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Monday, July 27, 2015

Bertaubatlah (ask forgiveness) before Judgment small befall us.

The ride was not finished (324)

 (Part three hundred twenty-four), Depok, West Java, Indonesia, 27 July 2015, 19:58 pm)

Bertaubatlah (ask forgiveness) before Judgment small befall us.

Little Judgement is the beginning of Judgment (died) that afflict mankind by dying that have been established by God in the book:
"Lawh Mahfuz".

Prophet sallallaahu alaihi wa sallam said: "Allaah has set all the destiny of all creatures from fifty thousand years before God created the heavens and the earth". (HR. Muslim no. 2653).

"Nothing a calamity befalls on the earth and (nor) in yourselves but it is inscribed in the Book (Lawh Mahfuz) before We bring it. Verily it is easy for Allah ". (QS. Al-Hadid: 22).

In Sura Al Hijr verse 4 God said take God does not delay or advance death of a people (a person).
So my brother bertaubatlah (for mercy (Taubat Nasuha) to Allah while breath yet reached the esophagus (gullet), because Allah in Surah At Taha verse 82 says, that God is almighty give forgivenes for those who repent.

Surah Taha verses 80-82: to remind the Israelites of the favors of Allah wa Subhaanahu Ta'aala to them.

يا بني إسرائيل قد أنجيناكم من عدوكم وواعدناكم جانب الطور الأيمن ونزلنا عليكم المن والسلوى (80) كلوا من طيبات ما رزقناكم ولا تطغوا فيه فيحل عليكم غضبي ومن يحلل عليه غضبي فقد هوى (81) وإني لغفار لمن تاب وآمن وعمل صالحا ثم اهتدى (82

Verses 80-82 Surah Taha translation

80. [4] O children of Israel [5]! Indeed, we have saved you from your enemies [6], and we have entered into an agreement with you (for bermunajat) on the right side of the mountain (Mount Sinai) [7] and We have sent down to you manna and salwa.

81. Eat of the good sustenance which We have given you, and do not exceed the limits [8], which caused my fury upon you. Whoever overwritten my wrath, then indeed, he perished [9].

82. [10] And really, I Most Forgiving to those who repent [11], the faithful [12] and do righteous deeds, and then remains in the instructions [13].

In some sura Al Quran and Hadith (Prophet Muhammad's Sunnah), Allah says that God will forgive all the sins of every person even whole earth and sky, as long as he repent, except sin commit shirk (associating partners with God / two-timing the Lord, assume God exists Three, there is God the Father, God the Mother and the Son of God), or think that God was more than one.
But for those who do shirk this, if he repents before death , if heartfelt repentance (Taubat Nasuha), then he was among those who survived.
How to repentance those who do shirk it was her first time to say two sentence creed: utter Assaduallaillahaillah Assaduanna Muhammad Rasullah:

Shahada According Etymology
Shahada (الشهادة ash-Shahada) is derived from the Arabic's status as a noun masdar شهادة, change the result of a past tense verb (fi`il Madhi): Syahida (شهد), which means he has given testimony (he give witness); with dikasrahkan letter Ha` (شهد بكسرالهاء). The literal meaning of the creed was to give testimony (witness, bear witness); giving pledge faithful, giving recognition (giving testimony).
In terminology, creed interpreted as a statement of self body and soul on the testimony that there is no god but Allah and Muhammad is the messenger of Allah (His Messenger).
Two Shahadah
Comprises two sentences Shahadah testimony called Syahadatain, namely:
Ashhadu an-laailaha illallaah (ا شهد أن لا إله إلا الله) which means: I testify there is no god addition to God
Ashhadu wa anna Muhammadan rasuulullaah (و اشهد أن محمد ر سو ل الله) which means: and I testified bahwanya Prophet Muhammad is the messenger of God.
Understanding the Creed according to the terms
According to the scholars of Tawheed usul al-din (religion science subjects), based on two sentences contained in Syahadatain, showing about 2 meanings, namely:
Recognition of monotheism (Tawheed Syahadat).
That is, a Muslim can only acknowledge and worship one God, Allah (meaning Unity of God: the Oneness of Allah). Creed of Tawheed testament evidence that by not associating God in every deed, deeds, goodwill (goodwill), etc. (Poleteisme, do shirk)
Recognition Apostolic Creed (Creed Apostles).
That is, a Muslim is obliged to believe all the things that conveyed / coming of the Prophet. Apostles Creed of evidence testament as: follow the Sunnah of the Prophet, received the traditions of the Prophet Muhammad as a compulsory guide Muslims.
According to Islamic Shahada
According to an explanation majority of Ulama, creed included in the five pillars of Islam (Arkan-al-Islam أركان الإسلام) or pillar religion (Arkan ad-Din أركان الدين) and displayed on the first pillar. Implement legal creed is obligatory for every Muslim and Muslimah.
Use of Shahadah
Shahada can be found in some of the rituals of Islam following:
When someone first enters into Muallaf Islam, the person is required to read the two sentences creed pledge.
In reading prayers in the prayer movement tahiyyat sitting.
Currently reading Ijab Kabul pledge ritual of marriage in Islam
In other matters related to Islam

The word of God in word and Sunnah: each child must have sinned adam (certainly sinful, except Prophets and Messengers, as Prophets and Messengers are infallible (God kept from sin), except the first man Adam who had been warned of God that the real enemy of man is Satan, so Satan successfully tempting Adam and Eve to eat fruit quldi, causing Adam moved from Heaven to earth, but Adam was the first man on earth who repent to God for his mistake had sinned.
Adam's events had been acts of God, who indeed has set man became caliph in the earth and has been established by God in the book: "Lawh Mahfuz".

Knowledge of the Hour

Dr. Abdillah bin Yusuf ibn Yusuf al-wabil

Knowledge about the Day of Judgment is a matter of the unseen which is known only to Allah Ta'ala, as it is shown by the many verses in al-Qur'an and the hadiths of the Prophet sallallaahu 'alaihi wa sallam because knowledge about the Day of Resurrection is the only known case by Allah Almighty. He did not show it to an angel nor juxtaposed to a Prophet who was sent [1]. No one knows when the Judgement except Allah Ta'ala.

The Prophet sallallaahu 'alaihi wa sallam often talk about the state of Doomsday and virulence, so people then asked him when the Doomsday. He reported that it is a matter of the unseen which is known only to God, as well as verses of the Qur'an explains that knowledge of when the Apocalypse is something that God reserved for Himself.

Among these are his words:

يسألونك عن الساعة أيان مرساها قل إنما علمها عند ربي لا يجليها لوقتها إلا هو ثقلت في السماوات والأرض لا تأتيكم إلا بغتة يسألونك كأنك حفي عنها قل إنما علمها عند الله ولكن أكثر الناس لا يعلمون

"They ask you about Doomsday, 'When did this happen?' Say, 'Verily the knowledge of the Resurrection that is on the side of my Lord; nobody can explain his arrival time but Him. Doomsday was very heavy (riot for creatures) in the heavens and on earth. Judgement will not come to you but suddenly. 'They ask you as if you really know. Say, 'Verily the knowledge of the Day of Judgment it is with Allah, but most people do not know.' "[Al-A'raaf: 187]

Allaah commanded His Prophet, Muhammad sallallaahu 'alaihi wa sallam in order to proclaim to mankind that knowledge of the Resurrection is only in Allah alone, He is the only one who knows the problem clearly and when it happened, none of the inhabitants of the heavens and the earth knows.

As spoken by God:

يسألك الناس عن الساعة قل إنما علمها عند الله وما يدريك لعل الساعة تكون قريبا

"People ask you about the Day of Resurrection. Say, 'Verily the knowledge of the Hour is with Allah only.' And do you know (O Muhammad), may be the Day of Resurrection it is near the time. "[Al-Ahzaab: 63]

As well as spoken by God:

يسألونك عن الساعة أيان مرساها فيم أنت من ذكراها إلى ربك منتهاها

"(Unbelievers) ask thee (Muhammad) about the Hour, when will it happen? Who are you (that) can be mentioned (time)? Returned to Rabb's your end (provision time). "[An-Naazi'aat: 42-44]

Then the culmination of the knowledge of the Resurrection back to God alone.

Therefore, when Gabriel Alaihissallam asked the Prophet sallallaahu 'alaihi wa sallam on the Day of Judgment-as described in the hadith that long-Jibril the Prophet sallallaahu' alaihi wa sallam said:

ما المسئول عنها بأعلم من السائل.

"People who were asked about it does not know more than the person who asked." [2]

Gabriel did not know when the Day of Judgment it happened, so did the Prophet Muhammad sallallaahu 'alaihi wa sallam.

Similarly, the Prophet 'Isa Alaihissallam, he does not know when it happened Judgment, when he will go down when the Apocalypse is near. Even (the decline of the Prophet 'Isa), including large signs Doomsday, as will be explained.

Al-Imam Ahmad rahimahullah narrates, as well as Ibn Majah and al-Hakim of 'Abdullah bin Mas'ud radi anhu, from the Prophet sallallaahu' alaihi wa sallam, he said:

لقيت ليلة أسري بي إبراهيم وموسى وعيسى, قال: فتذاكروا أمر الساعة, فردوا أمرهم إلى إبراهيم فقال: لا علم لي بها, فردوا الأمر إلى موسى, فقال: لا علم لي بها, فردوا الأمر إلى عيسى فقال: أما وجبتها; فلا يعلمها أحد إلا الله ذلك, وفيما عهد إلي ربي عزوجل أن الدجال خارج, قال ومعي قضيبان, فإذا رآني, ذاب كما يذوب الرصاص. قال: فيهلكه الله.

"On the night I was in-Isra'kan to the sky, I met with Abraham, Moses, and Jesus." He said, "Then they are mentioning about the Doomsday case, then they restore their case to Abraham, then he said, 'I did not have knowledge of it, give back their case to Moses. 'Then he said,' I do not have knowledge about it, return it to its case 'Isa.' Finally he said, 'As for when it happens, then no one knows except Allah. Among the revelations given by my Lord Almighty to me, 'Verily Dajjal will come out.' He said, 'And I was carrying two swords. If he sees me, he will melt as the melt tin. 'He said,' Then Allah destroy it. '"[3]

They are the Ulul Azmi of the Apostles, and they do not know when the Apocalypse.

And Imam Muslim narrated rahimahullah of Jabir bin 'Abdillah radi anhuma, he said, "I heard the Prophet sallallaahu' alaihi wa sallam who said a month before he died:

تسألوني عن الساعة? وإنما علمها عند الله وأقسم بالله ما على الأرض من نفس منفوسة تأتي عليها مائة سنة.

'You asked me about the Day of Judgment? While science is just on the side of God, and I swear by the name of Allah, there is no one living creature ever born on this earth a hundred years old. '"[4] [5]

This hadith negate the possibility that the Prophet sallallaahu 'alaihi wa sallam informed after Gabriel question him.

Ibn Kathir rahimahullah said, "This unlettered Prophet is the leader of the Apostles, and they cover -shalawat and greetings of Allah be upon him- Prophet bearer of grace, repentance caller, the leader of the war, giving a decision, which honor the guest, collector, where all humans gathered to him (for obtaining syafa'at), in which he also said in an authentic hadith of the hadith Anas and Sahl bin Sa'd radi anhuma:

بعثت أنا والساعة كهاتين.

'He sent me and the Day of Resurrection like two (fingers) it. "[6]

He is closer to the existing index finger and afterwards (middle finger). Nevertheless his circumstances, God had ordered him to restore the science of Doom to him if asked about it, Allah says:

قل إنما علمها عند الله ولكن أكثر الناس لا يعلمون

"... Say, 'Verily the knowledge of the Day of Judgment it is with Allah, but most people do not know." [Al-A'raaf: 187] [7]

Anyone who thinks that the Prophet sallallaahu 'alaihi wa sallam know when the Apocalypse, then he is a fool, because the verses of al-Qur'an and the hadiths of the Prophet mentioned reject these assumptions.

Ibn al-Qayyim rahimahullah said, "And those who claim to be experts on the science of our time has revealed the lies. He pretends satisfied (with knowledge) when knowledge was not given to him that the Prophet sallallaahu 'alaihi wa sallam know when the Day of Judgment. "(It is appropriate that) said to him," The Prophet sallallaahu' alaihi wa salla once said in the hadith Gabriel :

ما المسئول عنها بأعلم من السائل.

'People who were asked about it does not know more than the person who asked.'

Then they distort the actual meaning, saying, "The meaning is, 'I am, and you know it.'"

It is the greatest folly, and misappropriation meaning the worst. The Prophet sallallaahu 'alaihi wa sallam know more about God, (the inappropriate) he told someone he regarded as a negro, "I and you know when it happens Judgment," only fools said, "Previously, he knows that he is Gabriel, "when the Prophet sallallaahu 'alaihi wa sallam honest in his words, he said:

ما جائني في صورة إلا عرفته غير هذه الصورة.

"It is not he coming with one exception in such a way that I knew him other than this." [8]

In another wording:

ما شبه علي غير هذه المرة.

"He (Gabriel) has never disguised me aside on this occasion."

While in another wording:

ردوا علي الأعرابي ...

"Bring me the Bedouins ..."

Then they went to look for her, but they did not get it.

The Prophet sallallaahu 'alaihi wa sallam know that he is Gabriel after a while, as stated by' Umar radi anhuma, "Then I was silent for a long time, then he said, 'O' Umar! Do you know who to ask? '"[9]

Those who distort the meaning of the saying, "He knows that he is Gabriel since he asked him, while he does not preach Companions of it except after the lapse of time passed!"

Then expression in the hadith: (ما المسئول عنها بأعلم من السائل) includes anyone who asked and asked, then everyone who asked and asked about this Doomsday situation is such that (equally not know). [10]

Similarly, there is no point in mentioning the signs and proclaim to the questioner who already know, the more so when he was not asked about the signs.

And more bizarre than this is what the opinion expressed by as-Suyuti in al-Haawi after revealing answers to questions about the hadiths famous among men, "Verily the Prophet sallallaahu 'alaihi wa sallam would not remain in his grave for a thousand years? "He (al-Suyuti) said," I answer that this is false there is no foundation at all. "

Then revealed that he wrote a book on this issue with the title of al-Kasyfu 'an Mujaawazati Haadzihil Ummah al-Alf, in which he said:

First, the hadiths that exist indicate that these beings period of more than a thousand years and enhancements do not reach five hundred years; because it was narrated from a variety of road that the age of the world is seven thousand years, and the Prophet sallallaahu 'alaihi wa sallam sent at the end of the sixth year thousands. [11]

Then he mentioned some of the calculations that conclusion is simply not possible if his time was fifteen hundred years. Then he mentions hadiths and atsar-atsar that is premised by him:

Among these is narrated by the ath-Thabrani in al-Kabiir of ad-Dahhak ibn az-Zuhani Zummal, he said, "I had a dream, then I tell the Prophet sallallaahu 'alaihi wa sallam," he further said that the hadith in which the disclosed :

إذا أنا بك يا رسول الله على منبر فيه سبع درجات, وأنت في أعلاها درجة. فقال: أما المنبر الذي رأيت فيه سبع درجات وأنا في أعلاها درجة, فالدنيا سبعة آلاف سنة, وأنا في آخرها ألفا.

"Suddenly I was in the (near) you O Messenger of Allah, in the pulpit who has seven steps, and you are on the highest stair," then he said, "As you see, the pulpit has seven stairs and I was on the stairs The most high, it means that (age) seven-thousand years, and I was in the last thousands of years. "[12]

He (al-Suyuti) said that the hadith narrated by al-Bayhaqi in ad-Dalaa-il, and as-Suhail said that this hadith dha'if sanadnya, but the hadith narrated by mauquf to Ibn 'Abbaas anhuma through road -path is authentic, and ath-Thabrani [13] and strengthen this cornerstone menshahihkan with some atsar.

Then as-Suyuti explains that the meaning of words of the Prophet sallallaahu 'alaihi wa sallam: "... and I was in the last thousands of years." The point is that most Muslims are in the seventh year of thousands, to match the history of se-added that he was sent at the end of the sixth year of thousands. Had he was sent at the beginning of the seventh thousand, undoubtedly signs of Doomsday as large as the Dajjal, the decline of the Prophet 'Isa, and the rising of the sun from the west have encountered more than a hundred years before our time, because Judgment happened right in the seventh thousand, while nothing happened at that time, then this indicates that the remainder of the year seven thousand more than three hundred years. [14]

This is a summary word as-Suyuti rahimahullah, and (these words) collide with a clear expression in the al-Qur-an is also hadiths are authentic; that the life of the world is not known by anyone except Allah Ta'ala. Because if we know the age of the world, surely we will know when the Apocalypse. You have to know in advance of the verses of al-Qur'an and the hadiths of the Prophet that the Judgment is not known when it happened except by Allah Ta'ala.

Similarly, that the fact that there is rejecting it (think of as-Suyuti). Because we are in the early fifteenth century Hijriyyah, while the Dajjal has not come out, and the Prophet 'Isa has not gone down. As-Suyuti states that there is a history that says Dajjal out at the beginning of a century and 'Isa Alaihissallam down, and killed him. Then he dwelt on the earth for forty years, humans reside in the earth after the sun rises from the west for a hundred and twenty years, and the distance between two puffs (trumpet) was forty years old, this all had to happen in the past two hundred years [15 ]. Then based on his words, if the Dajjal out now it must be two hundred years, so that the occurrence of Judgement after year one thousand six hundred.

With this it is clear kebathilah any age limit hadith world.

Ibn al-Qayyim rahimahullah said in the book of al-Manaarul Muniif some things that are known to him the falsity of a hadith. He said, "Among these is menyelisihi hadith texts of al-Qur-an obvious, such as age restrictions's hadith, which says that the life of the world's only seven thousand years, while we were in the seventh thousand years. This is most obvious lie, as if this hadith authentic, surely everyone knows that Doomsday will occur two hundred and fifty-one years of our time today. "[16]

Ibn al-Qayyim lived in the eighth century Hijriyyah, he said words like these, and has passed on his words more than six hundred and fifty-two years, but the world has not ended.

Ibn Kathir said, "As contained in the books Israiliyyat (stories originating from the People of Israel / Jewish-ed.) And the People of the Book in the form of restriction period has past by thousands and hundreds of years, so more than one person brightest scholars -terangan blame them in it, and treat them harshly as they deserve to get it, and also there is a hadith:

الدنيا جمعة من جمع الآخرة.

"The world is one week of in the next few weeks."

This hadith sanadnya not authentic, as well as not authentic sanad any hadith that determines the timing of the Day of Judgment as appropriate. [17]

As no one knows when the Day of Judgment, then no one knows when his emerging signs of Doomsday. History is clear that this year will be like this, and this year it will happen, then it is not true, because the calendar has not been done at the time of the Prophet sallallaahu 'alaihi wa sallam, but' Umar ibn al-Khaththablah are set as an ijtihad from him, and the initial calculation starts from the events emigration of the Prophet sallallaahu 'alaihi wa sallam to Medina.

Al-Qurtubi said, "Actually what is reported by the Prophet sallallaahu 'alaihi wa sallam about the slander and the events that will occur, with the timing of a given year requires the correct way (in determining the history keshahihan) that could break any ar- gumentasi, it is as (determine) the timing of the Day of Resurrection, no one knows in Which it will happen, nor in what? (The note) that it will happen on Friday at the end of time. The time in which God created Adam Alaihissallam, but Friday which one? Nobody knows the exact day except Allah that there is no partner for Him, as well as signs of Doomsday problem, no one knows the time is uncertain, wallahu knows best. [18]

[Copied from the book Asyraathus Saa'ah, author Abdillah bin Yusuf ibn Yusuf al-wabil, Daar Ibnil Jauzi, Prints Fifth 1415H-1995M, Indonesia Issue Doomsday is Nigh, Beni Translators Sarbeni, Reader Publishers Ibn Kathir]

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