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Tuesday, March 24, 2015

Modern technology originally halal (permissible), instead of Heresy Harikusumo.

Unfinished journey (245)

(Part two hundred and forty-five, Depok, West Java, Indonesia, March 22, 2015, 14:29 pm)

Modern technology originally halal (permissible), instead of Heresy Harikusumo.

In Surah Al-Baqarah (29) Allah says: "He is Allah, who made everything on earth for you, and He wills created the heavens, and maketh the seven heavens. And he knows everything. "

This verse of the Qur'an explicitly explains that everything that exists on Earth, including humans, Jin and all its content are created God.
So God who created man complete with heart and brain, and the entire contents of the earth for people to think and be creative.
Of course the man who allowed God's creativity is creativity about the world, both in making aircraft, ways of farming and fishing are productive, and in ways that make people prosperous in order to get closer to God, not creative adulterous like making a porn movie , idol to worship, or other immoral acts.
For the problem of the world, the law may be lawful, because God has created and hold the ingredients, live human who should be creative.
Such as making aircraft, essentially material plastic iron, and copper, Alah has created a sand iron, copper, natural gas, petroleum is used as the base material made of plastic.
So with human creativity now we can make a car, refrigerator, Apollo aircraft that could take us to the moon, mobile phones, airplanes as a means of convenience and welfare of human beings.
Only God requires only one thing that humans should not be creative, namely in terms of worship, because the whole is complete Allah revealed through the Quran and Hikmah (Sunnah / Hadith).
If we are creative in religion, the name of heresy. In worship we should not mix up the habits and customs with other religions, which is not at all exemplified and practiced by the Prophet Muhammad and his companions.
Because if we worship the way the bid ah (entered using a new way beyond the Qur an and Hadith), even though we spend our age when we worship the way ah deeds bid was rejected as not acceptable to God. Kan we lose, either loss of time, energy and mind and treasure. Hopefully for those who are now practicing heretical worship to repent, and return to the Qur'an and Sunnah according practiced and carried the Prophet Muhammad.
In Indonesia, many ways of worship that have deviated from the Quran and Sunnah, and even preserve the ways of religious worship shirk.
As tahlilal 3 days, 7 days, 100 days, 1000 days, busy-busy pilgrimage to the tomb of the family grave or tomb guardian at every eve of Ramadan and Eid al-Fitr, whereas the Sunnah of the grave pilgrimage can be done at any time, it is not specified month.
Also visit the grave of the guardian or figures pious dead, buried even figure it built large cemetery, use the gate for pilgrims flocked lining, whereas in the Hadith of the Prophet never asked that his tomb diziarahi, is to avoid the possibility of shirk, or pray something ask the person has died, although the person who died was considered pious, holy.
Look at Latta and Uzza, the pious are considered sacred to be made sculptures on display at the Ka'aba so adored the Musrikin Quraysh.
Many statues in this kabah make Abraham upset, thus destroying all the statues, but leaving one of the greatest.
"The IDOLATERS asked the Prophet Ibrahim, who destroy these statues," replied Ibrahim, the great statue that do, try asking the large statue that was what he really destroy small statues around it. "
'' After the Pagans was aware that there might be idols that were worshiped by the move did Abraham said: '' The statue could not help himself, and how he can help you, '' said Abraham, saying: Only God the right to be worshiped, not the other gods besides Allah, including the statue of the man-made.
Heresy sentence Harikusumo ever disclosed companions of the Prophet Omar is not intended Heresy in worship but has been practiced by the Prophet Muhammad earlier, such as Umar blessed Ramadan Taraweeh prayers in congregation, even if only done by the Prophet only the first three days alone in Ramadan, because of concern be required by his community , which feared not able to do ummatnya.Karena Umar not only companions of the Prophet, the Prophet and not hujjahnya not absolute, so it must be returned in its original proposition Quran and Hadith. Because a lot of information Quran and Hadith explain all heresy heretical, and misguidance place in hell, the word of God. So haindari ourselves to fall into heresy that could make us go to hell. So Bertaubatlah.

And the perfection of Islam Bid'ah Danger (1)

By The
Shaykh Muhammad bin Salih Al-'Utsaimin

All praise belongs to Allah Subhanahu wa Ta'ala. We praise him, begging ma'unah and Maghfirah Him, repent and take refuge in Him from the evil of our deeds evil self. Whoever is given instructions by God then nothing can be misleading, and whoever disesatkannya then nothing can menunjukinya.

I testify that God has the right to be worshiped but Allah, no partner to Him. And I bear witness that Muhammad is His servant and messenger. He sallallaahu 'alaihi wa sallam sent by God with guidance and the religion of truth. Beliaupun been communicating the message, execute the trust, sincerity and love for people, and strive in the way of God with truth until he passed away to his mercy, while he left his people in a brightly lit street, who deviate from it surely perish.

Prophet sallallaahu 'alaihi wa sallam has explained all the needs of people in various aspects of their lives, as said by Abu Dhar radi' anhu: "Nothing is overlooked by the Prophet sallallaahu 'alaihi wa sallam, until the bird flapping its wings in the sky, but he has taught us about the science ".

There was a polytheist asked Salman Al-Farisi radi 'anhu: "Did the Prophet teaches you about the procedure to relieve himself ..? Salman replied:' Yes, he has forbidden us to face the Qiblah when defecating, and cleaning the intent with less than three stones , or with the right hand or with dried dung or with bones ".

You certainly know that Allaah has explained in the Qur'an about the usul (points) and furu '(branches) of Islam. Allah has explained about monotheism with all sorts-kind, until about associating human beings like manners of the meeting, asked for permission procedures and so forth. As word of Allaah

يا أيها الذين آمنوا إذا قيل لكم تفسحوا في المجالس فافسحوا يفسح الله لكم

"O ye who believe, when it is said unto you: 'charitable-lapanglah in the majlis', then Allah will give lapangkanlah spaciousness for you" [al-Mujaadalah: 11]

And His word.

يا أيها الذين آمنوا لا تدخلوا بيوتا غير بيوتكم حتى تستأنسوا وتسلموا على أهلها ذلكم خير لكم لعلكم تذكرون فإن لم تجدوا فيها أحدا فلا تدخلوها حتى يؤذن لكم وإن قيل لكم ارجعوا فارجعوا هو أزكى لكم والله بما تعملون عليم

"O ye who believe, do not enter the house that is not your house before asking permission and greeted the residents, which is better for you, that you will always remember. If you do not see someone in it, then do not you go before you get permission. And if it is said to you: 'Come!' then you shall return. It is clean for you, and Allah is Aware of what you do. "[An-Nuur: 27-28]
Allah Subhanahu wa Ta'ala has also explained to us in the Qur'an about how to dress. His Word.

والقواعد من النساء اللاتي لا يرجون نكاحا فليس عليهن جناح أن يضعن ثيابهن غير متبرجات بزينة

"And the old women who have been suspended (from menstruation and contain) the never wanted to marry (again) over their sin nor have they undress [1] with no (intended) appeared jewelry" [An-Nur: 60].

يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن ذلك أدنى أن يعرفن فلا يؤذين وكان الله غفورا رحيما

"O Prophet, tell your wives, your daughters and wives of the believers: 'Let them stretched jilbanya [2] to the rest of their bodies'. That is so they are easier to be recognized, therefore they not disturbed. And Allah is Oft-Forgiving, Most merciful ". [Al-Ahzaab: 59].

ولا يضربن بأرجلهن ليعلم ما يخفين من زينتهن

"And let them not strike their feet so that what they hide is known jewels". [An-Nur: 31]

وليس البر بأن تأتوا البيوت من ظهورها ولكن البر من اتقى وأتوا البيوت من أبوابها واتقوا الله لعلكم تفلحون

"And is not virtue enter the houses from behind [3], but that virtue is the virtue of people who do right, and go to the houses of the doors". [Al-Baqarah: 189].

And many more verses like this, which is thus clear that Islam is perfect, covers all aspects of life, do not need to add and should not be reduced. As word of Allah Ta'ala on the Qur'an.

وجئنا بك شهيدا على هؤلاء ونزلنا عليك الكتاب تبيانا لكل شيء

"And We have sent down to you the Book (Qur'an) to explain everything". [An-Nahl: 89].

Thus, there is not anything that needs a good man who comes to life in the hereafter as well as the problems of life in the world, but God has been described in the Qur'an expressly or by gesture, express or implied.

As for the word of Allah Ta'ala.

وما من دابة في الأرض ولا طائر يطير بجناحيه إلا أمم أمثالكم ما فرطنا في الكتاب من شيء ثم إلى ربهم يحشرون

"There is not an animal on earth and the birds that fly with wings, but they are communities (also) like you. Nor have we omitted anything from the al-kitab. Then they gathered to the Lord". [Al-An'am: 38].

It has been suggested '' al-book "here is the Quran. When in fact meant that" Lawh Mahfuz ". Because of what Allaah revealed about the Koran in his words:" That : And We sent down kepadmu Book (Qur'an) to explain everything. "firmer and clearer than that stated in his word:" Meaning: It is not we omitted anything from the al-book ".

Maybe there are people who ask: "Is there a verse in the Quran that describe the following number five daily prayers each number rak'ah prayer? How is the word of God which explains that the Qur'an was revealed to explain everything, when we did not find a verse that describes the number of each rak'ah prayer? ".

He replied: Allaah has explained in the Qur'an that we are enjoined take and follow all that has been spoken and shown by the Prophet sallallaahu 'alaihi wa sallam. It is based on the word of Allah Ta'ala.

من يطع الرسول فقد أطاع الله

"He who obeys the Messenger, he has indeed obeyed Allah" [An-Nisaa: 80].

وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا

"And what is given unto the Apostle, then accept him. And what he forbids you then leave". [Al-Hashr: 7].

So everything that has been described by the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, in fact the Qur'an has to show it anyway. Because the Sunnah as well as revelation and taught by God to the Prophet Shalallallahu 'alaihi wa sallam. As mentioned in His Word.

وأنزل الله عليك الكتاب والحكمة

"Meaning: And Allah has revealed the Book (Qur'an) and Al-Hikmah (Sunnah) to you". [An-Nisa: 113].

Thus, what is mentioned in the Sunnah, the real has also mentioned in the Qur'an.

Prophet sallallaahu 'alaihi wa sallam ANYWAY ALL HAVE TO EXPLAIN RELIGION
Dear reader.
If you have been admitted and believed in the things above, then if there is still something about religion that can get closer to God has not explained by the Prophet sallallaahu 'alaihi wa sallam until he died?

Certainly not. The Prophet sallallaahu 'alaihi wa sallam has explained everything well pleased with religion, either by word, deed or his consent. He sallallaahu 'alaihi wa sallam had to explain it directly from his initiative, or in response to a question. Sometimes, by the will of God, there is a Bedouin came to the Prophet sallallaahu 'alaihi wa sallam to ask about something in the matter of religion, while the friends who always accompany the Prophet sallallaahu' alaihi wa sallam did not ask it. Therefore the friends feel happy when there is a Bedouin came to ask the Prophet sallallaahu 'alaihi wa sallam.

As proof that the Prophet sallallaahu 'alaihi wa sallam has explained what is required of all men in worship, mu'amalah and their lives, which is the word of Allah Ta'ala.

اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا

"In my day has been perfected for you your religion, and had my ni'mat both ends unto me, and have me ridhai Islam as your religion". [Al-Ma'idah: 3]

Every innovation is a perversion
If the problem was a statute is clear and brother, then know that anyone who commits heresy in religion, though with good cause, then it's heretical, in addition to an error, is an act of blasphemy against religion and deny the word of Allah, the Exalted, which means: "In my day has been perfected for you your religion .....". Due to his actions, he seemed to say that Islam is not perfect, because the deeds he had done with the assumption can not draw closer to God in them.

Surprisingly, no one is pleased with the Essence of heresy, asthma 'and the nature of Allah Almighty, then he said that the goal is to glorify God, to sanctify God, and to obey the word of Allah Ta'ala.

فلا تجعلوا لله أندادا

"So do not be held allies for God". [Al-Baqarah: 22]

Strange, that people who do this kind of heresy in the religion of Allah, who is pleased with His Essence, which was never done by the scholars of the Salaf, said that it was he who sanctifies God, he who glorifies God, and he who keeps his word: "Meaning: Then do not be held allies for Allah", and whoever he is mumatstsil menyalahinya musyabbih (people who equate God with His creation), or accusing him of the other crappy titles.

Surprisingly again, there are those who perform religious heresy in a personal God with respect to the Prophet sallallaahu 'alaihi wa sallam. By doing so they assume that he was the person who most love the Prophet sallallaahu 'alaihi wa sallam and which glorifies him, he who does not do the same as them then he is a man who hated the Prophet sallallaahu' alaihi wa sallam, or accusing him of the other crappy titles usually they use against those who reject their heresy.

Strange, that such people have said: "we who glorify Allah and His Messenger". And with heresy they do it, they actually have sass against Allah and His Messenger. Allah Ta'ala has said.

يا أيها الذين آمنوا لا تقدموا بين يدي الله ورسوله واتقوا الله إن الله سميع عليم

"O ye who believe, do not precede Allah and His Messenger, and fear Allah. Verily Allah is Hearing, Knowing". [Al-Hujuraat: 1].

Dear reader.
Here the authors want to ask, and please -demi of Allah, so that answers that you provide comes from conscience rather than emotionally, replied that in accordance with the guidance of your faith, not by imitation (bandwagon).

What is your opinion of those who commit heresy in the religion of Allah, whether that pleased with the Essence, the nature and asthma 'Allah Subhanahu wa Ta'ala or who deign with private Prophet sallallaahu' alaihi wa sallam. Then say: "we who glorify Allah and the Prophet?".

Do they have more right to be called as pengagung Allah and the Prophet, or the people they were not deviate the tip of a finger of the Shari'ah of Allah, who said: "We believe in the Shari'ah of Allah brought the Prophet, we believe what is preached , we obey and submit to the commands and prohibitions; we reject what does not exist in the Shari'ah, we should not be presumptuous to Allah and His Messenger, Allah's religion or say in anything that does not include teaching? ".

Who, according to you, the more entitled to be called a man who loves and glorifies Allah and His Messenger.?

Obviously the second group, those who say: "We have faith and believe what is preached to us, obedient and subject to what was ordered; we reject what is not ordered, and we should not invent the Shari'ah of God or do heresy in the religion of Allah ". There is no doubt that these are people who know themselves and know the position khaliqnya. It is they who glorify Allah and His Messenger, and the truth is they who show their love for Allah and His Messenger.

Not the first group, which did heresy in the religion of God, in terms of belief, speech, or deed. In fact, oddly enough, they understand the words of the Messenger of Allaah alaihi wa sallam.

إياكم ومحدثات الأمور, فإن كل محدثة بدعة, وكل بدعة ضلا لة, وكل ضلا لة في النار

"Stay away from those cases new, because each new case is heresy, every bid'ah is misguidance, and every misguidance go in hell".

His Word: "every heresy" is general and comprehensive, and they know it.

Prophet sallallaahu 'alaihi wa sallam that deliver public notice of this, will know what it conveys connotations. He sallallaahu 'alaihi wa sallam was the most eloquent man, the most sincere towards his people, do not say except what is understood its meaning, so when the Prophet sallallaahu' alaihi wa sallam said: "Kullu bid'atin dhalalah", he realized what was said, to understand well be its meaning, and it arises from his speech because he is really sincere to his people.

If a word meets these three elements, namely: repeated with sincerity, full of eloquence and understanding, then the word has no other connotations but the meaning it contains.

With the general statement above, is it true that heresy can be divided into three parts, or five parts?

Absolutely not true. The opinion of some scholars who say that there hasanah heresy, the opinion could not be separated from two things.

First: the possibility of excluding heresy but he regarded as heresy.
Second: the possibility of including heresy, which of course sayyi'ah (bad), but he did not know the ugliness.

So every case which he regarded as heresy hasanah, then the answer is thus earlier.

Thus, there is no longer the way for experts to make something of heresy heresy heresy hasanah them, because we already have a powerful weapon of the Prophet sallallaahu 'alaihi wa sallam, namely:

وكل بدعة ضلا

"Every innovation is misguidance"

The weapon was not made in any factory, but rather comes from the Prophet sallallaahu 'alaihi wa sallam, and made so perfectly. Whoever holds this weapon would not be able to be opposed by anyone with the heresy that says as exploratory, while the Prophet sallallaahu 'alaihi wa sallam has stated: "Every innovation is misguidance".

[Copied from the book Al-Ibdaa 'fi Kamaalis Syar'i Khatharil Ibtidaa wa', edition of the Indonesia Perfection Islam and Danger of Bid'ah, works of Shaykh Muhammad ibn al-'Utsaimin Sholeh, Masykur MZ Ahmad translator, publisher Minhajus Sunnah Foundation, Bogor - Jabar]
[1]. That is: Outerwear, which when opened revealed no genitalia.
[2]. Similar hijab brackets airy clothes that can close the head, face and chest.
[3]. At the time of Ignorance, the people who berihram at Hajj time they enter the house from the back, instead of forward. This was suggested by the companions of the Prophet sallallaahu 'alaihi wa sallam, then this verse came down as an explanatory

And the perfection of Islam Bid'ah Danger (2)

By The
Shaykh Muhammad bin Salih Al-'Utsaimin

May exist between the reader who asks: How do you think of the words of Umar radi 'Anhu after ordered to Ubay ibn Ka'b and Tamim Ad-Of that mengimami people in the month of Ramadan. When out to get the congregation had gathered with their priests, he said: "This is the best of heresy .... etc.".

The answer.
First: That none of us may oppose the Prophet sallallaahu 'alaihi wa sallam, although the words of Abu Bakr, Umar, Uthman, Ali, or with anyone other than their words. Because Allaah says:

فليحذر الذين يخالفون عن أمره أن تصيبهم فتنة أو يصيبهم عذاب أليم

"Then let those who violate the command (the Apostle) fear will be overwritten slander or overwritten a painful torment". [An-Nur: 63].

Imam Ahmad ibn Hanbal said: "Do you know, what is defamation?. Slander, ie Shirk. Perhaps if rejected most of the Prophet sallallaahu 'alaihi wa sallam would happen to him an error, will eventually perish."

Ibn Abbaas 'anhu said: "you almost thrown stones from the sky. I said: Messenger of Allah sallallaahu' alaihi wa sallam said, but you are opposed to the words of Abu Bakr and Umar".

Second: We believe that Umar radi 'anhu include people who have great respect for the word of Allaah and His Messenger sallallaahu word alaihi wa sallam. Beliaupun known as a person who subscribes to the provisions of Allah, so do not be surprised if he got his nickname as a person who always cling to kalamullah. And stories of women who dared to refute his statements about limiting mahr (dowry) to the word of God, which means: "... are you have given one of them a treasure that many ..." [1] is no secret to the public, so he does not place restrictions dowry.

Even though this story needs to be researched more about keshahihahnya, but the purpose can explain that Umar was a man always grounded in the provisions of God, do not break them.

Therefore, not worth when 'Umar radi' anhu against Prophet Muhammad sallallaahu 'alaihi wa sallam and said about an innovation: "This is the best of heresy", whereas heresy is categorized words of the Prophet sallallaahu' alaihi wa sallam: "Every innovation is misguidance".

But the heresy that Umar said, should be placed as a heresy which is not included in the words of the Prophet sallallaahu 'alaihi wa sallam is. The point: is to bring together people who want to perform circumcision on the night prayer of Ramadan with a priest, where previously they did on their own.

While circumcision is prayer itself has no basis of the Prophet sallallaahu 'alaihi wa sallam, as stated by Sayyida Aisha radi' anha said: "The Prophet sallallaahu 'alaihi wa sallam never do qiyamul Lail (along with friends) three nights in a row, then he menghentikannnya on the fourth night, and said:

((إني خشيت أن تفرض عليكم فتعجزوا عنها))

"I am afraid that if the prayer is prescribed for you, sedanghkan you can not afford to carry it out". [History of Hadith Al-Bukhari and Muslim].

So qiyamul Lail (night prayer) in Ramadan with the congregation included the Sunnah of the Prophet sallallaahu 'alaihi wa sallam. But the so-called heresy by Umar radi anhu by the consideration that the Prophet sallallaahu 'alaihi wa sallam after a stop on the fourth night, there among the people who do it on their own, someone has to do it in congregation with the crowd. Finally Amirul Mumineen Umar radi 'anhu in his opinion the right to collect them with a priest. Then acts committed by Umar was called heresy, when compared to what is done by those before it. But the fact is not heresy, because once done by the Prophet sallallaahu 'alaihi wa sallam.

With this explanation, there is no any reason for the experts to declare the act of heresy heresy heresy hasanah them.

Perhaps there are also among readers who asked: There are things that have never done at the time of the Prophet sallallaahu 'alaihi wa sallam, but it was well received and practiced by Muslims, such as; Of the schools, the preparation of the book, and so forth. New things like this rated as good by Muslims, practiced and is viewed as good deeds. So how does this, which is almost a consensus of the Muslims, combined with the words of the Prophet sallallaahu 'alaihi wa sallam: "Every innovation is misguidance?".

The answer: We say that things like this are not heresy, but as a means to carry out orders, while the means vary according to place and era. As mentioned in kaedah: "Means judged according to its purpose". The means to carry out the orders, the law ordered; means for behavior that is not ordered, the law is not commanded; being a means for illicit acts, is haraam. To that end, a favor if used as a means for evil, will change the law be a bad thing and evil.

Word of Allah Ta'ala.

ولا تسبوا الذين يدعون من دون الله فيسبوا الله عدوا بغير علم

"And do not curse gods they worship besides Allah, as they will be cursed by Allah without knowledge beyond the limit". [Al-An'am: 108].

Though gods vilify those who are polytheists, and the right actions in place. Instead, mejelek mocking Lord of the Alamein is evil deeds and not in place. However, because the actions and vilify the gods cursed idolaters cause they will revile Allah, then such actions are prohibited.

We deliberately quoted this verse, because it is a proposition which shows that the means judged according to its purpose. The presence of schools, the work of science and the preparation of books and other novelties and although there is nothing like it in the time of the Prophet sallallaahu 'alaihi wa sallam, but not a goal but a means. While the means judged according to its purpose. So if there is someone build a school for the purpose of teaching science is illegitimate, then the construction is haraam. Conversely, if the aims for the teaching of science syar'i, then its construction is ordered.

If there is also the question: How does your answer to the Prophet sallallaahu 'alaihi wa sallam.

((من سن في الإسلام سنة حسنة فله أجرها وأجر من عمل بها إلى يوم القيامة))

"Who started giving examples of the good in Islam then he got a reward of his deeds and reward those who follow (imitate) the offense ..".

"Sanna" here means: make or hold.

The answer:
That the person delivering the speech was the one who said also: "Every innovation is misguidance". that the Prophet sallallaahu 'alaihi wa sallam. And his word is not possible as an honest and reliable people there are opposed to each other, as the word of God also no conflicting. If anyone thinks like that, then let it re-examined. The presumption may be due to him that is not capable or because of lack of jelly. And altogether there will be no conflict in the word of Allaah or the words of the Prophet sallallaahu 'alaihi wa sallam.

Thus there is no contradiction between the Hadith, because the Prophet sallallaahu 'alaihi wa sallam stated: "Man sanna fil Islaam", which means: "Whoever acts in Islam", while not included in the Islamic heresy; then menyatkan: "sunnah hasanah", meaning: "a good Sunnah", while heresy is not good. Certainly do differ between the sunnah and do heresy.

Other answers, that the words "Man Sanna" can also mean: "He turned a sunnah", which had been abandoned and never been there before. So the word "sanna" does not mean making the Sunnah of itself, but reviving a Sunnah that has been abandoned.

There is also another answer indicated by the onset of the hadith above reasons, namely the story of the people who came to the Prophet sallallaahu 'alaihi wa sallam and they were in very difficult circumstances. So he appealed to friends to donate a portion of their property. Then came the Ansar with a packet of silver that seems quite a lot, and placed in front of the Prophet sallallaahu 'alaihi wa sallam. Instantly it lit up his face and said serilah.

((من سن في الإسلام سنة حسنة فله أجرها وأجر من عمل بها إلى يوم القيامة))

"Who started giving examples of the good in Islam then he got a reward of his deeds and reward those who follow (imitate) the offense ..".

From here, it is understood that the meaning of "sanna" is: execute (do), does not mean making (hold) a sunnah. So the meaning of the words of his: "Man Sanna fil Islaami Sunnatan Hasanan", namely: "Whoever implement good sunna", not make or hold it, because such is prohibited. based on the words of his: "Kullu bid'atin dhalaalah".

Please note that mutaba'ah (follow the Prophet sallallaahu 'alaihi wa sallam) would not be achieved unless the charity is done in accordance with the Shari'ah in six cases.

The First. Because.
If someone does a worship to God because that is not disyari'atkan, then worship is bid'ah and was not accepted (rejected). Example: There are people who perform prayers at night tahajud twenty-seven months of Rajab, on the pretext that that night was the night of Mi'raj Prophet sallallaahu 'alaihi wa sallam (raised to the sky). Prayers tahajud is worship, but because it is associated with the cause becomes heresy. Because of worship was based on reasons that are not defined in the Shari'ah. This requirement -that is: worship must be in accordance with the Shari'ah in cause - is important, because in order to know some kind of charity that are considered include the Sunnah, but actually it is heresy.

Second. Type.
Meaning: worship must be in accordance with the Shari'ah in its kind. If not, then it is not acceptable. Example: A horse slaughter for the sacrifice is not valid, because it violates the provisions of Shari'ah in its kind. Which may be used as a sacrifice, namely camels, cows and goats.

Third. Levels (Numbers).
If someone adds a number rak'ah prayer, which he said it was ordered, then the prayer is heresy and is not acceptable, because it does not conform with the provisions of Shari'ah in the number of numbers rakaatnya. So, if there are people praying Dhuhr five rak'ahs, for instance, then his prayer is invalid.

Fourth. Kaifiyah (How to).
If anyone berwudhu by way of washing the hands and face, it is not legitimate because it does not conform wudhunya the manner specified shari'ah.

Fifth. The Time.
If there are people who slaughter the sacrificial animal on the first day of the month of Dhul Hijjah, it is not legitimate, because time does not carry it out according to Islamic teachings.

I've heard that there are people bertaqarrub to Allah in Ramadan by slaughtering a goat. Charity like this is heresy, because no sacrifices are intended to bertaqarrub to God except as a sacrifice, pilgrimage and akikah fines. The slaughter in the month of Ramadan with i'tikad rewarded for such sacrifices as the Eid al-Adha is a heresy. If the slaughter only to eat meat, it is okay.

Sixth. Place.
Suppose there are people in retreat in a place other than the mosque, it is not legitimate i'tikafnya. For i'tikaf place only in the mosque. Similarly, suppose there is a woman wanted in retreat in the prayer rooms in the house, it is not legitimate i'tikafnya, because the place does not comply with shariah, another example: A person who is doing tawaf outside the Haram Mosque on the grounds that in in the already crowded, tahawafnya invalid, because the place is in the House doing the tawaf, as Allah, the Exalted,

وطهر بيتي للطائفين

"And purify My house is for people who tawaf". [Al-Hajj: 26].

The conclusion of the above explanation, that worship does not include charitable pious person except if it meets two conditions, namely:

The First. Sincere
Second. Mutaba'ah.

And Mutaba'ah not be achieved unless the six cases which have been described earlier.

Writer advised those entangled in heresy trials, which may have good cause and wants goodness, if you really want the good of the -demi God- no better way than the way of the Salaf (predecessors generation) quoted 'anhum.

How Firm Hold sunnah Apostle sallallaahu 'alaihi wa sallam, follow the trail of the pious Salaf, and see if it will hurt you.?

And we say, truthfully, that you will get most people who like to work on heresy was reluctant and lazy to do the things that have been clearly instructed and disunnahkan. If they complete heresy, of course they face the Sunnah that has been established with a sense engggan and lazy. It all is the impact of heresy against the liver.

Heresy, a large impact on the liver and is very dangerous to religion. There is no heresy in the religion of Allah but they have also removes from the sunnah equal or exceed him, as it is expressed by a Salaf scholars.

However, if a person feels that he is a follower and not a maker of shari'ah, it will be achieved by it perfection fear, submission, submissive and worship to the Lord of the alamien and Ittiba perfection '(participation) to Imamul Muttaqin, Sayyidu Mursalin, the Prophet Muhammad sallallaahu' alaihi wa sallam.

The author told the brothers the Muslims who consider either part of heresy, which pleased both with the Essence, asthma 'and the nature of God, or are pleased with the personal and the glorification of the Prophet sallallaahu' alaihi wa sallam, let them fear Allah and avoid things like that. Beramalllah with sincerity and based on the sunnah, not shirk and bid'ah; according to what God approves, not what you liked devil. And let them pay attention to what can be achieved by their hearts, in the form of salvation, life, peace, happiness and great nur.

May Allah make us as cicerone who gets his guidance and leaders who bring good, fight our hearts with faith and science, making science that we have a blessing and not a disaster. And may Allah guide us to the path of His servants who believe, make us including the Saints His cautious and his group are lucky.

Prayers and greetings may remain assigned to the Prophet of God We, Muhammad, to her family and friends.

[Copied from the book Al-Ibdaa 'fi Kamaalis Syar'i Khatharil Ibtidaa wa', edition of the Indonesia Perfection Islam and Danger of Bid'ah, works of Shaykh Muhammad ibn al-'Utsaimin Sholeh, Masykur MZ Ahmad translator, publisher Minhajus Sunnah Foundation, Bogor - Jabar]


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