Jihad includes all kinds of worship.

Unfinished journey (244)

(Part two hundred and forty-four, Depok, West Java, Indonesia, March 22, 2015, 7:29 pm)

Jihad includes all kinds of worship.

We in this modern age sometimes narrows the meaning of jihad limited to only fight the unbelievers, so that they are willing to acknowledge the unity of God.

Though Jihad also includes all worship and spiritual Zahir.

In search of a living, such as the nature of this is the obligation of man (husband), while women just stay at home taking care of children and cooking.

But that's if they occur in normal conditions, then what if her husband dies, or ill and is unable to make a living for his family.

The most obvious example is the Prophet Muhammad's wife Khadija, before becoming the wife of the Prophet, he alone widow whose husband died, and immediately when it became single parents (single parent) him to earn a living by trading field, where the Prophet Muhammad never be salesnya (Marketing ) up to the land of Sham (Syria).

So jihad in making a living is not the monopoly of men, but also women.

For men, the more muscular indeed they could strive maintain the State border of enemy attacks, but women's role in the rear instead of no importance, but equally equal importance, such as raising its content to nine months, giving birth and educating children to be pious child, and salehah devout worship to God and become the next generation formidable.

Study also included in the jihad, both religion and science science science scientifically and empirically that man closer to God for ease and well-being of his life.

One fairly important jihad is the jihad against the devil (Satan), which sometimes get in slipping through the human heart, either through lust anger, lust treasures, position.

Through lust treasures, how humans since the beginning of the conflict salalu kill each other even-murder only due to greed of wealth and position.

Female orgasm door, the devil can get into a man who can not resist lust seknya so that the mating wrap series, is her wedding in shari'ah legitimate, but through the devil's door easy entry, ie great sins of others, which often lie to his first wife.

By falsifying his first wife's death certificate, so she can marry again, always said the first wife of a project to another city, while hanging out at home a young wife, a salary less continuously, even though the pay is divided to two wives, and many other lies that the door padded devil entered, which sometimes do not realize that greedy husbands could not curb his sexual desires. Indeed, in the Qur'an God allows us to have up to four wives, but as a human being what we can do justice to our wives, or they get along with each other the istrei as did the wives of the Prophet. That there is a house to be like hell frictions between the two with the young wife. Resulting in a physically and mentally suffering suffered by the old wives, and their children as a result of the hellish life in the household.

Because, said the Prophet Muhammad, the man who does not do justice to their wives, later in the hereafter like a man who had a stroke, sloping road (dead) next to the shuffling walk across the bridge Shirotol Mustaqim. If death has not had time to repentance will fall into hell.

Do not see the Prophet Muhammad who had nine wives. Prophet Muhammad always do justice to all his wives. Prophets and Apostles the infallible guarded directly by God from sin. Outside the Prophets and Messengers are ordinary people who definitely sin in his life, then bertaubatlah.

Jihad, Practices that Most Important

By The

Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله تعالى

DEFINITION OF JIHAD

In language (etymology), jihad wording is taken from the word:

جهد: الجهد, الجهد = الطاقة, المشقة, الوسع.

Which means strength, effort, effort, and ability. [1]

According to Raghib al-Ashfahani rahimahullah (d th. 425 H), that means trouble and الجهد الجهد mean ability. [2]. The word jihad (الجهاد) is taken from the word: جاهد - يجاهد - جهادا.

According to the terms (terminology), the meaning of jihad is:

الجهاد: محاربة الكفار وهو المغالبة واستفراغ ما في الوسع والطاقة من قول أو فعل.

"Jihad is fighting the infidels, which is trying in earnest to devote strength and ability, either word or deed." [3]

It also says:

الجهاد والمجاهدة: استفراغ الوسع في مدافعة العدو.

"Jihad means to devote all its capabilities to fight the enemy."

THERE ARE THREE KINDS OF JIHAD

1. Jihad against real opponents.

2. Jihad against Satan.

3. Jihad against the passions.

Three kinds of jihad is contained in the Al-Qur'an, among them:

Word of Allah Almighty,

وجاهدوا في الله حق جهاده هو اجتباكم وما جعل عليكم في الدين من حرج ملة أبيكم إبراهيم هو سماكم المسلمين من قبل وفي هذا ليكون الرسول شهيدا عليكم وتكونوا شهداء على الناس فأقيموا الصلاة وآتوا الزكاة واعتصموا بالله هو مولاكم فنعم المولى ونعم النصير

"And ye strive jihad in Allah's way with the truth. He has chosen you, and He does not make difficulties for you in religion. (Follow) religion of your ancestors Abraham. He (God) has named you Muslims since the first, and (so is) in (Al-Qur'an) is, that the Apostle (Muhammad) will be evidence against you and that you may all be witness to all men. Then perform your prayers and pay the poor zakat, and hold How Firm to God. He is the guardian; He is the best of the best of protectors and helpers. "[Al-Hajj / 22: 78]

انفروا خفافا وثقالا وجاهدوا بأموالكم وأنفسكم في سبيل الله ذلكم خير لكم إن كنتم تعلمون

"Depart ye well with a mild flavor and the taste heavy, and strive with their wealth and soul in the way of Allah. That is better for you if ye only knew. "[At-Tawbah / 9: 41]

Also his word.

إن الذين آمنوا وهاجروا وجاهدوا بأموالهم وأنفسهم في سبيل الله والذين آووا ونصروا أولئك بعضهم أولياء بعض والذين آمنوا ولم يهاجروا ما لكم من ولايتهم من شيء حتى يهاجروا وإن استنصروكم في الدين فعليكم النصر إلا على قوم بينكم وبينهم ميثاق والله بما تعملون بصير

"Surely those who believe, and suffer exile and strive with their wealth and their selves in the way of Allah, and those who provide residence and bring relief (the immigrants), they protect one another. And (for) those who believe but have not emigrated, then there is no obligation at all for you to protect them, till they emigrate. (But) if they ask for help to you in (the affairs of defense) religion, then you shall give relief except against a people who had been tied to an agreement between you and them. And Allah is Seer of what ye do. "[Al-Anfal / 8: 72] [4]

According to al-Hafiz Ahmad ibn 'Ali ibn Hajar al-'Asqalani rahimahullah (th d. 852 H), "Jihad according syar'i is devoting the entire ability to fight the infidels." [5]

The term is used also for the Jihad against the passions, against the devil, and against the wicked. The fight against the passions is to learn the religion of Islam (learn properly), then practice it, then teach it. As for the jihad against the devil to reject all doubtful and lust are always decorated by Satan. Jihad against the infidel with his hands, treasure, oral, and liver. As for the jihad against the people fasiq by hand, oral, and liver. [6]

The words of al-Haafiz Ibn Hajar rahimahullah accordance with the words of the Prophet sallallaahu 'alaihi wa sallam,

جاهدوا المشركين بأموالكم وأنفسكم وألسنتكم.

"Strive against the idolaters with the treasure, the soul, and spoken of you." [7]

According to Shaykh al-Islam Ibn Taymiyyah rahimahullah is, "Devoting all abilities to achieve what is loved by Allah Almighty and reject all that is hated by Allah." [8]

This definition covers all kinds of jihad which conducted a Muslim, which includes obedience to Allah Almighty to carry out the commandments of God and keep His prohibitions. Seriousness invite (preach) the other person to implement compliance, near and far, Muslims or pagans and earnest fighting the infidels in order to enforce the sentence of God [9].

Imam Ibn al-Qayyim rahimahullah (th d. 751 H) said, "I heard our Shaykh (ie, Shaykh al-Islam Ibn Taymiyyah rahimahullah) said," Jihad against the passions are principles (foundation built on it) jihad against the infidels and the -the hypocrite. Because the real person will not be able to wage jihad (against) unbelievers and the hypocrites, so he jihad against himself and his desires in advance before against them (the disbelievers and the hypocrites). '"[10]

VIRTUE jihad fie sabilillah

Allah Almighty says,

أم حسبتم أن تدخلوا الجنة ولما يعلم الله الذين جاهدوا منكم ويعلم الصابرين

"Do you think that you'll go to heaven, but God is not real for those who strive among you, and not real people who are patient." [Ali 'Imran / 3: 142]

There are some traditions that demonstrate the virtues of jihad fie sabiilillaah, of which the Prophet sallallaahu 'alaihi wa sallam,

Of the companions of Abu Hurayrah radi anhu, he said,

قيل للنبي صلى الله عليه وسلم: ما يعدل الجهاد في سبيل الله عز وجل? قال: «لا تستطيعونه». قال: فأعادوا عليه مرتين أو ثلاثا. كل ذلك يقول: «لا تستطيعونه». وقال في الثالثة: «مثل المجاهد في سبيل الله كمثل الصائم القائم القانت بآيات الله. لا يفتر من صيام ولا صلاة حتى يرجع المجاهد في سبيل الله تعالى ».

It is said to the Prophet sallallaahu 'alaihi wa sallam: Practice what amounted to jihad fie sabiilillah? The Prophet sallallaahu 'alaihi wa sallam said: "You can not (do deeds equivalent to jihad)." The Companions repeated the question twice or three times, and the Prophet still replied: "You can not (do deeds equivalent to jihad) . "Then the Prophet sallallaahu 'alaihi wa sallam said the third time:" The likeness of those who strive in Allah's way as fasting, prayer, and humility' with (reading) the verses of Allah. He did not stop of fasting and prayer to those who strive in the path of Allah Ta'ala it back. "[11]

... رأس الأمر الإسلام وعموده الصلاة وذروة سنامه الجهاد في سبيل الله.

"... Anyway matter is Islam, its pillar is prayer and its top is jihad fii sabiilillaah." [12]

رباط يوم وليلة خير من صيام شهر وقيامه, وإن مات جرى عليه عمله الذي كان يعمله وأجري عليه رزقه وأمن الفتان.

"People who keep on the boundary [13] day and night is better than fasting and prayer night for a month. And if he dies, then flows (reward) charity he usually did, given fortunes, and he was protected from the wrath (punishment) and fitnahnya grave. "[14]

عليكم بالجهاد في سبيل الله -تبارك وتعالى-, فإن الجهاد في سبيل الله باب من أبواب الجنة, يذهب الله به من الهم والغم.

"Compulsory upon you strive in the way of Allah Tabaaraka wa Ta'ala, because the real jihad in Allah's way is one of the doors of the gates of Heaven, God would remove him from the grief and distress." [15]

Companions 'Abdullah bin' Umar radi anhuma said,

إن أفضل العمل بعد الصلاة الجهاد في سبيل الله تعالى.

"Indeed seutama-main charity after the prayer is jihad in the path of Allah Ta'ala." [16]

Imam Ibn al-Qayyim rahimahullah said, "People who strive in the way of Allah Almighty, they are the army of God. With them, Allaah enforce his religion, against the attacks of his enemies, protecting the honor of Islam and protect her. They are the ones who fight against the enemies of Allah to this religion entirely for the sake of Allah and only Allah the highest sentence. They have sacrificed themselves in order to love God Almighty, defending his religion, elevating his sentence and against His enemies. They have an abundance of reward from any person they protect with their swords in every work that they do, although they remain in their homes. They got a reward as reward those who worship Allah Almighty, the cause of jihad and their conquest, because they are causing people to worship God Almighty.

Allah Almighty has positioned the cause to the level of actors in the reward and sin. And because of this individual who took the right direction (will receive a great reward) and the one who invites to apostasy got such sins of the people who follow them.

And it is clear verses of Al-Qur'an and hadith texts mutawatir ordered for jihad. And praise for those who strive also good news for those that on the side of their Lord there are various kinds of glory and gifts galore. And enough of the argument was the word of Allah Almighty,

يا أيها الذين آمنوا هل أدلكم على تجارة تنجيكم من عذاب أليم

"O ye who believe! Would you show a trade I can save you from a painful torment? "[Ash-Shaff / 61: 10]

So that souls be longing to reach this lucrative commerce indicated by the Lord God of hosts the All-Knowing and Wise who said,

تؤمنون بالله ورسوله وتجاهدون في سبيل الله بأموالكم وأنفسكم

"(That) you believe in Allah and His Messenger and strive in the way of Allah with their wealth and soul ..." [Ash-Shaff / 61: 11]

As if life is stingy towards life and survival, then Allah Almighty continue,

ذلكم خير لكم إن كنتم تعلمون

"... That is best for you if ye only knew." [Ash-Shaff / 61: 11]

This means that jihad is better for you than the pleasure you against life and health. It seems that the soul says, "What we get from jihad?" Allah Almighty said,

يغفر لكم ذنوبكم

"He will forgive you your sins ..." [Ash-Shaff / 61: 12]

Besides forgiveness from Him, Allah Subhanahu wa Ta'ala says,

ويدخلكم جنات تجري من تحتها الأنهار ومساكن طيبة في جنات عدن ذلك الفوز العظيم

"... And admit you into heaven that flowed beneath rivers, and to places to stay good in Heaven 'Eternity. That is the great victory. "[Ash-Shaff: 12]

As if the soul asks, "That's reply in the next, being in the world what a reward for us?" And Allaah answered by saying,

وأخرى تحبونها نصر من الله وفتح قريب وبشر المؤمنين

"And (there are more) other gifts that you like (ie) the help of Allah and near victory (time). And give glad tidings to the believers. "[Ash-Shaff / 61: 13]

By God, how sweet a string of words above. How adhesion in the liver. How strong is its appeal to the heart. How smooth entry into the heart of a lover. How great wealth heart and life when he was in contact with the meaning of the verses above. We pray for the gift of God Almighty for He is Most Generous and Exalted. "[17]

PURPOSE JIHAD disyariatkannya

Jihad fight against the enemies of Islam goal for the religion of God straight in the face of the earth, not just kill them. Allah Almighty says,

وقاتلوهم حتى لا تكون فتنة ويكون الدين لله فإن انتهوا فلا عدوان إلا على الظالمين

"Fight them until there is no more fitnah, and religion is only for Allah. If they cease, then there is no (longer) hostility except against the wrongdoers. "[Al-Baqarah: 193]

Imam Muhammad ibn Jarir al-Tabari rahimahullah (th d. 310 H) said, "Fight them so that no longer shirk to Allah, there is no worship of idols, idolatry and other gods. Thus, worship and observance is intended only to God, not to others. "[18]

Prophet sallallaahu 'alaihi wa sallam said,

أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله ...

"I was ordered to fight the people until they testify that none has the right god but Allah diibadahi right ..." [19]

Abu 'Abd Allah al-Qurtubi rahimahullah (th d. 671 H) said, "verse and hadith above shows that since qital (war) is kufr." [20]

Shaykh al-Islam Ibn Taymiyyah rahimahullah (th d. 728 H) said, "The purpose of jihad is so high the sentence of God, and that everything belongs to God's religion, namely its purpose so that the religion of Allah upright (on earth)." [21]

He rahimahullah also said, "The purpose of jihad disyari'atkannya order (mankind and jinns believe that) no one properly worshiped except Allah, do not pray to other than Allah, do not pray to other than Allah, do not bow down to other than Allah, not fasting to other than Him, not 'Umrah and Hajj except to the House, there should be no slaughter (Sacrifice), but only because of God, not bernadzar but because God, but do not swear by Allah alone, but just do not put my trust in Him, tidah but rather fear Him only, not cautious but only to Him, nothing but just bring all the goodness of God, no one can reject all the ugliness, but only God, nothing that leadeth (to the straight path), but only God, not there is help them except Allah, no one gives sustenance to them except Allah, no one gave adequacy them except Allah and there is nothing to forgive their sins except Allah. "[22]

Shaykh 'Abdur-Rahman bin Nasir al-Sa'di rahimahullah said, "The purpose and goal of the war in the way of Allah is not just shed the blood of infidels and take their property, but the goal that Islam is upright for God above all religions and eliminate ( get rid of) all forms of idolatry that hinders the establishment of this religion, and it is meant to slander (shirk). When fitnah (shirk) is gone, the intent is reached, then no more killing and war. "[23]

So, jihad that Allah's religion disyari'atkan upright in the earth. Therefore, before starting the war commanded to preach to unbelievers so that they convert to Islam. [24]

Prophet sallallaahu 'alaihi wa sallam said,

لا تقاتل قوما حتى تدعوهم.

"Do not fight a people until they preach thee (to enter into Islam)." [25]

LEGAL JIHAD

Law of jihad is fard (obligatory) on the basis of the word of Allaah in the Al-Baqarah verse 216.

Legal fight jihad is fard kifayah unbelievers [26] based on the arguments of Al-Qur'an and the authentic Hadith and explanations scholars of Ahlus Sunnah. If some Muslims to execute it, then fall over other obligations. If nothing is done it, then sinned all.

The scholars said that jihad becomes fard 'ayn on three conditions:

First: When the Muslim forces and troops infidels met and already faced each other on the battlefield, then the person must not retreat or turn around. The evidence is the letter of Al-Anfaala verse 16.

Second: If the enemy attacked and besieged a Muslim country that is safe, then it is obligatory for the people of the country to come out fighting the enemy (in order to defend the homeland), but women and children.

Third: If the Imam asked the people or determine some people to go to war, then it must leave. See, At-Taubah verse 38-39. [27]

RULE RULE-JIHAD

1. Jihad must be built on two conditions that are the foundation of any good deeds are accepted, that is sincere and mutaba'ah.

2. Jihad must be consistent with the intent and purpose of jihad disyari'atkannya, namely a Muslim Islam jihad that is upright and that the sentence be the most high God, as in the hadith that says the Prophet sallallaahu 'alaihi wa sallam,

يا رسول الله, الرجل يقاتل شجاعة, ويقاتل حمية, ويقاتل رياء, فأي ذلك في سبيل الله? فقال: من قاتل لتكون كلمة الله هي العليا فهو في سبيل الله.

said, "He who fights (with destination) to make the sentence of the most high God, then he (was) FII sabiilillaah (in the way of Allah)." [28]  "O Messenger of Allah, someone to fight (because you want to say) brave, a (again) war (because you want to say) stout, a (another) war because riya '(want to be seen), then which one includes jihad in Allah's way? "Then the Prophet sallallaahu' alaihi wa sallam

3. Jihad should be with the knowledge and understanding of the religion, because jihad including worship the greatest and most noble obedience.

4. Jihad should be with justice and away from hostility.

5. Jihad should be with Imam of the Muslims or with his permission, which is both good and evil.

This includes the most important rules that must exist in jihad fie sabiilillaah. Because jihad-especially jihad against the enemies of the soul is not perfect except by force, and force is no exception with the association, and the association is not realized unless the lack of leadership, and leadership is not true except with submissive and obedient. All the things mentioned is mandatory, is not perfect and is not upright in part without the others, not even erect religion and the world except him. [29]

Prophet sallallaahu 'alaihi wa sallam said,

إنما الإمام جنة يقاتل من ورائه ويتقى به, فإن أمر بتقوى الله وعدل فإن له بذلك أجرا, وإن أمر بغيره فإن عليه وزرا.

"Indeed, the priest is a shield, it will be fought from behind [30] and he is a shield (from the front) [31]. If the priest was told to fear God and do justice, then he gets the reward. But if he is sent to the other than that, then he got sin. "[32]

Imam Al-Hasan ibn 'Ali al-Barbahari rahimahullah said, "Whoever said that prayer be in the back of every person of good and evil, jihad together all the caliph (leader of good and evil), do not rebel against the ruler with the sword, and pray for them with goodness, then he has been out of the Khawarij were the first words and the last. "[33]

Imam Abu Ja'far at-Thahawi rahimahullah said,

... والحج والجهاد مع أولى الأمر من المسلمين, برهم وفاجرهم إلى قيام الساعة, لا يبطلها شيء ولا ينقضهما.

"Hajj and jihad remains in effect along ulil amr (ruler) of the Muslims, both good and evil. No one can undo and ruin it. "[34]

Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "Mandatory known that obey ulil amri including most major religious obligations. Not even erect religion and the world except him. For indeed imperfect human welfare unless the society for the purpose of some of them to some others. And mandatory for them when society is no chairman / leader ... because Allaah requires enjoining and forbidding the evil, and it was not perfect but with strength and leadership. Likewise, all of which God enjoined in the form of jihad, justice, hajj, Friday prayers, Salaah, helping the terzhalimi, enforce the hadd punishment, everything is not perfect but with strength and leadership. Because it is narrated that the rulers of the shade of God on earth. And said: sixty years with the priests of oppression is better than a day there is no ruler. Research has proved it ... So what is required to make the leadership (on the ground) religion and means to draw closer to God, because the approach to Him in obedience to Him and obey His Messenger including closer (to Allah) are the most important , because the real leadership of the damage state of most humans to want power or wealth. "[35]

6. Jihad fii sabiilillaah conducted in accordance with their circumstances, are weak or strong.

Due to circumstances that vary according to time and place. When the Muslims weak condition as at the moment, then it must be patient, as was done by the Prophet sallallaahu 'alaihi wa sallam and his companions when in Makkah.

7. Jihad it must produce clear kindness, so that no damage is greater.

Because jihad is disyari'atkan to produce goodness and prevent damage in Islam and the Muslims, both for individuals and society. And jihad is always disyari'atkan if Muslims know with certainty or that the holding of jihad would generate merits in accordance with the objectives of the Shari'ah. But if it is believed or thought that by doing jihad will take place greater damage, then when that jihad is not disyari'atkan and not ordered.

Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "Jihad and good deeds of the most important is the most obediently to the Lord and most beneficial to humans. But if (jihad and good deeds) that resulted in harm and prevent to get more useful, then it does not become deeds. "[36]

In conclusion, shall arbitrate to al-Qur'an and Sunnah of the Prophet sallallaahu 'alaihi wa sallam in every case that small and large, and it includes four things, namely the belief that authentic, sincere intentions, resignation right, and follow the example of the Prophet sallallaahu 'alaihi wa sallam well. [37]

CONCLUSION

1. seutama-Jihad is the main practice.

2. In the jihad there is kindness world and the hereafter, and leave the world and the hereafter losses.

3. Jihad in Allah's way leads a person to guide the way to him, and plus instructions. [38]

4. In jihad there are benefits to human perfection.

5. Jihad raised brutality of oneself and others.

6. Jihad includes all kinds of worship or spiritual Zahir.

7. People who strive glorified Allah Subhanahu wa Ta'ala.

8. Turn back the way religion is right and that efforts should be vertical to the jihad in Allah's way.

9. In jihad there is forgiveness of sins.

10. Jihad is because the removal of fanaticism class, group, party, nationalism. Even jihad makes ummah trying to achieve one goal, namely that God sentences high.

11. Jihad is the peak of charity, and collected in them noble deeds.

12. In jihad there is a peak resignation to God Almighty and peak patient.

13. In the ascetic nature of jihad are in the life of the world.

14. And the avail-other benefits. [39]

[Copied from the magazine edition of As-Sunnah 12 / Year XV / 1433H / 2012M. Publisher Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

Publisher Foundation Standing Committee Istiqomah Surakarta, Jl. 0271-858197 Fax 0271-858196]