'alaihi wa
sallam commanded his people when there is a dispute to cling to the Sunnah to
his companions as understanding and explanation.
Among the valuable benefits of this hadith, the Prophet
sallallaahu 'alaihi wa sallam after calling his Sunnah and the Sunnah of the
first four caliphs said:
In order to show that his sunnah and the sunnah of the
Caliph Rasyidin is one manhaj and it only happens with a clear understanding of
the authentic and adhere to the Sunnah that he sallallaahu 'alaihi wa sallam
with an understanding of his companions.
Thirteenth
Hadeeth of the Prophet sallallaahu 'alaihi wa sallam in
manhaj mensifatkan Firqatun Najiyah (Sect) and Ath-Thaifah Al-Mansurah (the
group that won):
"It means: What I was over it now and the best
friend" [Has ago Takhrijnya]
Some say: There is no doubt that the understanding of the
Prophet sallallaahu 'alaihi wa sallam and his companions after him is that no
iniquities manhaj but what if their argument is the understanding salafi manhaj
Apostle sallallaahu' alaihi wa sallam and his companions?
The answer to this question there are two sides:
Indeed understandings mentioned earlier existence after
the time of the Prophet and the Caliphate Rasyidah and certainly not ascribed
earlier to the later but vice versa, so it is clear that the group did not walk
the streets and follow the apostasy is a group on the origin.
We did not find the splinter groups of Muslims in
accordance with the companions of Ahlul Sunnah wal Jama'ah except among the
followers of the Salaf As-Salih Ash-Ahlul Hadeeth.
The Mu'tazilah how could correspond to the companions of
the great figures while they denounce the great figures of their friend and
humble justice and accused them of heresy such as Al-Wasil bin Atho 'which
states: If Ali, Az-Zubair Tholhah and then I did not testify punish because of
their testimony. [See Al-Farqu Bainal Firaq hal.119-120]
The Kharijites had come out of religion and menyempal of
the congregation of the Muslims because some of the basic features of their
teachings are mengkafirkan Ali and his son, Ibn Abbas, Uthman, Talha, Ayesha
and Mu'awiyah and is not located on the properties of the companions of the
harassing and their infidel.
As Shufiyah, they underestimate the legacy of the
Prophets and demeaning the transmitter of the Book and Sunnah and their
mensifatkan as the deceased. A major figure they say: You take your knowledge,
of deceased while we take our knowledge of the great life that is not dead
(God) directly. Therefore, they say-with their mouths to reject sanad hadits-:
Has mengkhabarkan me my heart from the Lord.
As for the Shiites, they have believed that the
companions had lapsed after the death of the Prophet sallallaahu 'alaihi wa
sallam except a few people, see Al-Kisyiy them- -one priest narrates the
history of the book Rijalnya case. 12.13 from Abu Ja'far, that he has stated:
All the apostate after the death of the Prophet sallallaahu 'alaihi wa sallam
except three, I said: Who is the third person? He replied: Al-Miqdaad bin
Al-Aswaad, Abu Dhar Al-Ghifary and Salman Al-Farisiy.
And narrated in p.13 of Abu Ja'far, he said: The
Emigrants and Anshor has come out (of religion) except for three. [See
Al-Kaafiy by Al-Kulaniy, hal.115]
See also large -tokoh Khomeini at the time of this- they
denounced and cursed Abu Bakr and Umar in his book Kasyful Asroor case, 131, he
stated: Verily syaikhani (Abu Bakr and Umar) ... and from here we find
ourselves forced to submit evidence
Twelfth
Among the hadith of the Prophet sallallaahu 'alaihi wa
sallam.
"Meaning: How Firm Hold my Sunnah and the Sunnah of
the first four caliphs and nibble with teeth gerahammu" [Gone Takhrijnya]
This hadith shows that the Prophet sallallaahu 'alaihi wa
sallam commanded his people when there is a dispute to cling to the Sunnah to
his companions as understanding and explanation.
Among the valuable benefits of this hadith, the Prophet
sallallaahu 'alaihi wa sallam after calling his Sunnah and the Sunnah of the
first four caliphs said:
In order to show that his sunnah and the sunnah of the
Caliph Rasyidin is one manhaj and it only happens with a clear understanding of
the authentic and adhere to the Sunnah that he sallallaahu 'alaihi wa sallam
with an understanding of his companions.
Thirteenth
Hadeeth of the Prophet sallallaahu 'alaihi wa sallam in
manhaj mensifatkan Firqatun Najiyah (Sect) and Ath-Thaifah Al-Mansurah (the
group that won):
"It means: What I was over it now and the best
friend" [Has ago Takhrijnya]
Some say: There is no doubt that the understanding of the
Prophet sallallaahu 'alaihi wa sallam and his companions after him is that no
iniquities manhaj but what if their argument is the understanding salafi manhaj
Apostle sallallaahu' alaihi wa sallam and his companions?
The answer to this question there are two sides:
Indeed understandings mentioned earlier existence after
the time of the Prophet and the Caliphate Rasyidah and certainly not ascribed
earlier to the later but vice versa, so it is clear that the group did not walk
the streets and follow the apostasy is a group on the origin.
We did not find the splinter groups of Muslims in
accordance with the companions of Ahlul Sunnah wal Jama'ah except among the
followers of the Salaf As-Salih Ash-Ahlul Hadeeth.
The Mu'tazilah how could correspond to the companions of
the great figures while they denounce the great figures of their friend and
humble justice and accused them of heresy such as Al-Wasil bin Atho 'which
states: If Ali, Az-Zubair Tholhah and then I did not testify punish because of
their testimony. [See Al-Farqu Bainal Firaq hal.119-120]
The Kharijites had come out of religion and menyempal of
the congregation of the Muslims because some of the basic features of their
teachings are mengkafirkan Ali and his son, Ibn Abbas, Uthman, Talha, Ayesha
and Mu'awiyah and is not located on the properties of the companions of the
harassing and their infidel.
As Shufiyah, they underestimate the legacy of the
Prophets and demeaning the transmitter of the Book and Sunnah and their
mensifatkan as the deceased. A major figure they say: You take your knowledge,
of deceased while we take our knowledge of the great life that is not dead
(God) directly. Therefore, they say-with their mouths to reject sanad hadits-:
Has mengkhabarkan me my heart from the Lord.
As for the Shiites, they have believed that the
companions had lapsed after the death of the Prophet sallallaahu 'alaihi wa
sallam except a few people, see Al-Kisyiy them- -one priest narrates the
history of the book Rijalnya case. 12.13 from Abu Ja'far, that he has stated:
All the apostate after the death of the Prophet sallallaahu 'alaihi wa sallam
except three, I said: Who is the third person? He replied: Al-Miqdaad bin
Al-Aswaad, Abu Dhar Al-Ghifary and Salman Al-Farisiy.
And narrated in p.13 of Abu Ja'far, he said: The
Emigrants and Anshor has come out (of religion) except for three. [See
Al-Kaafiy by Al-Kulaniy, hal.115]
See also large -tokoh Khomeini at the time of this- they
denounced and cursed Abu Bakr and Umar in his book Kasyful Asroor case, 131, he
stated: Verily syaikhani (Abu Bakr and Umar) ... and from here we find
ourselves forced to submit evidence deviation proof they both were very clear
about the Koran in order to prove that the two had menyelisihinya.
And again it says 137: ... and the Prophet closed the
eyes (d) while both his ears no remarks on Ibn Khattab who erect derived from
the practice of lying and infidelity, kezindikan and penyelisihan the
revelations contained in the Qur ' an glorious.
As Murji'ah, they believe that the faith of those
hypocrites who are in the same kenifakan Assabiqunal Awalun faith (the first
person who converted to Islam) of the Emigrants and the Helpers.
How they all correspond with friends while they are:
Mengkafirkan people the choice of their
Do not accept at all that they are narrated from the
Prophet sallallaahu 'alaihi wa sallam in aqeedah and shariah law.
Following the Byzantine civilization and Greek philosophy
In Conclusion
These groups all want to deny us the witnesses to the
Book and Sunnah and denouncing them while they are more worthy of reproach and
they are the zindiq.
Thus it is clear that the understanding of the Salaf is
manhaj al-Firqatun Najiyah and Ath-Thaifah Al-Mansurah in the concept of
understanding, acceptance and Istidlal (law-making).
While those who follow the example of the companions are
those who labor with the narrations (Hadith) are authentic and authentic dalah
Shari'a law, with road and understanding friend, and this is his way of life
Ahlul Hadeeth, not the course of Ahl-ul-Bid'ah and hawa. So true and the strong
what we describe when we explain their success in the form arbitrate to the
Prophet sallallaahu 'alaihi wa sallam with the success of those who took the
sunnah sallallaahu' alaihi wa sallam and the Sunnah of the first four caliphs
after him.
[Copied from the Book of Al-Manhaj Limadza Ikhtartu
As-Salafi, Indonesia edition Why Choose Manhaj of the Salaf (Study of Critical
Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly,
published by Reader Imam Bukhari, translator Kholid Syamhudi]
_______
Footnote.
[1]. Written in many books degan lafadz this hadith:
"At best generation". I say that lafadz-lafadz weak and correct what
I had written this.
[2]. Issued by Ahmad I / 379, Ath-Thoyalisiiy in his
Musnad Al-Khotib p.23 and Al-Baghdadiy in Al-faqih wal Mutafaqqih I / 166 is
mauquf with a hasan isnaad. The last words of this atsar has been famous as the
hadith marfu 'and it is not true, as has been described priests and it is only
from the words of Ibn Mas'ud, as I explain in the book Al-Bid'ah wa fil Atsaruha
People, p. 21-22 please see.
[3]. It is quite unequivocal texts of Amiril the Faithful
Ali destroy falsehood Shiite rafidhah that attributing them to the family of
the Prophet (ahlil temple) in dzolim and deceiving when claim that ahlil temple
has three folding sized book of Al-Qur ' an that is in our hands they call
Mushaf Fatimah. See Bughyatul Murtaab works Shaykh al-Islam Ibn Taymiyyah
hal.321-322
[4]. Hadith Al-Bukhariy History 7/21 - Al-Fath and Muslim
16 / 92-93 - An-Nawawiy of hadith Abi Said Al-Khudriy. And is mentioned in
Sahih Muslim (16/92 - An-Nawawiy) from the hadeeth of Abu Hurayrah and this one
mistake as described by Al-Hafiz Al-Baihaaqiy in Madkhol Ila Al-Sunnah it. 113
and Ibn Hajar in Fath 7/135 Bariy, for more details see the book: Juz Muhammad
ibn Asim al-Syuyukhihi I tahqiq (13)
Companions and Successors berhujjah In Schools of Manhaj
Salaf And they
Monday, 6 November 2006 05:23:39 GMT
Category: Book: Manhaj of the Salaf
FRIENDS AND Successors berhujjah (argue) with the schools
of their manhaj salaf AND
By The
Shaikh Salim Abu Usama bin 'Eid Al-Hilaaly
[1]. Abdullah bin Mas'ud
Of Amr ibn Salamah, he said: We were sitting in front of
the house before midday Abdullah bin Mas'ud then when he came out we would walk
with him to the mosque, then came Abu Musa Al-Atsary and said: "Is Abu
Abdurrahman had met you? "
Our answer: Not yet.
Then he sat down with us to Abdullah bin Mas'ud out, when
he came out we all meet Abu Musa then said to him: "O Abu Abdurrahman I
have seen in the mosque was one thing I think is unjust and I do not see it
-Alhamudlillah-but kindness .
He asked: "What is it?"
Answered: "If you live will undoubtedly see it, I
have seen a people berhalaqah mosque, sitting around waiting for the prayer on
every halaqah there was a man hand-hand lead and they were pebbles, then said
(the lead):" Bertakbirlah hundred times and they bertakbir hundred times
and said "" hymn one hundred times and they glorify a hundred times
".
Abdullah bin Mas'ud said: "What did you say to
them"
Abu Musa replied: "I do not say nothing to them
waiting for your command.
Abdullah bin Mas'ud said: "Why do not you order them
to count their evil [1] and I assure them there is no good they are
wasted".
Then he walked and we walked with him until he came to
one of the halaqah halaqah-halaqah them and face them and say: "What are
you doing this?!"
They said: "O Abu Abdirrahman, gravel that we use to
calculate the Prophet and the rosary".
Ibn Mas'ud said: "And I guarantee there will be none
of kindness that you wasted, woe to you, O people of Muhammad, how fast your
destruction, they are friends of the Prophet's still very much alive and has
not been damaged clothes and pitcher has not been destroyed and for the sake of
the One who my soul in his hand actually you are on top of a better religion
than the religion of Muhammad or you are opening the door astray ".
They said: "By Allah, O Abu Abdurrahman, we do not
want but goodness, then he said:" How many people who want the goodness
does not get it: Indeed the Prophet sallallaahu 'alaihi wa sallam said:
"Surely there are people who read the Qur'an not exceed his throat [2] and
by God I think it seems most of them are of you.
Then he left them. Amr ibn Salamah said: "I have
seen the majority Halaqah-Halaqah our fight in the war Nahrawan together
Khawarij" [3]
Here Abdullah bin Mas'ud has argued for the existence of
the embryo of the Khawarij with companions the Prophet sallallaahu 'alaihi wa
sallam among them and they do not carry out such work, because if it is a
kindness as they thought of the friends of the prophet had preceded them to do
so , then it is heresy. So if the friend is not a proof manhaj on people after
them so of course they said to Abdullah ibn Mas'ud: "You and our Rijal
Rijal".
[2]. Beliaupun said:
Whoever imitate imitate the companions of the Prophet
sallallaahu 'alaihi wa sallam because they are the people of this race the most
noble, most in science, at least all kinds, the most excellent examples of good
example and most circumstances, they are a people chosen by Allah Subhanahu wa
Ta'ala to accompany His Prophet sallallaahu 'alaihi wa sallam and to uphold
their religion, then admit their virtues and follow their footsteps as they have
been on the right way.
[3]. Abdullah bin Abbas.
When it appeared the group Haruriyah (Kharijites) [4]
they broke away in a village, they amounted to 6000 people and agreed to
menyempal (rebel) of Ali radi anhu. People always come to Ali radi 'anhu and
said: O Commander of the Faithful is indeed the will to rebel to you. He
replied: Let them because I will not fight against them until they fight me and
they will do it. [5]
One day I (Ibn Abbas) came before midday prayers, and I
said to Ali radi 'anhu: O Commander of the Faithful akhirkan pray that I can
invite them to speak. He said: I worry about them harming you. I replied: I
will not, because I am a man of good moral and never hurt anyone.
Then he allowed me, then I wore nice clothes most of the
clothes wear my hair in Yemen and then I met with them in their village in the
middle of the day while they were eating, then I see the people that I have
never found the more serious (in worship) of them, their foreheads hhitam of
prostration, their hands rough like rough camel and they put on the robe-the
robe is cheap and revealed their faces and pale yellow.
Then I saluted them and they say: Welcome, O Ibn 'Abbas
what clothes you wear this?!
I replied: What do you reproach me? Sunnguh I have seen
Rasululla sallallaahu 'alaihi wa sallam very nice when wearing Yemen, then read
the word of Allah Subhanahu wa Ta'ala.
"Meaning: Who is God forbid jewelry from the
issuance to the servant-hambanNya and (that He who menharamkan) sustenance of
good" [Al-A'raf: 32]
Then they say: What is the purpose of visits you?
I told them: I came to you as a messenger of the
Companions of the Prophet sallallaahu 'alaihi wa sallam from the Emigrants and
the Helpers and cousin of the Prophet sallallaahu' alaihi wa sallam and the Qur'an
while the law down on them so that they are more aware of the ta'wilnya of you
and no one among you one of them; indeed I will convey to you what they say and
I will tell them what you have to say.
Then he said a bunch of them: Do you argue with the
Quraysh for Allah Subhanahu wa Ta'ala says:
"Meaning: Actually they are a people who like to
fight" [Az-Zukhruf: 58]
Then some of them got up to me and said two or three
people: What we'll be talking to him. I say: Please, what is your grudge
against the companions of the Prophet and his cousin? they answer: Three.
I say: What is it?
They say: The first because he arbitrate to the person in
the case of Allah Subhanahu wa Ta'ala whereas Allah Subhanahu wa Ta'ala says.
"Meaning: Setting the law of God is just right
..." [Al-An'am: 57]
I say: This one.
They said again: The second one because he was fighting
and not charming and seize property (the fight), if they are infidels lawful
captive and then if they are the charming Mumineen then should not they, nor
fight against them [6]
I say: This is the second and third what?
They said: He removes the title of Amir al-Mu'minin of
himself, so if he's not Amirul Mu'minin, he was Commander of the infidels.
I say: Are there any on you other than this?
They replied: It is enough
I say to them: What do you think if I read to you a
rebuttal on your opinion of the Qur'aan and the Sunnah of His Prophet
sallallaahu 'alaihi wa sallam, if you want to come back?
They replied: Yes.
I say: As for your opinion that he (Ali) arbitrate to the
(human) in the case of God then I read to you verses in the Qur'aan where God
made man in the law to determine the price of 1/4 dirhams, then Allah ordered
them to arbitrate her. What do you think about the word of God:
"Meaning: O ye who believe, do not kill game, when
you're ihram. Whoever among you kill him on purpose, then the penalty is to
replace the animals were killed by the game, according to two people a fair
decision among you" [Al-Ma'idah: 95]
And the law of God given to man (humans) who punish in
the case, and that God would punish him then he himself, then why not arbitrate
to the human person, for the sake of Allah Subhanahu wa Ta'ala whether
arbitrate to humans in matters of peace and prevention of spillage The main
blood or in the case of rabbit? they replied: Sure it's more mainstream. And
Allaah says about a woman and her husband.
"It means: And if ye fear there is a dispute between
the two, then send an Hakam family man and a woman from a family Hakam"
[An-Nisa ': 35]
For the sake of Allah Subhanahu wa Ta'ala whether
arbitrate to humans in peace and prevent bloodshed greater than arbitrate to
humans in women's issues?! Do I have to answer it?
They said: Yes
I say: your opinion: "He fought but not charming and
seize property of war". Do you want your mother Aisha captivating that you
menghalalkannya like you justify much more, while she is your mother? If you
answer: We like our menghalalkannya selainnya justify the heathen, and if you
have your answer: He is not our mother then you are an infidel, Allah Subhanahu
wa Ta'ala says.
"Meaning: The Prophet's (should be) more important
for believers than themselves, and his wives are their mothers" [Al-Ahzab:
6]
Then you are in the two error, please give a way out; Do
I have to answer?
They said: Yes.
While the problems he (Ali radi 'ahu) have removed the
title of Commander of the Faithful from him, then I will bring to you what
makes you pleasure, namely that the Prophet sallallaahu' alaihi wa sallam on
the perjanjanjian Hudaybiya peace with the idolaters, and said to Ali : O Ali
Erase (writing) cor Inaaka Ta'alam Ani Messenger (O Allah, that you know that I
am the Messenger of Allah) and write (sentence) Hadza ma Shalaha Alaihi Muhammad
bin Abdillah (This is an agreement made by Muhammad bin Abdillah) [7 ] For the
sake of Allaah indeed the Prophet sallallaahu 'alaihi wa sallam better than Ali
and he delete the (title of his apostleship) from himself and not the
elimination of the means the removal of his prophethood. Do I have menjawbnya?
They said: Yes
Then return from their two thousand people and the rest
revolted and fought over their error and they fought by the Emigrants and
Helpers. [8]
Here Abdullah bin Abbas radi 'anhu argued (berhujjah)
with manhaj friend in the face of the Kharijites, because the Qur'an down to
them, then they are the most knowledgeable people and their commentary
accompanying the Prophet sallallaahu' alaihi wa sallam to be people who most
follow his path. Answer Abdullah bin Abbas radi 'anhu doubtful for
doubtful-Khawarij and his explanation of the truth of falsehood is of
scientific proposition for the prayers I have said of the decision-proof
(argument) with manhaj friend.
[4]. Al-Uzaa'iy rahimahullah said: Sabarkan (set) over
you sunnah, stop where people (the Companions) stopped, say what they say and
dwell on what they have let stand and walk in the nets of As-Salaf Ash-Salih,
because they you replenish what they suffice. [9]
[Copied from the Book of Al-Manhaj Limadza Ikhtartu
As-Salafi, Indonesia edition Why Choose Manhaj of the Salaf (Study of Critical
Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly,
published by Reader Imam Bukhari, translator Kholid Syamhudi]
__________
Note Foote.
[1]. That they ask for forgiveness from him, because he
who calculates kejelekannya it will encourage him to repent to Allaah
[2]. This hadith has another way of Abd Allah ibn Mas'ud
issued by Ahmad 1/404 with good sanad. And thus also narrated from a number of
friends.
[3]. See takhrij and jurisprudence of this debate in my
book "Al-Bid'ah wa Atsaruha Asayi 'fi al-Ummah thing, 29-33, third
printing.
[4]. Nisbat to Harura 'is a village within two miles of
Kuffah, he became the first place gathering the Kharijites who menyelisihi Ali
ibn Abi Talib, and attributed to him. See Mu'jam Al-Buldan 3/345 and 1/359
Ansaab Allubaab fi Tahdzibil
[5]. As a justification for the News of the Prophet about
them.
[6]. Such laws against dissidents groups: women they are
not captive and not distributed fa'inya, not killed people from their injuries
and not pursued those who fled, and did not begin to fight it before they do.
[7]. And this hadith has a martyr and hadith Bara 'bin Aaziib
issued by Bukhariy 5 / 303-304 (fath) and Muslim 12 / 134-138 (Nawawiy) and a
martyr of the hadeeth of Anas issued by Muslim 12 / 138-139 (Nawawiy).
[8]. Saheeh, see takhrijnya in the book: Ma'a
Munaadzaraatussalaf Hizbi Devil wa Afrokhil Kholaf, hal.95 publisher Dar Ibnil
Jauziy, damam
[9]. Al-Aajuriy in Ash-yariat, p 58
No comments:
Post a Comment