Stay away from Riya. Approaching sin of shirk.

Unfinished journey (239)

(Part two hundred and thirty-nine, Depok, West Java, Indonesia, March 12, 2015, 19:06 pm)

Stay away from Riya. Approaching sin of shirk.

Ustad Abu Yahya Badrussalam in Tauziahnya in Radio Rodja (Click on this website) reveal, there are three groups who will go first in hell.

The three groups are, first, people who memorized (reading) the Qur'an, but not because of God's purpose, but just want to be called Qori, both those who fight and die, not intending to fight the way of Allah (martyr), but just want to be praised as heroes, three of the rich, which many charity, but charity is only for publication (known people) that he has a lot of charity (Riya).

So, the word Badrussalam, who go to hell first not the disbelievers, but three of these groups, because the third act of charity but riya this group, whose sin is almost close to shirk (shirk small). As the Hajj pilgrimage not he intends for worship due to God alone, but only because they want to be called the Hajj. Though the Prophet Muhammad and his companions there are up to 60 times the pilgrimage but do not want to be called Haji (do not use the title of Hajj).

We just Hajj once, every ceremony and various opportunities to be called Hajj. Whereas people who pilgrimage although many times not necessarily accepted Hajj Mabrur God, if the money is used the proceeds of corruption, and the results of immoral acts, among others, such as selling drugs, intoxicants, selling cigarettes now forbidden by a fatwa Ulama and Muhammadiyah fatwa Ahlul Sunnah Waljamaah Salafi .

Badrussalam narrates a hadith narrated by Imam Buchori / Muslim, from Abu Bukhairah who immediately got a description of the Prophet Muhammad. Bukhairah up to three times fainted upon hearing the words of the Prophet, which tells the story of the first three groups go to hell, penghafal Quran, Jihadists, and the rich, the three labor for riya

Now we have to help charity hospital alone, has made a press release, so that people know, love orphans compensation only covered a lot of television, to help flood victims covered by the media, so popular and can be elected president, governor, regent, or mayor.

Even if all they get, was elected president, governors, regents and mayors, but not necessarily obtained reward in heaven because only intend not because of God, but expect the pleasure (Power) world that moment.

Islam The Only True Religion

By The

Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله

Every Muslim is fully convinced that the gift of Allah Almighty that this world is Islam. A Muslim must give thanks to Allah Almighty for His blessings that have given Islamic guidance. Allah Almighty states that favors Islam is the greatest gift, as his word:

اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا

"... This day have I perfected your religion for you, and I have both ends meet My favor unto you, and I have Islam as your religion is pleased ..." [al-Maidah / 5: 3]

As a proof of gratitude for the blessings of a Muslim is to make himself as a Muslim that the pleasure of Allah as his Lord, Islam as a religion, and the Prophet Muhammad sallallaahu 'alaihi wa sallam as the Prophet. A Muslim must accept and believe in the religion of Islam with a vengeance. This means that it with full awareness and confidence to accept what is taught by the Prophet Muhammad sallallaahu 'alaihi wa sallam and practice in accordance with what is taught by he sallallaahu' alaihi wa sallam. If someone wants to be true Muslims, followers of the Prophet Muhammad sallallaahu 'alaihi wa sallam faithful, then he must believe in Islam as the only religion of truth (right). He must learn Islam earnestly and sincerely practice Islam because Allah Almighty to follow the example of the Prophet Muhammad sallallaahu 'alaihi wa sallam.

Conditions of some Muslims that we see today is very sad. They claim Islam, KTP (identity cards) their Islam, they all claim to be Muslims, but ironically they do not know about Islam, not trying to practice Islam. There are even some religious rituals that they resume practicing just went along with it. Good judgment and not a person as a Muslim is not the recognition and ID card, but based on science and charity. Allah Almighty does not provide an assessment based on the authenticity of the ID card issued by the government, nor the appearance and shape of the body, but Allah saw the heart and charity.

From Abu Hurayrah radi anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam said:

إن الله لا ينظر إلى صوركم وأموالكم, ولكن ينظر إلى قلوبكم وأعمالكم

Verily Allah does not look at your appearance, nor the treasure you, but He looks at your hearts and deeds. [1]

A Muslim is required to learn about Islam are based al-Qur'ân and the authentic Sunnah of the Prophet n accordance with the understanding of the Companions radi anhum. al-Qur'ân was revealed by Allah Almighty in order to be read, understood and practiced it prompts. al-Qur'ân and Sunnah are guidelines and maintained eternal life, which must be learned and practiced. A man will not go astray as long as they adhere to the Qur'an and Sunnah according to the understanding of the Companions radi anhum.

al-Qur'ân is a hint of life, bidder, grace, healing, and the source of happiness. Allah Subhanahu wa Ta'ala says:

يا أيها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور وهدى ورحمة للمؤمنين )57( قل بفضل الله وبرحمته فبذلك فليفرحوا هو خير مما يجمعون

O people! Indeed, it has come to lessons (al-Qur'ân) from your Lord, a remedy for diseases that exist in the chest, and a guidance and mercy for the believers. Say (O Muhammad), 'By the Grace of Allah and His mercy, let them rejoice with it. His grace and mercy is better than what they collect. "[Yunus / 10: 57-58]

ISLAM IS THE ONLY TRUE RELIGION

Allah Almighty says:

إن الدين عند الله الإسلام

Verily Allah is the religion of Islam ... [Ali 'Imran / 3: 19]

Allah Subhanahu wa Ta'ala also says:

ومن يبتغ غير الإسلام دينا فلن يقبل منه وهو في الآخرة من الخاسرين

And whoever seeks a religion other than Islam, he will not be accepted, and in the Hereafter he is among those who lose. [Ali 'Imran / 3: 85]

Allah Almighty says:

ولن ترضى عنك اليهود ولا النصارى حتى تتبع ملتهم قل إن هدى الله هو الهدى ولئن اتبعت أهواءهم بعد الذي جاءك من العلم ما لك من الله من ولي ولا نصير

And Jews and Christians will not be pleasure to you (Muhammad) before you follow their religion. Say, 'Verily Allah guide that instructions (actual).' And if thou follow their desires after the knowledge (truth) to you, then there would be no you Protector and Helper of Allah. [Al-Baqarah / 2: 120]

The verses above explains that Islam is the only true religion, as for other than Islam is not true and is not accepted by Allah, Allah Subhanahu wa Ta'ala. Therefore, a religion other than Islam, it will not be accepted by Allah Almighty, because these religions have suffered fatal lapses and has interfered with the dirty hands of man. Having sent the Prophet Muhammad sallallaahu 'alaihi wa sallam, then Jews, Christians and others shall enter into Islam, to follow the Prophet sallallaahu' alaihi wa sallam.

Then verses above also explains that the Jews and Christians are not happy to Islam and they are not the pleasure to Muslims to follow them. They are trying to mislead the Muslims and convert Muslims in various ways. Currently exhaled heavily once the unification of religious propaganda, which express the concept of one God the three religions. This is unacceptable, both texts (the argument of al-Qur'ân and Sunnah) and reason. It is wishful thinking superficial.

This fallacy has been denied by Allah Almighty in al-Qur'ân:

وقالوا لن يدخل الجنة إلا من كان هودا أو نصارى تلك أمانيهم قل هاتوا برهانكم إن كنتم صادقين)111(بلى من أسلم وجهه لله وهو محسن فله أجره عند ربه ولا خوف عليهم ولا هم يحزنون

And they (Jews and Christians) say, 'There will enter Paradise except Jews or Christians. "It was (only) their wishful thinking. Say, 'Show me your proof if ye are truthful. Hell No! Whoever surrenders to Allah, and he is doing well, he gets a reward from his Lord, and no fear of them and they do not grieve. "[Al-Baqarah / 2: 111-112]

Jews and Christians hold such propaganda ploy to get the Muslims out of all Islamannya and follow them. In fact, they give the lure that by following their religion, the Muslims will get a clue. In fact, Allah Almighty has ordered us to follow the religion of Abraham, q are straight, which maintained the monotheistic religions. Allah Almighty says:

وقالوا كونوا هودا أو نصارى تهتدوا قل بل ملة إبراهيم حنيفا وما كان من المشركين

And they said, 'Be ye (adherents) Jewish or Christian, you would have been guided.' Say, '(Not!) But (we follow) the religion of Abraham, the upright. And he was not among those who join Allah. [Al-Baqarah / 2: 135]

Allah Almighty says:

ولا تلبسوا الحق بالباطل وتكتموا الحق وأنتم تعلمون

And do not confuse truth with falsehood and (do not) you hide the truth while you know. [Al-Baqarah / 2: 42]

With regard to the interpretation of this verse, "And you do not confuse the Truth with falsehood," Imam Ibn Jarir t bring Imam Mujahid rahimahullah statement that says, "Do not confuse between Judaism and Christianity with Islam."

While the book of Tafsir Ibn Kathir, Imam Qatadah rahimahullah said, "Do not mix up the Judaism and Christianity with Islam, because the true religion approves the side of Almighty Allah is Islam. While Jews and Christians are not heresy of Allah Almighty! "

Indeed, this interpretation is a very great treasure jurisprudence in understanding the Qur-an.

That's our duty to caution against misguided propaganda, which states that, "All religions are good ',' unity among religions ',' the god of three religions ',' brotherhood between religions ',' religious unity ',' association of divine religions', 'Liberal Islam Network (JIL)', and others. In fact, they use the term also Human Rights (Human Rights) to mislead the Muslims with religious freedom.

All the slogans and propaganda intended to mislead the Muslims, to give sympathy for Christianity and Judaism, mendangkalkan Muslims about Islam knowledge of truth, to remove jihad, to eliminate the 'Aqeedah al-wala' wal bara '(love / loyalty to the innocent of the Faithful and otherwise), and develop anti-Islamic thought. From all sides it is very detrimental to Islam and the Ummah.

All these misguided propaganda damaging 'Aqeedah of Islam. While the 'Aqeedah is the most basic and principles of the Islamic religion, because religion that teaches the principles of true worship to Allah Almighty alone, just Islam.

Messenger of Allah, Muhammad sallallaahu 'alaihi wa sallam, is the last Messenger and Messenger cover. Shari'ah he n is an eraser for previous shari'ah. And Allah Almighty does not accept the Shari'ah other than a servant other than the Shari'ah of Muhammad sallallaahu 'alaihi wa sallam (Islam). Islam is Shari'ah cover eternal and preserved from deviations in Shari'ah-shari'ah before, and the whole man is required to carry out this shari'ah.

Every Muslim is obliged to adhere to the religion of Islam, and he shall not die but in a state of Islam. Allah Almighty says:

يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون

O ye who believe, bertaqwalah to Allah The real-true piety to Him; and do not you ever die but in a Muslim state. [Ali 'Imran / 3: 102]

So anyone who does not accept Islam after the coming of Muhammad sallallaahu 'alaihi wa sallam and he died in a pagan then he became residents of Hell. Wal 'iyâdzubillâh.

Prophet sallallaahu 'alaihi wa sallam said:

والذي نفس محمد بيده! لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني, ثم يموت ولم يؤمن بالذي أرسلت به, إلا كان من أصحاب النار

For the sake of the Lord of Muhammad was in his hand, not one from the Jews and Christians who heard he sent me (Muhammad), then he dies in a state of not believing in what I sent to him (Islam), surely he included the inhabitants of Hell. [ 3]

ISLAMIC PRINCIPLES AND KEEP IS Tawheed Shirk

Every person who shall mentauhidkan Muslims Allah Almighty and leave all forms of shirk. And a Muslim must also understand the notion of monotheism, meaning creed, creed pillars and requirements, so he really tauhid to Allah Almighty.

Tawhid according to etymology (the language) is taken from the word: وحد, يوحد, توحيدا means making something that one.

Meanwhile, according to the terminology (the term science syar'i), tawhid means the Oneness of Allah Almighty in everything that is special for him. Mentauhidkan Allah Almighty in all three kinds of monotheism, ie Tawheed Uluhiyyah, Tawheed Rububiyyah, and Asma 'and His nature. In other words, Tawhid means to worship only Allah Almighty alone.

Rububiyyah Tawheed means mentauhidkan everything what is done Allah Allah Subhanahu wa Ta'ala, either creating, giving good luck, turn on and off. Allah Almighty is the King, Ruler and Lord who arranged everything.

Uluhiyyah Tawheed means Oneness of Allah Allah Subhanahu wa Ta'ala through all the work of servants, which in a way that they can get closer to Allah, Allah Subhanahu wa Ta'ala, if it disyari'atkan by him, such as praying, Khauf (fear ), the king '(hope), mahabbah (love), dzabh (slaughter), bernadzar, isti'ânah (for help), istighatha (for help in hard times), isti'âdzah (for protection) and all that disyari' atkan and commanded by Allah Almighty did not associate him with anything. All of these and other worship should be done only for Allah alone and because of his sincerity. And worship should not be turned away to other than Allah.

Tawheed Asma 'wa Shifat means set the Names and Attributes of Allah Allah Allah Subhanahu wa Ta'ala that Allah Subhanahu wa Ta'ala has created for himself and which has been established by His Messenger n, and purify Names and Attributes of Allah, Allah Subhanahu wa Ta'ala from all the shame and shortcomings, as it has been sanctified by Allah, Allah Subhanahu wa Ta'ala and His Messenger n. And Muslims must establish Attributes of Allah Almighty, both contained in the al-Qur'ân and the Sunnah, and should not be ditakwil. Allah Allah Subhanahu wa Ta'ala says:

وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم

And ye gods are gods Almighty; There is no god but He, Most Gracious, Most Merciful. [Al-Baqarah / 2: 163]

Shaykh al-'Allâmah 'Abd ar-Rahman ibn Nasir as-Sa'di rahimahullah (d th. 1376 H) said: "Allah the Almighty single in His Essence, His Names, His Attributes, and deeds His -perbuatan. No partner for Him, both in His Essence, His Names and Attributes of His. Nothing is equal to Him, nothing is comparable, there is no equivalent, and no partner to Him. No one creates and regulates this universe except Allah Almighty. If so, then he is the only one who has the right to diibadahi and Allah should not be disekutukan with one of His creatures. "[3]

This is the heart of Islam, namely mentauhidkan Allah Almighty. A Muslim is required to mentauhidkan Allah Allah Subhanahu wa Ta'ala and carry the consequences of the shahada لا إله إلا الله as an expression of gratitude to Allah Almighty. Whoever tauhid to Allah and do not shirk to Him, then forbidden him Paradise and Hell.

Prophet sallallaahu 'alaihi wa sallam said:

من مات وهو يعلم أنه لا إله إلا الله دخل الجنة

He who dies in a state he knows that there is no god has the right diibadahi correctly but Allah, then he goes to heaven. [5]

Prophet sallallaahu 'alaihi wa sallam also said,

ما من أحد يشهد أن لا إله إلا الله وأن محمدا رسول الله صدقا من قلبه إلا حرمه الله على النار

It is not someone testify that there is no god (deity) are entitled diibadahi correctly but Allah and that Muhammad is the Apostle of Allah, truthfully from his heart, but Allah forbid Hell [6]

Conversely, those who do shirk to Allah Almighty, then forbidden Paradise for them and where they are in Hell. Allah Almighty says:

إنه من يشرك بالله فقد حرم الله عليه الجنة ومأواه النار وما للظالمين من أنصار

"... Those who ascribe (something to) Allah, then indeed Allah forbid Paradise for him, and abode is Hell, and it is not there for people that wrongdoers helper." [Al-Maidah / 5: 72]

ISLAM IS A RELIGION THAT EASY

Islam is a religion that is easy and in accordance with human nature. [7] Islam is a religion that is not difficult. Allah Almighty wants convenience to mankind and do not want trouble to them. As word of Allah Allah Allah Subhanahu wa Ta'ala:

يريد الله بكم اليسر ولا يريد بكم العسر

"... Allah desires ease for you, and does not want hardship for you ..." [al-Baqarah / 2: 185]

His words also:

وما جعل عليكم في الدين من حرج

"... And he did not make difficulties for you in religion ..." [Al-Hajj / 22: 78]

Islam is a religion that is in accordance with human fithrah, both in terms of 'aqidah, Shari'ah, worship, and other muamalah. Allah Almighty who has created man, will not give weight to his servants what they can not do, Allah, Allah Subhanahu wa Ta'ala says:

لا يكلف الله نفسا إلا وسعها

Allah does not burden a person but according to his ability ... [Al-Baqarah / 2: 286]

No matter whatever difficult in Islam. Allah Almighty will not charge anything that humans are not able to implement it. Prophet sallallaahu 'alaihi wa sallam said:

إن الدين يسر ولن يشاد الدين أحد إلا غلبه, فسددوا وقاربوا, وأبشروا, واستعينوا بالغدوة والروحة وشيء من الدلجة

The religion (Islam) was easy. It is not difficult for a person (exaggerated) in religion except going undefeated (can not execute it perfectly). Therefore, apply luruslah, simple (not to exceed the limits), and be glad (for obtaining the reward) and ask for help (to Allah) with worship in the morning, afternoon and most of the night. [8]

It's just that there are some people who think Islam is heavy, hard, and difficult. This mistaken belief arises because:

1. Ignorance of Islam. They did not learn of al-Qur'ân and Sunnah are authentic according to the understanding of the companions, and do not want to study syar'i.

2. Following lust. People who follow the lusts deem all hard and heavy except in accordance with his desires. So easy, in their view is simply that according to their lust alone.

3. Many of sin and immorality, sin and immorality hinder a person to do good and always find it hard to do so.

4. Following the ancestral religion and follow the opinion of the crowd.

5. Following the customs and culture.

6. Following groups, schools, and others.

Shari'a is easy. Ease of Shari'ah applies in all things, both in Usul (subject matter and fundamental) and furu '(branches), both in' aqidah, worship, morals, mu'amalah, selling, borrowing, wedding, and other penalties.

All commands in Islam contains many benefits. Instead, all that is forbidden in Islam contains many kemudharatan. Thus, the obligation on us to truly uphold Islamic shari'ah and practice it. If we follow the al-Qur'ân and Sunnah and practice it then Allah Almighty will provide guidance (guidance) and we facilitated in implementing the Islamic religion.

ISLAM IS A RELIGION OF THE PERFECT

Islam is the perfect religion, should not be added and subtracted. The responsibility of Muslims is Ittiba '. Allah Almighty says:

اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا

"... This day have I perfected your religion for you, and I have both ends meet My favor unto you, and I have Islam as your religion is pleased ..." [al-Maidah / 5: 3]

Allah Almighty has explained in al-Qur'ân about Usul (subject matter and fundamental) and furu '(branches) of Islam. Allah Almighty has explained about monotheism with all kinds-kinds. Islam explains the worship of Allah Almighty correctly, mentauhidkan Allah Almighty, distanced shirk, how true prayer, zakat, fasting, pilgrimage, how to carry out the feast, associating with humans with limits up to about defecation were taught by the Prophet sallallaahu 'alaihi wa sallam.

عن سلمان z قال: قال لنا المشركون: قد علمكم نبيكم كل شيئ حتى الخراءة! فقال: أجل!

From Salman radi anhu, he said, "The idolaters have asked us, 'Verily the Prophet you've taught you everything up (also taught manners) defecate!" So, Salman radi anhu replied,' Yes! '" [9]

Prophet sallallaahu 'alaihi wa sallam had to explain to people what brings people to Heaven and anything that brings people to Hell. Prophet sallallaahu 'alaihi wa sallam said:

عن أبى ذر z قال: j تركنا رسول الله وما طائر يقلب جناحيه في الهواء إلا وهو يذكرنا منه علما. قال: فقال j: ما بقي شيء يقرب من الجنة ويباعد من النار إلا وقد بين لكم.

Of the companions of Abu Dharr radi anhu, he said, "The Messenger sallallaahu 'alaihi wa sallam has left us (d), and not a bird turned over its wings in the air, but he sallallaahu' alaihi wa sallam has explained his knowledge with us . "Said Abu Dharr radi anhu," the Prophet sallallaahu 'alaihi wa sallam has said,' It is not left behind anything that is closer to Heaven and away from Hell, but has explained everything to you. '"[10]

Every Muslim is obliged to restore what they can not agree to the al-Qur'ân and Sunnah. Allah Almighty says:

يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا

O ye who believe, ta'atilah ta'atilah Apostle of Allah and (His), and ulil amri among you. Then if you differ on anything, then he return it to Allah (Qur'an) and the Prophet (Sunnah), if you truly believe in Allah and the Last Day. That is (advantageous) and better in the end. [An-Nisa '/ 4: 59]

Allah Almighty also says:

فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما

Then, by your Lord, they (in effect) do not believe until they make you judge in the case that they can not agree, then they have no reservations in their hearts against the verdict you gave, and they receive the fullest. [An-Nisa '/ 4: 65]

Wallaahu knows best.

[Copied from the magazine edition of As-Sunnah 08 / Year XV / 1433H / 2012M. Publisher Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

Group Survivors Only One

By The

Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله تعالى

عن عوف بن مالك رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: ((افترقت اليهود على إحدى وسبعين فرقة فواحدة في الجنة وسبعون في النار, وافترقت النصارى على ثنتين وسبعين فرقة فإحدى وسبعون في النار وواحدة في الجنة, والذي نفس محمد بيده لتفترقن أمتي على ثلاث وسبعين فرقة, واحدة في الجنة وثنتان وسبعون في النار)) قيل يا رسول الله, من هم? قال: (الجماعة).

From Friends 'Awf ibn Malik radi' anhu, he said, "The Messenger sallallaahu 'alaihi wa sallam said,' Ummah Jewish-broken to split into 71 (seventy-one) class, then only one group goes to heaven and 70 (seventy) group go to hell. Christian Ummah broken to-split into 72 (seventy two) group and 71 (seventy one) categories to hell and only one group goes to heaven. And for the soul of Muhammad, who was in his hand, it will be broken to-split my ummah to 73 (seventy-three) categories, only one (group) enter Paradise and 72 (seventy two) categories to hell. 'Prophet sallallaahu' alaihi wa sallam asked, 'O Messenger of Allah,' Who are they (the Saved Sect) it? "Prophet sallallaahu 'alaihi wa sallam replied,' al-Jama'ah. '"

Takhrij Hadith

This hadith is narrated by:

1. Ibn Majah and the wording is his, in Kitabul Fitan, Chapter Iftirâqul Umam (no. 3992).

2. Ibn Abi Asim in Kitâbus Sunnah (no. 63).

3. al-Lalika in Sharh Usul-i I'tiqad Ahlis Sunnah Wal Jama'ah (no. 149).

This hadith is hasan. See Silsilatul ahadith al-Shahîhah (no. 1492).

In another narration of the group of survivors that those who follow the Prophet sallallaahu 'alaihi wa sallam and the companions radi anhum. He sallallaahu 'alaihi wa sallam said:

... كلهم في النار إلا ملة واحدة: ما أنا عليه وأصحابي.

"... All these groups place in hell, except one (that) that I and my companions walk on it." [1]

Sharh Hadith

Islam that Allah Almighty has given us, that we must learn, understand it, and resume practicing Islam is derived from al-Qur'ân and Sunnah are authentic according to the understanding of the Sahaba (Salafush Salih). Understanding the Sahaba radi anhum that an application (direct application) of what is being taught by the Prophet sallallaahu 'alaihi wa sallam is the only true understanding. Aqidah and manhaj they are the only true. Verily Allah's path of righteousness leads to only one, as the words of the Prophet sallallaahu 'alaihi wa sallam in the hadith above.

One group of Jewish ummah will enter Paradise are those who believe in Allah Almighty and the Prophet Moses Alaihissallam and die in a state of faith. And so is the class of Christians who go to heaven are those who believe in Allah and the Prophet 'Isa Alaihissallam as Prophet, Apostle and servant of Allah and die as believers. [2] As for after the coming of Muhammad sallallaahu' alaihi wa sallam, then all Jewish and Christian community obliged to convert to Islam, the religion brought by the Prophet sallallaahu 'alaihi wa sallam as the Seal of the Prophets. This principle is based on the hadith of the Prophet sallallaahu 'alaihi wa sallam:

والذي نفس محمد بيده, لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني, ثم يموت ولم يؤمن بالذي أرسلت به, إلا كان من أصحاب النار.

Demi (Rabb) that Muhammad himself is in his hand, not a community of Jews and Christians who heard about me (Muhammad), then he dies in a state of not faithful to the teachings that I brought, he undoubtedly including residents of Hell. "(HR. Muslim (no. 153), from the Friends of Abu Hurayrah)

'Abdullah bin Mas'ud radi' anhu said:

خط لنا رسول الله صلى الله عليه وسلم خطا بيده ثم قال: هذا سبيل الله مستقيما, وخط خطوطا عن يمينه وشماله, ثم قال: هذه سبل] متفرقة [ليس منها سبيل إلا عليه شيطان يدعو إليه, ثم قرأ قوله تعالى: وأن هذا صراطي مستقيما فاتبعوه ولا تتبعوا السبل فتفرق بكم عن سبيله ذلكم وصاكم به لعلكم تتقون

Prophet sallallaahu 'alaihi wa sallam make the line with his hand and then said,' This is the straight path of Allah. "Then he made the lines on either side, then said, 'This is the streets crumbled (misguided) none of these streets unless there is a demon who calls him. "Then he sallallaahu 'alaihi wa sallam read the word of Allah Almighty," And really, this is a straight path, so follow! Do you follow the streets (the others) which will scatter you from His path. Thus He commanded you, that ye fear Allah. "[Al-An'am / 6: 153] [3]

In this hadith the Prophet sallallaahu 'alaihi wa sallam explained the verse in Surat al-An'am that the path of Allah Almighty only one, while the roads leading many astray once. So it is mandatory for us to follow shiratal mustaqim and should not follow the road, stream, class, and understandings are misguided, because in all that there is a demon who took to the error.

Imam Ibn al-Qayyim rahimahullah (died 751 H) said, "This is because the path to Allah Subhanahu wa Ta'ala is only one. That road is the teaching that Allah Almighty has revealed to His apostles and books that have been handed down to them. No one can come to Him without going through the streets. Had mankind tried the whole way there and tried to knock around the door is there, then the whole road was closed and all the doors were locked except from the road on that one. Roads that are related directly to Allah and deliver them to him. "[4]

However, the factors that make groups in Islam it deviates from the straight path is their omission of the third pillar that has actually been hinted at in the al-Qur'ân and Sunnah, the understanding of al-Qur'ân and Sunnah according to assalafush understanding Salih. Surat al-Fatiha has clearly explained the third pillar, Allah Almighty says:

اهدنا الصراط المستقيم

Show us the straight path. [Al-Fatihah / 1: 6]

This paragraph covers the first pillar (al-Qur'ân) and the second pillar (Sunnah), which refers to al-Qur'ân and Sunnah, as explained above.

Allah Subhanahu wa Ta'ala says:

صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين

(It is) the people which thou hast given him a favor, not (the way) of their wrath, and not (also road) they are misguided. "[Al-Fatihah / 1: 7]

This paragraph covers the third pillar, which refers to the understanding of the righteous assalafush in pursuing the straight path. Yet it is no doubt that anyone who cling to the al-Qur'ân and Sunnah must have received instructions to the straight path. Caused by human methods in understanding al-Qur'ân and Sunnah is different, there are right and there is wrong, it must fulfill the third pillar to eliminate these differences, which refers to the understanding assalafush righteous. [5]

Is obligatory to follow the understanding of the Companions, Allah Almighty says:

ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين نوله ما تولى ونصله جهنم وساءت مصيرا

And whoever opposes the Apostle (Muhammad) after the obvious truth for him, and follow the path that is not the way the believers, We let him in error who have done it and will we put him into Hell, and it was the worst of places back. "[An-Nisa '/ 4: 115]

The above description is an affirmation that the most important generation endowed with knowledge and good deeds by Allah Almighty is the companions Apostles n. It was because they had witnessed the fall of al-Qur'ân, witnessed authentic interpretation that they are able to understand from the instructions of the Prophet sallallaahu 'alaihi wa sallam noble. Because it is mandatory for us to follow their understanding.

Every Muslim and Muslimah a day and night of at least 17 (seventeen) read the verse:

اهدنا الصراط المستقيم)6(صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين

Show us the straight path. (It is) the people which thou hast given him a favor, not (the way) of their wrath and not (also road) they are misguided. [Al-Fatihah / 1: 6-7]

Ibn al-Qayyim rahimahullah said, "Consider the valuable lessons contained in the third mention of the causes and consequences of human groups (which is at the end of Al-Fatiha) with a very concise expression. Favors devoted to the first group is deliciously guidance, namely useful knowledge and good deeds. "[6]

Application and a Muslim prayer every day in order to be given guidance to the straight path should be realized by studying syar'i, learn the true Islam by al-Qur'ân and Sunnah are authentic according to the understanding of the Companions (assalafush understanding Salih ), and put it into practice in accordance with their practices. That is, Muslims must perform true religion according to the Companions beragamanya way, because they are a people who follow the Sunnah of the Prophet sallallaahu 'alaihi wa sallam correctly.

The Prophet sallallaahu 'alaihi wa sallam explained in the hadith' Irbadh Bin Sariyah radi 'anhu about the impending strife and discord in the middle of the Muslims. Then he sallallaahu 'alaihi wa sallam provide the best solution, namely, adhering to the sunnah He sallallaahu' alaihi wa sallam and the Sunnah of Khilafat-ur Rasyidin radi anhum and keep all heresies in religion diada-invent. He sallallaahu 'alaihi wa sallam said:

... فإنه من يعش منكم بعدي فسيرى اختلافا كثيرا, فعليكم بسنتي وسنة الخلفاء الراشدين المهديين, عضوا عليها بالنواجذ, وإياكم ومحدثات الأمور فإن كل محدثة بدعة وكل بدعة ضلالة.

"... Really, people are still living among you after me, then he will see a lot of disputes, therefore let you cling to my Sunnah and the Sunnah of Khilafat-ur Rasyidin. Hold tightly to the Sunnah and nibble with the molar teeth. And stay away from the guys every new case (in religion), for indeed every new case is heresy, and every bid'ah is misguided. '"[7]

Mu'adh bin Jabal radi 'anhu said,' Do not you hear what is spoken Prophet sallallaahu 'alaihi wa sallam? "They said,' What did he sallallaahu 'alaihi wa sallam said?" He sallallaahu' alaihi wa sallam said,

إنها ستكون فتنة, فقالوا: فكيف لنا يا رسول الله? وكيف نصنع? قال: ترجعون إلى أمركم الأول

It will happen slander ", they say, 'What about us, O Messenger of Allah? What do we do? "He sallallaahu 'alaihi wa sallam said," Should you go back to your business first. "[8]

If the Muslims back to the al-Qur'ân and Sunnah and they understand Islam according to the understanding of the Salaf and put it into practice in a way that carried the Prophet sallallaahu 'alaihi wa sallam and his companions, then Muslims would get guidance (guidance), blessings, peace liver, protected from various kinds of slander, division, strife, heresy-heretic, understandings and flow misguided. When Muslims cling to aqidah, manhaj, understanding, and how religion conducted by the Prophet sallallaahu 'alaihi wa sallam and his Companions radi anhum then Allah Almighty will give to the Muslims salvation, glory, glory of the world and the hereafter and given aid by Allah Almighty to defeat the enemies of Islam from the infidels and munafiqin.

Reality condition of Muslims that we see today are Muslims suffered a setback, split and get various calamities and disasters, because they do not cling to the 'aqidah and manhaj right and do not implement the Shari'ah in accordance with the understanding the companions, as well as many of those who still do shirk and menyelisihi Sunnah of the Prophet sallallaahu 'alaihi wa sallam.

Prophet Muhammad sallallaahu 'alaihi wa sallam said:

... وجعل الذلة والصغار على من خالف أمري ومن تشبه بقوم فهو منهم.

"... Made humiliation and lowliness upon those who menyelisihi Sunnah. And whoever imitates a people, then it belonged to them. "[9]

The first thing to be straightened and repaired is' aqidah and manhaj [10] Muslims in believing and implement Islam. This is an attempt to restore the identity of Muslims to earn the pleasure of Allah Almighty and the glory of the world and in the hereafter.

FAWA-ID Hadith

1. The Prophet's Companions radi anhum is the most noble in the science and hujjahnya. (See Saba '/ 34: 6; Muhammad / 47: 16)

2. The Prophet's Companions radi anhum as a reference source when disputes and as a guide in understanding al-Qur'ân and Sunnah.

3. Following the methodology of the Prophet's Companions radi anhum is the guarantee of salvation of the world and the hereafter. (See an-Nisa '/ 4: 115)

4. Loving the Companions of the Prophet sallallaahu 'alaihi wa sallam means faith, being hated them means hypocrisy.

5. Agreement (ijma ') of the Companions of the Prophet radi anhum is proof that must be followed after al-Qur'ân and Sunnah. (See an-Nisa '/ 4: 115 and hadith al-'Irbâdh bin Sariyah radi' anhu)

6. The Companions of the Prophet radi anhum are people who cling to the religion of Islam, which means they have got a clue, so they are obliged to follow.

7. pleasure of Allah Almighty can be obtained by following the Prophet's Companions radi anhum, both corporately and individually. (See at-Tawbah / 9: 100)

8. The Companions of the Prophet radi anhum are people who witnessed the act, the state, and the journey of life the Prophet sallallaahu 'alaihi wa sallam, hear the word of him, knowing that is, witnessed the revelation, and watched the interpretation of revelation with his actions so that they understand what is we do not understand.

9. Following the companions of the Prophet radi anhum is a guarantee to get the help of Allah Almighty, glory, glory and victory.

10. Following the understanding assalaufus Salih is distinguishing between manhaj (religiosity) of truth with falsehood, between the Sect and the heretical sects.

11. The above hadith establishes that ijma 'of the Companions as the basis of Islamic law which is third. (An-Nisa '/ 4: 115)

12. al-Qur'ân and Sunnah shall be understood with the understanding of the Companions, if not then that understanding will take him astray.

13. The obligation to follow his manhaj (way beragamanya) of the Companions.

14. Sections of the streams and perverted it very much while the truth is only one.

15. Those who menyelisihi manhaj the Companions will definitely get lost in religion, manhaj and their beliefs.

16. The essence of unity in Islam are united in 'aqidah, manhaj, and correct understanding.

17. The above hadith prohibits us broken to pieces in manhaj and aqidah.

18. Disputes are referred to in the above hadith is discord and division in manhaj and aqidah. The dispute caused by tabi'at human and scientific level of someone who is less, then things like this are not absolutely forbidden as long as they remain in the manhaj. Such disputes in matters of jurisprudence and law, it has been around since the days of the companions.

19. The Companions radi anhum are people who have been practicing the Sunnah-Sunnah of the Prophet sallallaahu 'alaihi wa sallam properly and they do not disagree about the' aqidah and manhaj, although there are differences of opinion on the legal issues and ijtihad.

20. The crowds are not a measure of truth, because the above hadith and verses of al-Qur'ân explained if we follow the crowd undoubtedly many people would lead us astray from the path of truth. (Al-An'am / 6: 116)

21. Not allowed to create a group, class, school, sect, and the congregation in the name of Islam, which is based on the wala '(loyalty) and bara' (quit) on behalf of the group. Because it can make the split.

22. That the destructive heresy and heretical religion of Islam and make the split.

23. In Islam there is no heresy hasanah, all heresy heretical.

24. Muslims, especially the prosecution of science and the preachers, are obliged to follow the group of survivors, learn, understand, practice, and preached the propaganda that these rights, namely propaganda Salaf. [11]

25. Benediction we ask every day begging petujuk to the straight path, it must be proved by following the Saved Sect, which means beragamanya the Companions radi anhum.

Maraaji ':

1. Glorious Qur'an and Terjemahnya.

2. Kutub al-Sittah.

3. Sunnah Libni Abi Asim.

4. Sharh Usul I'tiqad Ahlis Sunnah Wal Jama'ah al-Lâlika-i.

5. Madârijus Salikin, Ibn al-Qayyim.

6. Pedigree al-ahadith as-Shahîhah.

7. Dirasat fil ahwa 'wal wal Firaq Bida' Mauqifis Salaf wa minha.

8. Madârikun nazhar siyasah fis.

9. Ma ana 'alaihi wa Ash-hâbii.

10. Dar-ul Irtiyâb 'an hadith Ma Ana' alaihi wa Ash-Shaikh Salim bin hâbii by 'Eid al-Hilali, cet. Daarur Rayah / yr. 1410 H.

11. Al-Arba'ûna Hadîtsan-Nabawiyya an FII Minhâjid Da'wah as-Salafiyyah by Sa'id (Muhammad Musa) Husain Idris as-Salafi.

12. Badâ'iut Tafsir Al-Jami 'five Fassarahul Imam Ibn Qayyim Al-Jawziyya.

13. And other books.

[Copied from the magazine edition of As-Sunnah 08 / Year XV / 1433H / 2012M. Publisher Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

_______

Footnote

[1]. Hasan: HR. At-Tirmidhi (no. 2641) and al-Hakim (I / 129) from the Companions' Abdullah bin 'Amr radi anhu, and dihasankan by Shaykh al-Albani in Shahîhul Jami' (no. 5343). See Dar-ul Irtiyâb 'an hadith Ma Ana' alaihi wa Ash-Shaikh Salim bin hâbii by 'Eid al-Hilali, cet. Daarur Rayah / yr. 1410 H.

[2]. See Tafsir Ibn Kathir when interpreting al-Baqarah / 2: 62

[3]. Saheeh: HR. Ahmad (I / 435, 465), ad-Darimy (I / 67-68), al-Hakim (II / 318), Syarhus Imam al-Sunnah lil Baghawy (no. 97), dihasankan by Shaykh al-Albani in As -Sunnah Libni Abi Asim no. 17. Interpretation of an-Nasa-i (no. 194). The additional (mutafarriqatun) narrated by Imam Ahmad (I / 435).

[4]. Tafsîrul libnil Qayyim al-Qayyim (pp. 14-15), Badâ'iut Tafsir al-Jami 'five Fassarahul Imam Ibn Qayyim Al-Jawziyya (p. 88), cet. Daar Ibn Jawzi.

[5]. See Madârikun nazhar fis siyasah baina Tathbîqâtisy Syar'iyyah wal Infi'âlâtil Hamâsiyyah (pp. 36-37) by 'Abd al-Malik ibn Ahmad ibn al-Mubarak Ramadhani Aljazairi, cet. IX / yr. 1430 H, Darul Furqan.

[6]. Madârijus Salikin (I / 20, cet. Daarul Hadith, Cairo).

[7]. HR. Abu Dawood (no. 4607), at-Tirmidhi (no. 2676), and others. At-Tirmidhi said: "This hadith is hasan saheeh". Please read the explanation of this hadith and FAWA-id in the author's book "Farewell Testament", Reader at-Taqwa.

[8]. Saheeh: HR. Ath-Mu'jamul Thabarani in al-Kabir (no. 3307) and al-Mu'jamul Ausath (no. 8674). Classed as saheeh by Shaykh al-Albani in Silsilah al-ahadith Ash-Shahîhah (no. 3165).

[9]. HR. Ahmad (II / 50, 92) and Ibn Abi Abi Shaybah (V / 575 no. 98) Kitab ul Jihad, cet. Daarul Fikr, Fat-hul Bari (VI / 98) from the Companions 'Abdullah bin' Umar radi anhuma, classed as saheeh by Shaykh Ahmad Shakir rahimahullah in Tahqiq Musnad Imam Ahmad (no. 5667).

[10]. Manhaj means road or methods. And correct manhaj is a way of life that is straight and bright in religion according to the understanding of the Companions radi anhhum. Shaykh Dr. Saleh Al-Fawzan explain the 'aqidah and manhaj, he said, "Manhaj more common than' aqidah. Manhaj applied in 'aqidah, mysticism, morals, mu'amalah, and in all the life of a Muslim. Each of the steps taken by a Muslim to say manhaj. As for the 'Aqeedah in question is the subject of faith, the meaning of the shahadah, and consequently, this is the' Aqeedah. "(Al-Ajwibatul Mufidah 'an As-ilatil Manâhij al-Jadidah, pp. 123. Shaykh Dr. Saalih set of answers bin Fawzaan al -Fauzan on various questions about manhaj, collected by Jamal al-Harith bin Furaihan, cet. III, Daarul Manhaj / yr. 1424 AH)

[11]. For more details, please read the author's book "His Majesty the Manhaj of the Salaf", cet. V, Library At-Taqwa.

Source http://almanhaj.or.id/