Want Log Heaven: Appreciate Time.

Unfinished journey (243)

(Part two hundred and forty-three, Depok, West Java, Indonesia, March 21, 2015, 5:19 pm)

Want Log Heaven: Appreciate Time.

One of the people who are guaranteed to get into heaven, said the Prophet Mohammed was a young man who fills his spare time with praying to God until death (Death) came to pick him up

If we look at the great scholars and narrators of hadith scholar Imam Buchori large as, Imam Muslim, Imam Ahmad ibn Hanbali, Imam Malik, Sunan Abu Daud and the other well-known scholars such as Albany, Uthaymeen and the other Successors always use their spare time to learn the science of religion from a young age.

In fact, many of them for the sake of studying, leaving only sleep (rest) only two-three hours per day, even among those studied (requires Sciences) to visit other countries (wander and safar).

Not much time left, just to daydream, or hanging out at the coffee shop.

Now in the modern world, human beings are usually preoccupied with the search for treasure as much as possible, even to win the treasure as much as we sometimes deceived by the world (treasure) that they forget the purpose God created Man and Jin alone to worship God to achieve ultimate happiness either in the world and the hereafter.

We even sacrificed to prepare a variety of merchandise, good pastries, coffè, yellow rice to be sold to the next day from morning to stay up all night, sometimes we forget the prayer time even for a moment.

We are preoccupied with the world of work (office) departs from the office at dawn, dawn came home again, also sometimes neglect prayer time.

So on routine every day, eventually arrive at old age (retirement), it is time that we as called by God (deceased), had to repent, if you do not have time to repent how.

Is not no devil in this world who continue to try to tempt man to man continues to neglect during his life, and trying to prevent people to die in a state of khusnul Khotimah.

So that we (humans) died in a state khusnul Khotimah (sinless) God gives recipes and tips through his Word Quran and Sunnah (Hadith) of the Prophet Muhammad, if we hold on to both confirmed we will be happy in the world and the hereafter.

In search of the world, sometimes we forget to choose to make money, whether or not the way God blessed.

See how many rich people in the world who end up not enjoying the fruits of his labors beupa riches, but instead died of suicide, drug overdose, drugs, hanged himself due to stress. And other actions that drove him to death in vain.

Is not to be inhabitants of heaven we do not need to be rich first, such as becoming a famous singer, actress and movie stars, tycoons, or even become Mayor, Regents or the Governor, the President first.

One example of ordinary people (the poor) are confirmed to heaven is Uais Al Qurni of Yemen.

As told the Prophet Muhammad in the Hadith when intestate to his friends before he died.

Blessings God depends Ridho both parents as one of the shots Hadith of the Prophet Muhammad.

Prophet Muhammad in the Sunnah (his saying) said Ridho God depends on both our parents, especially mothers of our bladder.

Prophet in the hadith even to repeat the words of the new mother three times followed by the father.

Warning Prophet Muhammad is how Islam teaches respect for the elderly must be upheld.

Even we as Muslims should not be taught to say '' End '' as a rejection if ordered both our parents.

Even the Prophet also reminded us, that we should not insult the parents, although the parents of others, because it could be the parents of others who despise it would avenge insult our parents.

How great God placed the height of both parents, so we have to respect and we need berdharma devotion to them.

When the Prophet was still alive and told the companions ,: There will come a man from Yemen, Al Qurni Uais his name, his skin was no sign hairpiece, former leprosy affected.

'' If you see him ask for prayer to him for you, ''

Al Qurni Uais prayer Prophet Muhammad is said diijabah God, because he is a very loyal and berdharmabakti on his mother.

Her mother went everywhere, because Mrs. Uais Al Qurni paralyzed because of old age, always was carrying its own, including when he travels to Mecca pilgrimage, during the procession carrying Hajj always her own.

When the Prophet Death, Caliph Abu Bakr ordered child buahbya check and ask any member of Yemeni tribes who came to Mecca for Pilgrimage.

But in the period of Caliph Umar Bin Khattab, then Uais Al Qurni found, after checked one by one among the tribes of Yemeni origin newfound Yemenis whose characteristics correspond testament prophet.

'' Are you Uais Al Qurni, "asked Umar to Uais, yes, I Uais Al Qurni, from Yemen.

'' Please pray for us to God so that we can guidance from God, '' Umar said, ''. What is the meaning I were just ordinary people and the poor, while Companions Companions of the Prophet Muhammad Umar is more noble, '' said Uais, then Umar tell their message and testament of the Prophet Muhammad, '' Hearing the message, then Uais Al Qurni lifted her hands In the above pray God to Umar and his caliphate.

It shows how people who berdharma devotion to his parents with heart and sincerity will be rewarded by God in the form of heaven in the hereafter and prayers diijabah God, although Uais Al Qurni a poor man, who works just looking camel grass food for the tribe. (Messenger).

So to reach heaven we need not look for treasure it out to spend all the time we have. If you are looking for treasure is not for the purpose of worship to God alone, the more we feel less thirsty continue endless. That ended when the agony Picked us, but when we die, we only carry the shroud and good deeds, not carrying treasure mellimpah though, even the wealth we accumulate if we do not remove the path of Allah will be a poisonous snake bite us in hell.

Did not the Prophet Muhammad when Isra Mirad to the seventh heaven, God is shown on the condition that the majority of heaven filled with the poor but faithful.

The word of God, the ultimate happiness of its place in the liver (piety), instead of the many treasures that we have accumulated.

Musings On Time

By The

Ustadz Isma'il Abu Muslim al-Atsari

Time is one of the great blessings of Allah Subhanahu wa Ta'ala to humans. It is appropriate to use it as a good man, effectively and as much as possible for good deeds.

Allah Almighty has sworn to call time on his word:

والعصر )1( )2( إن الإنسان لفي خسر إلا الذين آمنوا وعملوا الصالحات وتواصوا بالحق وتواصوا بالصبر

For the sake of time. Behold, the man really in loss, except those who believe and do righteous deeds and advised counsel that obey the truth and counsel advising that Patience and Constancy. [Al-'Ashr / 103: 1-3].

In this noble letter Allah Subhanahu wa Ta'ala swear with time, and this shows the importance of time. Indeed, in the past there are miracles. In the past occurred pleasure and distress, healthy and sick, wealth and poverty. If someone menyian waste of age, a hundred years doing useless, even a mere disobedience, then he repented at the end of his life, with repentance is accepted, then he will get a perfect happiness in return, are in heaven forever. He really knows that his time is the most precious little time that repentance. Actual time is a gift of Allah Ta'ala, no reproach to him, man was the one who reprehensible when not to use it.

WARNING Prophet sallallaahu 'alaihi wa sallam

Prophet Muhammad sallallaahu 'alaihi wa sallam has recalled the importance of utilizing the time, as mentioned in the following hadith:

عن ابن عباس قال قال النبي صلى الله عليه وسلم نعمتان مغبون فيهما كثير من الناس الصحة والفراغ

From Ibn 'Abbaas anhuma, he said: The Prophet sallallaahu' alaihi wa sallam said: "Two of pleasure, most people fooled on both, (namely) the health and leisure". [Bukhari, no. 5933].

This noble hadith reported that leisure is a big favor from Allah Ta'ala, but many people fooled and get a loss against this favor.

Among the disadvantages of this form is:

1. A person does not fill his spare time with the most perfect form. As occupy his spare time to practice less mainstream, but he could fill with more mainstream practice.

2. He did not fill his spare time with the deeds which the main, which has benefits for religious or her world. However kesibukkannya is permissible to those cases which are not rewarding.

3. He filled it with things that are forbidden, this is the most deceived and loss. Because he squandered a chance to use the time with a useful case. Not only that, even he occupied his time with matters that may lead to the punishment of Allah in this world and in the hereafter.

Time urgency and obligation of keeping the case agreed upon by people who have sense. Here are among the points that show the urgency of time.

1. Time Is Human Capital.

Imam al-Hasan al-Basri rahimahullah said:

ابن آدم إنما أنت أيام كلما ذهب يوم ذهب بعضك

O Ibn Adam (man), you were just a (set of) days, every single day passes, the missing part of you. [1]

It was narrated that 'Umar ibn' Abd al-'Aziz rahimahullah said:

إن الليل والنهار يعملان فيك فاعمل فيهما

Indeed, working night and day to you, then beramalah at night and during it. [2]

2. Time Very Fast Passes.

Someone said to 'Amir bin Abdul-Qais rahimahullah, one tabi'i: "Talk to me!" He replied: "Hold the course of the sun!"

Imam Ahmad rahimahullah said: "I do not equate youth except with something stuck in my sleeve, then fall".

Abul-Walid al-Baji rahimahullah said: "If I had known with a very confident, that my whole life in this world like an hour in the hereafter, then why I'm not griping at the time of my life (to do things that are useless, Pen.) , and only kujadikan life in goodness and obedience ".

3. The Elapsed Time Never Return.

Abu Bakr radi anhu said:

إن لله حقا بالنهار لا يقبله بالليل, ولله حق بالليل لا يقبله بالنهار

Indeed Allah has the right during the day, he will not accept it at night. And Allah also have the right during the night, he would not accept it in the daytime. [History of Ibn Abi Abi Shaybah, no. 37 056].

Thus one should hasten to carry out their duties on time, and do not accumulate and postpone tasks that would incriminate himself. Therefore, the time on the side of the Salaf is more expensive than the money. Al-Hasan al-Basri rahimahullah said:

أدركت أقواما كان أحدهم أشح على عمره منه على دراهمه ودنانيره

I have met people who are very grabber to age than to the drachma and dinarnya. [3]

Most poet said:

والوقت أنفس ما عنيت بحفظه ... وأراه أسهل ما عليك يضيع

Time is the most expensive cases that need to be kept in thine heart, but I see it most easily you waste it.

4. People do not know when the end of the allotted time for her.

Therefore, Allah Ta'ala many ordered to hasten and compete in obedience. Similarly, the Prophet sallallaahu 'alaihi wa sallam ordered that hasten perform righteous deeds. The scholars have warned that a person is not procrastinating practice. Al-Hasan said:

ابن آدم إياك والتسويف فإنك بيومك ولست بغد فإن يكن غد لك فكن في غد كما كنت في اليوم وإلا يكن لك لم تندم على ما فرطت في اليوم

O son of Adam, do not procrastinate (deeds), because you have the opportunity today, while tomorrow is not necessarily you have it. If you meet tomorrow, then do it tomorrow as you did on this day. If you do not meet tomorrow, you will not regret your attitude that is wasted today. [4]

In addressing HUMAN REALITY TIME

Here are some of the human condition in response time.

1. People who practice their pious more than their time.

It was narrated that Shaykh Jamaluddin al-Qâshimi rahimahullah pass a coffee shop. He saw people who visit coffee shops immersed in a game of cards and dice, drank a variety of beverages, they spent a long time. Then the Shaykh said, "If time could be bought, surely I bought their time!"

2. People who spend their time in the pursuit of cases which are not berfaidah, either in the form of knowledge that is not useful, or other world affairs.

Imam Ibn al-Qayyim rahimahullah mention a man who spent his lifetime to collect and accumulate wealth. When death comes, it is said to him, "Say la ilaha illa Allah," but he did not say it, even he began to say, "The price of cloth 5 dirhams, the fabric costs 10 dirhams, this great fabric". He was always in such circumstances to his soul out.

3. People who do not know what they should do with respect to time.

An ancient scholars said:

I have seen most people spend time in a strange way. If the long night, they spend on useless talks, or reading romance books and stay up. If the length of time of day, they spent sleeping. While in the morning and afternoon, they on the riverbank Dajlah, or in the markets. I URLs they were with people who talk on board, the ship kept going to bring them and their news. I have seen many people who do not understand the meaning of life.

Among them, there are people who have been given sufficient by Allah Almighty, he does not need to work because of his property which is a lot, but most of the time padai day he spent with hanging out in the market (if today at the mall and so on, Pen.) see people (passing). How many evils and kemungkaran the past.

Among them there are solitary play chess. Among them are some who spend time with stories about kings events, about prices soaring and down, and others.

So I know that Allah does not show urgency ages and levels of health time except to those who Allah give taufiq and guidance for use. Allah says:

وما يلقاها إلا الذين صبروا وما يلقاها إلا ذو حظ عظيم

Good properties were not given, but to those who are patient and are not awarded but to people who have a great advantage. [Fushilat / 41: 35].

As for the cause of the differences in the human condition in response time, back to the following three cases.

1. For the first, do not set a goal of life. Therefore, a Muslim must know that Allah created the goal is to worship Him, as His words:

وما خلقت الجن والإنس إلا ليعبدون

And I have not created the jinn and humankind only that they may serve Me. [Adh-Dzariyat / 51: 56].

He must know that this world is a charity, not a relaxed and playful, as his word:

أفحسبتم أنما خلقناكم عبثا وأنكم إلينا لا ترجعون

Did you suppose that We created you for messing around (only), and that you would not return to Us? [Al-Mukminun / 23: 115].

World is the fields hereafter. If you plant goodness in this world, then you will reap eternal pleasure in the hereafter. If you plant a meanness in this world, then you will reap a painful torment in the Hereafter.

However, this does not mean people should not have fun with the case that Allah allowed in this world, because the Prophet sallallaahu 'alaihi wa sallam also said:

والله إني لأخشاكم لله وأتقاكم له لكني أصوم وأفطر وأصلي وأرقد وأتزوج النساء فمن رغب عن سنتي فليس مني

For the sake of Allah, verily I am the most fearful and the most pious among you to Allah, but I fast and break the fast, prayer (night) and sleep, and I marry women. Whoever hates my Sunnah, then he is not from me. [Reported by al-Bukhari, no. 4776; Muslim, no. 1401]

2. For the second, ignorant of the value and urgency of time.

3. The third cause, lack of will and determination.

Many people know the value and urgency of time, and useful to know those cases should be done to fill the time, but because of the weakness of the will and determination, they do not do it. So a Muslim is obliged to treat the case and hasten and compete perform righteous deeds, and begged for help to Allah Ta'ala, then joined by comrades who worships.

If we really understand the purpose of life, and we truly understand the value of time, then should we fill our time with things that are going to make the pleasure of the Lord of us, Allah Subhanahu wa Ta'ala. I hope Allah always guide us on the straight path. Amen.

[Copied from the magazine edition of As-Sunnah 03-04 / Year XVII / 1434H / 2013M. Publisher Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

________

Footnote

[1]. History Abu Nu'aim in Hilyatul-Auliya`. These words are also reported to al-Bayhaqi in Syu'abul- Faith, from Abud Darda 'anhu radi

[2]. Book of Rabi al-Abrar, p. 305.

[3]. Mentioned in the book of Ibn al-Mubarok zuhd Taqrib, 1/28.

[4]. Taqrib zuhd IbnulMubarok, 1/28.